Taleban

United States of Elite versus Donald Trump : Sunni-Saudi-Anglo-Euro-Jihadi axis towards war.

Posted on August 23, 2017. Filed under: Afghanistan, Arab, Army, China, Communist, economics, economy, Egypt, Hindu, History, India, Iran, Islam, Islamic propaganda, Jihad, Muslims, Pakistan, religion, Roman, Russia, Saudi, Shia, Sunni, Syria, Taleban, terrorism, Trump, UK, Ulema, US Presidential elections, USA, Wahabi |

Postulate One: European consumption levels could historically be only maintained by exploiting resources and productivity outside the self-defined territory of Europe (as in Roman expansion dependent on Egyptian grain and “barbarian” slave labour and fecundity).

Postulate Two: USA is an extension of western Europe as shaped in British state form revised under imagined and reconstructed Roman Republic with perceptions and constructions of both what is “European” and what is not – based on cumulative claims of history, both regional and global.

Postulate Three: Europe prioritizes consumption of its elite over ideology.

Most of what is happening now in the USA, in its politics, its legislative bodies, its government and state institutions – all the way to its attitudes towards and handling of or engagement with Islam, Middle East, and Asia can be deduced from the three postulates.

The Roman Republic generated several interesting phenomena that is rarely put in perspective when analyzing modern-day politics of the “western” world. The contest between the Plebs and the Patricians was a contest for power and say in state affairs between the increasingly self-aware Plebs (stemming from their co-option into the armies under people like Marius the uncle of Caesar in turn driven by elite hunger for land and slaves in the ever-expanding “periphery”) and the “Patri-cians” claiming descent from leading founding fathers of the historical Roman colony in Italy and who thereby had hogged the material and monetary benefits of the state formation exercise over the centuries. The Romans went through a phase of submission to non-Roman “rule” as well as “kingship” to finally overthrow “dynastic royalty” but evolving or recasting a new form of authoritarianism legitimized by representative bodies of people – closely followed in essence in the process of formation of USA.

All these are pretty well-known in standard history lessons: what is less discussed is how Roman institutions also institutionalized politico-financial corruption together with formation of well-organized coteries that infiltrated, and manipulated the Roman state institutions for combined business, political and power benefits – running almost as “organized crime”. In fact the model of “mafia” now popularized by Hollywood, typically labeled as originating in remnants of old Roman empire in the medieval such as “Sicily” or “Naples”, had their roots in the system of Roman knights/captains put in charge of various zones/districts of historical Rome. The blurred lines between ambitions of impoverished Patricians like that of the Caesars or the still wealthy Patrician Sulla, the stinking rich Crassus, or the yuppie military genius of a country bumpkin-from-peasant-north maternal uncle of Julius – Marius : they all formed a politically-financially-incestuous vicious competition of various groups of “mafia”.

Thus it is crucial to drop the Hollywood imagery of the “Godfather” and expand it in the reality of US politics on the more historical Roman “mafia” of the Republic and transition-to-empire phase of Rome. Such an “extended” mafia can be both “criminally organized” and “patriotic” or more “transnationally minded” just like the ancient Roman “mafia”.

The current phase can be thus understood as a phase of competition between two domestic groups of “mafia” (in the extended “Roman” sense I am using) where one side has grown close to the Sunni-Saudi interests over a cold-war, and inheritance of Indian Ocean geostrategic burdens of defunct British “political” empire (as in every mature and jaded “empire”, the formal fall of empire-state leaves behind a network of transnational finance and elite of ex-colonies connected firmly to an integrated shared “interests” with the ex-empires successor). This means this side shares the political and hence even religious biases of the Saudi Sunni axis which grew up under British imperial patronage as a supposed barrier to restrict the Ottoman grasp over the “passage” to India. This in turn led to panic scramble by then Russia and Europeans powers wary of the British to try and gain access to Indian Ocean aligning a veritable rivalry between “western” (France/UK) and “eastern” (Germany/Russia) Europe to push to the Persian Gulf. However the ancient contest for supremacy between the west and east of Euphrates that had once ended the Greeks and Cyrus’s house allowing Rome to grow, and similarly exhausted Byzantines and Parthians to allow Islamic jihad to flourish in the “frontier” no-mans land between the two sides – continued in the Arab versus Iran contest, and was used by the completely emasculated remnants of Arab tribes to reassert claims against the “east” and try to repeat their 7th century success using the British and French need to secure the Gulf.

Discovery of oil has gradually shifted the balance of power within the front of  Sunni-Saudi-“western” axis, and WWII drew up an extended “frontier” of two hostile “fronts” running roughly North-East – South-West from Balkans through Syria-Iraq into Persian gulf.

The “western” Anglo fear of Russian breakthroughs in this sector combined with Arab jealousy of the more pre-Islamic nationhood retaining Iran with all consequent better human capital not destroyed as much as in Saudis under mullahcracy – drove the US attempt at wooing Communist China away from USSR, in return China extracting economic entry into global capitalist flow, and an attempt to ring-fence Iran and central-Asian routes from Russia down south by encouraging Islamism in Afghanistan and Pakistan.

However even if this strategy largely succeeded in weakening USSR and led to its overthrow, two problems had been created for US “mafia”: the immensely financially networked with US Saudi lobby’s growing influence among the “mafia” and China’s capture of the US consumer market using its totalitarian state economy and control over Chinese labour. After US had to necessarily engage in the mop-up operations consequent to fall of USSR and Sunni-Saudi lobby’s grasping the opportunity to expand its long-held jihadi ambitions to revive Caliphate style re-conquest of the Middle East, and beyond, parts of US mafia must have realized the growing threat of China’s economy.

However during the long cold-war era, Sunni-Saudi axis had been allowed to become politically entrenched in influencing US foreign policy and thus in the US state institutions and its political class as well as in the instruments of ideological hegemony of modern states – like the media, academics of “humanities”. The faction of US mafia that realizes the supreme importance of China as a threat to their interests (by disrupting the mafia’s finger in the global – “outside of territory” economic exploitation) was the force that allowed someone like Donal Trump to come through. Looking from this perspective, it becomes clear why he had to be “promoted” – they needed an “outsider” or “outcast” or deemed “dilettante” political actor, therefore less likely to have been compromised by the existing pro-Sunni-Saudi pro-China cliques.

That the majority of US state institutions are waging a virtual but desperate war to remove “Trump” from power is simply a manifestation of the failure of the “cold-war” legacy portion of the administration and ideological establishment to grasp the drive and perhaps even realpolitik “sense/pragmatism” of the anti-China “patriotic mafia” as the need of the hour for “US” interests just as overthrow of USSR was in then US interests.

So Trump is being driven to make superficial “compromises” while he is trying to protect the underlying agenda of cutting China down to size. However the pro-Sunni-Saudi US mafia does not want China to be cut down to size as both the Saudis and the Chinese favour each other as hedges for their respective geostrategic ambitions. Saudis do not really want Pakistan to be cut down to size as Pakistan is most helpful in delegating tasks of wahabization and radicalization that serves Saudi geo-strategic ambitions while China does not want Pakistan to be harmed as Pakistan provides a corridor to Indian ocean as well as a useful jihadi counter-balance to India whose territory and population the Chinese see as an obstacle to their own imperial ambitions.

So even if Trump announces a troop increase in Afghanistan, the reality of the situation will simply help Saudi strategy for the zone. The Sunni jihadi assets were first tested on Syria – seen as a rival Shiite state, and on Iraq – but it quickly spiraled out of control revealing the extent of jihadism that Saudis have unleashed which even they can no longer fully control. Russian backing stalled overthrow of the Syrian regime, so that means the “western/European” and Saudi-Sunni jihadi assets need to be “saved” and protected by the pro-Saudi-mafia/European elite from total destruction so they can be unleashed against the real intended targets – Iran and Russia. This means there will be an attempt to carve out a “sovereign” protectorate style enclave for those dubbed “free Syrian army” on the eastern parts of Syria, thereby giving them breathing space and regrouping recouping as well as a Sunni buffer which in turn faces a Kurdi enclave on the east – thereby balancing each other and buffering each other. However the jihadis will be most effective in the greater anonymity of northern Afghanistan and even frontiers of Pakistan to be effective against Iran and Russia. Hence the bulk of the ISIS jihadis will be “helped” by “west” and Saudi-Sunni lobby to “escape” to northern Afghanistan.

US boots on the ground , in the hands of local networks of politics remaining from British imperial days – will effectively be a force that facilitates – willingly or unwillingly – the fall of the “north” to jihadis, while a “progressive” regime will gradually shrink to the south and east of the country around the big cities in the south even while under US “protection”.

The Saudi-Sunni penetration of the US state implies that Trumps “threat” to Pakistan will in effect have little impact. The Sunni-Saudi lobby has slightly different geo-political ambitions compared to what even the pro-Saudi lobby thinks it has. The Sunnis want a repeat of their seventh century jihadi performance – they want one sweep of continuous jihadi territory from Arabia through India into Indonesia in the east, and all the way to Gibraltar in North and Sub-Saharan Africa.

For myself, I see benefit in the expansion of Sunni jihad across Afghanistan and Pakistan and towards India. Jihad destroys pre-existing nationalisms – even the artificial and opportunistically foisted ones like that of Pakistan. It will also weaken the part of the modern Indian state that is ideologically and for other reasons, similar to the pro-Saudi lobby within US “mafia” and which can use state coercive resources to protect the Islamist interests against the non-Muslim majority of the country.  Any genuine resistance to jihad can only come from the vast non-Muslim populations of India but only when their state power actively is no longer able to protect the Islamic infrastructure and allows new state forces to come up that can resist and roll back jihadis back to where it started – in the deserts of Saudis. Jihadis expanding in north Pakistan and Afghanistan will also finally roll-back Chinese presence and effectiveness in this zone.

So the future is bleak and bright.

 

 

 

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Looking back on “Assadfall” and the future of Middle East

Posted on March 10, 2017. Filed under: Afghanistan, Arab, India, Iran, Islam, Islamic propaganda, Israel, Jew, Jihad, Left, Pakistan, Palestine, Politics, Russia, Shia, Sunni, Syria, Taleban, Turkey, UK, USA |

About six years ago, when the Syrian “civil war” started off, I had already been used to frequently writing and debating on an online forum. There was a poster apparently from India, but claiming intimate knowledge of the Gulf states and having access to “higher levels” of policy-making and decision makers in both Gulf Saudi allied regimes and in India. He often gave out timelines for fall of Assad, overthrow of the Syrian regime, or even sometimes how Saudi forces were preparing for the final assault that will annihilate Syrian government, and occasionally the imminent victorious or successful battle plans of Israel, USA and others against Assad. Sometimes it was about how in the following weeks the Russians were going to abandon Assad to his fate.

I had already clashed with him on his whitewashing of the history of Palestine in favour of Islamic occupation of the Levant following Byzantine withdrawal, or the legitimacy of the claims of the Jews on their current lands (leading to the series I wrote on this blog on Palestine and Islamo-Judaic relations). So when he declared that Assad was going to “fall” in the “next two weeks”, I thought I would have some fun by contradicting him on his “sure” predictions on Syria, (this led me to coin the term “Assadfall” – something that is promised to happen the next day or next week but never happens even in years) and proposed,

(1) If Assad could  hold onto the narrow ridge highland that separated coasts from the eastern trough before the vast eastern plateau he was not going to fall. Not in two weeks. Not in two years.

(2) Syria was going to be partitioned one way or the other and the Kurds were going to get their independent homeland.

(3) Russia was not going to abandon Assad, and Israel was not going to move against Syria.

I was of course laughed at just like the time when I had predicted that the US forces will be withdrawing from Afghanistan, that the British forces would make no headway against the Taleban, and that the Taleban were going to re-emerge as the main power in Afghanistan. My reasons for predicting the resurgence of the Taleban is perhaps material for another post, so skipping it now.

Returning to this six-year old issue, I can see that my reasons for predicting the outcome of the Syrian adventure by Sunni-Saudi-West have not really changed. But the fallout needs to be fleshed out in further predictions. So what will be the major trends for the future for the region?

(a) I find that there is a remarkable lack of awareness of the historical reality of the Kurds among western audiences and perhaps even so-called think-tanks. The Kurds, after Islamization, were at the vanguard of Islamic expansionism, with the most famous example perhaps being the forces around Salahuddin the expeller of crusaders. Kurdis were also implicated as the main forces used by the Ottomans to “manage” the Armenians which later came to be seen by non-Turkish scholarship as the Armenian genocide. Ironically, it was this cooperation with Ottoman regimes that helped coalesce military strength around family, clan and regional lines among the Kurds. The Kurds were not free of Islamist theological-political admixture with leadership held within pseudo-dynastic frameworks.

(b) With the break up of the Ottoman empire, this Kurdi nucleus of state formation around charismatic and pseudo-dynastic clan leadership in one particular remote terrain among all the regions inhabited by the Kurdis, began to pursue political independence more vigorously. Like with Saudis, western powers toyed with but dashed their hopes of political sovereignty. But Ottoman failure also led to soul-searching by new generation of Middle East’s muslims, and one section of Kurdis, like all over both Arabs and non-Arab population in the zone, began to explore “Left” approach. This tendency eventually led to the modern PKK.

(c) The current Kurdi assertion is split between the “Leftists” in PKK and its armed wings, which have fought alongside the more “mainstream” Peshmarga, the forces around the “clan”. The Peshmarga will compromise on independent state-formation as its leadership will be more interested in keeping their personal control over Kurds, which might be less assured at current stages if the dissenting factions come into a sovereign state where other national governments cannot be tasked with reducing this opposition.

(d) Given that Turkey, Syria, Iraq, and even Iran would not like an independent Kurdi nation being carved out as it would bite into each of their current territories, at this stage, its Turkey which stands to lose most and the other countries involved may concede a little just so that the major portion of the new Kurdi territory is taken out of Turkey.

(e) Since the forces around Peshmarga are likely to be softer on independent state formation, and the balance of forces would like to see Turkey being cut down a bit, it’s the PKK led faction and its forces which are likely to gain increasing political support from within Kurdi populations, and they will gradually replace the political predominance of the current clan based framework that Kurdis have.

(f) Turkey, Saudis and Qataris or Kuwaitis, who most likely supplied and deemed the ISIS as deniable assets of an army of expansion, will seek to carve out a territory for the ISIS assets. This Turkey, European powers, are going to try to do by overtly representing it as an autonomous or independent region of “Sunni” “moderate rebels” just south of Turkish borders. In fact this could also be a part of a deal in which both Kurdis and ISIS re-packaged as “moderate rebels”  have each their adjacent “independent states”. Turkey may accept this as a check against Kurdis and as temporary compromise to protect its jihadi assets. Saudi money might also work behind the scenes in western corridors of power to create pressure to accept this model.

However in the long run, this will just be an interim redrawing of Middle Easts borders. The main objective of Europe, and Saudis will be to transfer the jihadi assets developed in the plains of Iraq and Syria into two directions – east and north against Russia and Iran, and further east towards Afghanistan, Pakistan and India. We may already see the beginnings of this policy in increased activities of claimed ISIS operations in Afghanistan and Pakistan. However, even within that, its India’s north that is the target.

Enticing them into India is the thing to do. As I have been projecting for years, any such jihadi incursion will create the conditions for eventual erasure of Islam and jihadism.

 

 

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Bangladesh as second base of Jihad on subcontinent

Posted on July 3, 2016. Filed under: Arab, Bangladesh, Bengal, Buddhists, Christians, Hindu, History, India, Islam, Islamic propaganda, Jihad, Kashmir, Muslims, Pakistan, rape, religion, Saudi, Shahbag, slavery, Sunni, Taleban, terrorism, Wahabi |

Over the years, on this blog I have written several posts on Bangladesh and its role in Jihad on the subcontinent. On 1st July, jihadis confirming their Islamic credentials by shouting the customary laudatory exclamation by Muslims about their god, attacked the Holy Artesan Cafe near the posh Diplomatic Quarters of Dhaka, took hostages and stabbed/hacked to death most if not all of the 20 dead found later by the security forces. bbcnews

Abinta Kabir, Faraaz Hussein, and Tarushi Jain – three girls and all vacationing in Dhaka after their first year at US universities, were among those killed. While Abinta and Faraaz were Bangladeshi Muslims, Tarushi appears to be of Indian Hindu origins. Foreigners were separated from Bangladeshis and taken to an upper floor apparently for a Quran recitation test and torture. telegraph As per DailyStar Tarushi’s Indian origins is confirmed by the Indian Foreign ministers statements to the effect. The same site also states that Tarushi was a resident of Bangladesh but an Indian citizen, and her family had close personal friends among Dhaka’s Muslims such as her father Ziam Sanjeev’s friend Rashid Hassan Khan who has been quoted by The Daily Star. Daily Star also reports in greater details on the Quran test, (DailyStar)

“They (gunmen) did not behave rough with the Bangladesh nationals,” Reazul said quoting his victim son Hasnat. “Rather they provided night meals for all Bangladeshis.”“The gunmen were doing a background check on religion by asking everyone to recite from the Quran. Those who could recite a verse or two were spared. The others were tortured.” 

The unexplained issue here is then how come the two Bangladeshi Muslim girls were also killed along with Tarushi? Did they fail the Quran test too, or they were executed for being male-guardian unaccompanied women in public? Or they were found out to have been in USA as students or no-longer Bangladeshi nationals? Given jihadi’s obsession with rape and sexual torture of captive women, were these women spared from rape before being tortured to death?

Over the recent years, AQIS, or Al Queda in Indian Subcontinent claimed the following as targeted victims of their jihad in Bangladesh: (Source: SiteIntel )

  1. 15/01/2013 Asif Mohiuddin, wounded, at Uttara, Dhaka
  2. 15/02/2013 Ahmed Rajiv Haidar, killed, Mirpur, Dhaka
  3. 24/06/2014 Rakib Mamun, wounded, Muhammadpur, Dhaka
  4. 30/09/2014 Ashraful Alam, killed, Savar, Dhaka
  5. 16/11/2014 Shafiul Lilon, killed, Binodpur, Rajashahi
  6. 26/02/2015 Avijit Roy, killed, Dhaka Uni area, Dhaka
  7. 30/03/2015 Washiqur Rahman, killed, Tejgaon, Dhaka
  8. 12/05/2015 Ananta Bijoy Das, killed, Sylhet city
  9. 07/08/2015 Niladri Chattopadhyay, killed, Goran, Dhaka
  10. 31/10/2015 Faisal Arifin Dipon, killed, Jagriti prakashani, Sahbag, Dhaka
  11. 31/10/2015 Ahmedur Rashid Tutul, wounded, Suddhaswar Prakashani, Lalmatia Dhaka
  12. 31/10/2015 Ranadip Basu, wounded, Suddhaswar Prakashani, Lalmatia Dhaka
  13. 31/10/2015 Tareque Rahim, wounded, Suddhaswar Prakashani, Lalmatia Dhaka
  14. 08/04/2016 Nazimuddin Samad, killed, Dhaka
  15. 26/08/2016 Xulhaz Mannan, killed, Dhaka
  16. 26/08/2016 Samir Mahbub Tanay, killed, Dhaka

IS or Islamic state (of Iraq and Syria) claimed the following as victims of their targeted jihad: (Source: SiteIntel )

  1. 28/09/2015 Tavella Cesare, killed, silenced weapons, Dhaka
  2. 03/10/2015 Kunio Hoshi, killed, firearms, Rangpur
  3. 24/10/2015 One killed, 80 wounded, Shiite site, explosive device, Husseini Dalan, Dhaka
  4. 04/11/2015 One killed, one wounded, Stabbing, Ashulia, Dhaka
  5. 19/11/2015 Piero Parolari, wounded, Silenced Pistol, Dinajpur
  6. 19/11/2015 Ruhul Amin, wounded, Silenced weapon, Dhaka
  7. 19/11/2015 Rahmat Ali, killed, Unspecified mode, Kawnia Rangpur
  8. 26/11/2015 One killed, 3 wounded, Machine gun, Bogra
  9. 26/12/2015 One killed, at least 3 wounded, suicide bomber, 1 attacker, Ahmedia mosque, Rajshahi
  10. 07/01/2016 Samir Al-Din, killed, stabbing, Jhinaidah
  11. 08/02/2016 Tarun Dutta, killed, unspecified mode, Gaibandha
  12. 21/02/2016 Jogeshwar Roy, killed, sharp weapons, Panchagarh
  13. 14/03/2016 Hdifh Abdul Razzaq, killed, stabbing, Jhinaidah
  14. 22/03/2016 Hussein Ali Sarkar, killed, unspecified mode, Kurigram
  15. 23/04/2016 Rezaul Karim Siddique, killed, machete, Rajshahi.

The reactions to the attack have been predictable.

Begum Khaleda Zia, the leader of the opposition BNP,  while “gravely” condemning the incident, she apparently declared it to be “an outcome of the government’s undemocratic mentality that has been turned into an autocratic rule”. She held the  government responsible for such an attack, and blamed the emergence of militancy and such “bloodstained incident” as “the outcome of the prevailing oppressive rule of the government”.  (DailyStar) Thus Khaleda carefully avoided finding the root problem in the Islamic foundations of the nation and its society and its continuously maintained pace of Islamisation through riots, forced conversions, enforced exiles, rape and abduction of women, and alienation from land and turned it all into a blame game on her political rivals.

Sheikh Hasina, the prime minister, on the other hand thought that it was a “vested quarter [which] wanted to establish Bangladesh [as] a dysfunctional state keeping hostage innocent people. “They’ve taken a path of terrorism after having failed to win the hearts of people through the democratic process”. She blamed this same alleged “quarter” as  “pushing the soft-hearted youths and children to the path of destruction confusing them in the name of religion”. It can be inferred that here she is referring to her rivals in national politics of which BNP is the most dominant electorally and the now somewhat disgraced (from trial and execution of their 1971 time war-crimes accused leaders) Jamaat-e-Islami.

Hasina further states “The peace-loving people of Bangladesh won’t allow the perpetuators to materialise their strategy. We‘ll resist their conspiracy at any cost taking the people of the country with us…We’re committed to protecting at any cost the sovereignty of Bangladesh that was earned at the cost of martyrdom of 30 lakh and sacrifice of two lakh mothers and sisters.”

However, the society of Bangladesh is part of the same society that stood behind Muslim League in the lead up to Partition riots and Noakhali genocide, and the general ethnic cleansing of Hindus by forced exile, land-grab, rape, abduction of women. Its the same society that split into two rival contestants for power during the lead up to independence in 1971, with a large contingent of locals helping and participating in the rapine of the Pakistani army. (See my earlier post on this  https://dikgaj.wordpress.com/2013/03/03/sayedees-jamaat-e-islami-shows-how-islam-actually-spread-in-india-or-for-that-matter-in-arabia-too/).

Post independence, one half of Bangladesh polity – which by its length of occupation of state power, appears to be the more dominant faction, that represented by the BNP, rehabilitated the jihadis of 1971. The atrocities on Hindus and even Buddhists continued post-independence and the trend only has been more spectacularly splashed in the media recently due to the militant groups own propaganda and greater reach of the internet. (See another earlier post of mine on this: dikgaj on Bangladesh : counterstrategy). Hasina’s raising the issue of “sovereignty” is peculiar as its typically raised by Bangladeshis as a dark hint of alleged Indian eye on its territory and sovereignty. Possibly this was a diversionary tactic to prevent Indian reaction at popular level against the increasingly high profile targeting of Hindus in Bangladesh.

Hasina apparently addressed those “who are misguiding youths and children and patronising this” by claiming “Islam is the religion of peace. Stop killing people in the name of Islam; don’t blemish it with such incidents.” She also urged guardians to give proper education to their children and keep watch on them so that they cannot get derailed. Interestingly she does not explain why Islam is so susceptible to derailment.

Another group of so-called security “expertise” is trying to say that the violence was due to the competition between IS and AQS for base, recruits, and resources. In a sense they support my contention in my blogpost (dikgaj on ’71 blunder )

Indira Gandhi scored a tactical brilliance in 1971, but a strategic blunder when she helped an independent Bangladesh to form. This independent nation immediately showed its fangs of islamism, has continued to expel Hindus, abduct rape and enslave Hindu women, and welcomed all possible transnational anti-India and anti-Hindu forces. As and when Pakistan falls, this nation will provide an alternative base for jihadis to restart their movement.

What is the ground reality of Bangladeshi Islam that will increasingly jihadise the country on top of its latent Islamism and its foundations in jihad against Hindus and Buddhists?

Bangladesh hosts a number of transnational Islamic networks, and the second largest gathering of Islamic world takes place under a Tablighi Jamaat inspired and maintained so-called “world Istema”. Both Awami League and BNP led successive governments, seem to have warmly welcomed the Tablighi gathering with enthusiastic state involvement in its arrangements. Maulana Mohammad Ilyas  established Tablighi Jamaat  in 1926 to spread Deobandi Islam as a missionary line to reconvert the Muslims, who according to Tablighi notions ‘have gone astray’. The movement was in fact from the beginning considered as an extension of Deobandi movement’s preaching and proselytizing arm. ( Fred Burton and Scott Stewart, “Tablighi Jamaat: An Indirect Line to Terrorism”, Stratfor Global Intelligence, January 23, 2008, Burton and Stewart ).

Tablighi Jamaat is now a global network and as Furnish elaborates (Furnish)

it does promulgate a literalist reading of the Qur’an and strict emulation of Islam’s founder, Muhammad–both of which are problematic. Not only are the “sword,” or jihad, verses of the Qur’an numerous–numbering some 164 by one count[26]–but under the doctrine of naskh, “abrogation,” they supersede all of the Qur’an’s apparently peaceful verses. In addition, TJ members are taught to emulate Islam’s prophet unswervingly. Thus, when some learn about Muhammad leading armies in battle or ordering the execution of theological and political opponents, they may decide that the jihadist groups are more faithful followers of their prophet than TJ itself–and so make the transition. Thus, the key issue is not whether TJ is actively inculcating jihadist thought, per se. What is more important, and disquieting, is that the organization is instilling Qur’anic literalism and Muhammadan emulation, both of which are also staples of violent jihadist groups.

And there’s no arguing with TJ’s success. The Muslim Brotherhood and other Islamist organizations may castigate the organization for its disengagement from politics and for its lack of popular welfare and education programs, but one could argue that Tabligh is better than its detractors at keeping its eye on the real prize: renewing piety among Muslims and indoctrinating them with a strong sense of Islamic community that is global in scope.

Tablighi Jamaat is singularly silent on Islamic terror incidents and is never known to have publicly condemned such jihadi acts. However its literal and orthodox insistence appears to be preparing a wide swathe of Muslim populations in countries it is allowed to operate towards first and acceptance of the historical claims of core texts of Islam, through its Quran and ahadith, and through this, secondly an acceptance of the violent, genocidal jihad waged by founders of Islam as proudly recorded or claimed in ahadith and Sira, or biographies of the founder of Islam.

Shoe bomber Richard Reid for attempted transatlantic airline bombing (2001), Jose Padilla for attempted dirty bomb manufacturing (2002) (Jane Perlez, “Pakistani Group, Suspected by West Jihadist Ties, Holds Conclave Despite Ban”, The New York Times, November 19, 2007,) in New York City, Barcelona terror plot (2008) (Kathryn Haahr, “Spanish Police Arrest Jamaat al-Tabligh Members in Bomb Threat”, Terrorism Focus Volume: 5 Issue: 6, February 13, 2000) and arrest of American Taliban John Walker Lindh in Afghanistan (2001) (Susan Sach, “A Muslim Missionary Group Draws New Scrutiny in US”, The New York Times, July 14, 2003), western Muslims involved in planning of terrorist attacks in the US, such as Portland Seven (2002), and Lackawanna Six (2002) all had one way or other been linked to Tablighi Jamaat and its proselytization.

French authorities have repeatedly blamed Tablighi Jamaat for promoting extremism as they found  Tablighi involvement in more than 80 percent of cases. (Burton and Stewart) Pakistan is considered the primary base of Tablighis because of possible access and recruitment among upper echelons of Pakistani civil and military power structures.  Several high ranking politicians like  Pakistani president Rafiq Tarrar, during Prime Minister Nawaz Shariff’s second term (1996-99), was active Tablighis. According to Riaz ul Hassan, former PM Nawaz Sharif during his second tenure (1996-99) visited Tablighi congregation at Raiwand, Lahore and had requested Tablighi Jamaat’s leader Omar Palanpuri, an Indian, to convince Sipah-e-Sahaba and its splinter group Lashkar-e-Jhangvi (LeJ) to end their violent anti-Shia terror campaign. The Tablighi leader replied, “there should always be a hot wire along with a cold one to light up the bulb’. (Riaz ul Hassan, “An insider’s account”, View Point Online, Hassan)

Former Pakistani intelligence chief (DG-ISI) Lt General Javed Nasir was an active Tablighi during his tenure (1995-97) and supported jihadis in Bosnia and Kashmir.(Khaled Ahmed, What did Husain Haqqani write?”, The Express Tribune, June 2, 2012, Khaled Ahmed ) Several members of 1995 attempted military coup in Pakistan against Benazir Bhutto were Tablighis. (Saba Imtiaz, “Tabligi cleric’s political meetings raise eyebrows”, The Express Tribune, August 22, 2011)  During Benazir Bhutto’s second term (1993-96), a group of jihadi officers collaborated with HuJI to try and overthrow her in 1995. Investigations found the Islamist officers were influenced by Jihad bi-al Saif (Jihad by Sword) an offshoot of Tablighi Jamaat.( Burton and Stewart )

Tablighi Jamaat’s missionaries who were then actively recruiting volunteers to fight the anti-Soviet jihad, were invited allegedly to Pakistan Military Academy during 1980s, to indoctrinate and convert the officers to Deobandi Islam (Shuja Nawaz, Crossed Swords: Pakistan, its Army and the Wars Within, Oxford University Press, Karachi, 2008). But the official pretension of recruitment only for a defensive pseudo-nationalist cause, is falsified by HuJI being founded by among others, Tablighi Jamaat members Qari Saifullah Akhter and Fazal ur Rehman Khalil. It was from the platform of HuJI that other jihadist organizations such as HuM, JeM and SSP/LJ came into being (Alex Alexiev, “Tablighi Jamaat: Jihad’s Stealthy Legions”, The Middle East Quarterly, Winter 2005, pp.3-11). Thus the pseudo-nationalist pretension of Pakistani mobilisation was in reality a cover for wider transnational jihad not aimed only at Afghanistan, and the ideological grounding by Tablighi Jamaat appears to sharpen rather than lessen the urge for jihad among Muslims.

Jamaat Islami and JUI factions also have close interaction with Tablighi Jamaat with many having dual membership, and Tablighi Jamaat’s annual congregations are regularly attended by these parties’ leaders. Tablighi Jamaat’s claimed apolitical non-violent character is perhaps merely a part of Islamic core tradition of  tactical hiding of militant agenda when revelation may jeopardise long term goals. But Islam’s core as politics and state power could not stay hidden forever, and during 2002 general elections Tablighi Jamaat announced its support for Muthaida Majlis-e-Amal, the alliance of Islamist parties which formed provincial government in KPK province and implemented its Islamist agenda, and is seen as promoting resurgence of Afghan Taliban and formation of Tehrik Taliban (TTP).

Tablighi Jamaat has been linked to  ‘American Taliban’ John Walker Lindh, Jose Omer Padila, David Hook ‘the Australian Taliban’, and Richard Reid ‘the Shoe Bomber’. (Muhammad Amir Rana, “Tablighi Jamaat: Discourse and Challenges”, Conflict and Peace Studies, April-June 2009, Volume 2, Number 2, Pakistan Institute of Peace Studies, p. 79.)

Thus the more intense proselytisation by Tablighi Jamaat type of transnational Islamic orthodoxification movements, allowed and even protected or sponsored actively by all ends of the Bangladeshi political spectrum, and even its state infrastructure, the possible jihadi penetration of the state coercive forces (BDR uprising), indicates both that Bangladeshi Muslim society in itself had the characteristics that welcomed radicalisation and in turn made it attractive for first “purification” and literalism based on the texts and claimed narratives of  jihad campaigns and tactical or strategic practices of conflict of the founder of Islam – by organisations like Tablighis.

Bangladesh will turn increasingly jihadi. All its “secular” portions, minority numerically anyway, will either be killed or forced to flee. Its weaker Hindu, Buddhist, Christian minorities either converted or exiled – possibly mostly the men, while the women will be kept behind by jihadi Bangladeshis as sex-slaves, as they did during the Noakhali genocide.

Bangladesh, Pakistan, and even parts of Nepal, Myanmar are being activated in a systematic and long term manner by subcontinental components of transnational jihad, whose ideological leadership or the necessary theological framework to carry out practical implementation of jihad, appears to be coming from the entire subcontinent including those ulama in India connected to not only the Deobandi spectrum but also Barelvis.

Only Indian Hindus have the only remaining chance to fight this back and in fact reverse the process into a cleansing of Islam and Islamic jihadi infrastructure from the entire subcontinent. For various reasons the current Indian state is a confused state ob the question of Islam (which is a different discussion). The Indian army has been extended from the Raj imperial framework of excess “secularism” which was a cover to keep the army alienated from the native majority and thus make it easier to keep the people subjugated to the regime. Such an army will be incapable of dealing with the psychologically sophisticated jihadi armies of the current era. Hindus should learn to organise themselves for defence militarily in all the ways necessary to tackle forces built along ISIS(IL), AQ lines without relying too much on existing state armies and defences.

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Taharrush, Cologne, EU – why Islamic Rights come before Women’s Rights

Posted on January 17, 2016. Filed under: Arab, Christians, Communist, Egypt, feminism, Gaza, Historians with political agenda, History, Hosni Mubarak, Islam, Islamic propaganda, Israel, Jew, Jihad, Left, Marxism, Muslims, neoimperialism, Palestine, Politics, rape, religion, Salafi, Saudi, slavery, Sunni, Syria, Taleban, terrorism, USA, Wahabi |

The new years eve assaults on women in Cologne,  Germany, came apparently as a shock to many [France24_report]. When the first allegations began to crop up on social media, the state bodies responded with pacifiers and reassurances. The standard state tactic of repeating “be calm, be happy, nothing is wrong, everything has been taken care of, everything is as it always has been” line whenever it deems acknowledging the reality can jeopardise its control and domination over the population [State_attempt_at_coverup]. The response to this was a flurry of accusations on social media where individual women came forward to complain of their experiences of that night.

The political authority’s response to this bypass of and challenge to the state attempt to manage social perceptions through the media, and state spokespersons, was typical. The mayor of Cologne, who happens to be a woman, urged women to keep away from men “at an arms length” in public, and not “provoke” cultural sentiments of men from “other” cultures [keep_men_at_arms_length]. State complicity in delaying, or trying to suppress news on assault was exposed in the German public broadcaster, ZDF, apologising for delays. “The news situation was clear enough. It was a mistake of the 7pm ‘heute’ show not to at least report the incidents,” wrote deputy chief editor Elmar Thevessen on the show’s Facebook page.

The common European state, party politics, position seems to be arguing that

  1. Assaults were one-off, localised, not necessarily by men from particular national and religious identities.
  2. Even if assaults took place, they were cover for theft – not sexual but economic motives.
  3. Even if sexual, it was the women’s responsibility not to “invite” such attacks, by not provoking religious cultures which saw European women’s public appearance in dress or styles as provocative and justification for such attacks.
  4. If assaults were acknowledged openly by state bodies, it would strengthen the political “far-right”. Hence they should not be acknowledged.
  5. Maximum effort to delink assaults to Islam’s core cultural attitudes towards women, and if impossible to do – then try to emphasise ethnic, or national, or country origins of assaulters, and make it country or region specific, hoping to suppress the Islamic connection.

Interestingly, each of these positions expose much more about what is really going on than their proponents would like to expose.

It seems that the assaults were reported by women specifically to be by men of particular ethnic, national identities. It seems, assaults were not one-off, with similar incidents reported from Hamburg and other German cities, as well as from Finland and Sweden and Austria [pan-European_sex_attacks] and the attacks were explicitly sexual. The testimony of women at the receiving end, shows explicitly the hostile, angry, sexual aggression [explicit_sexual_nature_of attacks]. That snatchings, lootings, muggings accompanied sexual assaults, only adds to a viewpoint that sees the woman in public as free “property” who has no right to be with any valuables of her own: that is she herself is a “property” and a possession and belongs to the strongest man or men who can possess her and everything that she carries with her.

The attempt to pass this off as just  strange new, one off, only first time this year, phenomenon – is also jeopardised by the revelations of an obvious attempt at suppression of reports of similar persistent events in Sweden in the past – actually in summer 2015 [Swedish_media_suppression_of_reports].

The Islamic connection should have been transparent even if one did not study Islamic social history in details. There were reports of women demonstrators and journalists being asexually assaulted in Tahrir square in Egypt in the heady days of “revolution”. At the time most of these reports were suppressed, and the women concerned, even if from the “west”, characteristically shut up their mouths. The majority of women in western media or women’s rights activism appear to be very outspoken and “brutally and unflinchingly honest” when reporting, or investigating sexual assaults, sex-slavery, alleged on non-Muslim cultures, but their eloquence dries up when reporting on Muslim atrocities on women. In the past the meme of Israel, “Zionism” being the bigger, badder enemy seems to have been a persistent excuse used by senior, or “powerful” female voices in the anti-Israel, pro-Palestinian lobby to suppress dissemination of incidents of sexual assault, torture or slavery practised by revolutionary and heroic Palestinian society under “siege” as pointed out by Phyllis Chessler [feminism_as_protector_of_jihadi_violence_on_women’s_rights]. The following news will be sought to be dismissed as “Zionist” propaganda [Israeli_Muslim_teen_trafficked_into_sex_slavery_in_Palestine]. As Shmuley points out, western “liberal” feminism itself is often becoming an instrument for eventual ideological subversion of western women to acceptance of the attitudes encoded in Islam where a whole lot of political ideologies converge towards submission to Islam by non-Muslim societies [Shmuley_vs_Naomi]. In the words of Phyllis, [Feminist_silence_on_Islamic_assault_on_women’s_rights],

Feminists are, typically, leftists who view “Amerika” and white Christian men as their most dangerous enemies, while remaining silent about Islamist barbarians such as ISIS.

Feminists strongly criticize Christianity and Judaism, but they’re strangely reluctant to oppose Islam — as if doing so would be “racist.” They fail to understand that a religion is a belief or an ideology, not a skin color.

The new pseudo-feminists are more concerned with racism than with sexism, and disproportionately focused on Western imperialism, colonialism and capitalism than on Islam’s long and ongoing history of imperialism, colonialism, anti-black racism, slavery, forced conversion and gender and religious apartheid.

“Taharrush”, the rape-gauntlet “game”  [Taharrush_Islamic_spatial_strategy_to_isolate_and_rape_in_public] that surfaced in Tahrir square was a direct product of Muslim attitudes towards women in public, especially those less strictly dressed as per Islamic expectations and who were somehow therefore deemed to be declaring themselves as publicly sexually available women. The source of these attitudes lies in Arab Muslim ancient Islamic penchant for taking sex-slaves of women in raids, publicly strip them, rape them before husbands and male relatives to emphasise Islamic superiority even reported to be happening under the founder of Islam [surviving edited and abridged biography originally by Ishaq], and the much later codified Hidaya which stipulates the woman’s entire body and its complete use-right to have been bought either by nikaah rites or “right hand possession” war booty, or simply the woman in “hand” or possession. What happened in Cologne, was the same “Tahharush”, and both women and police would have been better equipped mentally and physically to deal with the situation had “Tahharush” – the dark side of the reality of the majority in the so-called Arab Spring was allowed to be openly discussed and noted in western media – when it happened almost 3-4 years ago.

What emerged at Tahrir square should have told the west and the world clearly, that what was being portrayed as a “revolution”, was in reality an Islamist reaction, which retained and in some sense enhanced acutely all the attitudes in classical jihadi Islam nurtured carefully over the years by the mullahcracy with whom the west compromised during the Cold War and ensured their protected continuance in preaching and preserving the jihadi core memes of Islam as an useful ally and antidote against spread of Communist ideas in Muslim world. West intervened specifically against any regime in any Muslim majority country that seemed to be incorporating deemed socialist elements in governance or society and thus made common cause with the most reactionary of elements among the mullahcracy. Each “socialist” regime experiment, however brief, in the Islamist countries did somewhat try to combat the mullah’s imposition of sex-slavery like conditions on women, tried to liberalize access to education, health, professional and economic avenues and opportunities to women. But just as now, western “political” theory of suppressing everyone else’s rights, or all humanitarian rights to the cause of defeating and crushing the “biggest/baddest” enemy – the mullahcracy and its Islam was deemed a less dangerous and less important threat – even if it was crushing women future and preparing whole generations of men in the sex-slaver mindset.

All the above reports throws up some key common observations,

  1. not only men in authority – but women who would be considered professionally empowered, with recognised public voice, either try to shift the burden of being safe on the women. Sometimes this involves de-facto urging to submit to cultural religious norms of “outside” cultures which clash with the native one on perception of women’s rights. Sometimes this is combined and bolstered by the bogey of not strengthening the far-right.
  2. thus the underlying value system of modern Europe is exposed in its subconscious, perhaps unintended, acknowledgement that all its so-called humanitarian universalist values are subject to preference orderings. The preference orderings are unstated, to allow maximum possible flexibility in contextually and opportunistically applying the officially touted formal values.
  3. for those in power in Europe,  staying in power or preserving their peer group’s political dominance over the state and society comes above any other humanitarian values shouted about. Thus a domestic political power struggle with the “right” is justification enough to relegate women’s rights as below that of Islamic cultural rights.
  4. empowerment of women, professionally, economically, and in political ranks or positions or hierarchies has no relevance for women’s rights as a social segment. Female activists themselves have taken on the generic authority structure attitudes they lambast as patriarchal and male chauvinism, in urging women to submit to cultural values that denigrate and sexually humiliate women.
  5. Europe’s liberalism has actually protected and nurtured a submissive urge towards Islam, and protection of the image and covering up of the reality of Islam. [State_complicity_in_Islamization_in_Germany].

Making women’s rights an exclusive women-only preserve, refusing to face the reality of Islamic connection to attitudes towards women, may not only jeopardise the future liberties of women, but also subvert the wider civil liberties of the freer world. The ideological strategy in the pro-Islamic has to be fought by calling their bluff and exposing the underlying dishonesty and subversion covered up by tactical dissimulation.

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CounterThoughts-3: A Call for Counter-Jihad

Posted on August 30, 2014. Filed under: Christians, Communist, economics, Hindu, India, Islam, Islamic propaganda, Israel, Jew, Jihad, Left, Marxism, Muslims, Pakistan, Politics, rape, religion, Saudi, slavery, Sunni, Syria, Taleban, terrorism, UK, USA, Wahabi |

The discourse on ISIS, the iconic Islamic jihadist movement that illustrates all aspects of the core of Islam as a social and state meme – has been mired with the strange but expected confusions of  non-Islamic civilizations which try to model and understand the “other” on their own world-views and expectations of what it means to be human.

The stories of ISIS activities that make it to the media, are there for everyone to see and draw their own conclusions from. Problem is that we are either never told, or we don’t manage to realize ourselves, that what we make of a described event, is coloured and shaped by our pre-existing views on related and not so related elements. For a liberal, non-Muslim, “modernized”, educated mind, the very ideas of torture, sadism, rape, sex-slavery, is so far removed from daily contemplation – that the response is either a denial or disbelief that such a thing could really have taken place.

But the situation here is more complicated by possibly two factors in why we fail to grapple with the reality of Islam.

The west has difficulty in going after deconstructing Islam as it clearly recognizes that undermining the basics of Islam would need undermining the Judaic roots of Abrahamic religions and that undermines Christianity too. So it consistently tries to represent the challenge from Islam as a merely real-politik one, as conflicts between this or that factions over power, politics, and economic factors. So the real problems posed by Islam, its core of genocidic, civilization-erasing and often sadistically brutalizing corrupting memes are ignored, bypassed, whitewashed or even denied and constructed as temporary political/social conflicts that have no long-term relation to Islam as an idea. Thus Islamic jihad is always misrepresented as being driven by contests that have nothing to do with Islam per se.

There is also the post-Christian but still “Christian” west’s fears and loathing of what it deems “pagan” and “non-Abrahamic” which it fears will gain from a retreat of Islam as in places like India, where Hindus had proven a repository of civilizational memes too complex and resourceful to submit to colonial attempts at replacement.

The second and deeper problem with the non-Muslim failure to understand and deal with Jihad comes from the very fact of its liberal, and non-closed or non-exclusive world-view. The built in components of exploratory, doubtful, non-stationary in most modernized non-Muslim civilizational frameworks makes them necessarily accepting of diversity and dissent, which in turn make it impossible to reject exclusive claims.

The diversified interests of modern non-Muslim societies, problematizing as “narrow” and “primitive” and therefore denigrated, the obsessive, biologically focused memes of Islam that revolves round the capture, possession and control of natural resources, agriculture, irrigated land, women. Trying to make sense of the horrors of these fundamental drives in Islam, the non-Muslim mindset tries to hang on to modern Islamic society’s use of products of western consumer products (including cultural ones)  as signs of “normality” and eventual hoped for convergence with their own non-islamic ones. In the process they fail to realize that the primary attraction and interest within islamic societies remain the time-tested method of ordering societies on biological relationships, “natural orderings” of power and force and physical domination, coercion – that between men and women, between the military and the civilian, between the theologian and the politician. Whatever is absorbed from the non-Muslim is filtered through the lens of utility and non-challenging of the fundamental drives of Islam : gaining military technologies, and pure consumption that doesn’t upset Islam’s core power relations. Thus better guns and ammunition or nuclear bombs, missiles, are welcome as are women’s lingerie and cosmetic products or porn which are welcome if it enhances the male pleasure in the privacy of homes or brothels or harems of sex-slavery. Ideas that clash with such core obsessions of Islam, as sex-slavery – are not absorbed even in contact or immersion within non-Muslim societies, as shown by European participants of jihad in Iraq.

Once the confusion is cleared, the next step is an uncompromising exposure and deconstruction of Islamic attempts at camouflaging or whitewashing and misrepresenting both the term “Jihad” as well as its usage, not only now but also in history. Plenty of works now accumulated over the overwhelmingly and consistently violent interpretations of “jihad” and not the “personal-internal-peaceful” struggle that it is often whitewashed as when exposed in non-Muslim societies. When the Muslim knows there is not going to be annihilating retaliation, he/she will justify the violence, genocide, rape, massacre, slavery as being solidly supported by precedence and cryptic injunctions of the founder of their religion. When the Muslim is yet to gain numerical or military strength to carry his/her agenda out without facing negative consequences, he/she will cry about how jihad means peaceful-personal “struggle” and only turns “defensive” when “attacked”: not clarifying that this attack could be and has been taken merely even as non-Muslim existence in the neighbourhood, or non-Muslims practising their own culture.

The second step and need for the hour is a clear, unemotional recognition of this confusion over Islam and Jihad and declare a counter-jihad. There are two basic components to counter-Jihad: ideological and politico-military.

In ideology, ruthlessly challenge and call out the intellectual fraud often perpetrated by Islamists, their spokespersons or whitewashers – both Muslim as well as non-muslim, in defending, misrepresenting, or confusing their audiences over the term “jihad” and its usage.

In politico-military, attack every assertion of Islamist symbols, terms, politics wherever they try to make inroads. Militarily destroy their supporting geographical bases, political entities which seek their recognition and protection as respectable and equivalent to non-muslim entities.

In the military side, recognize that jihad is based on a shrewd psychological understanding of sadistic terror and sexuality. Jihad uses terror and sex to psychologically weaken and destroy its target populations, before any actual large-scale retaliation can take place. They count on non-Muslim liberal hesitation to strike back with forms of counter terror that matches the Islamic. What to learn from the Islamic is the clever use of deniability and “plausible deniability” to extract psychological and political  advantages by both practicing terror and denying practicing it. Islamics represent any concession from non-Muslim side as weakness of the non-Muslims and as proof of strength of their god and their theology.

Islamists crucially think that non-Muslim reluctance to use the sadism that muslims use on non-Muslims – is a sign of Muslim strength and non-Muslim weakness, and the weakness of the non-Muslim god/gods. Only when the Islamic will face terror of  higher sadism than his own, will he finally acknowledge defeat, as he will see his “god” weak and unable to protect him.

Islamics use provocation to invite retaliation which they can then pretend to be defending while actually having prepared for aggression before. They also don’t take chances after conquest by executing those who already have or are liable to resist. Provoking Islamists to take up arms makes them combatants and no-longer civilians. If anonymous groups and militants carry out counter-terror as the west allegedly arranged for to deal with leftist insurgency, then there is plausible deniability. There are many methods which have already been tried out both by the “west” and the “Islamics”.

Let the “struggle” begin.

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On academics and their open letters : neo-imperialism from afar

Posted on April 22, 2014. Filed under: Bangladesh, China, Christians, Communist, diaspora, economics, economy, Egypt, financial crisis, Gaza, Hindu, Historians with political agenda, History, India, Indian National Congress, Islam, Islamic propaganda, Israel, Jew, Jihad, Kashmiri Pundit, Left, Maoism, Marxism, Muslims, neoimperialism, Pakistan, Palestine, Politics, rape, religion, Salafi, Saudi, Shia, slavery, Sunni, Syria, Taleban, terrorism, Turkey, UK, USA, Wahabi |

 

A group of sixty odd academics in various UK institutions have decided to join the Indian electoral fray by posting an open letter to the “left” leaning Independent under the headline:

Letters: The idea of Modi in power fills us with dread

http://www.independent.co.uk/voices/letters/letters-the-idea-of-modi-in-power-fills-us-with-dread-9273298.html

“As the people of India vote to elect their next government, we are deeply concerned at the implications of a Narendra Modi-led BJP government for democracy, pluralism and human rights in India.”

Concern is always nice. Concern about democracy, pluralism, and human rights are particularly nice to hear about. But when these concerns are raised by voice which are only selectively concerned, that troubles us. These academics are not concerned about continued Saudi rule and its impact on the middle East’s prospects for democracy, pluralism and human rights. They are completely silent about Palestinian ruling junta (that is what it is – because each one of them come solidly from military outfits, and once-dubbed-terrorist groups), or for China, or for Pakistan, or Afghanistan. But more of this at the end.

“Narendra Modi is embedded in the Hindu Nationalist movement, namely the RSS and other Sangh Parivar groups, with their history of inciting violence against minorities. Some of these groups stand accused in recent terrorist attacks against civilians.”

The slyness of academic evasiveness starts to reveal itself now. It is the same method by which so-called professional historians create new impressions of truth by weaving propositions into a narrative and creating a new narrative where propositions become blended into certainties. Note the smooth blending of “some” “stand accused”. At one smooth stroke, these academics of high integrity have made an “accusation” appear as “convicted”, and “some” is used to taint the “whole”.

By their logic, the Congress parivar (family) is embedded in a politics which has had very dubious roles, and sometimes outright bias in defacto protecting Muslim violence from Nehru’s time at power during the Partition, with selective targeting of alleged Hindu violence. Usually the Congress hides behind the legalistic excuse – again first used by Nehru to allow the Islamic violence in Noakhali, Bengal to continue while he personally and immediately intervened in Bihar where Muslims were at the receiving end – that when the Congress sees the victims as non-Muslim, non-Christians, it mumbles about law and order being a state prerogative. Whereas, when Muslims appear to be the target, Congress sees it as a union/federal/central issue. This was the cover under which Congress did not intervene in the genocide of Hindus of Jammu and Kashmir in the late 80’s because in this case it was the Muslims who were the perpetrators. The helplessness of the Hindu surviving refugees, was perhaps the root cause of the revival of the Hindutva” movement these academics so lambast – because many Hindus in the wider arena of India began to realize the selective bias of the Indian state under the Nehrus and the Congress in favour of whitewashing and allowing Islamist violence to thrive, especially if such violence was directed against Hindus.

The Congress is therefore imbedded in a movement, that has always protected Islamism and Islamist pretensions, and have at various times carried elements in its governments who are connected to or stand accused of rioting and communal hatred which amount to acts of terrorism.

“We recall the extreme violence by the Hindu Right in Gujarat in 2002 which resulted in the deaths of at least 1,000 people, mostly Muslims. This violence occurred under Modi’s rule, and senior government and police officials have provided testimony of his alleged role in encouraging or permitting it to occur.”

Recalling is a good thing, but if what happened before under a regime historically is proof of repeating the same then the Congress should be even more in the dock – for the Partition riots happened under the government of Jawaharlal Nehru, and ant-Sikh pogroms happened under Rajiv-Gandhi/Congress, and all the riots that happened before the BJP came first to power, with such spectacular ones as in Bhagalpur, were also under various Congress governments.

The academics think that by adding the word “extreme” to “violence” they can make a special case against Modi -as they perhaps feel, and rightly so, that “violence” has been the norm for anti-Hindu attacks by Islamists or Christianists too. Maybe for them those “other” violence are genuine expressions of grievances,

“Some of his close aides have been convicted for their involvement, and legal proceedings are ongoing in the Gujarat High Court which may result in Modi being indicted for his role. He has never apologised for hate speech or contemptuous comments about various groups – including Muslims, Christians, women and Dalits. His closest aide has been censured recently by India’s Election Commission for hate speech used in this election campaign.

“There is widespread agreement about the authoritarian nature of Modi’s rule in Gujarat, further evidenced by the recent sidelining of other senior figures within the BJP. This style of governance can only weaken Indian democracy. “

Different groups of people agree among themselves about different things. Concepts like “authoritarian” are so abstract, and inconcretizable, that tons of academic papers have tried to make academic careers out of hair-splitting over the very definition of “authoritarian”. Many communists are still dewy eyed over Stalin or Mao, and have “widespread agreement” among themselves over their most fortunate appearance on earth. Same goes for Hitler. Jews have “widespread agreement” in spite of a portion of Jewish origin academics hosted by various UK universities to the contrary – that existence of Israel is perfectly justified even at the cost of Palestinians. There is widespread agreement among large swathes of Muslims about the necessity and justifiability of historical violent genocidic jihad, and significant groups have “widespread agreement” among themselves about the benevolence of sex-slavery of the non-Muslim as part of jihad.

Typically when groups do not want to spell out the membership of the group, or are unsure about their numerical strength in proportion to the wider population – they turn to vagueness, or unpinnable conjectures -so that they can never be called out for lying or pretending, and claiming “widespread agreement” is one way of doing that.

The “widespread agreement” is among this tiny coterie of Indian origin academics – probably groomed and selected in the early days of their studenthood and careers by previous generations and peer groups of British interest serving academics, like the Marxist academics who desperately denied any role of triangular Atlantic slave trade in the kickstart of the British industrial revolution.

The curious bit is about somehow Modi being guilty of sidelining “senior” party members as proof of exceptional authoritarianism. All the Nehru-family members have sidelined senior party members to come to power. Does it not make them even more authoritarian already?

“Additionally, the Modi-BJP model of economic growth involves close linking of government with big business, generous transfer of public resources to the wealthy and powerful, and measures harmful to the poor.”

This is actually hilarious. For this is what actually has been happening since Margaret Thatcher in Britain, happened too even under Tony Blair, and has accelerated under Cameron. Do they want to say that all that has led UK down the drain? Or do they have not the courage to spell out those pearls of wisdom to the masters of their souls? It happens at even grander scale in China, where party-apparatchiks and their minions or progeny ruling over millions in their regional satrapys hog investments from a financial sector which is still centrally and nationally owned as well as managed. No, these academic’s can only open their mouth against the “Hindu” India, and the BJP and Narendra Modi. They have not open lettered even on the very entertaining case of Ukraine, where “right wing nationalists” have been on the rampage with alleged support of big biz and oligarchs who grew into tycoons with diversion of state investments. Naturally – since doing so is not in the current interests of the British ruling interests.

“A Modi victory would likely mean greater moral policing, especially of women, increased censorship and vigilantism, and more tensions with India’s neighbours.”

These academics never protested Muslim censorship, moral policing of women, vigilanteism in Indian Kerala, or Uttar Pradesh, or Bihar, or West Bengal, or Assam, or Christians doing exactly the same in Nagaland and Mizoram, and attempting to do the same in Manipur. They cannot mention anything about those other communities or religions or states, because they cannot afford to show these other ones in the same or worse light than the “Hindus” – then they lose the affection of the system.

Overall, then what does it show about such concerted concerns from such groups?

Let us go back to the very beginning again of their open letter. They are claiming that democracy, pluralism, human rights in a one specific distant nation, is going to be trumped if one man and his party or political alliance gets elected in a plural democracy which as yet respects human rights. One can see why they have been allowed to succeed as academics, because they can pretend an intellect which can be used to legitimize the complete lack of any logical capacity on issues that are of interest to a post-imperialist neo-imperialist state.

The west-European political dogma of the political class has now run into a fatal dilemma. They either have to accept that democracy and pluralism can be used, to subvert, overturn, or cover anti-democracy and non-pluralism – which makes themselves open to analysis as tow whether they had been doing and continue to do so themselves.

Or they have to find escape clauses that can be used selectively to target nations and regimes that they see as obstacles in the way of their agenda of global domination, within their dogma that still allows some mantle of legitimacy for their own systems.

The method being tried out in general for a couple of decades, is trying to enforce a so-called consensus or “widespread agreement”, on very vague and often duplicitous or contradictory criteria to judge if the “consensus” value system is being subverted or not. The west-European dogma thinks it has found an escape clause that can cover their selective neo-imperialist agenda – claim that a certain vague outline of democracy, pluralism and human rights exists – whose identification and verification lies solely in their own hands, which then justifies imperialist intervention in other nations, to overturn regimes, assassinate significant individuals, or economically and militarily destroy the fundamentals of that nation.

In order to find out in whose interests any self-proclaimed group of experts, academics, humanitarians, activists actually are acting for – we just need to check out what they remain silent on in contrast to what they choose to pick on. These open-letter academics do not criticize Hamas or Palestinian authority parts for their Jew-cleansing hate campaigns, torture, rape, murder, or that by the so-called freedom-fighters in Syria, or those in Kosovo and Croatia against Serbs in the 90’s, or the Bahraini state, or the Saudis, or Pakistan, or China, or western Ukraine, or Turkey, or Egypt, or even in their own backyard where the state ruthlessly cracks down with full state violence on peaceful protesters against economic destruction of the commoner.

Just compare their stances on these “other” stuff – and you can identify whom they work for, in whose interests.

 

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Studying Priyamvada Gopal : how to promote imperialism under an anti-fascist mask.

Posted on April 21, 2014. Filed under: Antisemitism, Arab, Buddhists, Christians, Communist, diaspora, Gaza, Hindu, Historians with political agenda, History, India, Indian National Congress, Islam, Islamic propaganda, Israel, Jew, Jihad, Kashmir, Kashmiri Pundit, Left, Macaulay, Marxism, Muslims, neoimperialism, Pakistan, Palestine, Politics, rape, religion, Salafi, Saudi, slavery, Sunni, Syria, Taleban, terrorism, UK, Uncategorized, USA, Wahabi |

 

http://www.theguardian.com/commentisfree/2014/apr/14/narendra-modi-extremism-india

Priymavada Gopal’s opening piece in Guardian runs as follows:

Imagine this. A pogrom takes place in a foreign country targeting a minority group, say Christians, with hundreds brutally killed by rampaging mobs, many mutilated and raped, and foetuses removed from pregnant women. Thousands flee destroyed homes. The provincial leader on whose watch these events take place is a politician with open links to extremist Islamist organisations. Three holidaying British citizens are among the massacred. Allegations emerge that this politician’s language helped foment the massacres. With one of his cabinet jailed for her role in the pogroms he becomes the frontrunner to lead this increasingly powerful country. Would you worry?

Yes, is the likely answer, and so you should. In reality, the country is India, the extremists are Hindus, the 2002 Gujarat pogroms targeted Muslims, and the leader in question is Narendra Modi.

It is highly revealing to see how Gopal’s use of English carefully transforms, transmutes and transfers guilt and horror from a widely obvious violent religious movement to another with which she would otherwise have failed to establish any comparative basis. The violent scenario becomes her equation between two religious communities by which she can serve her dual purpose of reducing Jihadi guilt and responsibility on one hand, and raise the other community to the same violent status. “Removing foetuses” is an allegation that is typically dismissed by Indian “Thaparite” historians when they appear historically, as being carried out by Islamist mobs – as in the Moplah rebellion of the 1920’s or thr Partition riots.

In her hypothetical Islamic scenario, she does not equate “muslim” with “extremist”. In her follow on comment she makes that jump, subtly, and glibly – casually bracketing “Hindu” with “extremist”. But the most insidious and devious part of her argument lies in noting that she paints the “victim” in her scenario – as “Christian minority”. She did not say just any minority – for example Buddhist minorities, Sikh minorities and Hindu minorities are – and continue to be targets of Islamist attacks. But Gopal must only mention “Christian minorities”. She knows she is actually appealing to the Christian majoritarian audience of UK, trying to tickle their own underlying religiosity and religious anger and transfer it against the “Hindu”.

“As the candidate of the far-right Bharatiya Janata Party (BJP), in current elections he does not dispute his or its links to the extremist Hindu network known as the Sangh Parivar.”

It is interesting to note the casual application of adjectives, which do not need to be, and are never qualified. Gopal thinks that extremist is such a well-defined term, that mere slapping it on anyone from such a high and undisputed authority as herself – is enough. Extremist in one school, one religion, one nation – become moderates, average, centrist in another school, religion, nation. Again Gopal is very careful in disjuncting “Muslim” from “extremist” – she reserves such joining to Muslim only by adding an “ist”, creating the linguistic illusion of the two being separate. No such kindnesses for the “Hindu” though. In the eyes of enemies of the Hindu, any assertiveness or protest or attempt at defining itself independently of self-appointed experts form outside – who however carry their own hidden religious agenda by criticizing religions/cultures selectively – is a criminal offense.

“Modi was a leading activist for its secretive and militaristic arm, the Rashtriya Swayamsevak Sangh (RSS) – whose founder expressed admiration for Hitler, ideologies of racial purity and the virtues of fascism. It is an organisation that, on a good day, looks like the British National party but can operate more like Nazi militias. Known for an authoritarian leadership style, Modi’s only expression of regret for the pogroms compared them to a car running over a puppy, while he labelled Muslim relief camps “baby-making factories”.”

Interestingly, the roots of the current Palestinian movement against Israel, and Jews – has its roots in a certain Grand Mufti of Palestine, who became a close associate, admirer of Hitler, and collaborator of the Nazis. This Grand Mufti had however been helped to get selected to his post by the dubious role of the then British administrator of Palestine. Does this make the British, Christians, current Palestinian movements, any better than the RSS? The Palestinian groups still express admiration for Hitler, for example  http://www.palwatch.org/main.aspx?fi=655

“Hitler awaited me. I said, ‘You’re the one who killed the Jews?’
He [Hitler] said: ‘Yes. I killed them so you would all know that they are a nation which spreads destruction all over the world. And what I ask of you is to be resilient and patient, concerning the suffering that Palestine is experiencing at their hands.’
I said [to Hitler]: ‘Thanks for the advice.’ “ http://www.palwatch.org/main.aspx?fi=655&doc_id=6029

“Had Hitler won, Nazism would be an honor that people would be competing to belong to, and not a disgrace punishable by law. Churchill and Roosevelt were alcoholics, and in their youth were questioned more than once about brawls they started in bars, while Hitler hated alcohol and was not addicted to it. He used to go to sleep early and wake up early, and was very organized. These facts have been turned upside down as well, and Satan has been dressed with angels’ wings…”

“Palestinians whose first name is “Hitler”: Hitler Salah [Al-Hayat Al-Jadida, Sept. 28, 2005], Hitler Abu-Alrab [Al-Hayat Al-Jadida, Jan. 27, 2005], Hitler Mahmud Abu-Libda [Al-Hayat Al-Jadida, Dec.18, 2000.] Articles reflecting admiration for Hitler have appeared in both Fatah and Hamas newspapers.”

Millions go as aid and funds diverted for Palestinian movements from UK. Does Gopal lambast them similarly? no. Why not? Because doing so would not be in the interests of the core of the British establishment thinking– which still has its pro-Sunni, Wahabi, anti-Semitic bent of the early 20th century.

“Hindu extremism is rooted in a macho 20th-century response to British colonialism which mocked Hindu “effeminacy”. It is rarely scrutinised in the west, partly because Hinduism is stereotyped as gentle and non-violent in the image of Gandhi – who, ironically, was assassinated by an RSS activist – and benefits from the disproportionate attention given to Islamist violence, which enables other pernicious extremisms to slip under the radar.”

Gopal obviosuly covers up her glee at supposed “hindu effiminacy” just as newly enslaved woman in Islamic hands were often reported to be over-zealous to show her devotion to new masters by sharing in the mocking or humiliation of her own kin. Actually, Gopal’s shoddy scholarship and very poor or rather dishonest understanding of colonial history shows in her lack of reference to studies of militancy within the Hindu long before the British arrived, as in Warrior Ascetics and Indian Empires By William R. Pinch published from within the very Cambridge that Gopal struts about.

“For all its anti-British rhetoric, Hindu nationalism played no significant role in either the freedom struggle or in creating the secular constitution of independent India. But over recent decades, the notion of Hindutva (Hindu-ness) has grown in force along with the unfettered capitalism it espouses: it is responsible for vicious attacks on Christians, murdering missionaries and calling for Muslims to choose between Pakistan and the graveyard. And any victory for a proponent of a nuclearised Hindu India where homosexuality remains criminalised will have consequences that will be felt well beyond the subcontinent, not least in multicultural Britain.”

As for pontificating on who played no significant role in freedom struggle : Gopal follows the cue of Congress favoured so-called professional historians who see political agenda in everyone else other than themselves. The latter served the dual purpose of reassuring the British that the threat of militancy or militancy itself among the Hindu having any role in the removal of the Brits – because the Brits have always been mortally scared of appearing to have been militarily or violently thrashed. It fed into their ancient paranoia of appearing weak before continental brothers. The other purpose was legitimizing the dynastic continuity of British Raj through the Nehruvian one, by projecting Nehru and Gandhi as the sole harbingers of Indian freedom – erasing and denigrating all other threads of Indian freedom struggle and its success. Such an agitprop and construction of the colonial-anti-colonial story served the purposes of all three players in that game – British imperialism, the north-Indian mullah-Hindu-elite collaborator class developing within the Sultanate-Mughal spectrum represented by Motilal and Jawaharlal, and the mercantile fledgling capitalists of India. Making Gandhi the sole victor, then was strategy of redefining the Hindu as passively accepting of all that is thrown against, tolerant of everything and everyone so that the extreme exclusivism, culture erasure memes of Christianity and Islam could continue unhindered even after their British patrons were gone from direct power. Gopal simply parrots the line.

Interestingly, and expectedly, Gopal shows her lack of integrity by not mentioning that the anti-homosexual laws were actually British laws imposed on Hindus – in deference to Islamic and Christian demands when the laws were being formalized for the Raj, and that the current strongest opposition against decriminalizing homosexuality comes from Muslim leadership in India. It is Hindus who have some traditional space for the third “gender”, not Muslims – some of whose voice have already promised alternatives under Islamic law for India. Gopal slyly makes an Islamic and Christian problem into a Hindu one, and then pitched it on her chosen target. When mentioning “vicious attacks” on Christian missionaries, she quietly avoids the role and effect of such missionaries on simple believing communities, the fraud and financial promises used to manipulate and win converts, and the attacks on and exclusion of Hindus by missionaries. When Hindu “missionaries” go for similar work – they are murdered too, and their activity is touted by the likes of Gopal as disruptive and therefore their murder somehow legitimate. Gopal has absorbed British ruling classes’ traditional duplicity rather well.

“The Gujarat pogroms took place after an unexplained fire on a train, which killed Hindu activists and was swiftly attributed by Modi to Islamic forces and Pakistan. Allegations remain that he deliberately prevented authorities from intervening. Contrary to claims, India’s supreme court has not issued him a “clean chit” but criticised him as a “modern-day Nero”.”

For Gopal – the “fire” is “unexplained”, not even unfortunate – or no commiseration expressed for those burned. Notwithstanding that the commission reports did not declare the fire “unexplained”, but rather suspicious. However, the suspicious reports were generated to make it appear that the burned passengers set fire to themselves – so that arson was so strongly suspected and secretly acknowledged by the anti-Hindu forces in the country and abroad – that they swung into action to pitch the blame on the “hindu” themselves. Gopal mentions allegations in a neat weave to create the impression that they were somehow not mere allegations but truths.

“Modi’s moral culpability was recognised by both Britain and the US in denying him a travel visa for several years. Britain has also been attempting, without success, to get justice for the three Britons – Saeed and Sakil Dawood, and Mohammed Aswat – who were chased, cornered and brutally killed, their bodies burned beyond recognition. Now, disgracefully, trumped by British corporate interests in India, many owned by British Indians, governmental links with Modi have been re-established. This rehabilitation is the result of hard lobbying by some Hindutva-friendly politicians and the many front organisations that operate in Britain. We are urged to focus on corporate-friendly Modi, the pogroms being a little mishap to be shrugged off.”

Gopal is at her ridiculous shamelessness best : the US/UK’s rejection of Modi somehow reinforces the guilt of Modi. Is she prepared to do the same for US/UK’s virtual rejection of Palestinian demands and accept that it proves Palestinian guilt? Or UK’s virtual clean chit to allow South American genocide criminals to move freely in UK shows their lack of guilt? Gopal claims to have been at the forefront of fighting fascism – but fails to recognize the reach, spread and power of fascism in the form of Islamism. She want to equate Islamism with Hindu reassertion – and this is where she reveals her secret agenda.

“We should note with concern that some charitable funds raised in Britain, including for the 2001 Gujarat earthquake, went to charities run by Hindu extremists who systematically foment hate. So too must we care about the “saffron pound” sent by long-distance Hindu “patriots” to fund extremism. But investigating Britain’s Hindu zealots doesn’t have the same political currency as pronouncements about getting “tough” on Islamic extremism.

A Modi victory will strengthen the arm of chauvinist forces in Britain, which have already had successes such as shutting down exhibitions, quashing caste discrimination laws, and withdrawing Royal Mail stamps. Under Modi there will be no progress on Kashmir, which will also have far-reaching violent consequences. In the face of a global resurgence of the right we must be alert to all its extremist forms. Britons committed to anti-fascism must not allow their country to abdicate morality.”

The weakest part of Gopals’ argument is however her failure to establish any strong connection between a Modi victory and negative consequences for UK home territories. Shutting down of exhibitions and withdrawal of stamps is far behind the political exigencies by which the London series bombings are related to the global fascist Islamist agenda. Hindu India has little to gain out of blackmailing a puny world player like the UK whose only influence can be exercised through its big-brother the USA. Islamists on the other hand have a lot depending on the UK and vice versa. Her most concrete argument is that of Modi will stall progress on “Kashmir”. Interestingly again, Gopal shows her real affiliations and commitments by dropping the word Jammu – and making one cause with the Islamist agenda of erasing the reality of Hindu and Buddhist Jammu and Ladakh. Since she thinks “Hindu” is against “Kashmir” she is already subscribed to the idea of an Islamist Kashmir – the dream of islamists, many of whom find a niche in her very UK – and against whom she has nothing to say. Not to speak of no Guardian article from her pen about the fascism unleashed by the valley Muslims on Hindu “Kashmiris”.

Gopals’ anti-fascism is very very selective – it only finds it in Hindu reassertion, not in Islamics, or christians, or in the actions of states in the west and its Islamist allies like the Saudis, around the globe and sometimes on their own home territories – which have amounted to and continue to be so – as fascist. So at the end of the day, her shrill cry of sky-is-falling and frantic appeal to the UK to intervene in Indian politics reveals her real motivations – serve the cause of imperialism under cover of anti-fascism – the same face used in Europe and the world since the end of WWII.

 

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Counter Thoughts -2: Pakistan should be dissolved as a nation and absorbed into India.

Posted on February 24, 2014. Filed under: Afghanistan, Antisemitism, Arab, Army, China, Christians, Communist, economics, financial crisis, Hindu, History, India, Islam, Islamic propaganda, Jihad, Kashmir, Muslims, neoimperialism, Pakistan, Politics, religion, slavery, Taleban, terrorism, UK, USA, Wahabi |

[First written almost 4 years ago: updated!]

How many nations of our times are based purely on a religion and recognized by other nations as independent nations? Only two – the Vatican City and Pakistan. Ironically they share in common some traits. Both have helped in the unravelling of the USSR but not of Communism – for it still survives behind the People’s Republic of China and is still working towards global dominance. In spite of the UK and West’s blatant support for Pakistani sadism on both Afghans and Indians, for its supposed role in overthrow of USSR – Pakistan is desperately grabbing the Chinese communist hands in gratitude for having benefited from Chinese nuclear proliferation. Pakistan showed that gratitude by dealing in stolen or robbed property – so typical of Islamism, by gifting China territory Pakistan received from its British facilitated deceptive raid mounted on Indian territories in 1948.

Both the Vatican and Pakistan have been courted by the USA in its Cold War struggles. Neither has disappointed. Both exert influence on the global politics disproportionate to their actual size, economy, military capabilities, and the capacity to contribute in any meaningful way towards a modern, knowledge based, technological and information society. Both manage to do so by manipulating their historical images as projections into the future.

But there the similarities end. The Vatican’s leadership has made amends to its historical victims, and has shown its flexibility and readiness to change with the times. It has steadfastly refused to underwrite radicalism of the theological variety [the severe castigation of the Liberation Theology for example].  This may change in the future. But the leadership of the Vatican have proved themselves consummate statesmen in the concessions and compromises that they have made while never abandoning the fundamental objective of total global ideological domination. This is an objective that would have been a crime if not from the “one and only true message”, for any other “religion” in the times when the Church ruled supreme. But now in the days of “total religious tolerance”, there is nothing wrong in having a declared agenda of “harvesting all souls” and poaching on the following of looked-down-upon religious cultures. In fact, legal and state coercive machinery in liberal states can be used to guarantee protection of any proselytizer – even someone swearing by texts that recommend putting the unrepentant unbeliever to the sword, while raising no questions as to the right of the followers of those very same religions – where they are a majority – to deny exactly those very same rights to non-co-religionsists. How tolerant Christianity can be with regards to cohabiting with Islamists, and vice versa – especially where Christians have sufficient numerical strength – was and is being shown in Sudan. But no great talk is being thrown about in the liberal western media about what is going on in Sudan and why.

Where Pakistan differs is not in its protection of organizations claiming the right to practice “Dawa” or spreading of the Islamist beliefs -in parallel to Christianist demands for the right to badmouth non-Christian religions and beliefs and “spread the light” – by any and all means possible, and where even “charity” as concrete monetary benefits is kosher in a process of buying religious allegiance that in the corporate world would be condemned as criminal bribing –  but in its total lack of statesmanship. Unlike the Vatican, the Pakistani leadership never apologizes to the victims of its Islamists, never acknowledges that it has nurtured Jihadis in its madrassahs, never concedes to modernization in education and social practices, never really allows any land reforms or dismantling of feudal exploitation in its backyard.

Pakistan is basically an anachronism, a nation whose only foundational claim for identity is a religion – in a historical period where the world is leaving behind, exclusive and historical claim based religions. Moreover, that religion is not even unique to the country – it is shared by a host of other nations, some of whom have louder and more well established claims of being the centre for that religion. So Pakistan is based on a type of ideology increasingly irrelevant globally as national foundation, and moreover on an ideology based identity shared with other “nations” – and therefore has no real claims of distinction from other nations. It cannot look at history and culture, for in spite of the best sadistic efforts of generations of  “mullahs” – elements of pre-Islamic cultures lie firmly interwoven in the national fabric, and those elements are shared by its imagined nemesis – India. In fact the pre-Islamic cultural element proved so strong that a part of it broke away in reaction in 1971 as Bangladesh.

So now Pakistan finds itself in a terrible dilemma. To strengthen and give uniqueness to its national foundation, it has to become more Islamic than “others”. Becoming more Islamic means more and more unquestioning obedience to a strict and literal interpretation of the core texts. That in turns means more Jihad with violent means which accelerates the competition between the ruling feudal elite, the army, the mullahs, the commons, the militants – to become “purer” than the others. That means an almost perpetual state of national Jihad. Purer Islam can only be maintained by preventing modernization – in education, productivity, technology and above all the questing mindset. Which means Pakistan will become more and more dependent on largesse from interested external sources and be a drain on the global economy as the sources would spread the cost around.

So the West and the global community should perhaps start thinking of dissolving the entity called Pakistan. Here are the brief reasons :

(1) Dissolving Pakistan saves the West (and therefore the world economy )a huge amount of money and resources needed to keep the state afloat, and a total drain, because none of that capital goes into productive capacities.

(2) Even though the Chinese are now playing second fiddle to the West, it is uncannily similar to the Ribbentrop-Molotov handshake where both sides appear to be buying time. Eventually, Russia and China could come together with Iran (or whatever is left of it even if a so-called revolutionary liberalization and democratization takes place there under non-theologians) to which the CAR will lean. As long as Pakistan remains an independent entity, it can play the prostitute and threaten to kiss the higher bidder or the one more willing to pay.  That is both a security risk and a potential disaster, if everything given to Pakistan lands up in Russian, Iranian or Chinese hands and the West’s presence is virtually terminated in the Afghan-Pakistan frontier. Dissolving Pakistan takes away this worry.

(3)  Dissolving Pakistan and putting up new independent states in its place actually creates new multiple centres where Jihad can be protected and nurtured. One Pakistan becomes many and the western problem multiplies. One of the best bets is to allow India to absorb the populations and the territories.   India is a growing economy which can absorb the costs. It has the capability and the will to manage multicultural groups and religious animosities. Culturally Indians of the western part of the country will be closer to the Pakistanis across the border [Punjab for example shares the language across the border in spite of the state sponsorship of Urdu] compared to any other external ethnicity or country. Moreover the costs of developing infrastructure and the economy or carrying out necessary social reforms will be borne on Indian shoulders and not on the west.

(4) As the price for non-intervention in the absorption, the West could extract concessions from India that it will have assured access and facilities to reach the CAR through channels and routes maintained and developed through Pakistani territories connecting the Karakorum Highway and other CAR approach routes.

(5) The Taliban lose their foster home, and are buffered off from the crucial supply routes of Karakorums and the Arabian Sea. The so-called Kashmir problem vanishes as the Pakistani military and ISI mechanism to foment terrorists inside India vanishes.  So one of the greatest excuses for maintaining Jihad from the Pakistani side, vanishes. With dissolution of Pakistan, one of the persistent Pakistani revivalist jihad trends that periodically and insistently reappears in Bangladesh, gets cut from its roots – leaving only Saudi Arabia and other Gulf states and elements from Malaysia as remnant patrons.

(6) India can and should promise land reforms, and redistribution of concentrated big-landholding from Pakistan’s obnoxious feudal lords and the military upper echelons who are either created landlords as rewards or come from the feudal network itself – to landless and marginal farmers of Pakistan. These are the same people who are exploited ruthlessly, often sexually and through slavery, by the Pakistani elite in an obvious extension of the worst aspects of casteism, but on which no Christian or western liberal intelligentsia will comment upon as it shows Islam in a bad-light compared to eminently much more bashable “Hindu”.

If it is any consolation, MacArthur broke the Japanese feudal class’s back to an extent through land-reforms, in post war Japan. Moreover all the off-shore money laundering units that UK maintains for complete deniability from its colonial days can still harness and will definitely attract Pakistani Islamist and feudal military elite’s looted capital for parking on the prospect of imminent fall before Indian troops, and to play with for financial speculative profits and bonuses by the “city” bosses. That in itself should convince the UK and its ally across the pond, to allow the “fall” to happen.

India, because of linguistic and unique cultural history, will remain firmly in western and specifically the Anglo-Saxon or Atlanticist orbit for generations to come. There are sufficient fissures in the Indian ruling class for the west to exploit and protect western interests.

It is worth a try – at least the largest source for generating terror of the Jihadi and allied kind (through international crime and other non-religious or ethnic militancy) will be effectively liquidated. At one stroke West no longer has to face Islamist terror, pay for upkeep of Jihad, and instead can profit from a growing economy which bears all the costs, together with an alternate route to get closer to tantalizing natural resources to be looted in Central Asia and keep a nervous eye to the age-old threat – Russia! After all, the greatest threats come from those shared common ideological roots, and who are well-versed as brothers from the same family school in the tactics of robber imperialism that originated in “greater” Europe!

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CounterThoughts-1 : India’s failure in Bangladesh is a failure to understand Islam.

Posted on January 18, 2014. Filed under: Afghanistan, Arab, Bangladesh, Bengal, China, Communist, Delhi, Hindu, History, India, Indian National Congress, Islam, Islamic propaganda, Jihad, Kashmir, Left, Maoism, Muslims, neoimperialism, Nuclear, Pakistan, Politics, rape, religion, Russia, Salafi, Saudi, Sunni, Taleban, terrorism, UK, USA, Wahabi |

It is almost six years since I started writing on this blog. As with most of my intellectual forays, it was to search for root causes to phenomena on which people seem to be talking from belief, bias, preconception and conscious or subconscious agenda, and on which I seemed to find no answers of my own yet.

Six years later, and a myriad interactions with ideological friends and foes or the merely non-committed, desperately trying to appear neutral middle-roaders, I feel that the task is not only to understand but also to try and share what I have felt to be the way forward while trying to understand.

However, I should stress that I do not support the idea of final answers and incontrovertible truths. More of that later, and I will try to explain why I think so. I am not demanding or claiming that others should think like me, or that what I say or think is important. But it is a deep seated, slowly maturing urge over the years to think aloud, to borrow the cliché. What do I expect out of it? A myriad small sparks, not the incinerating brilliance of a nuclear device, but the small, fragile, light of the primitive oil lamps, or the hopeful glowing embers of the evening fires of cooking of the first human settlements.

I am starting off this sequence with a topic that appears to hog the Indian subcontinental discourse for some time (apart from supposed uniqueness of Indian propensity to rape, or supposed waiting global disaster of a Modi led “saffron” resurgence, or the glowing future of a post NATO Afghanistan, and the continuously improving civilizational status of Pakistan) – namely, the recent elections in Bangladesh.

My thoughts on Bangladesh and its society has been laid out on this blog before. So I will only briefly touch and summarize.

Bangladesh was formed in 1971 as a result of an intra-elite factional contest for power over the Islamist movement that had managed in 1947 to use tactical violence, British covert support, and Delhi-Uttar-Pradesh-Gujarat based axis of the Indian Congress’s fear of the more populous two ends of the Gangetic plains – Punjab and Bengal’s long tradition of independent counter-Delhi political undercurrent.

For the Islamist, they needed a base in which they could nurture jihad and hopefully accumulate the resources for a future “final solution” of getting rid of all Kaffir on the subcontinent, and as many mullahs openly express – more openly in Taliban land fertilized by decades of Saudi funding and tacit support from the UK and the USA through their islamist allies in power in Pakistan. Pakistan was a good starting point for their agenda, as they felt that the liberalizing, modernizing, educating world of the Indian Hindu would eventually open up Islamic society beyond mullah sadistic control.

For the British, smarting under the loss of their global dominance to the Americans, Pakistan would be boots on the ground for British interests. Such interests would include long term hope of reviving sole control over Indian Ocean ring, use American fear of Soviet expansion to simultaneously get the USA involved in regional wars of attrition so over the that long term Americans would be weakened and hated sufficiently to leave the field open again for the British, while at the same time prevent modernization, liberalization and resurgence of cultural identities that the British had hated out of racial, religious and perhaps a bit of underlying twisted obsession with the darker side of human nature.  One of the foremost targets of British hatred was anything to do with the “Hindu”. It was the “Hindu” they saw as the elusive system which sourced resistance to imperialist subjugation where as the supposedly more virulent and “martial” Islam quickly turned bootlickers. For the British – the Congress was “Hindu”, “Sanskrit” was Hindu, Hindu temple and architecture was ugly compared to the seductive feminine curves of the “domes” of Islam, Hindu texts, knowledge base and culture represented the apotheosis of all that was supposedly, pure, Christian and “white”.  The rump state of India that was left after 1947, was still “Hindu” and the galling reminder that the Hindu failed to “convert” to submission to British claims of supremacy. Thus Pakistan, in its western and eastern ends would remain the best chance to gall India into the future, and be hopefully bases of jihadism if not outright British comeback – that will continue to bleed “Hindu” India. At least that was perhaps the hope anyway.

Where the British failed was their belief in their own propaganda, invented out of a necessity to play intra-Islam factionalism to subdue the Ottomans by raising the Wahabi-Saud jihad – that somehow intra-Islamic factional fight for dominance represented the non-monolithic nature of Islam. Islam being actually a cover for blatant imperialism, every regional power within a broader spectrum of Islamic following, will try to become the centre of that imperialist claim – so that they can then use the religious imperialist authority enshrined within Islam – to mobilize the total resources of global reach of Islam for their own individual regional power centre benefit. This has been the history of the Islamic politics right from its inception.

 

Contrary to western misrepresentation, this internal drive to become the supreme imperialist claiming the loyalty and support of all Muslims behind their power hunger, leading to inter-regional fights, does not represent any actual deviation from the core genocidic, culture erasing, enslaving agenda of Islam – where it concerns the as yet non-Muslim.

Now to understand Bangladeshi politics, this above understanding is crucial. The Awami League split from the Muslim League of Jinnah, not out of secular or non-Islamist core drives – but as power seeking movement that wanted the fruits of the partition of 1947, the control over the land and in more mundane terms, the wealth, property and women of the Hindu’s of eastern Pakistan and dominance over the whole of Pakistani state structure.  The greater contiguity and inter-mingling of non-Muslim motifs and memes and the relatively later entry of Islam into the area historically, compared to the western end of India, implied a difficult task ahead for “eastern” Islamists. There were spontaneous popular movements influenced by the remnant secular, liberal and modernizing influences of pre-Partition Hindu-presence [the relative strengths were roughly 45/50-55/50 at the end of a disputed and allegedly biased-in-favour-of-the-Muslim in the last census  before Partition], which was seized upon shrewdly and tactically by the Awami League leadership under Mujibur Rehman. But the fact is often forgotten that Mujibur started his political life as a student activist for the Muslim League in Calcutta, under patronage of Suhrawardy – the architect of government supervised and protected pogrom on Calcutta Hindus that led to the notorious pre-Partition massacres.

Independence for Bangladesh was therefore just a manifestation of the intra-Islamic fight within Islamic imperialism for monopoly of the imperialist claim, it no way represents any compromise at any fundamental level with the commitment to jihadist clearing of non-Muslim cultures, seizing their property and resources and enslaving their women. It would be natural to expect that after the formal separation of power and independence for Bangladesh was obtained by necessary tactical pretension by future leadership of Bangladesh to get Indian and global support – that the core of this political movement would quickly reassert its fundamental drive by getting rid of all symbols and structures that they saw as being tainted by the need to compromise even tactically to “Hindus” or non-muslim sympathetic powers. Mujibur was the most blatant symbol of this and therefore he had to be  made an example of. Note that elements of the core of Awami League and the military which had apparently sided with the “liberation movement” collaborated in the bloodshed.

Since, Bangladesh has consistently seen expulsion and genocide of remnant Hindus, looting of their property, rape and abduction and forced conversion of their women. Islamic atrocities are also typical in the deliberate psychological cruelty or sado-masochistic practices involved – for example it is not enough to simply kill the kaffir, but make it horrific by torture of the most inventive imagination, not only rape but rape before a father or a husband and forcing them to watch – intended to not only cause psychological trauma, but also to burn into the helpless men their emasculation and ineffectiveness. This is an extremely sophisticated grasp over the psychology of coercion, ans shows that the mullah is a highly trained and conditioned psychological warrior who has almost no sense of guilt or empathy where it concerns unleashing the more twisted form of sado-masochistic tendencies in the human.

The recent elections, showing widespread torture, rape, genocide of Hindus as an aftermath, in which elements of both the supposedly winning “secular” Awami League, as well as the BNP and Jamaat combination participated – shows that nothing really has changed from the early days of Islam in that zone. Mymensingh Gitika, a collection of medieval folk tales in verse forms from a region in Bangladesh – tells the story of a Hindu housewife being forced to pleasure a Qazi. Whether a faction loses or wins, be it Awami League or BNP or Jamaat – Islamists would go out to rape Hindu women, torch their houses, and loot their belongings, be it to celebrate a win , or to grieve over a loss.

Bangladeshi core thinking is reflected in the blatant statement of academics of Jehangirnagar university (a deliberate naming done to emphasize the Mughal association, from the Mughal name given to the then town, over the more ancient Dhaka-Vikramanipur – having therefore Hindu connotations) aspiring for an unbroken new Mughalistan carved out of Northern India stretching from Punjab and Pakistan over the Gangetic Valley all he way to Bangladesh and hopefully even what is now North-Eastern India.  Academics and “intelligentsia” of Bangladesh, openly discuss on media and TV shows, the desirability of destabilizing the North-East India so that eventually it gets detached from India and become ripe for Bangladeshi and “Islamic” expansion.

It is in the interest of the core drivers of Bangladeshi society – to preserve elements of Islamist jihadism. Over the years, Saudi and UK based funding sources have developed an extensive network of madrasshas and other institutional means of preaching the Arabic, Sunni-Wahabi views, and the result has been the increasing mass-presence of younger people in extremism, and obvious support enjoyed by the organizations like Hifazat whose members have played an increasingly visibly public as well as militant role.

Indira Gandhi scored a tactical brilliance in 1971, but a strategic blunder when she helped an independent Bangladesh to form. This independent nation immediately showed its fangs of islamism, has continued to expel Hindus, abduct rape and enslave Hindu women, and welcomed all possible transnational anti-India and anti-Hindu forces. As and when Pakistan falls, this nation will provide an alternative base for jihadis to retsart their movement.

I know that many have disagreed with me on this, but I still think, that in 1971, India should have raised the stakes by tantalizing the “west” with supporting Bangladeshi independence, but prepared to compromise if allowed to conquer and re-incorporate the northern “Pakistani occupied Kashmir”, hold on to the thin corridor to Rawalpindi up to the hills of the Swat, and extract a land corridor through Chittagong in the east to the sea. Impose demilitarization of east Pakistan on the formal logic of ensuring that Bengalis were not going to be subjected to Pakistani military atrocities, and guarantee autonomy within Pakistan.  End of all manipulations by China, USA and the UK and their support for the violently sadistic societies and mullahs of jihad in both ends of Pakistan. The Indian naval presence on both sides of the mouth of the delta and demilitarization would ensure the prevention of Pakistani military presence for ever to repeat the type sex-alavery and torture camps that they ran in 1971, and end of Chinese imperialist expansion schemes and their consequent inputs in genocide on subcontinental soil. End of Karakorum highway being lucrative for geo-political sadism and an alternative and peaceful land network to central Asia, connecting to India the more liberalizable northern Afghanistan, Central Asian Republics bypassing the Pakistani/Gulf/Saudi proximity and mullahfied jihadi societies of Southern Afghanistan and starving them of the economic flow that they now hog and use to support jihad.

It sounds too cynical, too “reverse-imperialist”, “safffron-revivalist”? We have seen most of the previous liberalizing conquests. They have only enhanced the blatantly cynical, racist, and sadistic existing imperialistic implementations of the Abrahamic cults. Why not a counter offensive that has proven its secular, liberal and modernizing credentials?

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The Youth Uprising in Bangladesh – as expected, now a target of both Islamists and the government

Posted on April 9, 2013. Filed under: Bangladesh, Bengal, Islam, Islamic propaganda, Jihad, Muslims, neoimperialism, religion, Shahbag, Taleban, terrorism |

On 28th February this year, I had written on this blog – about the Youth demonstration at Shabag in Dhaka, Bangladesh :

What should the Shabag youth be aware of ?

(1) They should remember, that Fascists always triumph when a more liberal, critical, popular movement with progressive aspirations starts and shows promise of almost nearing success, but cannot or is prevented from succeeding to gain a decisive share of power. This was how Russian Bolsheviks, French Jacobins, German Nazis gained power.

(2) Bangladeshi society as a whole is tilted towards youth – age wise – demographically. But the entire society is a continuous demographic relic of past times and social as well as religious fossils. The hold of mullahcracy runs deep – fostered by decades of dictators, sections of the army, and international Islamist forces as well as their cold-war patrons in the west.

(3) In a confrontation like this, Bangladeshi society is likely to split into roughly a 40-40-10-10 split. This is based on a rough estimate from past few elections, where, 40% go for what I dub the covert Islamists, represented within the Awami League, 40% go for the overt Islamists, represented within the BNP+Jamaat spectrum, 10% are really seculars, and 10% are undecided – who swing elections in the first past the post system.

(4) The Shabag youth probably represent around 15-20% –  the more educated, more urbanized, sections of the overall youth population. This does not mean that they are going to be defeated. Determined and audacious minorities have always been the one and only harbinger of change of societies and political systems. However, the dangers they must be aware of is that of complacency. There is a portion of rural youth kept carefully away from modernization by the collaborative structure of feudal remnants, land-grabbers (the primary motivation for supporting Pakistan was the hope in the middle and upper-middle level of rural Muslim gentry to gain the land and women and wealth of Hindus), virulent Islamists, collaborators and rapists and genociders of ’71 protected under pressure subsequently by the international Islamist networks, and the network of predominantly Saudi funded (and funded by charities working from western nations like UK) dawa-madrassa net.

(5) the state structure of Bangladesh will necessarily carry Islamist elements in its armed wings, intelligence, and administration.  These have been carefully nurtured from even the Liberation war times. There is a genuine possibility of a covert call to arms by the jihadists against the Shahbag movement.

(6) the youth should form an organizational structure, while keeping leadership in a group – so that individuals targeted for elimination will not stop the movement. They should remember that Islamist strategy of terror is “total terror”. From the time of the founder, verbal dissenters or critics were targeted for elimination – as in a female poetess accused of lampooning the leader of the early Islamics – and whose assassination was called for from within the early mosque. Families, loved ones, are targeted too – for the Fascist Islamist mullahcracy’s mind is a sadist one. It seeks not only to give pain, but it enjoys the very act of giving pain and that its victim is suffering mentally as well as physically.

The Egyptian youth have had trouble because they trusted the more established political parties pretending sympathy and failed to create a political structure of their own. The Shahbag youth should not make this error. They should understand that even the Awami League represents primarily an aging generation – and who therefore have greater identification with Islamist undercurrents. They will show this in signs of conciliatory tone towards Islamism, and try to prove themselves as “proper Muslims”. In turn this shows the inner ideological affiliations which even if weaker than that of BNP – is still an affiliation to the Islamists.

The Shahbag youth resistance will be sought to be controlled by both the major power elite factions in Bangladeshi politics. If they can manage to control, they will eventually dismantle this movement – for they do see it as a threat to their own established power structures.

I would suggest the possibility of underhand deal cutting going on with the Hifazat right at this moment under the overt excuse of dividing up the Islamist opposition from the government side. Awami League is most likely to come to an understanding with the Hifazat – where both sides will agree to an official “scaling down”.

Most likely that the Awami League government will offer token punishments to the bloggers already arrested, and enact more stringent mullah-appeasing laws against “cyber-defamation” of Islam – so that the Hifazat Ameer can show his followers that he has “won”. If as alleged by the government the Hifazat movement has monetary backers, then they will be able to show possible Islamist sponsors abroad – that the money has not been wasted. Awami League will then be able to claim it has contained and diffused the “communal” threat and not allowed “communal forces” to consolidate.

Both sides will find it convenient to target the “bloggers” and the “Shahbag” youth. The latter represent a political threat to both the covert and the overt Islamists. Net gain – both covert (AL) and overt (BNP+Jamaat) as well as sundry mullahcracy – all gain one more notch of taking Bangladesh  further along the Islamism line by state enforced curtailing of exploration and exposure of the religions’ real totalitarian heart and agenda for the subcontinent.

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Sayedee’s Jamaat-e-Islami shows how Islam actually spread in India or for that matter in Arabia too

Posted on March 3, 2013. Filed under: Arab, Bangladesh, Bengal, Hindu, Historians with political agenda, History, India, Islam, Islamic propaganda, Jihad, Left, Pakistan, Politics, rape, religion, Saudi, Shahbag, Sunni, Taleban, terrorism, UK, Wahabi |

 What Jamaat-e-Islami of Bangladesh is doing in collaboration with other sharia-fascist Islamist groups is being dubbed by the media as merely being Pakistani agents, or trying to complete what Pakistan failed to do in 1971. There are two reasons or rather compulsions behind this media or even mainstream “secular”
political parties.

The first one is the fear in parties like Awami League stemming from the uncertainty of not really knowing how much of covert Islamist sympathy lies within their own ranks, or in the state machinery, or in the police and armed wings. Then there is also the fear of what pressures might be applied by external forces which no regime of Bangladesh can afford to displease.  A possible spectrum of such forces can perhaps be hypothesized as the covert state wings of UK, USA and KSA. Islamic leaders, or political  and military leaders from Islamic nations on the subcontinent – typically get immediate shelter in one of three countries when things get too hot in their native land and in anticipation of placing them back in their proper “roles” once things cool down – UK and KSA primarily, and USA secondarily. The eldest son of the current opposition leader has been “recuperating” quietly in UK ever since he went there for treatment after suffering health problems while in custody in Bangladesh under corruption charges. We can hear nothing, not even a murmur, from the anti-corruption agencies in Bangladesh over this – even though we do hear murmurs about the other son who is sheltered in Singapore. Another leader of the “interim-caretaker-government” is sheltered on the island too, and nothing is heard of him even though the opposition makes noises from time to time (not very loudly though). Musharraf has sheltered on the island too.

United Kingdom was instrumental in creating the Islamist problem on the subcontinent as part of a consistent and premeditated political programme of subverting Indian society, and there is some indication that the British state machinery had set the task of outlining separatist Islam based territorial and political units – to Islamic civil servants in the Indian administrative services as early as 1934.  Then the remarkably successful British Indian intelligence service, which penetrated almost each and every anti-Britsh peaceful or covert political groups, apparently failed completely in anticipating how demobilized Muslim soldiers of British Indian Army were being recruited by the Muslim League to train jihadi gangs as part of a planned pogrom and genocide move to be unleashed in the infamous “Direct Action Day”. The Partition violence was orchestrated to a very large extent from within resources ultimately traceable to the British Indian army (demobilized soldiers) and administration.

Thus it might actually be in the interest of sections of political and covert intelligence wings of both UK and KSA, not to allow the violent Islamist factions in Bangladesh (and in Pakistan) to be completely destroyed, as these may appear to be valuable destabilizing assets for future manipulation of subcontinental politics. If Awami League moves to the extent of destroying these assets, their leaders may suddenly find themselves assassinated or coups mounted.

The other reason, potentially, is the awareness that what Jamaat is doing – is actually consistently within the ambit of Islamism, and very much practised and used as precedence from the founding days of Islam. Thus countering the Jamaat is not possible from the Islamic religious angle. For every supposed “peaceful conversion” verse in the Quran, there are many more in the ahadith that makes deceptive, violent and genocidic jihad on the non-Muslim the norm.

That Jamaat is carrying out an Islamic programme is clear in the way it is actually repeating the Islamic jihadi meme for non-muslims on each and every excuse on which violence can be mounted, even if officially the call by them was simply to protest against the hanging order on Sayedee.

(1) In Chittagong, Jamaati Islamists attacked Hindu majority localities at Jaldi union of Banshkhali upazila and set fire to a Buddhist temple.(2) Jamaat members also burned houses at Dhopapara and Mohajonpara and attacked people with sticks, iron rods and sharp weapons.

(3) The rioters also burned three shops belonging to Hindus at Kaliash union of Satkania upazila.

(4) Members of Jamaat-e-Islami and its student wing Islami Chhatra Shibir attacked a temple and business establishments belonging to Hindus at Bhelkobazar in Sundarganj upazila of Gaibandha district.

(5) Rioters also vandalised some houses in Shovaganj union.

(6) Vandalism, arson and looting took place in temples, houses and business establishments of Hindus in Sylhet, Rangpur, Thakurgaon, Laxmipur and Chapainawabganj.

(7) Attackers had vandalised the central Kali temple at Mithapukur upazila in Rangpur and another at Kansat in Chapainawabganj.

Jamaat is indeed following in the same order of politics of violent provocation, and using legitimate retribution from the victim side as the excuse to increase the level of violence in a bid to extract totalitarian state power – that was laid down in the early battles and campaigns of the founding of the religion in northern Arabia, targeting deceptively, by ambush, by flouting of all then prevalent code of conduct of war,  by rape, genocide, and again betrayal of the basic human values.

As expected, while Islamist march in violent demand of action against the Shahbag youth in Kolkata, the “progressiveness” capital of India under watchful protection of the state police [that which also maintains watchful protection of Islamist and jihadi campaigns in Hindu villages along the border with Bangladesh on the Indian side], no protests or marches or sit-ins have happened from the left and secular brandholders of the state. After all, there could be much higher than allowed to be known – electoral and financial benefits from the Muslim population in the state.

What is happening in India and the neighbouring Muslim states – is a repeat, and therefore revealing of actual totalitarianist strategies by which Islam originally spread on the subcontinent. It is just a renewed attempt after gathering the strength that was needed to make the move – recovering from the losses of defeat at the hands of European imperialism, and pretension of submission and alliance with the west.

Ending with a full list of  the 20 charges against Sayedee for a sample of those activities reported and could be supported by witnesses : many others could not make it to the courts because of the successful delay in the trial for 40 years, by which time many witnesses had died or “vanished” when the Jamaat was rehabilitated under international and military-dictatorship patronage.

1. On May 4, 1971, Delawar Hossain Sayedee as a member of Peace (Shanti) Committee carried secret information to the Pakistan army about a gathering of a group of people behind the Madhya Masimpur bus-stand under Pirojpur Sadar and took the army to the spot. The army killed 20 unnamed people by firing.

2. On May 4, 1971, Sayedee along with his accomplices accompanied by the Pakistan army looted belongings of members of the Hindu community living in Masimpur Hindu Para under Pirojpur Sadar. They also set the houses of Hindus alight and opened fire on the scared people, who started fleeing the scene, killing 13 people.

3. On May 4, 1971, Sayedee led a team of the Pakistan army to Masimpur Hindu Para, where the team looted goods from the houses of two members of the Hindu community — Monindra Nath Mistri and Suresh Chandra Mondol — and destroyed their houses by setting them on fire. Sayedee also directlytook part in the large-scale destruction by setting fire to the roadside houses of villages Kalibari, Masimpur, Palpara, Sikarpur, Razarhat, Kukarpara, Dumur Tola, Kalamtola, Nawabpur, Alamkuthi, Dhukigathi, Parerha and Chinrakhali.

4. On May 4, 1971, Sayedee and his accomplices, accompanied by the Pakistani army looted the houses of members of the Hindu community and opened fire indiscriminately on them in front of Dhopa Bari and behind the LGED Building in Pirojpur, leaving four persons killed.

5. Sayedee declared publicly to arrest Saif Mizanur Rahman, then deputy magistrate of Pirojpur Sub-division, when the magistrate organised a Sarbo Dalio Sangram Parishad to inspire people to join the Liberation War. On May 5, 1971, Sayedee along with his associate Monnaf (now deceased), a member of Peace (Shanti) Committee, accompanied by the Pakistan army picked up Saif from the hospital where he was hiding and took him to the bank of the Baleshwar river. On the same date and time, Foyezur Rahman Ahmed, sub-divisional police officer, and Abdur Razzak (SDO in charge of Pirojpur), were also arrested from their workplaces and taken to the river bank. Sayedee as a member of the killer squad was present there and all three government officials were gunned down. Their bodies were thrown into the river Baleshwar. Sayedee directly participated and abetted in the acts of abduction and killing of those three officers.

6. On May 7, 1971, Sayedee identified the houses and shops of Bangalees belonging to the Awami League, Hindu community and supporters of the Liberation War at Parerhat Bazar under Pirojpur Sadar. Sayedee as one of the perpetrators raided those shops and houses and looted valuables, including 22 seers of gold and silver from the shop of one Makhanlal Saha.

7. On May 8, 1971, Sayedee led a team of the Pakistan army to the house of Nurul Islam Khan, where he identified Nurul Islam as an Awami League leader and his son Shahidul Islam Selim as a freedom-fighter to the army. Sayedee then detained Nurul Islam and handed him to the army, which tortured Nurul Islam. His house was then looted and finally set on fire.

8. On May 8, 1971, Sayedee and his accomplices accompanied by the Pakistan army raided the house of one Manik Posari at Chitholia under Pirojpur Sadar and caught his brother Mofizuddin and one Ibrahim. Sayedee’s accomplices then burnt five houses there. On the way to the Pakistani army’s camp, Sayedee instigated the members of the occupation force to kill Ibrahim by gunshot and dump his body near a bridge. On the other hand, Mofiz was taken to the army camp and tortured. Sayedee directly participated in the abduction, murder and persecution of the victims.

9. On June 2, 1971, armed associates of Sayedee under his leadership and accompanied by the Pakistani army raided the house of one Abdul Halim Babul at Nolbunia under Indurkani Police Station and looted valuables from Halim’s house. The team then reduced the house to ashes.

10. On June 2, 1971, Sayedee’s armed associates under his leadership and accompanied by the Pakistan army burnt 25 houses of a Hindu Para in Umedpur village under Indurkani Police Station. At one stage, a victim, Bisabali, was tied to a coconut tree and was shot dead by Sayedee’s accomplice.

11. On June 2, 1971, Sayedee led a team of Peace (Shanti) Committee members, accompanied by the Pakistani army, to raid the house of Mahbubul Alam Howlader (freedom-fighter) of Tengra Khali village under Indurkani Police Station. Sayedee and the team then detained Mahbubul’s elder brother Abdul Mazid Howlader and tortured him, and looted cash money, jewellery and other valuables from the house.

12. One day a group comprising 15-20 armed accomplices of Sayedee under his leadership entered the Hindu Para of Parerh at Bazar under Pirojpur Sadar and captured 14 Hindus, who were all supporters of Bangladesh’s independence. The fourteen were then tied with a single rope and dragged to Pirojpur and handed over to Pakistani soldiers, who killed them. Their bodies were thrown into the river.

13. One night, about 2 to 3 months after the war commenced, some members of Peace Committee under Sayedee’s leadership accompanied by the Pakistan army raided the house of Azhar Ali of Nalbunia village under Pirojpur Sadar Police Station. They then caught and tortured Azahar Ali and his son Shaheb Ali. The team then abducted Shaheb Ali and ultimately he was taken to Pirojpur and killed.

14. During the final stages of the war, Sayedee one morning led a team of Razakar Bahini consisting of 50 to 60 Razakars, into attacking the Hindu Para of Hoglabunia under Pirojpur Sadar. Seeing the attackers, the Hindus managed to flee but one Shefali Gharami failed to do that. Some members of Razakar Bahini entered her room and raped her. Being the leader of the team, Sayedee did not prevent them from committing rape upon her. Sayedee and the members of his team also set fire to the dwelling houses of the Hindu Para.

15. During the last part of the war, Sayedee led 15 to 20 armed Razakars who entered the Hoglabunia village under Pirojpur Sadar Police Station and caught 10 members of the Hindu faith. The attackers then tied all the members of Hindu community with a single rope, dragged them to Pirojpur and handed them over to the Pakistani army. They were all killed and their bodies were dumped into the river.

16. In the course of the Liberation War, Sayedee led a group of 10-12 armed Razakars and Peace Committee members, which surrounded the house of Gouranga Saha of Parerhat Bandar under Pirojpur Sadar. Subsequently, Sayedee and the others abducted three women and handed them over to the Pakistan army at Pirojpur where they were confined and raped for three days before being released.

17. During the Liberation War, Sayedee along with other armed Razakars kept Bipod Saha’s daughter Vanu Saha confined to Bipod Saha’s house at Parerhat under Pirojpur Sadar Police Station and regularly used to go there to rape her.

18. During the Liberation War, one Bhagirothi used to work in the camp of the Pakistan army. One day, after a fight with the freedom fighters, and at the instance of Sayedee, Bhagirothi was charged with passing information to the freedom fighters and killed.

19. During the war, Sayedee, being a member of Razakar Bahini and exercising his influence over the Hindu community of Pirojpur, converted 100-150 Hindus of Parerhat and other villages and compelled them to go to the mosque to offer prayers.

20. On a day at the end of November 1971, Sayedee got information that thousands of people were fleeing to India in order to save their lives. A group of 10-12 armed members of the Razakar Bahini, under Sayedee’s leadership, then attacked the houses of Talukdar Bari at Indurkani village and detained a total of 85 persons and looted goods from there. Of them, all but 10-12 persons were released in exchange for bribes negotiated by Fazlul Huq, a member of the Razakar Bahini. Male persons were tortured and female persons were raped by Pakistan soldiers deployed in the camp.

[Source : http://www.thedailystar.net/suppliments/charges_sayedee.pdf ]

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How Islam came to India and why now it needs to go from India -14 : removal of capital from the Indian economy under Islam

Posted on March 2, 2013. Filed under: Afghanistan, Arab, Army, economics, economy, Hindu, Historians with political agenda, History, India, Islam, Islamic propaganda, Jihad, Kashmir, Left, Muslims, neoimperialism, Ottoman, Politics, rape, religion, Roman, Russia, Salafi, Saudi, Sunni, Taleban |

[authors note :  posting on the theme that started the blog, after a long time. This item in the original series was drafted a couple of years go. But I realized that this portion may take up several blog-size posts, rather than one. Workload is heavy so – this sequence might come hence irregularly, but I am serious about taking up laying out the economic consequence of Islamic dominance on India. So please be patient.]

Removal of capital from the Indian economy by Muslims took place directly under three major forms (1) repeated invasions amounting or not amounting to permanent acquisition of territory with specific removal of capital in kind in the form of looted bullion and other valuables, as well as removal of human capital in the form of skilled and unskilled labour, and the basic reproductive unit for human labour, women, all as enslaved and exported commodity out of India, (2) extraction of capital by settled Muslim elite from the Indian economy for hoarding, and funding luxuries originating outside of India meant for pure consumption with no reinvestment or economic input into the local market (3) subsidizing religious activities primarily benefiting foreign Muslim countries and economies (4) Islam’s essential economic understanding amounting to only the desert-economy of Arabia and a complete failure to understand more sophisticated economies as reflected in the Muslim’s disastrous state interventions in the Indian market – also removed capital by impeding creation of value and growth and ultimately consumption and destroying already accumulated capital.

The indirect removal of capital was mainly under five forms (1) ruining and utterly destituting the basic producers of the economy, and extracting almost all surplus for personal consumption thereby preventing reinvestment and ultimately reducing total capital (2) continued and vastly increasing expenditure on military hardware and “software” such as horses imported from outside of India (3) destroying the non-Muslim intellectual classes and pre-Islamic centres of education that had promoted a wide variety of research into science and technology   and substituting this by theological seminaries run by fundamentalist Muslim clergy usually imported from Islamic heartland in the middle east and whose qualifications usually did not rise beyond a strict Wahabi or Salafi interpretation of the Islamic religious texts learned by rote (4) institutionalization of endemic corruption and system losses that increased the cost of capital, and thereby its ultimate devaluation (5) Sadistic and violent Islamic military religious policy aimed at subjugation of the non-Muslim populations ultimately forcing productive social units off the land and the economy into forests or rugged badlands from where they either carried out military struggles [raising the cost of administration and expending capital on maintaining ever-increasing armed forces on the part of the Islamic administration] or engage in low-surplus marginal productions and economies.

removal of material capital through repeated invasions

Accurate estimates of capital removed by Islamic invaders are very difficult to arrive at, mainly because of lack “undisputed records” of “looting” and amounts. Most surviving records of looting and shipping of loot back to the respective power centres of the raiding armies, are naturally, from side of the raiding armies  themselves or from subsequent chroniclers who draw upon or claim to draw upon earlier, relevant, and contemporary Islamic sources. As in the case all over the world, although historians try to shout a lot about absence of records of “trauma” on the part of the victims, who are not necessarily known to be illiterate, there is a persistent pattern of lack of such records, and we consistently find such records only from the “winners”. Logically thinking, such a situation is most natural to expect – a “traumatized” society is most unlikely to find time and resources to devote to keeping records “reliable” enough for modern professional historians with their highly selective and opportunistic use of logic in favour of hidden or sometimes not so hidden political agenda or political/academic patronage from interested regimes. Such a society is more likely to be obsessed about survival.

If we use modern, more closely observed from various sources, “history” of invasions by hostile regimes into an area, especially invasions that are also associated strongly with a particular hegemonistic ideology – we see certain persistent patterns – (1) specifically targeting the intellectuals [and try and eliminate them physically altogether] of the invaded society (2) destroy or suppress circulation of records, books, and other archival material of the invaded society (3) disrupt communication by actively discouraging native languages and imposing the languages preferred by the invaders (4) removal of capital resources from the invaded society (5) almost always a systematic programme of ethnic cleansing through genocide, a state sponsored regime of rape or enforced prostitution of the women of the invaded society – [which for very obvious physical reasons, targets more the women of the elite of the invaded society, and a section more likely to be a second line of repository of cultural heritage, or knowledge] thereby achieving two invader objectives in one stroke – removal of reproductive resources from the invaded society and increasing reproductive resources of the invader.  This is what happened under the Nazis, and under units of the Red Army as retribution for the activities of the Nazis when they overran Germany in the final phases of WWII, under the Imperial Japanese army in South East Asia, Korea and China [there are indications that Bose’s INA had come to an agreement with the Japanese Army command that such activities will not be carried out in their joint march towards the Indian border, and a recent interview on the Delhi based news channel NDTV reported eye-witness accounts from a Naga dignitary of the period – that in spite of what the British administration had tried to say, the Japanese occupation forces never “used” Naga women the way the British officers were habitually prone to do], and then by US army units stationed in Japan after the capitulation of the latter, with similar patterns repeated in the wars between the African nations and regional-ethnic conflicts, in the persistent accusations [disputed hotly by historians] of such practices by the Pakistani army in its various operations in the subcontinent, [the British army’s record in India during the Raj appear to be increasingly coming under the cloud in this regard].

If we extend the modern experience to the “historical” period, we can see, that it is consistent with records of the Roman empire, or the Persian, Parthian, Egyptian, Chinese, empires. Historians appear to have no problems in accepting the claims of the Spanish or the Portuguese about the Latin Americas, even though hardly anything survives that can hold up to historian’s claimed level of reliability from the side of the “victims”. Similarly, hardly anything survives of records of trauma of the  various Italian groups subjugated by the Romans, not all of whom were illiterates (e.g. Etruscans),  or of the various Germanic and Celtic tribes of Europe, but historians appear to have no problems with the Roman records of claims of ethnic cleansing, torture, destruction, looting or organized rape and enslavement. There are hardly any historian voices trying to say that the records of repression on the Jews as claimed in Roman texts by Roman authors were propaganda, since nothing much exists from contemporary Jewish sources [ the most famous one, that by Josephus, can also become suspect as he was being patronized by the Romans at the time of his wrtings – and he is not very sympathetic to the Jewish cause either]. Historians even quote figures of dead, slaughtered, raped, straight from the Roman texts.

The only exception in this general pattern of historians’ acceptance of records of repression by an invading regime is that applied to Islamic armies into the Indian subcontinent, where all their records of repression are demanded to be treated as false and propaganda for glorification.

We will start with trying to get an idea of the amounts involved in the loot by the Islamic armies removed from India.

Muhammad bin Qasim [C.E 711-713 – the first Islamic record of a relatively successful invasion] Besides the treasure collected from the various forts of the Sindhi King, worship rights of Hindus were allowed only in exchange of pilgrim tax, jiziyah and other similar cesses. The campaign expenses came to 60 thousand silver dirhams and Hajjaj paid to the Caliph 120 thousand dirhams. In Muhammad bin Qasim’s administration of the conquered territories the principal sources of revenue were the jiziyah and the land-tax. The Chachnama speaks of other taxes levied upon the cultivators such as the baj and ushari. The collection of jiziyah was considered a political as well as a religious duty, and was always exacted “with vigour and punctuality, and frequently with insult”. The native population had to feed every Muslim traveller for three days and nights and had to submit to many other humiliations which are mentioned by Muslim historians.

Multan (Punjab) “…He then crossed the Biyas, and went towards Multan… Muhammad destroyed the water-course; upon which the inhabitants, oppressed with thirst, surrendered at discretion. He massacred the men capable of bearing arms, but the children were taken captive, as well as the ministers of the temple, to the number of six thousand. The Muslamans found there much gold in a chamber ten cubits long by eight broad, and there was an aperture above, through which the gold was poured into the chamber…” (Futuhul-Buldan  of Ahmad bin Yahya bin Jabir,  aka  al-Biladuri).
Multan (Punjab) “Then all the great and principal inhabitants of the city assembled together, and silver to the weight of sixty thousand dirams was distributed and every horseman got a share of four hundred dirams weight. After this, Muhammad Qasim said that some plan should be devised for realizing the money to be sent to the Khalifa. He was pondering over this, when suddenly a Brahman came and said, ‘Heathenism is now at an end, the temples are thrown down, the world has received the light of Islam, and mosques are built instead of idol temples. I have heard from the elders of Multan that in ancient times there was a chief in this city whose name was Jibawin, and who was a descendant of the Rai of Kashmir. He was a Brahman and a monk, he strictly followed his religion, and always occupied his time in worshipping idols. When his treasures exceeded all limits and computation, he made a reservoir on the eastern side of Multan, which was hundred yards square. In the middle of it he built a temple fifty yards square, and he made a chamber in which he concealed forty copper jars each of which was filled with African gold dust. A treasure of three hundred and thirty mans of gold was buried there. Over it there is an idol made of red gold, and trees are planted round the reservoir.’ It is related by historians, on the authority of ‘Ali bin Muhammad who had heard it from Abu Muhammad Hindui that Muhammad Qasim arose and with his counsellors, guards and attendants, went to the temple. He saw there an idol made of gold, and its two eye were bright red rubies……Muhammad Qasim ordered the idol to be taken up. Two hundred and thirty mans of gold were obtained, and forty jars filled with gold dust… This gold and the image were brought to treasury together with the gems and pearls and treasures which were obtained from the plunder of Multan.” (Chachnama)

Yaqub bin Laith (CE 870-871) was a highway robber who succeeded in seizing Khurasan from the Tahirid governors of the Abbasid Caliphate and founded the short-lived Saffarid dynasty.
Balkh and Kabul (Afghanistan) “He first took Bamian, which he probably reached by way of Herat, and then marched on Balkh where he ruined (the temple) Naushad. On his way back from Balkh he attacked Kabul…
“Starting from Panjhir, the place he is known to have visited, he must have passed through the capital city of the Hindu Sahis to rob the sacred temple – the reputed place of coronation of the Sahi rulers-of its sculptural wealth…The exact details of the spoil collected from the Kabul valley are lacking. The Tarikh -i-Sistan records 50 idols of gold and silver and Masudi mentions elephants. The wonder excited in Baghdad by elephants and pagan idols forwarded to the Caliph by Yaqub also speaks for their high value. The best of our authorities put the date of this event in 257 (870-71). Tabari is more precise and says that the idols sent by Ya’qûb reached Baghdad in Rabi al-Akhar, 257 (Feb.-March, 871). Thus the date of the actual invasion may be placed at the end of CE 870.” (Tarikh-i-Tabari)

Mahmud of Ghazni [first quarter of C.E. 1000] Mahmud extracted 2,50,000 dinars as ransom from Jayapal (1001-02 C.E.). Jayapal’s necklace worth 2,00,000 gold dinars was appropriated by Mahmud, and twice that value extracted from the necklaces of his imprisoned or executed relatives. All the wealth of Bhera which was “as wealthy as imagination can conceive”, was captured in (1004-05 C.E.). In 1005-06 the people of Multan were forced to pay an indemnity of the value of 20,000,000 silver dirhams. When Nawasa Shah, who had reconverted to Hinduism, was deposed (1007-08), the Sultan confiscated his wealth amounting to 400,000 dirhams. Mahmud seized coins of the value of 70,000,000 Hindu Shahiya dirhams, from the fort of Bhimnagar in Kangra, and gold and silver ingots weighing some hundred maunds, jewellery and precious stones. There was also a collapsible house of silver, thirty yards in length and fifteen yards in breadth, and a canopy (mandapika) supported by two golden and two silver poles. This vast treasure could not be shifted immediately, and Mahmud left two of his “most confidential” chamberlains, Altuntash and Asightin, to arrange for its gradual removal to Ghazni. In subsequent expeditions (1015-20) Punjab and the adjoining areas were sucked dry. Over and above the looting by Mahmud, there was additional looting by his soldiers. From Baran Mahmud obtained, 1,000,000 dirhams, from Mahaban a large booty, from Mathura five idols which when melted [Should we apply the Thaparite algorithm of dividing by 10 or 100?] alone yielded 98,300 misqals (about 390 kg) of gold, and two hundred silver idols. Kanauj, Munj, Asni, Sharva and some other places yielded another 3,000,000 dirhams. Somnath yielded 20,000,000 dinars. [Utbi, the Secretary to Sultan Mahmud, reports this and if he exaggerated then as this was a contemporary record, the Caliphate would come to know of this and would be able to calculate that Mahmud had not sent full share of the Caliph. This is a part usually not much mentioned by the Thaparite School and generically dismissed as part of boasting].

Archaeologically there is a significant absence of Indian coins or artefacts made of precious metal from this entire period in the Punjab and Sind area. [The Thaparite school of Indian history typically remains silent on this or jokes that this could be a possible pointer that the stories of these Hindu kingdoms with fabulous riches are simply stories and fantasies and they probably never existed. In this sense nothing contemporary specifically archaeologically associated with the early founders of Islam including its Prophet has been found in Arabia. [Sunni Wahabis dispute the authenticity of the Ottoman collections in this regard]. However the Thaparite school will never dare raise a similar joke in the Arabian context. This also helps the Thaparite school in trying to prove that “Hinduism” did not exist in general before the pre-Islamic period. However it is a general principle of the Thaparite School to accept archaeology only if it supports the Schools hypotheses and it very angrily reacts and disparages archaeology if it dares to differ from its diktats] The flow of bullion outside India stabilized Ghaznavid currency and debased the Indian. The gold content of millenial north Indian coins reduced from 120 to 60 grams with a similar reduction in the weight and content of the silver coin. This in turn reduced credit of Indian merchants in the international market.

India had always been an exporter against bullion and had accumulated bullion from domestic sources as well mines of Tibet and Central Asia. Mahmud collected in loot and tribute valuable articles of trade like indigo, fine muslins, embroidered silk, and cotton stuffs, and items and raw ingots of famous Indian steel, lavishly praised by Utbi, Hasan Nizami, Alberuni and others. [this is the source of the famous Damascus steel coveted by both by Europe and the Muslim world.  One valuable commodity taken from India was indigo. From Baihaqi, who writes the correct Indian word “nil” for the dye, it appears that 20,000 mans (about 500 maunds) of indigo was taken to Ghazna every year. According to Baihaqi, Sultan Masud once sent 25,000 mans (about 600 maunds) of indigo to the Caliph at Baghdad, for “the Sultans often reserved part of this (valuable commodity) for their own usage, and often sent it as part of presents for the Caliph or for other rulers”.

Mahmud also started the later consistent Islamic traditions of looting wealth and women whenever the Islamic heartlands of middle East or central Asia became “impoverished” as a result of intensive and destructive Islamic looting. Utbi writes “It happened, that 20,000 men from Mawaraun nahr and its neighbourhood, who were with the Sultan (Mahmud), were anxious to be employed on some holy expedition in which they might obtain martyrdom. The Sultan determined to march with them to Kanauj”. This is the tradition of Ghazis, (the Arabic root means one who has gone for a Ghazwa, literally a tribal raid typically mentioned in the context of looting wealth, animals, and women) as imposed on India. Even after the establishment of the Delhi Sultanate, Muhammad Ghori declared jihad in “Hind” (1205 C.E.- 13 years after the second battle of Tarain, decisively destroying his strongest Hindu opponent Prithviraj), “in order to repair the fortunes of his servants and armies; for within the last few years, Khurasan, on account of the disasters it had sustained, yielded neither men nor money. When he arrived in Hind, God gave him such a victory that his treasures were replenished, and his armies renewed”.

Nagarkot Kangra (Himachal Pradesh) “…He now attacked the fort of Bhim, where was a temple of the Hindus. He was victorious, and obtained much wealth, including about a hundred idols of gold and silver. One of the golden images, which weighed a million mishkals, the Sultan appropriated to the decoration of the Mosque of Ghazni, so that the ornaments of the doors were of gold instead of iron.” (Tarikh-i-Guzida :  of Hamdullah bin Abu Bakr bin Hamd bin Nasr Mustaufi of Kazwin)

[to be continued]

Link to previous post in sequence how-islam-came-to-india-and-why-now-it-needs-to-go-from-india-13-economic-decline-under-islam-fate-of-producers

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Delwar Hussein Sayedi found guilty as war-criminal Dilu Razakar : to be hanged for murder, genocide and rape.

Posted on February 28, 2013. Filed under: Army, Bangladesh, Bengal, Egypt, Hindu, History, Hosni Mubarak, Islam, Islamic propaganda, Jihad, Muslims, neoimperialism, Pakistan, Politics, rape, religion, Salafi, Saudi, Shahbag, Taleban, terrorism, UK, Wahabi |

Is it time to celebrate? Perhaps at least the hope that an Islamist war criminal – who explicitly used Islamic memes long existing and preached and propagandized to the faithful brainwashed of mullahcracy subjugated and terrorized societies, to rape, loot, forcefully convert, murder, and commit genocide in collaboration with the jihadist army of Pakistan in 1971 – might, just might be hanged. Why is that unique? Because even the famously just International Court of Justice and the International Criminal Tribunal for Former Yugoslavia (ICTY) could not find any Muslim guilty of any war crimes or crimes against humanity  in the Balkan civil war, even though allegations existed against organizations like the Kosovo Liberation Army, but found almost all the Serbs accused – guilty.

Rarely have the international pretenses of justice ever found a Muslim war-criminal guilty and worthy of passing sentences of execution. Even more importantly, no mullah, no Muslim theologian – self-proclaimed or actually graduating through any of the Islamist educational networks, have been found guilty of war-crimes and crimes against humanity in spite of allegations. No one wants to talk about the Afghan Taliban leadership as fit for trials for war-crimes and crimes against humanity. No one talks of Hafeez Sayid or other Islamist Ulema leading, and producing the doctrines as well as the jihad factories nourished by the dawa system in Pakistan, as a criminal against humanity.

In that sense, the Bangladeshi youth at Shahbag have scored a first. They show a glimmer of hope – that one day the totalitarianism represented by Islamism will be forced to modernize and come out of its terror tactic of maintaining power by violently opposing and crushing all dissent and any criticism.

That the Jamaat leadership and the entire spectrum of Islamist parties and movements in Bangladesh are actually  Fascist totalitarian dictatorship aspirants, is shown by the following revealing Islamist mindset:

(a) they declare criticism of their leader’s past activities as equal to criticism of “Islam”. Criticism of Islam is “atheism”.

(b) they declare that atheism deserves the punishment of killing. “Atheists” must be killed as per Islamists.

(c) Jamaat not only targets their critics at Shahbag who are predominantly Muslims by birth, but Jamaat has targeted non-Muslim communities, both people and temples of Hindus and Buddhists in its programme of violent confrontation that is going on for more than a week.

(d) Islamists outside Muslim-dominated countries, have been organizing to demand that “Shahbag atheists” be punished,  and not unsurprisingly – they have shown their loudest presence in the United Kingdom, which appears to have grown into a haven for pockets of primarily Pakistani led Islamism and Islamist propaganda aimed at establishing Islamic totalitarianism in Europe as part of a wider programme of islamization.

What should the Shabag youth be aware of ?

(1) They should remember, that Fascists always triumph when a more liberal, critical, popular movement with progressive aspirations starts and shows promise of almost nearing success, but cannot or is prevented from succeeding to gain a decisive share of power. This was how Russian Bolsheviks, French Jacobins, German Nazis gained power.

(2) Bangladeshi society as a whole is tilted towards youth – age wise – demographically. But the entire society is a continuous demographic relic of past times and social as well as religious fossils. The hold of mullahcracy runs deep – fostered by decades of dictators, sections of the army, and international Islamist forces as well as their cold-war patrons in the west.

(3) In a confrontation like this, Bangladeshi society is likely to split into roughly a 40-40-10-10 split. This is based on a rough estimate from past few elections, where, 40% go for what I dub the covert Islamists, represented within the Awami League, 40% go for the overt Islamists, represented within the BNP+Jamaat spectrum, 10% are really seculars, and 10% are undecided – who swing elections in the first past the post system.

(4) The Shabag youth probably represent around 15-20% –  the more educated, more urbanized, sections of the overall youth population. This does not mean that they are going to be defeated. Determined and audacious minorities have always been the one and only harbinger of change of societies and political systems. However, the dangers they must be aware of is that of complacency. There is a portion of rural youth kept carefully away from modernization by the collaborative structure of feudal remnants, land-grabbers (the primary motivation for supporting Pakistan was the hope in the middle and upper-middle level of rural Muslim gentry to gain the land and women and wealth of Hindus), virulent Islamists, collaborators and rapists and genociders of ’71 protected under pressure subsequently by the international Islamist networks, and the network of predominantly Saudi funded (and funded by charities working from western nations like UK) dawa-madrassa net.

(5) the state structure of Bangladesh will necessarily carry Islamist elements in its armed wings, intelligence, and administration.  These have been carefully nurtured from even the Liberation war times. There is a genuine possibility of a covert call to arms by the jihadists against the Shahbag movement.

(6) the youth should form an organizational structure, while keeping leadership in a group – so that individuals targeted for elimination will not stop the movement. They should remember that Islamist strategy of terror is “total terror”. From the time of the founder, verbal dissenters or critics were targeted for elimination – as in a female poetess accused of lampooning the leader of the early Islamics – and whose assassination was called for from within the early mosque. Families, loved ones, are targeted too – for the Fascist Islamist mullahcracy’s mind is a sadist one. It seeks not only to give pain, but it enjoys the very act of giving pain and that its victim is suffering mentally as well as physically.

The Egyptian youth have had trouble because they trusted the more established political parties pretending sympathy and failed to create a political structure of their own. The Shahbag youth should not make this error. They should understand that even the Awami League represents primarily an aging generation – and who therefore have greater identification with Islamist undercurrents. They will show this in signs of conciliatory tone towards Islamism, and try to prove themselves as “proper Muslims”. In turn this shows the inner ideological affiliations which even if weaker than that of BNP – is still an affiliation to the Islamists.

The Shahbag youth resistance will be sought to be controlled by both the major power elite factions in Bangladeshi politics. If they can manage to control, they will eventually dismantle this movement – for they do see it as a threat to their own established power structures.

Islamists have however made a blunder. By equating criticism of war-crimes and war-criminal Islamists as anti-Islam, and therefore equivalent to atheism, and therefore fit to be killed – they have revealed what Islamism is really all about. They have managed to show that Islamism is equal to war-crimes, and that atheism by criticizing such depravity – proves itself pro-humanity and not anti-humanity as Islamism does in contrast.

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Salute to the youth at Shahbag, Dhaka, Bangladesh.

Posted on February 16, 2013. Filed under: Arab, Army, Bangladesh, Bengal, Christians, Communist, Egypt, Hosni Mubarak, Islam, Islamic propaganda, Left, Marxism, Muslims, neoimperialism, Pakistan, Palestine, Politics, religion, Taleban, terrorism |

I should have written this a long time ago, and only I am to blame for the lapse. The youth of Bangladesh, at least the significant portion of the youth of the country worth calling “the youth” at all – have “occupied” Shahbag, a spot of spring sunshine and resurgence and hope – in the country’s capital Dhaka.

They have been calling for the execution by hanging of the war-criminals, those Razakar or Jamaat-e-Islami or Islamists accused and convicted of war crimes, or crimes against humanity – of rape, genocide, murder, massacres, tortures during the nine month long direct struggle against Pakistani occupation in 1971.

Quite some time ago, on the eve of the Egyptian youth uprising – I had posted on this blog about the two stage and perhaps three stage struggle that the youth of Egypt would have to undertake. In Islamic societies at the level of Egypt, which had just come out of the phase of pseudo-secular dictatorships in cahoots with Islamist clergy under the carpet and a semi-religious alliance between the dictator, clergy, and western powers – the struggle is two phased.

In the first phase, leftists and liberals are unleashed to lead the overthrow of the autocrat. Underneath, the mullahcracy is prepared for action by their foreign handlers. Once popular anger is publicly poured out to justify withdrawal of support from the erstwhile “western” ally, the mullahcracy is unleashed as a legitimate alternative “government” to prevent “chaos” [whenever that word is unleashed on the public – it implies specific imperialist terminology perfected during European colonial enterprises], and the innate sadism latent in all mullahcracy can be used to eliminate the liberals as well as the radical portion of the youth. Peace of the graveyard then adorns both the religion of peace and the mullahcracy’s handlers in western capitals.

This was the pattern that emerged in Iraq of post WWII, in Shah’s Iran, in Nasser and Sadat’s Egypt, and even in Bangladesh.  The popular anger against the Pakistani sadism that started even as early as 1948 through the continued repression on peasant movements of the Tebhaga phase, was focused primarily by youth and student activists leaning towards the Left through the Language movement. It was this radical section of the youth that drew the politics of Bangladesh (then East Pakistan) towards complete independence and was also used by a section of the Awami League which had already started on a separate path from the old Muslim League.

The liberals and the leftists saw the Liberation struggle as militant revolutionary movement, and the west saw their opportunity in that if the military sadists in their pay in Pakistan failed to properly control the populace, the liberals could be allowed to overthrow the regional junta. Meanwhile the mullahcracy could be prepared for a helpful coup and back-to-Islamism new dictatorship. So Mujib’s entire family was wiped off, including kids (a sign that Islamists were set the task of assassination – typically modern Christian “western” thinking on assassinations go along more targeted individual elimination to serve as a lesson for the descendants) and a new dictatorship came under which the mullahcracy could come to power again . The process of elimination of the youth force and the liberals or left started even during Sk. Mujib’s tenure – indicating that the real militant force in the country, the coercive parts of the state and significant portions of the military – were connected to the mullahcracy and the latter’s supporters in foreign nations.

So as in Egypt, I would have expected at least one generation needing to go by – the youth that rose up in the first overthrow – to fail, to see their hopes dashed in the revival of the mullahcracy who revive all the older repressive forms and even roll back some of the modernizing windows provided by the old dictators. It would be their descendants – who would therefore rebel against the sop provided by the Islamist+western axis, against the mullahcracy itself.

This is what awaits Iran, Egypt or Bangladesh. It will be another cycle to even  the start of the process in Palestine or Saudi Arabia because the Islamist authoritarians that will be or are now in power are yet to reveal their inner sadism fully.

But Shabag in Dhaka is a flicker, a hope of eventual liberation, the first steps to the long walk to freedom from totalitarianism.

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Who’s afraid of Afzal Guru’s hanging and “damaging consequences”? The thin shell of India’s self-appointed secularists.

Posted on February 9, 2013. Filed under: Ayodhya, Bangladesh, Bengal, Christians, Communist, Delhi, Egypt, exile, Hindu, Historians with political agenda, History, India, Islam, Islamic propaganda, Jihad, Kashmir, Kashmiri Pundit, Left, Maoism, Muslims, neoimperialism, Pakistan, Politics, rape, religion, Taleban, terrorism |

Seema Mustafa, a noted journalist, wrote a piece on Rediff  http://www.rediff.com/news/column/hanging-could-have-damaging-repercussions/20130209.htm– about the possibly “damaging” consequences of the rather quiet hanging of Afzal Guru – an Indian from the Indian state of Jammu and Kashmir, and an accused as well as convicted of a murderous terrorist attack on the Indian Parliament.

Mustafa’s primary concerns can be summarized as

(1) supposed signs of “bias” in a section of Indian journalists over questions of “nationalism”

(2) supposed allegation that Afzal did not have a fair trial or adequate representation

(3) supposed fear of “damaging consequences” of the hanging.

Mustafa brings out everything that is wrong with the Indian media’s long history of playing and pretending “secularism” which effectively became Hindu/Saffron bashing while selectively whitewashing, even protecting the image of so-called “minority” religions by clamping down on anything negative motivated by such religions. She writes in such frank tones of a sense of betrayal, that she possibly does not realize how she has exposed the underlying religious politics of selective favouritism that plagues her profession.

A television news anchor, shortly after Parliament terror attack accused Afzal Guru was hung by the government in Tihar jail, declared, ‘All nationalist, secular and progressive people support this.’

That was just one statement amidst a cacophony of euphoric reactions to the hanging, but stood out as many of us who have been opposing the death penalty and questioning the fairness of the Afzal Guru trial certainly do not regard ourselves as communal and reactionary or for that matter anti-national.

Quite the contrary really, and so it did sound strange when journalists supporting death by hanging, refusing to question the fact that Guru did not get a capable lawyer through the trial, and blocking out the responses of those raising such issues, so easily put large segments of the Indian population into their self-defined ‘anti-national’ frame.

And so before analysing the possibly disastrous consequences of this hanging, it is imperative to understand the mindset of television news anchors who have successfully managed to convert personal beliefs into news, and trash all voices of sanity and sobriety that seek answers to complex questions. News channels are supposed to report the news and not give their editorial comments to a point where contrary voices are restricted from giving their views.

Most interesting to read! Now did the colleagues of Mustafa, only report the “news” and not give their editorial comments to the point of restricting contrary voices from giving their views when it came to talking about the rape, eviction, enforced migration – each and every element of genocide by most current standards of definition of a genocide – on the Kashmiri pundits? How many of Seema Mustafa’s colleagues practised what she wants them to – when the targets were Hindus from Kashmir Valley, or did they care to give space to view from the “other” side of what is alleged to have happened in the burning of returning Hindu pilgrims in a locked train compartment at Godhra, that is supposed to have led to the inter-community clashes in Gujarat which has been mad einto an international issue. I remember watching a news report from a well-known “secular” channel of India based in New Delhi – during the heyday of the Kandhmal (Orissa) conflict, when Hindu tribals hiding out in the forests express their fear of being lynched by Christian mobs or their Maoist collaborators – but the news-anchor comments before them along the lines of “look how much they have been threatened so that they they lie out of fear”.  What reports have ever been covered by Mustafa’s secular colleagues on the atrocities carried out by Muslim gangs in Kerala, or West Bengal, or Assam? Did they go and ever give any space to any views on the “other” side, if that other side did not happen to be Muslim or Christian? It is exactly these sort of biased behaviour that strengthens the more radical among the Hindu!

There was a time when reporters followed the news, reporting it as it was, communicating and informing the public, without wearing their prejudice, bias or for that matter, views on their sleeves.

How many times have details of religiously motivated atrocities been ever objectively and impartially reported by the media – without considering the supreme objective of not allowing the tarnishing or exposure of the on-ground modus operandi of extremist religious movements if and only if those movements happen not to be “Hindu”? Riots have been frequent in the state of Uttar Pradesh, atrocities by organized muslim gangs in Kerala, or Bengal – but Mustafa’s colleagues never find the space to report them. By accusing her colleagues of biased and ideologically motivated reporting, Mustafa confirms that Indian media can be and does operate on religious and ideological bias in reporting. In fact many like us draw the inference that it must have been this or that Muslim gang that started a riot – if the media reports it as a violent clash between “two communities”. One way or the other, if the responsibility can be or needed to be – put on “Hindus”, the names or details will be leaked to the sufficient degree to make sure that the conclusion or impression holds.

Afzal Guru has been hung. And apart from the main story the news media has a responsibility to:

one, trace his story with the facts of the case highlighted;

two, review the trial through important voices to see whether he had the best legal advice at hand or whether he was virtually left unrepresented;

three, to find out (and not just from official quotes) whether his family was informed in time, and were asked to meet him as per the humane provisions of law;

four, to seek answers to the commonly asked questions as to why the rush now, has it been prompted by political considerations;

five, to look at the possible political consequences of the hanging at this point in time and analyse whether the death of one man was worth what might follow.

This constitutes responsible reporting. As for the beating of the drums, this can be safely left to the political parties and the government who have held innumerable press conferences to applaud the act.

Has this ever been done by Mustafa’s colleagues when the victims of religiously motivated violence were non-Muslims or non-Christians? Even Sikhs were not always given the benefit of “unbiasedness”! Recently unusually (for Indian courts in such cases) harsh sentences were passed on BJP political leader for her alleged complicity in riot violence against Muslims – and a woman to boot – in Gujarat, on a peculiar legalistic claim that her “crimes” deserved exemplary punishments (I thought law was usually claimed to be about “fairness” and not about “examples”). Did Mustafa and her colleagues go and research the “other” side’s views? Did they report allegations of one “victim” having been in the habit of pulling out his firearm on previous occasions to threaten non-muslims or even use the firearm [I did not see any follow-ups, even debunking attempts, of this by any of Mustafas  secular colleagues]. Significantly, she uses an expression that has often been used in the past by the Indian state, predominantly the Congress and the Leftists, and in some cases – ideology-less regional charismatics, to clamp down on protests against Islamic claims of immunity from even verbal criticism. The ubiquitious claim is that “any crackdown on Islamic violence, protests, or outrage, or even protest or criticism of an Islamic gang coercive street rampage behaviour – is going to lead to a deterioration of law and order problem”. On this excuse Indian state regimes often pre-emptively strike on opposition to Islamic claims, and such an attitude has been primarily responsible for the threats and attacks on writers the Islamic shariacracy in India think of as damaging to their agenda of Islamization of India – like the banning of Salman Rushdie’s book, or the hounding out of the exiled woman author from Bangladesh – Tasleema Nasreen.

Journalists are supposed to play the devil’s advocate, be on the other side of the fence as it were, and review the story in all its dimensions. Indian democracy has many views, and a media that insists only on one view as ‘nationalist’ promotes a monolith that is in contradiction to the pluralism and diversity of this country..

Unfortunately, Mustafa’s case seems to rest on having all these benefits as privileges of the Islamic only – and her voice comes out when she effectively sees these privileges being taken away from the Islamic. Mustafa even does not realize that “nationalism” has its boundaries and terms of debate that cannot be allowed to be infinitely stretched. Otherwise, no attack on the “nation” can be opposed logically, for there will always be a “diversified” view that supports exactly such attacks as valid becausee they do not agree to “our” definition of  “our nationhood”. One day, the presence of non-Muslims will become problematic for “nation-hood” – the argument used by the jihadis of Muslim League and Jamaatis to unleash the partition genocide and carve out “Muslim” nations.

The terror attack on Parliament was heinous. And could have been far more disastrous had the terrorists been able to enter the building.

But Mustafa fails to say that 12 people were killed in that attack. Is this part of merely factual reporting too?Is not “heinous” a qualitative expression and not an objective one?

It was clear at the onset that the police had no clue about the attackers. Finally, Delhi [ Images ] university lecturer S A R Geelani was arrested, and then Afzal Guru was picked up. Geelani’s trial took a chequered course, but because of the support in Delhi and the involvement of wellknown lawyers, he was finally released.

Guru was from Kashmir and unable to afford a decent lawyer. He did not have the money and as senior advocate Kamini Jaiswal managed to say hastily on a news channel, he went virtually unrepresented.

Geelani, contacted by Rediff.com, one of the news sites doing its job professionally, said, “Afzal Guru was denied a fair trial. This has been proved in his last moments. I do not understand the attitude of the government. They have done nothing but play to the gallery.”

“Do you know there is a case pending in the Supreme Court of India ? The court has been looking into the delay into this case, arguments are going on and the matter is pending justice.”

‘Do you think it was right to hurry up the matter?’

“The due process of law has not been followed. This is nothing but a flawed process.”

But somehow we have becomes so blood thirsty as a nation, so wedded to war and violence (largely because of TRP ratings) that we do not like to ask any questions. After all, even a death row convict has rights, or is the case now that all these chaps should be shown no mercy and hung the moment they are convicted by the courts?

As wellknown women rights lawyer Indira Jaising said, while arguing against the death penalty, is there not a right to reform, and if even reform for some is seen as impossible, is there not a right to remorse? And should not it be the job of the sane voice of journalism to ensure that at least the rule of law is respected, and the rights of an individual acknowledged?

The interesting piece about Indian journalism is revealed in the way the “facts” are presented here. Somehow the Indian “police” are seen to be “obviously” not having a clue “right from the beginning”. I am not sure how many police forces of the world have clues to crimes being committed “right from the beginning” – for such details in prior knowledge would in most case lead to prevention of the crime actually being committed. From this “obviousness” in the eyes of the journalist, an ominous silence hangs to the onset of the next statement about Afzal being picked up after the arrest of another. The insinuation perhaps intended is that somehow this allegation of “obvious lack of clue” should encourage the reader to suspect that the police arrested Afzal without any proof or evidence.  If the evidence gathering process was so good and reliable in passing sentences on Kandhmal and Gujarat riot accused after long delays and twists and turns that could have raised even more serious concerns about police “capabilities or intentions” – why is it suddenly so unreliable when the accused is implicated in a violent terrorist attack on the very symbolic seat of Indian democracy?

The impact of the hanging can have damaging repercussions at different levels, and far more than this government will be able to handle. The media informs us, through the usual sources, that the decision was taken after top-level meetings and discussions. So one is led to believe it was a considered decision.

Instead of instilling confidence, this actually evokes fear, fear of being led by a government that clearly is unable to make the right assessments and basically does not care if parts of the country go up in flames.

The government has bitten the bullet as channels screamed with joy, but there is every possibility of the bullet exploding in its mouth. And this is what makes one wonder at a political leadership that willfully invites trouble.

Aspects of the case, as has been pointed out by lawyers as well, were before the Supreme Court and the government could have easily ridden the issue out instead of converting it into a storm that will hit it, in all likelihood, in Kashmir.

The military has clamped down in Jammu and Kashmir. As a resident there said, “Not even a leaf is fluttering here.” But while the state can be confident of maintaining control in normal circumstances, and beating down demonstrations, it also realises that one civilian death will snowball into a major uprising.

The February 11, 1984 hanging of Jammu and Kashmir Liberation Front leader Maqbool Bhatt led to a decade of the worst violence that India has ever seen. It is true that Afzal Guru does not have the same stature in terms of a leadership profile, but in terms of sympathy and support he was probably far ahead.

Besides, the alienation and anger in Kashmir is in a heightened stage, more so after the death of the young boys in the 2010 stone pelting incidents. A Facebook post by this columnist on Afzal Guru’s hanging has elicited a volley of responses reflecting this anger and alienation and asking why those responsible for the death of the boys have not met with similar punishment.

Now that sounds like a threat, isn’t it? It is time that the pretenders of secularism who actually effectively, on the ground, promote and protect Islamism by their selective reporting or campaigns at manufacture of social consensus in favour of Islamist agenda – realize, that a new generation is coming up. They are seeking to search out the reality of religious politics, especially of the medievalist brand of religiosity represented by modern Islamism. Even a Morsi cannot easily take an Egypt back to the 7th century one-sided propaganda that targeted all other cultures and human freedoms or civilizational achievements for erasure.If Mustafa is so concerned about the Kashmiri boys trained to give a Intifada style uprising – is she also concerned about the Kashmiri Hindus murdered, raped, looted at the start of the Shariafication drive of the Valley in the late 80’s – long before the excuse of all Muslim reaction stemming from the destruction of the disputed structure at Ayodhya could be given ?

The only logical explanation, thus, for the sudden hanging of Afzal Guru is the fact that general elections are around the corner.

And the Congress in its usual cynical manipulation of the votes is trying to eat into the majority constituency with this action. As for the Kashmiris they do not figure in Delhi’s plans. As for the secular forces, the argument voiced by Congress leaders is: ‘Where will you go. If there is Modi as prime minister you will have to be with us.’

So the minorities do not figure either, as they are the bechaara who can easily be made to run into Congress arms while fleeing from communal shadows. The secularists too, in the Congress analysis, will not be far behind as there is no Left and hence no Third Front alternative that could attract them in the polls.

So all in all a cozy scenario, except for the fact that the dynamics of India and the aspirations of the people cannot be controlled and tend to upset the most careful calibrations.

Tut -tut! why such a frustration? Is it so bad to be on the receiving end of the religious politics which had been so good for so many decades in expanding the network of madrassahs and Islamism spreading structures fueled by Gulf money and complicity by Islamophile regimes of the Left and Congress? If the Congress is really the supreme popularists they are made out to be, if saffron is really the outcast of Indian politics, and yet the Congress feels the pressure to need to appease the “majority” of the populations of India – that appeasement politics has run its steam off? That no longer should any population be hostage to the type of totalitariansim represented by Islamism – under excuses or threats of “potential damage”?

Take Islamist threats of damaging more liberal societies, and the tactics of emasculating entire societies by trying to raise apocalyptic visions of destruction and “damages” if terrorists are not pampered – with yourselves away from the public space! Nay! Better – speak more about this – because by doing so, the cozy arrangement to manipulate public opinion through clever manipulation of appeal to liberal values to progress non-liberal agenda  and veiled threats of violence otherwise – gets more and more exposed.

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Say No to theological demands for immunity from criticism

Posted on September 22, 2012. Filed under: Antisemitism, China, Christians, Hindu, Iran, Islam, Islamic propaganda, Israel, Jew, Jihad, Left, Marxism, Muslims, neoimperialism, Pakistan, religion, Russia, Syria, Taleban, terrorism, USA |

As the so-called movie-protests continue with random and sometimes what appears as organized violence, here are a few thoughts :

  • Claim: The protests are not based on ideology/religion. They are expression of hatred against America and the West and Israel.
  • Reality : Muslims have been violently protesting against claimed insults to their religion or to their prophet, from the time of the prophet himself – according to Muslim core texts. Intolerance for any criticism of any Islamic claim is built into the theology. The case of assassinating a mother of suckling baby, for being a poet and composing verses that were irritating to the prophet – is one among many but not unique, iconic examples of the Islamic doctrine  of extreme intolerance of the spoken or written word.
  • Reality : If the protests were really against America and the West, why is Saudi Arabia or Saudi monarchy spared the loving expressions of outrage? A key factor in the West’s dominance of the globe is its linkage to Saudi oil and petro wealth. Saudis collaborate effectively with Israel against Iran. But nothing happens against those in the Islamic world who collaborate with and are helped in turn by the West.
  • Reality : Afghan Taleban and assorted islamists, Pakistani islamists, Yemeni islamists, Nigerian or Sudanese or Somali or Niger islamists, Iran and Iraq in their war against each other, or continued proxy conflicts in Iraq or Syria between Sunnis and Shias – all are about Muslims repressing Muslims, Muslims torturing, raping, massacring Muslim men, women and children. But no violent Muslim protests happen against them.
  • Claim : The reason for hating America, West and Israel, is because of their “mistreatment” of Muslims.
  • Reality : Russia “mistreats” Chechen and Daghestani Muslims. China violently represses Uyghurs. No protests happen against Russia and China.
  • Fact : Intolerance of the written or spoken word of criticism is built into the core theology of Islam. Even under the rule of the founder himself, the attested cases of execution of women are known to have been about claimed “mockers” of the prophet or Islam – as in the case of when Mecca was “conquered”.  These parts of the story – where poets- women or men were specifically targeted by Islamists, are quietly dropped in even the modern western dramatizations of these stories.
  • Fact : Islamic vitriol and denigration of other religions, primarily Christianity [even if use of Jesus in Islamic texts is always cited in apologetics], Judaism, and Hinduism – exist all over the web. The language of the vitriol range from the sophisticated to the vilest gutter versions ever imaginable. Perhaps they reflect more the state and hidden desires or psychological disorders in the repressive Middle Eastern societies, but in terms of cold hard printed or written word – they are worse denigrators of other religions and their respective beloved icons.
  • Fact : Christian leadership of the more established church organizations are and will remain ambivalent towards this intolerance, perhaps because some of them also feel the need for protection under neo-anti-blasphemy laws. Ideologies which know they have serious weaknesses in their foundations, resort to ideological as well as physical coercion to enforce their authority.  Their ultimate tool is the demand for silencing of critical voices and doubts – because the fear is that such words would expose the underlying vicious hunger for power masquerading as concern for the “spirit” after “death”.
  • Fact : Marxists too will be ambivalent towards this intolerance, because part of them look upon Islamists as a useful tool against their so-called neo-imperialists, or as potential allies against their infantile rage against their more-liberal-than-islam birth societies. Theirs is a search for the mythical golden pre-tribal age of primitive societies assumed to be egalitarian. For the Marxists who are more pragmatic, it is a case too of protecting their dogma and pseudo-religion against critical thinking – the reason Leninist party discipline was primarily seeking to gag dissent being made public, and the public getting uncomfortable ideas.
  • Fact : Fighting against the demand for this protection of intolerance, protection or immunity from the assailant “word”, is a crucial aspect of protecting all the gains that human civilization has made over the last five hundred years from the Renaissance. If we retain the right to freely criticize and express our dissent from any dogma, any theology, any ideology, any hypothesis, except the hypothesis of “right to criticize freely” – we can always regain whatever we lose through temporary reversals of the human civilization.
  • Appeal : do whatever is needful, democratically, freely, openly, publicly – to preserve the right to criticize, the right to freely speak and express, regardless of any dogmatic claim to the contrary.  Do not let any government or legislature of the free world accommodate the Islamist lobby in this regard. This is about freedom and all about not letting totalitarianism raise its head again.
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Is it time for the West to plan for dissolving Pakistan?

Posted on March 12, 2010. Filed under: Afghanistan, Bangladesh, China, Communist, economy, India, Iran, Islam, Muslims, Pakistan, Russia, Taleban, terrorism, USA |

How many nations of our times are based purely on a religion and recognized by other nations as independent nations? Only two – the Vatican City and Pakistan. Ironically they share in common some traits. Both have helped in the unravelling of the USSR but not of Communism – for it still survives behind the People’s Republic of China and is working towards global dominance. Both have been courted by the USA in its Cold War struggles. Neither has disappointed. Both exert influence on the global politics disproportionate to their actual size, economy, military capabilities, and the capacity to contribute in any meaningful way towards a modern, knowledge based, technological and information society. Both manage to do so by manipulating their historical images as projections into the future.

But there the similarities end. The Vatican’s leadership has made amends to its historical victims, and has shown its flexibility and readiness to change with the times. It has steadfastly refused to underwrite radicalism of the theological variety [the severe castigation of the Liberation Theology for example].  This may change in the future. But the leadership of the Vatican have proved themselves consummate statesmen in the concessions and compromises that they have made while never abandoning the fundamental objective of total global ideological domination. This is an objective that would have been a crime if not from the “one and only true message” for any other “religion” in the times when the Church ruled supreme. But now in the days of “total religious tolerance”, there is nothing wrong in having a declared agenda of “harvesting all souls”. In fact, legal and state coercive machinery can be used to guarantee protection of any proselytizer – even someone swearing by texts that recommend putting the unrepentant unbeliever to the sword.

Where Pakistan differs is not in its protection of organizations claiming the right to practice “Dawa” or spreading of the Islamist beliefs – but in its total lack of statesmanship. Unlike the Vatican, the Pakistani leadership never apologizes to the victims of its Islamists, never acknowledges that it has nurtured Jihadis in its madrassahs, never concedes to modernization in education and social practices, never really allows any land reforms or dismantling of feudal exploitation in its backyard.

Pakistan is basically an anachronism, a nation whose only foundational claim for identity is a religion – in a historical period where the world is leaving behind, exclusive and historical claim based religions. Moreover, that religion is not even unique to the country – it is shared by a host of other nations, some of whom have louder and more well established claims of being the centre for that religion. So Pakistan is based on a type of ideology increasingly irrelevant globally as national foundation, and moreover on an ideology based identity shared with other “nations” – and therefore has no real claims of distinction from other nations. It cannot look at history and culture, for in spite of the best sadistic efforts of generations of  “mullahs” – elements of pre-Islamic cultures lie firmly interwoven in the national fabric, and those elements are shared by its imagined nemesis – India. In fact the pre-Islamic cultural element proved so strong that a part of it broke away in reaction in 1971 as Bangladesh.

So now Pakistan finds itself in a terrible dilemma. To strengthen and give uniqueness to its national foundation, it has to become more Islamic than “others”. Becoming more Islamic means more and more unquestioning obedience to a strict and literal interpretation of the core texts. That in turns means more Jihad with violent means which accelerates the competition between the ruling feudal elite, the army, the mullahs, the commons, the militants – to become “purer” than the others. That means an almost perpetual state of national Jihad. Purer Islam can only be maintained by preventing modernization – in education, productivity, technology and above all the questing mindset. Which means Pakistan will become more and more dependent on largesse from interested external sources and be a drain on the global economy as the sources would spread the cost around.

So the West and the global community should perhaps start thinking of dissolving the entity called Pakistan. Here are the brief reasons :

(1) Dissolving Pakistan saves the West (and therefore the world economy )a huge amount of money and resources needed to keep the state afloat, and a total drain, because none of that capital goes into productive capacities.

(2) Even though the Chinese are now playing second fiddle to the West, it is uncannily similar to the Ribbentrop-Molotov handshake where both sides appear to be buying time. Eventually, Russia and China could come together with Iran (or whatever is left of it even if a so-called revolutionary liberalization and democratization takes place there under non-theologians) to which the CAR will lean. As long as Pakistan remains an independent entity, it can play the prostitute and threaten to kiss the higher bidder or the one more willing to pay.  That is both a security risk and a potential disaster, if everything given to Pakistan lands up in Russian, Iranian or Chinese hands and the West’s presence is virtually terminated in the Afghan-Pakistan frontier. Dissolving Pakistan takes away this worry.

(3)  Dissolving Pakistan and putting up new independent states actually creates new multiple centres where Jihad can be protected and nurtured. One Pakistan becomes many and the western problem multiplies. One of the best bets is to allow India to absorb the populations and the territories.   India is a growing economy which can absorb the costs. It has the capability and the will to manage multicultural groups and religious animosities. Culturally Indians of the western part of the country will be closer to the Pakistanis across the border [Punjab for example shares the language across the border in spite of the state sponsorship of Urdu] compared to any other external ethnicity or country. Moreover the costs of developing infrastructure and the economy or carrying out necessary social reforms will be borne on Indian shoulders and not on the west.

(4) As the price for non-intervention in the absorption, the West could extract concessions from India that it will have assured access and facilities to reach the CAR through channels and routes maintained and developed through Pakistani territories connecting the Karakorum Highway and other CAR approach routes.

(5) The Taliban lose their foster home, and are buffered off from the crucial supply routes of Karakorums and the Arabian Sea. The so-called Kashmir problem vanishes as the Pakistani military and ISI mechanism to foment terrorists inside India vanishes.  So one of the greatest excuses for maintaining Jihad from the Pakistani side vanishes.

India, because of linguistic and unique cultural history, will remain firmly in western and specifically the Anglo-Saxon or Atlanticist orbit for generations to come. There are sufficient fissures in the Indian ruling class for the west to exploit and protect western interests.

It is worth a try – at least the largest source for generating terror of the Jihadi and allied kind (through international crime and other non-religious or ethnic militancy) will be effectively liquidated. At one stroke West no longer has to face Islamist terror, pay for upkeep of Jihad, and instead can profit from a growing economy which bears all the costs!

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TalebPak : towards the new Caliphate

Posted on October 17, 2009. Filed under: Afghanistan, China, Hindu, India, Islam, Islamic propaganda, Muslims, Pakistan, Taleban, terrorism, USA |

The new leadership of the Taleban have openly laid out their formal objectives. Once they establish “purer” Islamism on Pakistan they are going to target India. This was stated in an interview broadcast by the Sky. This fits perfectly the scenario that I have been promoting as possible- perhaps for many, a bit too paranoid.

There can be all sorts of explanations and possibilities of deception to explain this away. One of the most plausible ones will be that of the need in some school of opinion within the USA to create the impression that India should contribute towards US plans as India is also “threatened” – or that if the collapse of Pak is not staved off with Indian contribution also, India will “suffer”. UK’s inner strategy or secret services may also be interested in maintaining their own strategic asset which they had created by the Partition on the subcontinent – Pakistan. China has contributed its own towards this “save Pakistan” bandwagon by raising the spectre of a “threat” in Arunachal Pradesh. At the same time Naxals have been activated inside India.

This means that all of the non-Indian parties involved in this merry game think that for one reason or the other, the time for loss of direct handle on the Pakistani Jihadi state is imminent. The Jihadis have organized and overcome their factional divisions, to further the overall aims with which the Islamists joined the British project of creating Pakistan. This overall aim on the part of the Islamists, was a revival of the legendary and mythical Caliphate that sat astride the main economic exchange route between the main production centres of the world – East and the West. The Islamists’ extremely low intellectual and educational level, combined with the aridity and nonproductivity of the lands they occupied, implied they could only live off the produce of others. Once oil runs out or is replaced by alternatives, the temporary productivity in economic terms that allowed them to flourish – will be lost. Then they will need to go back to the Caliphate model – which was essentially a way of justifying the basically looting economy of Islam – to extract surplus from allowing trade between the east and west.

Islamists cannot allow modern educational pursuits that could have allowed them to try and climb back on to the current knowledge based economy. Modern education is typically based on open exploration and unrestricted questioning. This is dangerous for Islam – as learning to question in one direction can spill over on to questioning the very claims based on which theologians and Islamic social system imposes itself on human society. So the Islamists’ very own obsessive search for permanent and absolute power, limits their educational, research and knowledge-base improvement. This leaves them only with the old Caliphate model to extract a peace-tax on global trade between the two main regions of innovation and productivity.

The Islamists have seen their chance now. USA the main thorn in their side (as the controller and chief patron – although supportive but still restraining beyond a certain limit) has been weakened. China has come up as a competitor economy to the USA, and is willing to take up the role of the patron. Also because of the competition, China will be more lenient than the USA in allowing the Jihadis greater freedom in their murderous objectives as long as such objectives do not directly infringe on China’s own imperialist designs.

Contrary to popular speculation I  had tried to emphasize that Pakistan will not implode on its own. Instead, the basic Jihadi core behind Pakistan’s state will activate its programme of Jihadi expansion in both directions – Afghanistan and India. This is part of recreating the only economic model they can understand and which they feel will still allow them to maintain their lifestyle and power structures – that of the mythical Caliphate (in historical reality a very short period of success).

The conflict we see now is a superficial one – maintained only because of external interest and pressure. This does not mean that every part of the state machinery of Pakistan is insincere in its formal confrontation. But only those parts which are vulnerable to western pressure or believe in a middle road between the Jihadis and the west are participating actively. This is a minority in Pakistan. Over the years, Arab patronization of Wahabi radicalization through education and other sociopolitical means have practically erased all resistance to the core Jihadi ideology within Pakistan. The society itself has no firm ideological and cultural basis to resist the Jihadis.

Sooner or later, India will have to face the Jihadis. It cannot do so by imagining and trying to convince the Indian people – that Islamic ideology is completely detached from what Islamists are practising. It cannot pretend that preserving the roots and basis of Islamic culture on the subcontinent will allow peaceful coexistence of Pakistan and India. By doing any such pretension, any Indian regime betrays its people – for it creates the false impression and expectations of inherent “benevolence” that is the source of confusion in being ruthless towards Jihadis.

There is only one solution for this whole problem – dissolution of Pakistan as a state, and complete dismantling of Islamic educational system, complete deactivation of those theologians already brought up in the Wahabi tradition. These in turn can only be done if the current populations under Pakistan comes under direct  control of  a secular regime that is also firmly anti-Islamist.

One way of course is the reunification of the people and land currently under the control of Islamophile and Jihad-tolerating-supporting regime in Pakistan, with that of a firm and no-nonsense secular power based in India. That will be the opening of untold opportunities for the people now living in Pakistan in terms of health, education and an open society where voices of dissent and protest against arbitrariness cannot be silenced by fatwas and fanatical Islamist zealots. Freedom from the terror of violent and personal-greed-hiding imposition of Sharia – is something which these people have even forgotten to dream about. The Indian ruling elite has proved its secular credentials by being more ruthless on what it dubs “Hindu right wing fascism” than it ever showed the teeth against Islamic Jihad. The “Muslims” of Pakistan will actually be treated more fairly than the “native” Hindus under such Indian regimes.

Those who will oppose this objective will do so from a variety of covert and overt interests and positions. This will include excuses of humanitarian values, claims of inherent benevolence of the ideology and all blames only on “misinterpretation”, supposed positive and inseparable cultural contributions, as well as claimed inherent superiority of the ideology compared to all other pre-existing ones on the subcontinent in terms “equality/fraternity” etc. with attendant suppression of real historical experience.

Covert interests will primarily be external – with strategic interests of  continued energy, economic and territorial imperialism. These can also be tackled, if India shows the will and determination to do so.

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Indian concession at Sharm-el-Sheik : breathing time for Jihad

Posted on August 10, 2009. Filed under: Afghanistan, Army, China, India, Islam, Islamic propaganda, Muslims, Pakistan, Politics, Rahul Gandhi, Taleban, terrorism, USA |

Manmohan Singh (MMS), the economist PM of India is being buffeted from both sides of the political divide about the mysterious origins of the supposed joint statement in Egypt at Sharm-el-Sheik (S-e-S). He has apparently conceded a lot to his Pakistani counterpart.

Any strengthening of the hands of the semi-feudal elite at the head of Pakistani regime and military, means strengthening of Jihadi Islam. For only by propagating Jihad, Pakistan has been able to ransom the world, and particularly the West, to survive on a state which was, right from its paranoid conception, unsustainable.

So what really could have been the run-up to the supposed concession by the Indian Prime minister?

Suppose we have the following hypothesis :

The inner echelons of decision making within the Congress hierarchy decides in tandem with (or is persuaded by) USA and UK, that, in the short term – stabilization of the Gilani government is necessary. If the Gilani government falls, and the unreliable Pakitani Army (PA)  is left with government powers, or Musharraf makes a comeback, or the PA teams up with the Talebs, or atleast some sort of  Terrorist State of Pakistan (TSP) government pressure is not mounted against the Talebs until the Afghanistan elections are over, USA will lose all its bases in TSP although TSP will still carry on with support of China.

This could panic the Congress leadership, if they do not have much faith in the fighting ability of the Indian people. The current Congress-top-think is probably geared towards equating survival with the proximity of USA. USA could convince the Congress leadership that, it was more important to increase the prestige of Gilani in the eyes of the “commons” of TSP, since Gilani was actually on amuch weaker political basis and is only being propped up because of USA. The Congress on the other hand has been given a strong electoral mandate recently to do as they please. So some concessions, to Gilani, would be important.

As is usual in such cases, MMS might have been reassured that it would all only be verbal, and not meant concretely and as a commitment. The coterie around the dynasty however were not sure of the political fallout, and hence the “future leader” was solidly kept out of any association with this. If any negative thing comes out of S-e-S, it will be blamed on the benign ego of a well-meaning but elderly gentleman inching towards senility (no MMS is not senile – but I am saying it could be passed off as such).

I also think of  him as amenable to “persuasion”. Of course he is subject to “influence”. But he is too weak politically to take such decisions all alone. Such decisions have to come from a more protected and better hidden core. The script is definitely there – and I had been worrying for quite some time that the new Government of India seemed too “eager” and over-ambitious and was in a hurry, and for me that was a possible indication that they knew they had little time before something quite negative was possible.

My worry is that the phenomenon that happened around Sanjay, is repeating itself around Rahul Gandhi. A so-called young gun think-tank could be forming. But this time around, the interested “outsiders” will not take the risk, and will ensure that at least some of their controllers belong to this circle. Likely candidates will be those who have had long “foreign” stints – I have a certain gentleman from “God’s own” in mind.

A Bharatyia society that takes the decision to reincorporate territories currently under Government of  TSP occupation, will only do it after it has come to certain decisions about TSP and the people under it. People are not born with genes for Islamic Jihad and universal hatred for the Quafir. Children born in TSP and Afghanistan are not born with a gene for Jihad either. These are people, who are  kin of the Indic (in spite of their tall-claims of having Arabic descent) – they have almost entirely Indic roots. I, for one think of them simply as blood brothers and sisters of Indians who are forced into a crucible of hatred from birth and not given any other options to even think of other options. Incorporation under a liberal, democratic and modernizing nation of India gives them that option to be otherwise – to be different from the rabid pack of animals they seem to be headed towards.

I would consider it a civilizational duty of Bharat to create conditions under which branches of the Bharatyia civilizational family, however distant they might have become, and however wayward they might have become, are brought back to the family hold – by the ears, if need be, kicking and screaming if needs be. To be thrashed if they want to go back to the lawless streets, and loved if they behave. This is to ensure that we do not have a vicious bandit on the loose whom we could have easily controlled and made otherwise useful.

It will also be much safer for the “neighbours”.

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Talebani Pakistani Army unleashed – the great gift of the West and China to the subcontinent

Posted on April 27, 2009. Filed under: Afghanistan, Army, China, India, Islam, Islamic propaganda, Kashmir, Muslims, Pakistan, Russia, Taleban, terrorism, USA |

The Taliban thrust towards India is now probably materializing. Those who have been dreaming for implosion of Pakistan should sit up and notice. A lot of the strategic negatives for India I had scoped for are possibly coming together now. Obama’s policy as I mentioned before was about stabilization and all his initial bluster would be simply to not be outdone by Bush’s legacy. His ultimate goal would be a compromise with Jihad, minimize US commitments and withdraw without appearing to withdraw. The US is leaving the neo-caliphate, and Obama is simply trying to buy it out by paying Pakistan lavishly.

Whether India likes it or not, my envisioned TalebaniPakistani caliphate expansive thrust from their base area in the Pakistan-Afghanistan border, into the South East will start now in earnest. They will be helped by China, who will see this as a golden opportunity to seal off India’s potential linking up with Afghanistan and blocking Chinese access to the subcontinent through north Kashmir. The Caliphate’s expansion into Kashmir is a big strategic gain for Jihad. A weak and Islam-appeasing Government of India will simply give this as proof that Indians are not doing sufficiently in appeasement. Even the unthinkable could happen – the Indian state could fall before Jihad in the North. And this would then be an unrelenting aggression from neo-caliphate jihad.

With the declared and proposed “army action” by Pakistani Army against the Talebs, one of two things is going to happen. Either the Pakistani Army command arranges for an “eyewash” of temporary retreat by the Talebs so that international pressure can be staved off a bit. But a worse future scenario would be the formal switching over of sides by the Pakistani Army troops once they are in the “contact zone”. This would lead to a very rapid “collapse” of the entire north of Pakistan.

For the moment, it is not in the interests of the Pakistani Army to reveal to the world that the entire north collapses before the Talebs or that the Talebs are simply the irregular wing of the theologian-Jihadi-military structure of the Pakistani Army. This will choke up the material resources supply that it needs to finance and support its long term Jihadi ambitions for the subcontinent. With the recent phased supply promised by the “west” it needs to formally wait until this resource is delivered. Also, China would be under pressure to and there could be concerted effort by the US to remove the nukes from within Pakistani territory. Which would be a great loss of bargaining power for the Pakistani Army.

So my guess will be a formal temporary retreat by the Talebs, and much fanfare about assembling troops for military action against the Talebs. This will never materialize fully on the ground. Any formal engagement that Pakitani Army is forced to go in with the Talebs now, is problematic. If they really have to take action, for the sake of the media and the western opinion, this would mean a war of attrition between irregulars and regulars of the same force. This is not good for the future projections and ambitions of the Pakistani Army. So there is going to be no serious fight. At most those units will be sacrificed deliberately whose loyalty to the essential Jihadi cause of the Pakistani Army leadership, is suspect. Or whose future preservation could preserve military expertise in “undesirable” ethnic communities.

The promised huge western help and the undercover help provided by China and the Islamic powers has to be built up sufficiently, as stocks have been depleted to provide for the success of the Taleb adventure in Afghanistan, and maintaining terrorist activities against India. Once sufficiently built up, the resources will be used to plan and support the next phase of Jihadi expansion – more into Afghanistan and east and north into Pakistan, and finally on to India – the ultimate target.

But any serious attempts by the Pakistanis to use the Talebs to finish their unfinished agenda of grabbing Kashmir by People’s Liberation Army, will necessitate actions on many fronts, both to the general direction of south-west and west from Srinagar. The complication can be facilitation by the PLA of the Talebs from the “north” or Karakorum highway, and any diversionary attacks or movements by the PLA in Chinese occupied sectors of India.

Hopefully the USA is not at the same time manipulated by its allies and “business interests” like UK or China, to treat this as an opportunity where the Talebs appear to be less strong in the Afghanistan sector as they appear to have moved their momentum to the east. There could be genuine agreements between the so-called good-Talebs and the USA to “shift east”. On the other hand it could all be a part of ruse and deception, where the Talebs want to appear to have moved to the east, but in reality preparing to trap the NATO forces in the west.

Some Indian political parties have promised Indian army support to tackle terrorism inside Pakistan. Promising openly, Indian soldiers to fight Taleban in Pakistan, can be a double-edged sword. On the one hand, this can activate US and western forces who have interests in the outcome of Indian elections in favour of the “promiser”. But on the other hand this will prompt the Taleb-Pakistanis to intensify their campaign against Kashmir and western India in general. Given that the grounds have been prepared for both “withdrawal to save the skin” as well as “jingo” mentality, this can lead to an uncertain outcome. There can be loud cries of, “more needs to be done to assure the communities, since all these attacks are actually because of rise of right-wing Hindutva”.

What appears to be lack of control by the government, is actually an appearance. This is partly true but represents possibly a deliberate attempt by the ISI+Pakistani+Taleb combination to delegitimize the civilian governmental structure. Behind all this facade, the combination is working towards its traditional goal – the overall subjugation of the subcontinent under an Islamic regime, and restoration of what they consider their glory days of lording it over India.

They have managed to coax Obama admin’s funds, which in-spite of all attempts to the contrary, will still be surreptitiously diverted to fund the Pakistani national project of conquering at least part if not whole of India. USA is trying to find glorious ways of covering up withdrawal from Afghanistan. Already this has led to inventing a “moderate” Taleban (Islamic Jihadis always pretend to be moderates when they think they can extract resources, or buy time). If the plan has been hatched between Pakistan+China on one side and USA+UK on the other, it can be a dangerous trap for India, if India has to divide its forces and get bogged down in a war which China and allies sponsor as a proxy war, while the entire north-west of India lies vulnerable.

Suppose, US cuts a deal with its invented “moderate Taleban” and brokers an agreement between Zardari and the Talebs for power-sharing in the North West. This will simply be a ratification, according to my thinking, of the TalebPakistaniArmy plan to coax USA into a position where, the defacto transition to a TalebPakistaniArmy Islamic state is tacitly endorsed by the USA in the “hope” of showing to its electorate and the world media that USA has retreated “ethically”. This plan could have the support of UK+China. Karazai could be brought in on this out of necessity on his weak power and resource basis. Russia+Iran could be made to wait and watch. So in that case the entire brunt of the TalebPakistaniArmy expansionist plan would fall towards India. Why India? Because of many different possible calculations.

TalebPakistaniArmy can hope to get tacit Chinese support. It can hope to get US reluctance to commit forces in this theatre as a favourable scenario. It can calculate that Government of India can be made to negotiate in an international form of “zazyia” extraction. This can be made in a form very similar to the way in which “zazyia” was extracted from the USA – by posing as “funds” required to “develop” sufficiently “to alleviate poverty and economic factors that gives rise to terrorism”. A situation can easily be developed by which India is made to look like a “miser” “who is reluctant to share her fortune” with the poor “neighbour”, and therfore must face the consequences of continuing “terror attacks”.

Internal divisions, fractured and antagonistic opinions within the “anti-Jihadi” section in India, who still agonize over the “hows” and “why’s” of Jihad and what strategy should be appropriate, can be banked upon to provide the typical scenario of lack of ruthless retaliation that probably existed during the early years of Islamic invasions into India. It can also be a military preemptive move to prevent India participating in any joint military operations in the core areas of Pakistan. China could panic if Indians start talking too much of sending expeditionary forces into Pakistan.

The asinine policy of inventing a “moderate Taleban” to cover up the eventual retreat from the Afghan theatre, is the latest in the superb series of contributions from the Anglo-US to human civilization. The help provided to Pakistani Army (the state and the army is the same in Pakistan, at least from the army viewpoint – so resources provided formally to the civilian government will be surreptitiously moved to Pakistani Army disposal or manipulation) will simply be used against remaining “divergence” in Afghanistan and the final push towards the Jihadi dream of an uninterrupted Islamic empire running from Arabia to Indonesia.

Whether that dream is realistic or feasible is an entirely different question, but the enormous pain and horror on the way even towards the eventual demise of that dream, is something that the west will forever be guilty of.

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Change of regime in the USA : strategic implication for the Indian subcontinent

Posted on January 21, 2009. Filed under: Afghanistan, China, economy, India, Muslims, Pakistan, Politics, Taleban, terrorism, USA | Tags: |

Obama’s takeover could actually be a dampener for all those hoping to see more positive action in favour of India. His primary concern will be restoration of the US economy. US strategic interests in Asia will therefore be intimately tied in with strategies for growth of the US economy. In spite of rhetoric, economic calculations will impose restrictions on where and how far Obama will go. It seems most unlikely that Obama will increase overseas military commitments and war or surgical strikes against Iran is most unlikely unless Iran deliberates provokes US into a position where it will be embarrassed internationally if it does not retaliate. Obama will try to hold the “line” rather than expand or contract. His main tactic will be to retain the bluster to outshine Bush in foreign affairs but basically do nothing. He will try to achieve more with bluffs and diplomatic pressure and nerve wars rather than do anything that escalates military commitments. He will be under pressure to be seen not to retreat compared to Bush’s legacy, which will be a dampener for those within and outside US who hope that Obama will reverse many of the aggressive Bush moves.

For the subcontinent, Obama’s main strategic steps will be to reassure and to a certain extent increase cooperation with India mainly in the economic arena. Obama will also see to it that Indian regimes are not penalized at the elections by not taking aggressive retaliatory measures against Pakistan. Obama’s tactic will be to increase public visibility of military collaboration with India, and a declared programme of strengthening defence capabilities of India, and maybe even some kind of enhanced NATO type guarantee of alliance/protection in case of third party aggression. Similarly Obama will see to it that any Pakistani regime is not penalized by the people, by holding off India from POK. If India can bargain here properly, it can wrangle out an agreement to station troops on the eastern border of Afghanistan as part of a strategy of anti-terror and disruption of Taleban supply lines to the POK.

The key here again will be to stabilize rather than expand. This is here where Obama and US policy will begin to unravel. The situation in the Afghan+Pakistan front needs expansion and dynamic rather than stabilization. Stabilization of control would mean the beginning of loss of initiative on NATO part and the turning point of the campaign. The reason static war would be disastrous for the US, is because of the peculiar ground situation. So far the anti-US forces have been fighting Chinese Red army style mobile warfare. Such war style can only be matched by continuous positional movement and encirclement of mobile warriors. As soon as this movement is lost, the mobile warriors gain advantage. For now, in an unfamiliar and unaccustomed territory, positional static NATO can be picked off at ease by its opponents.

Obama’s concentration on economic affairs out of necessity, is likely to lead to less stress on foreign affairs that are seen to be expensive and without direct long term benefits. This in turn is likely to lead to less clarity on strategic military objectives, and a corresponding confusion in the military command over operations. It will not be as if Obama himself will be directly responsible, but his preoccupation with internal affairs and priority to world economic manipulation will lead to a neglect of military expansion and therefore adoption of stop-gap stabilization tactics. Obama will try to get India onboard for the US economic recovery programme, and formulate joint policies to counter China. Strategically, this can benefit the entire Indian subcontinent, especially those economies in a position technologically and educationally to benefit from such US-India relationship – especially India, Bangladesh and SriLanka. But this will also be a great opportunity for India to push through in strategic initiatives of its own about the central Asian republics. India can shrewdly play around to force US acceptance of Indian military presence, if India offers to provide substantial military and economic help directly to the Afghan government. Most diplomatic pressures are only effective when the other party realizes that the pressurizing party will go ahead and do something anyway – and that it is better to join in before it is too late to appear to be a reliable “friend”.

US current needs coincides with India’s on the economic front, primarily against Chinese capture of world markets, and I think there will be no problems in the evolution of collaboration here. But overall this economic movement will subtly and in a very complex way, leave its mark on the military/political strategic scenario, whereby the US and the NATO will ultimately retreat from the Afghan front. This is both a danger as well as an opportunity for India, if it has the correct leadership.

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Mumbai’s Jihad in Dhul-Quadah- hidden message from the Quran and the Hadiths to India and USA

Posted on December 3, 2008. Filed under: China, Hindu, India, Islam, Islamic propaganda, Muslims, Pakistan, Politics, religion, Taleban, terrorism, USA |

Mumbai’s recent Jihadi terror attack is big media story now. Pakistan has played its cards well – its military and secret service has long been in alliance with the Islamic theologians to promote Islamic Jihad all over Asia. This definitely has been going on for a long time with full knowledge and resourcing by the West from the days of the Cold War – and it is these same leaders of the West  who are now desperate to see to it that India does not militarily retaliate. Pakistan has warned already with great alacrity that it will move the Pakistani Army to the Indian border if “tension” increases due to “India” and its fight in the North West against Talebani/Al Qaeda terror will “suffer”! This is hilarious for it simply covers for the complete lack of effort and effectiveness or will to fight against the Islamic Jihad on behalf of the Pakistani state, obvious for years now.  It is practically impossible for the Pakistani establishment too – for its primary reasons for existence since its formation by the British was to subjugate India once again in the name of Islam – nothing else, absolutely no other goal exists for Pakistan. Islam imposes unquestioning obedience to Islamic theologians who are increasingly unable to cope with the intellectualal complexity of modern science and society and knowing fully well that only the retrogression and imposition of primitive 7th century Arabian desert culture of looting kafelas and women and property of neighbouring tribes in Ghazwas was the only safe bet to continue in power. Pakistan’s state establishment and its theological establishment know that as a failed state and a gift of blind British shortsightedness, the only way to extend their existence is to live off the wealth and productivity of India. Wherever the Muslims invaded in its historic past, it looted and destroyed without even understanding the basics of sophisticated economies – and inevitably ruined these invaded countries over the long run – leading to their vulnerability against European colonization.

Pakistan’s state promoted the Taleban with Western blessing, and the madrassahs were utilized to brainwash and train generations of Jihadi males – the resources were a heaven-sent for the Muslims since the western support could be used to radicalize more of the youth in Jihad and ultimately use it to carry out “Ghazwa-e-Hind” – total liquidation of the “Hindus”, looting their wealth, land and women – the lucrative incentive to participate in Jihad for the millions of products of only feudal Islamic preaching and nothing else. The military-secret service establishment, probably already moved a major portion of the army to the Indian border knowing fully well about the planned attacks on Mumbai. This army movement would have served a dual purpose (1) the brainwashed Jihadi tutoring of the younger generations most likely to provide the lower ranks of the army are in all likelihood collaborating with the Taleban in the North Western provinces or deserting to them, or supplying the products of the ordnance factories of Pakistan to the Taleban. Moving the remnant under the control of the government to the eastern borders separates them from the Talebani contagion (2) since the elected government (but not the army) has already lost control over the north-western areas and the tribal belt, and failed to contain the Taleban and Al Qaeda, this attack provides a good excuse for abandoning the sham fight against “Jihad” from Afghanistan altogether, and practically leave it in Talebani hands. All these indicate that the theologian-elite nexus of Pakistani society has already come to an agreement with the Taleban-Qaeda to form an alliance to takeover the Pakistani state, and turn it into a hardcore Islamic regime able to strategically extract support from Iran and China and the blindly shortsighted opportunist imperialist elements within European elite  to liquidate the only thorn in Islam’s side in Asia and the Indian Ocean region – India. Once India can be subjugated to Islamic sadism, the pan-Islamic belt runs in an uninterrupted belt from Africa, middle East, through to Indonesia – the weak and pacifist societies of Myanmar and Thailand will be mere tasty morsels before Jihadi Islamic greed.

What was the hidden Quranic and Hadithic message within the Mumbai attacks ? This was more a message for the remaining terror modules within India and their support bases within Indian state protected Islamic communities, networks and theological establishments.

22nd-27th of November must be the second half of the Islamic month of Dhu’l Qadah – and as far as I can remember, this is a very significant month in the Islamic calendar. This is the first pilgrimage or Umrah that the Muslims made after the migration/hijra to Medina under Muhammad. The Muslims came on the morning of the fourth day of Dhual-Qadah, in the 7th year after migration, after the treaty of Hudaybiyyah the previous year. The entire event lasted for three days. Any pilgrimage during the month of Dhul-Qadah is named a “major pilgrimage”, or just “pilgrimage” (Hajj), while pilgrimages on all other month are called “minor pilgrimage” (Umrah). The Muslims were armed even though the prevalent practice was not to carry weapons on pilgrimage. The treaty had provided for temporary abandonment and evacuation of the town of Mecca, by the Qureysh when the Muslims entered it, and was primarily meant as a show of strength by Muhammad to the Qureysh.

I find it highly significant in the context of Islamic viewpoint to mount the attack on Mumbai at this date -we have to consider actual terror activities described unemotionally and compare with Mumbai outcomes. A highly significant incident in this month was the destruction of the Banu Quraiza Jews. The Banu Quraizah Jews were originally part of an alliance of Jewish tribes who managed and cultivated the oases farms in the desert of northern Arabia who had been alarmed at the systematic expulsion, sudden ambush and slaughter, and looting of all their camels, women and children. They tried to form alliances with expelled Jews and defend themselves against the Muslim raids. There is hardly any evidence of their having done any atrocity on the Muslims even by Islamic chroniclers – their only crime seems to have been resisting ethnic cleansing, eviction from land which they had worked hard on, and defend their women and children – typically described by the chroniclers as “conspiracy against Islam and Allah’s messenger”. After a siege lasting for 25 days, the Jews surrendered:

Sahih Bukhari records: [Original Sahih Al-Bukhari]
The women and children were then separated from their husbands, others were put under the care of Abdullah, a renegade Jew. All the goods and possessions of the B. Qurayzah Jews, their camels and flocks were all brought as spoils of war. The B. Qurayzah Jewish men were handcuffed behind their backs with their women and children having already been separated. They were placed under the charge of Mohammad ibn Maslama, the assassin of Ka’b ibn Ashraf, to be sent to Medina before their execution in batches. A long trench was dug in the marketplace of Medina. The Prisoners were then taken there, made to kneel down and beheaded in a group of five or six. Muhammad was personally present to witness this slaughter. Ali and Zubayr cut off the heads of the Jews in front of Muhammad. Sourcing from Al-Waqidi, Tabari writes:
“…the messenger of God commanded that furrows should be dug in the ground for the B. Qurayzah. Then he sat down, and Ali and al-Zubayr began cutting off their heads in his presence.” Ibn Ishaq writes that they were taken in groups to Muhammad for beheading in front of him.

Tabari further writes:
‘The messenger of God went out into the marketplace of Medina and had trenches dug in it; then he sent for them and had them beheaded in those trenches. They were brought out to him in groups. Among them were the enemy of God, Huyayy b. Akhtab, and Ka’b b. Asad, the head of the tribe. They numbered 600 or 700-the largest estimate says they were between 800 and 900. As they were being taken in groups to the Messenger of God, they said to Ka’b b. Asad, “Ka’b, what do you understand. Do you not see that the summoner does not discharge [anyone] and that those of you who are taken away do not come back? By God, it is death!” the affair continued until the Messenger of God had finished with them.’

The Sahi (authentic) Hadith of Abu Dawud: Book 14, Number 2665:
Narrated Aisha, Ummul Mu’minin: No woman of Banu Qurayzah was killed except one. She was with me, talking and laughing on her back and belly (extremely), while the Apostle of Allah (peace_be_upon_him) was killing her people with the swords. Suddenly a man called her name: Where is so-and-so? She said: I I asked: What is the matter with you? She said: I did a new act. She said: The man took her and beheaded her. She said: I will not forget that she was laughing extremely although she knew that she would be killed.”
The very old Jewish man Az-Zabir had saved the life of a Muslim convert, Thabit b. Qays in the Bu’ath war. When Az-Zabir was about to be beheaded Thabit requested Muhammad to save the life of Az-Zabir and his family as a return to his favor. Muhammad agreed. Az-Zabir then asked Thabit b. Qays about the Jewish leaders such as Ka’b b. Asad and Huayy b. Akhtab, as he preferred to die rather than to live without them. Az-Zabir replied, “Then I ask you for the sake of the favor I once did for you to join me to my kinsmen, for by God there is no good in living after them. I will not wait patiently for God, not even [the time needed] to take the bucket of a watering trough, until I meet my dear ones.” So Thabit brought him forward, and he was beheaded. Abu Bakr commented “He will meet them, by God, in the Gehenna, there to dwell forever and forever.”
[this is the battle that gives explicit culling of all adult males including those that had begun to show pubic hair] Hadith from Sunaan Abu Dawud: Book 38, Number 4390: Narrated Atiyyah al-Qurazi: I was among the captives of Banu Qurayzah. They (the Companions) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair.
After executing all the adult male Jews, Muhammad sent Sa’d b. Zayd al-Ansari with some captive women and children from the B. Qurayzah to Najd to sell them in the slave market.  Among the captive was a young woman called Rayhanh bt. Amr b. Khunafah [all her male relatives including her husband were executed under personal supervision of the prophet of Islam] and took her as his concubine. It is said that when Muhammad offered to make her his wife by embracing Islam, she declined. She preferred to remain a concubine to becoming a Muslim and said, “Messenger of God, rather leave me in your possession [as a concubine], for it is easier for me and for you.” [Some biographers claim that Rayhana eventually accepted Islam].

I think this is highly relevant as the terrorists were perhaps trying to send a message not only to non-Muslim Indians but more so to the Muslims of India who would connect the significance better than non-Musilms. If the reports of supposed torture [comment by Dr. Aaron Abraham, physician friend  of the slain Rabbi in Mumbai on Indian media, who has claimed the Rabbi’s body] on the Jewish family, separate execution of the women, and deceptive negotiation with the commandos about hostages when they had already been executed, are confirmed then this will tie in exactly with the significance of this raid in Islamic theologian eyes.

For the Taleban-Qaeda and their various backers all over the middle-east, China, Iran, theologians of Saudi Arabia – this is the start of the signal for Muslims in the subcontinent, that those who are really “faithful” should see this as the command of the final offensive towards annihilation of the Jews and the “Qureysh” of the modern world – the Americans. The month of Dhul Quadah was used to attack Mumbai so ferociously and target Israelis because of Islamic historical significance of notorious Jew-liquidation campaigns by the prophet of Islam and show of strength to his opponents at Mecca in this “sacred month”. The genocide of the Banu Quraizah Jews by the Muslims in this context came immediately after the battle of the “trench” in which the leader of Islam was almost killed and was only saved by “falling into a ditch” and another Muslim resembling him becoming the centre of wrath of the enemy and being killed in error. This could be a message to the remaining terror modules and community support networks of Jihad within India to the effect that recent advances and attacks by the NATO forces with elimination of key commanders, is like the temporary setbacks of the “battle of the trench” and that the “faithful” should take this as the signal for the final campaign – to eliminate all “tribes” (read India, Israel etc) allied to the “Meccan Qureysh” (read Americans) before “conquering Mecca” (read USA).

But, I hope, the Islamic Jihadis get this message clearly into their heads – that they have made a tremendous blunder. Since many from the middle east do visit this site – they should clearly understand, that they have fallen a victim to propaganda from a certain section of regime sponsored historians of India and colonial neo-imperialist historiography of European origins, that “Hindus” are soft targets, and that they can be beaten to a pulp without much damage to Islam. Reality was that “Hindus” managed to survive, still maintaining all their liberal practices compared to Islam, over more than 1300 years of brutal fighting and resistance – a history of conflict and resistance that brought successive Islamic regimes to their knees, completely erased out of public discourse by Indian official historians under Western pressures for tactical reasons of the Cold War. What Islamists have done in Mumbai, has set in motion a process, by which the Hindu will galvanize into a nation and regime that will visit terrible retribution and possible complete eventual liquidation of Islam in most parts of Asia – this time around no imperialist regime will succeed to keep it in check.

It will be the height of political stupidity to think that this is going to be led by this or that party of Indians, the Congress or the BJP – not really, it will be a political force in the making from the grassroots that will coerce even the BJP if necessary to pursue a less opportunistic line, and will leave the shattered remains of both parties by the roadside in its march towards an extreme rightwing reaction against all things Islamic. I already feel sorry for the “common” Muslim who will have to bear the brunt of this reaction if they do not liquidate their theologians and reject the Jihadi core of Islam as ant-Islamic and not just un-Islamic – an outcome most unlikely I think!

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A large, if not the final nail in the coffin of Islam in India – Mumbai blasts signal the end of an era of Islamophile regimes

Posted on November 28, 2008. Filed under: Bangladesh, China, Hindu, India, Islam, Islamic propaganda, Muslims, Pakistan, Politics, religion, Taleban, terrorism |

What Islamic Jihadis have done in Mumbai has been micro-covered by the world media now. It is not my task to repeat what cameras and anchors have been ranting about. However, it is a day of great sadness as well as a day of great hope. For with this attack Islam has sealed its fate in India. It will continue to survive for years but its end has begun. The Hindu has now essentially broken its final shred of shyness and philosophical disregard of its own relentless annihilation. I have warned in this blog before that this is one community that appears docile on the outside, but with great resilience, persistence and determination that had fought the Islamic hordes for more than a 1000 years – this is how nearly 80% still survive within the borders of India.

The media under the overwhelming influence of a leftist political correctness imposed by almost 60 years of Islamophile and blatantly anti-Hindu propagandist regime dependent Thaparite school of Indian history, will continue to do damage control in favour of Islam, and the Indian political establishment will try to divert attention by hinting at “foreign hands”. But this is one damage that cannot really be covered. The bulk of the Indian population has disjointed itself psychologically from everything Islamic – including every element in the apparatus of state and civil society that appears to have sided with Islam, protected Islam or patronized Islam. If the BJP fails to give shape to this disjunction, the momentum of the “Hindu” will not stop, and we will see a new nationalist avowedly Hindu movement taking birth.

The Taleban, the Al Qaeda, Pakistani state and security apparatus that supplies and sources terror outfits and outrages in India, the ideological backbone from which modern Jihad took its inspiration – the return to orthodoxy movements of the Tabliqi Jamaat and the Deobandis in the subcontinent, in spite of all their tactical show of condemnation of terrorists as unIslamic (but not antiIslamic and not punishable like sexual offences by stoning or death), the communist imperialism of China which sponsored both Iran and Pakistan, all will now be clubbed together by the “Hindu” as the enemy – and anyone, any force in the world that sympathises, patronizes, justifies Islami Jihad will be silently assigned the status of enemy by the “Hindu”. The Congress’s political future is doomed, the BJP may not fare much better if it does not reflect this rising silent rage in the Hindus. The Congress will still survive in the next general elections but its political pre-eminence is now on inevitable decline.

As I have tried to warn many times in this blog, once this Hindu consolidation takes place, the days of Islam on the subcontinent are numbered. Once India itself frees itself of Islam, the new “Hindu” India will turn its attention to Pakistan and Bangladesh and the next round of retaliatory and liquidation moves against Islam will take place. Its start of the endgame in the  Indian subcontinent at least for Islam – a faint glimmer of hope in an otherwise overwhelming gloom.

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Karazai guarantees safe passage and return for Mullah Omar – a game foolishly started by NATO that the Taleban will win

Posted on October 3, 2008. Filed under: Hindu, India, Islam, Islamic propaganda, Muslims, Pakistan, Politics, religion, Taleban, terrorism, USA |

Hamid Karazai has offered safe passage and “safe return” to one of the founders of the Taleban – “the students” – Mullah Omar. This is perhaps based on the assumption that the Taleban leadership is still roaming freely and safely somewhere in the grey zone in North West Pakistan and North Eastern Afghanistan. Hamid Karazai would not have made this offer, unless NATO and primarily the USA approved of it. What are the tactical calculations behind such monumental blunders?

(1) NATO and the USA thinks that they have to somehow lure the Taleban leadership out of the “protection” of the Pakistani ISI establishment, into Afghanistan where they can have a greater freedom in dealing with the Taleban. This calculation is asinine – even if the Taleban agrees to this truce, they will leave their bases in Pakistan intact under the protection of the Pakistani army top brass and the ISI. None of the real military strength of the Taleban will be compromised. The Taleban and the Al Quaeda will hold on to this strategically crucial area between Afghanistan and Pakistan as the new base of expansion for their brand of Islam. One just has to look at Google earth to see how militarily important this particular region is – and together with Syria-Anatolia-Turkey, has been crucial in the overall Islamic expansionist plans since its inception in Arabia in the 7th century.

(2) An even more stupid idea would be thinking of luring Mullah Omar and his cronies in Taleban to come and share some form of political power in Afghanistan, and thus gradually soften them up a bit in standard politics. Mullah Omar’s brand of politics is that laid down in the Hadiths, the Shariah and the Hidaya – where politics is simply following the orders of “higher ups”, doing everything as dictated by the existing Islamic texts which claims to be word of a supra-human authority beyond any questioning or negotiations by mere human beings – and these higher ups typically are the Mullahs and the Imams – most of the time whose qualifications do not rise beyond a learning of the Arabic texts by heart, and the various compilations and addendums accumulated over the centuries facilitating and justifying the most horrible of inhuman measures to be applied on society to ensure control by these demented, perverted and self-serving megalomaniac theologians for the satisfaction of their biological needs. A modern democracy will be beyond their personal control, and will require rights to be given to people not allowed under Islam, and a modern technologically and knowledge-based sophisticated society can throw up severe questions on the fundamental premises of Islam itself. Mullah Omar’s entry into Afghan politics will mean beating up cloth-entombed women for imaginary infractions of Islamic virtue, or the public execution of rape victims for adultery, a rolling back of science education, and the imposition of Islam’s barbarity that is always trying to drag us back to the darkness of  the male founders of Islam and their essential greed for wealth, women, and the sadistic enjoyment of the pain of those under their power.

(3) With the Bush presidency at its fag end, those Islamophile elements within the USA or the European countries behind NATO, who are ever-willing to compromise with Islam are trying to reassert their position of tactical as well as strategic co-existence – the same strategy that has led to the flourishing  of Islamic Jihad over the better part of the twentieth century. Islam’s agents would convince western decision-makers that it is possible to tackle Islam through democracy and that all we need is “love” and “peace” – it is only a few disgruntled Muslims who are to blame, and not Islam as a whole. These disgruntled Muslims can be bought over with “power” and “luxury” just as the Saudi Royal house could be – most of whose young princes while being educated out in the “decadent West” had shown consistent and wide departures from Shariati “Islamic purity”. But the fundamental problem is the complete lack of understanding of Islam itself, and the convenient overlooking of the fact that the “buying” was only successful in a land and system on which Islam had no influence or ideological control, where the state was not a totalitarian Islamic state, and which therefore placed limitations on the satisfaction of the immense biological greed that drives the male-centric ideology of Islam. Where an Islamic state has already successfully established itself, no buying is successful.

Mullah-Omar or his representative’s return will only mean re-emergence of the Talebani-Al-Qaeda power base back in Afghanistan, and it will have then formally expanded from its current power base within the state of Pakistan, into Afghanistan again. Hamid Karazai and his “Mujahideen” were very effective against the Russians, but will be no match against the Taleban without US help – as the Taleban and Al Qaeda follow the Sadistic and cynical [and therefore highly effective against modern “civilized” military forces] military theory proposed in the core texts of the Islam and as reported to have been practised by the prophet of Islam himself. It is always, deception, deception and deception – probably very closely matched by the infamous Dantonist slogan of “de l’audace, encore de l’audace, et toujours de l’audace”.

Pakistan has been the refuge of the worst forms of Islamic fundamentalist theologians right from its inception. On the Indian subcontinent, this Muslim theologian class is mostly descended from imported “foreign-born” adventurers, who had little cultural or educational qualifications beyond that of the few injunctions of the Quran or the Hadiths. The “real” Muslim intellectuals, mostly descended of pre-Muslim Persian and Afghan-Hindu or Buddhist elite, visited or were “forced to visit” (like Al Beruni) but did their best (like Ibn Sina) to stay away from the Islamic invaders and marauders like the Turks, Mongols or earlier Arabsinto Persia, outer India (Afghanistan/Seistan) and the Indian subcontinent itself. It was the nearly criminal British colonial policy that revived this Islamic theologian class through the so-called colonial law reforms, which ignored and overturned the syncretic and modernizing trends that had evolved in interaction over centuries of successful defence by the Hindus of their traditions and more liberal polity, and simply asked the theologians to dust-off their copy of the Sharia or the Hidaya (just as they did damage the Hindu modernization process by naively supporting the clamour by certain Brhamins that their copy of the  Manu-Smriti/Samhita was the sole repository of “Hindu” law – a mistake obviously committed by AlBeruni too who reports textual claims of “caste” but shows no awareness of “sects” which were typically never recognized by Brahminical texts).

With the legitimization of the existence of Pakistan, the British and the Congress under Nehru, who appeared to swallow all pride and shame and had not a single strong word to utter against the Islam inspired Jihadi outrage perpetrated on the common woman, child and man of the Sikhs and the Hindus, in his eagerness to slip into the “Indian vice-regal throne” with British blessing, connived to protect and give shelter to Islamic Jihad. Muslims deciding to remain in India were not “encouraged” to leave India for Pakistan as the Hindus in Pakistan were repeatedly “encouraged” to do, as the very clear calculation of the British and hence of Nehru dependent on their tutelage was that if Pakistan failed to become the centre of Jihad and Islamic proselytization, the remnant Islamic populations within India as nurtured by Nehru could be used to further continuing British designs on the subcontinent given that the middle-east was coming increasingly under US control.  All this also tied in nicely with the then prevalent paranoia and the “neo-crusade” against Communist Russia, as some dimwit with typical European shortsightedness had  decided that Islam would be the best antidote to Marx, and the Islamic worldview should be protected and encouraged and its spread through the Mullahs and Imam’s ensured and encouraged.

This sort of Islamic insurgency, as in most insurgencies, utilizes the ruggedness of the terrain and terror to survive or flourish. If we look at historical commanders (like Alexander) who succeeded in subduing these regions, we can see that they were relentless in liquidating centres of resistance, typically after complete and absolute encirclement, by first cleaning up the plains surrounding the rugged lands and then cornering and trapping the insurgents and liquidating them giving no quarters . This whole area, including that of Pakistan can only be rid of the menace of Islam, by a similar military doctrine, that emphasizes tight encirclement and complete liquidation.

But the west will continue in its muddled understanding of Islam, trying to model it by their own religions and failing to understand its predatory and sadistic essence. The perhaps secret sadistic tendencies in some of the males, and masochistic tendencies in some of the females among the non-Muslims are expressed in their outward defence and sympathy for Islam, and provides support for the shrewd observation in the Quran and directly from Muhammad as reported in the Hadiths, that the “unbelievers” are themselves divided over attitude towards Islam, and that the Muslims should use this tactically to finish off one group after another using this division of opinion.

It is time to identify this fifth column in our societies, and try and expose their ideological dishonesty and opportunism or simple befuddlement. If non-Muslims do not consolidate and come to tactical and strategic understanding for ultimate erasure of Islam as an ideology and re-humanization of ex-Muslims as modern human beings, the fate of civilization is Islamic barbarity, injustice, superstition and darkness over all knowledge and quest.

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