rape

Bangladesh as second base of Jihad on subcontinent

Posted on July 3, 2016. Filed under: Arab, Bangladesh, Bengal, Buddhists, Christians, Hindu, History, India, Islam, Islamic propaganda, Jihad, Kashmir, Muslims, Pakistan, rape, religion, Saudi, Shahbag, slavery, Sunni, Taleban, terrorism, Wahabi |

Over the years, on this blog I have written several posts on Bangladesh and its role in Jihad on the subcontinent. On 1st July, jihadis confirming their Islamic credentials by shouting the customary laudatory exclamation by Muslims about their god, attacked the Holy Artesan Cafe near the posh Diplomatic Quarters of Dhaka, took hostages and stabbed/hacked to death most if not all of the 20 dead found later by the security forces. bbcnews

Abinta Kabir, Faraaz Hussein, and Tarushi Jain – three girls and all vacationing in Dhaka after their first year at US universities, were among those killed. While Abinta and Faraaz were Bangladeshi Muslims, Tarushi appears to be of Indian Hindu origins. Foreigners were separated from Bangladeshis and taken to an upper floor apparently for a Quran recitation test and torture. telegraph As per DailyStar Tarushi’s Indian origins is confirmed by the Indian Foreign ministers statements to the effect. The same site also states that Tarushi was a resident of Bangladesh but an Indian citizen, and her family had close personal friends among Dhaka’s Muslims such as her father Ziam Sanjeev’s friend Rashid Hassan Khan who has been quoted by The Daily Star. Daily Star also reports in greater details on the Quran test, (DailyStar)

“They (gunmen) did not behave rough with the Bangladesh nationals,” Reazul said quoting his victim son Hasnat. “Rather they provided night meals for all Bangladeshis.”“The gunmen were doing a background check on religion by asking everyone to recite from the Quran. Those who could recite a verse or two were spared. The others were tortured.” 

The unexplained issue here is then how come the two Bangladeshi Muslim girls were also killed along with Tarushi? Did they fail the Quran test too, or they were executed for being male-guardian unaccompanied women in public? Or they were found out to have been in USA as students or no-longer Bangladeshi nationals? Given jihadi’s obsession with rape and sexual torture of captive women, were these women spared from rape before being tortured to death?

Over the recent years, AQIS, or Al Queda in Indian Subcontinent claimed the following as targeted victims of their jihad in Bangladesh: (Source: SiteIntel )

  1. 15/01/2013 Asif Mohiuddin, wounded, at Uttara, Dhaka
  2. 15/02/2013 Ahmed Rajiv Haidar, killed, Mirpur, Dhaka
  3. 24/06/2014 Rakib Mamun, wounded, Muhammadpur, Dhaka
  4. 30/09/2014 Ashraful Alam, killed, Savar, Dhaka
  5. 16/11/2014 Shafiul Lilon, killed, Binodpur, Rajashahi
  6. 26/02/2015 Avijit Roy, killed, Dhaka Uni area, Dhaka
  7. 30/03/2015 Washiqur Rahman, killed, Tejgaon, Dhaka
  8. 12/05/2015 Ananta Bijoy Das, killed, Sylhet city
  9. 07/08/2015 Niladri Chattopadhyay, killed, Goran, Dhaka
  10. 31/10/2015 Faisal Arifin Dipon, killed, Jagriti prakashani, Sahbag, Dhaka
  11. 31/10/2015 Ahmedur Rashid Tutul, wounded, Suddhaswar Prakashani, Lalmatia Dhaka
  12. 31/10/2015 Ranadip Basu, wounded, Suddhaswar Prakashani, Lalmatia Dhaka
  13. 31/10/2015 Tareque Rahim, wounded, Suddhaswar Prakashani, Lalmatia Dhaka
  14. 08/04/2016 Nazimuddin Samad, killed, Dhaka
  15. 26/08/2016 Xulhaz Mannan, killed, Dhaka
  16. 26/08/2016 Samir Mahbub Tanay, killed, Dhaka

IS or Islamic state (of Iraq and Syria) claimed the following as victims of their targeted jihad: (Source: SiteIntel )

  1. 28/09/2015 Tavella Cesare, killed, silenced weapons, Dhaka
  2. 03/10/2015 Kunio Hoshi, killed, firearms, Rangpur
  3. 24/10/2015 One killed, 80 wounded, Shiite site, explosive device, Husseini Dalan, Dhaka
  4. 04/11/2015 One killed, one wounded, Stabbing, Ashulia, Dhaka
  5. 19/11/2015 Piero Parolari, wounded, Silenced Pistol, Dinajpur
  6. 19/11/2015 Ruhul Amin, wounded, Silenced weapon, Dhaka
  7. 19/11/2015 Rahmat Ali, killed, Unspecified mode, Kawnia Rangpur
  8. 26/11/2015 One killed, 3 wounded, Machine gun, Bogra
  9. 26/12/2015 One killed, at least 3 wounded, suicide bomber, 1 attacker, Ahmedia mosque, Rajshahi
  10. 07/01/2016 Samir Al-Din, killed, stabbing, Jhinaidah
  11. 08/02/2016 Tarun Dutta, killed, unspecified mode, Gaibandha
  12. 21/02/2016 Jogeshwar Roy, killed, sharp weapons, Panchagarh
  13. 14/03/2016 Hdifh Abdul Razzaq, killed, stabbing, Jhinaidah
  14. 22/03/2016 Hussein Ali Sarkar, killed, unspecified mode, Kurigram
  15. 23/04/2016 Rezaul Karim Siddique, killed, machete, Rajshahi.

The reactions to the attack have been predictable.

Begum Khaleda Zia, the leader of the opposition BNP,  while “gravely” condemning the incident, she apparently declared it to be “an outcome of the government’s undemocratic mentality that has been turned into an autocratic rule”. She held the  government responsible for such an attack, and blamed the emergence of militancy and such “bloodstained incident” as “the outcome of the prevailing oppressive rule of the government”.  (DailyStar) Thus Khaleda carefully avoided finding the root problem in the Islamic foundations of the nation and its society and its continuously maintained pace of Islamisation through riots, forced conversions, enforced exiles, rape and abduction of women, and alienation from land and turned it all into a blame game on her political rivals.

Sheikh Hasina, the prime minister, on the other hand thought that it was a “vested quarter [which] wanted to establish Bangladesh [as] a dysfunctional state keeping hostage innocent people. “They’ve taken a path of terrorism after having failed to win the hearts of people through the democratic process”. She blamed this same alleged “quarter” as  “pushing the soft-hearted youths and children to the path of destruction confusing them in the name of religion”. It can be inferred that here she is referring to her rivals in national politics of which BNP is the most dominant electorally and the now somewhat disgraced (from trial and execution of their 1971 time war-crimes accused leaders) Jamaat-e-Islami.

Hasina further states “The peace-loving people of Bangladesh won’t allow the perpetuators to materialise their strategy. We‘ll resist their conspiracy at any cost taking the people of the country with us…We’re committed to protecting at any cost the sovereignty of Bangladesh that was earned at the cost of martyrdom of 30 lakh and sacrifice of two lakh mothers and sisters.”

However, the society of Bangladesh is part of the same society that stood behind Muslim League in the lead up to Partition riots and Noakhali genocide, and the general ethnic cleansing of Hindus by forced exile, land-grab, rape, abduction of women. Its the same society that split into two rival contestants for power during the lead up to independence in 1971, with a large contingent of locals helping and participating in the rapine of the Pakistani army. (See my earlier post on this  https://dikgaj.wordpress.com/2013/03/03/sayedees-jamaat-e-islami-shows-how-islam-actually-spread-in-india-or-for-that-matter-in-arabia-too/).

Post independence, one half of Bangladesh polity – which by its length of occupation of state power, appears to be the more dominant faction, that represented by the BNP, rehabilitated the jihadis of 1971. The atrocities on Hindus and even Buddhists continued post-independence and the trend only has been more spectacularly splashed in the media recently due to the militant groups own propaganda and greater reach of the internet. (See another earlier post of mine on this: dikgaj on Bangladesh : counterstrategy). Hasina’s raising the issue of “sovereignty” is peculiar as its typically raised by Bangladeshis as a dark hint of alleged Indian eye on its territory and sovereignty. Possibly this was a diversionary tactic to prevent Indian reaction at popular level against the increasingly high profile targeting of Hindus in Bangladesh.

Hasina apparently addressed those “who are misguiding youths and children and patronising this” by claiming “Islam is the religion of peace. Stop killing people in the name of Islam; don’t blemish it with such incidents.” She also urged guardians to give proper education to their children and keep watch on them so that they cannot get derailed. Interestingly she does not explain why Islam is so susceptible to derailment.

Another group of so-called security “expertise” is trying to say that the violence was due to the competition between IS and AQS for base, recruits, and resources. In a sense they support my contention in my blogpost (dikgaj on ’71 blunder )

Indira Gandhi scored a tactical brilliance in 1971, but a strategic blunder when she helped an independent Bangladesh to form. This independent nation immediately showed its fangs of islamism, has continued to expel Hindus, abduct rape and enslave Hindu women, and welcomed all possible transnational anti-India and anti-Hindu forces. As and when Pakistan falls, this nation will provide an alternative base for jihadis to restart their movement.

What is the ground reality of Bangladeshi Islam that will increasingly jihadise the country on top of its latent Islamism and its foundations in jihad against Hindus and Buddhists?

Bangladesh hosts a number of transnational Islamic networks, and the second largest gathering of Islamic world takes place under a Tablighi Jamaat inspired and maintained so-called “world Istema”. Both Awami League and BNP led successive governments, seem to have warmly welcomed the Tablighi gathering with enthusiastic state involvement in its arrangements. Maulana Mohammad Ilyas  established Tablighi Jamaat  in 1926 to spread Deobandi Islam as a missionary line to reconvert the Muslims, who according to Tablighi notions ‘have gone astray’. The movement was in fact from the beginning considered as an extension of Deobandi movement’s preaching and proselytizing arm. ( Fred Burton and Scott Stewart, “Tablighi Jamaat: An Indirect Line to Terrorism”, Stratfor Global Intelligence, January 23, 2008, Burton and Stewart ).

Tablighi Jamaat is now a global network and as Furnish elaborates (Furnish)

it does promulgate a literalist reading of the Qur’an and strict emulation of Islam’s founder, Muhammad–both of which are problematic. Not only are the “sword,” or jihad, verses of the Qur’an numerous–numbering some 164 by one count[26]–but under the doctrine of naskh, “abrogation,” they supersede all of the Qur’an’s apparently peaceful verses. In addition, TJ members are taught to emulate Islam’s prophet unswervingly. Thus, when some learn about Muhammad leading armies in battle or ordering the execution of theological and political opponents, they may decide that the jihadist groups are more faithful followers of their prophet than TJ itself–and so make the transition. Thus, the key issue is not whether TJ is actively inculcating jihadist thought, per se. What is more important, and disquieting, is that the organization is instilling Qur’anic literalism and Muhammadan emulation, both of which are also staples of violent jihadist groups.

And there’s no arguing with TJ’s success. The Muslim Brotherhood and other Islamist organizations may castigate the organization for its disengagement from politics and for its lack of popular welfare and education programs, but one could argue that Tabligh is better than its detractors at keeping its eye on the real prize: renewing piety among Muslims and indoctrinating them with a strong sense of Islamic community that is global in scope.

Tablighi Jamaat is singularly silent on Islamic terror incidents and is never known to have publicly condemned such jihadi acts. However its literal and orthodox insistence appears to be preparing a wide swathe of Muslim populations in countries it is allowed to operate towards first and acceptance of the historical claims of core texts of Islam, through its Quran and ahadith, and through this, secondly an acceptance of the violent, genocidal jihad waged by founders of Islam as proudly recorded or claimed in ahadith and Sira, or biographies of the founder of Islam.

Shoe bomber Richard Reid for attempted transatlantic airline bombing (2001), Jose Padilla for attempted dirty bomb manufacturing (2002) (Jane Perlez, “Pakistani Group, Suspected by West Jihadist Ties, Holds Conclave Despite Ban”, The New York Times, November 19, 2007,) in New York City, Barcelona terror plot (2008) (Kathryn Haahr, “Spanish Police Arrest Jamaat al-Tabligh Members in Bomb Threat”, Terrorism Focus Volume: 5 Issue: 6, February 13, 2000) and arrest of American Taliban John Walker Lindh in Afghanistan (2001) (Susan Sach, “A Muslim Missionary Group Draws New Scrutiny in US”, The New York Times, July 14, 2003), western Muslims involved in planning of terrorist attacks in the US, such as Portland Seven (2002), and Lackawanna Six (2002) all had one way or other been linked to Tablighi Jamaat and its proselytization.

French authorities have repeatedly blamed Tablighi Jamaat for promoting extremism as they found  Tablighi involvement in more than 80 percent of cases. (Burton and Stewart) Pakistan is considered the primary base of Tablighis because of possible access and recruitment among upper echelons of Pakistani civil and military power structures.  Several high ranking politicians like  Pakistani president Rafiq Tarrar, during Prime Minister Nawaz Shariff’s second term (1996-99), was active Tablighis. According to Riaz ul Hassan, former PM Nawaz Sharif during his second tenure (1996-99) visited Tablighi congregation at Raiwand, Lahore and had requested Tablighi Jamaat’s leader Omar Palanpuri, an Indian, to convince Sipah-e-Sahaba and its splinter group Lashkar-e-Jhangvi (LeJ) to end their violent anti-Shia terror campaign. The Tablighi leader replied, “there should always be a hot wire along with a cold one to light up the bulb’. (Riaz ul Hassan, “An insider’s account”, View Point Online, Hassan)

Former Pakistani intelligence chief (DG-ISI) Lt General Javed Nasir was an active Tablighi during his tenure (1995-97) and supported jihadis in Bosnia and Kashmir.(Khaled Ahmed, What did Husain Haqqani write?”, The Express Tribune, June 2, 2012, Khaled Ahmed ) Several members of 1995 attempted military coup in Pakistan against Benazir Bhutto were Tablighis. (Saba Imtiaz, “Tabligi cleric’s political meetings raise eyebrows”, The Express Tribune, August 22, 2011)  During Benazir Bhutto’s second term (1993-96), a group of jihadi officers collaborated with HuJI to try and overthrow her in 1995. Investigations found the Islamist officers were influenced by Jihad bi-al Saif (Jihad by Sword) an offshoot of Tablighi Jamaat.( Burton and Stewart )

Tablighi Jamaat’s missionaries who were then actively recruiting volunteers to fight the anti-Soviet jihad, were invited allegedly to Pakistan Military Academy during 1980s, to indoctrinate and convert the officers to Deobandi Islam (Shuja Nawaz, Crossed Swords: Pakistan, its Army and the Wars Within, Oxford University Press, Karachi, 2008). But the official pretension of recruitment only for a defensive pseudo-nationalist cause, is falsified by HuJI being founded by among others, Tablighi Jamaat members Qari Saifullah Akhter and Fazal ur Rehman Khalil. It was from the platform of HuJI that other jihadist organizations such as HuM, JeM and SSP/LJ came into being (Alex Alexiev, “Tablighi Jamaat: Jihad’s Stealthy Legions”, The Middle East Quarterly, Winter 2005, pp.3-11). Thus the pseudo-nationalist pretension of Pakistani mobilisation was in reality a cover for wider transnational jihad not aimed only at Afghanistan, and the ideological grounding by Tablighi Jamaat appears to sharpen rather than lessen the urge for jihad among Muslims.

Jamaat Islami and JUI factions also have close interaction with Tablighi Jamaat with many having dual membership, and Tablighi Jamaat’s annual congregations are regularly attended by these parties’ leaders. Tablighi Jamaat’s claimed apolitical non-violent character is perhaps merely a part of Islamic core tradition of  tactical hiding of militant agenda when revelation may jeopardise long term goals. But Islam’s core as politics and state power could not stay hidden forever, and during 2002 general elections Tablighi Jamaat announced its support for Muthaida Majlis-e-Amal, the alliance of Islamist parties which formed provincial government in KPK province and implemented its Islamist agenda, and is seen as promoting resurgence of Afghan Taliban and formation of Tehrik Taliban (TTP).

Tablighi Jamaat has been linked to  ‘American Taliban’ John Walker Lindh, Jose Omer Padila, David Hook ‘the Australian Taliban’, and Richard Reid ‘the Shoe Bomber’. (Muhammad Amir Rana, “Tablighi Jamaat: Discourse and Challenges”, Conflict and Peace Studies, April-June 2009, Volume 2, Number 2, Pakistan Institute of Peace Studies, p. 79.)

Thus the more intense proselytisation by Tablighi Jamaat type of transnational Islamic orthodoxification movements, allowed and even protected or sponsored actively by all ends of the Bangladeshi political spectrum, and even its state infrastructure, the possible jihadi penetration of the state coercive forces (BDR uprising), indicates both that Bangladeshi Muslim society in itself had the characteristics that welcomed radicalisation and in turn made it attractive for first “purification” and literalism based on the texts and claimed narratives of  jihad campaigns and tactical or strategic practices of conflict of the founder of Islam – by organisations like Tablighis.

Bangladesh will turn increasingly jihadi. All its “secular” portions, minority numerically anyway, will either be killed or forced to flee. Its weaker Hindu, Buddhist, Christian minorities either converted or exiled – possibly mostly the men, while the women will be kept behind by jihadi Bangladeshis as sex-slaves, as they did during the Noakhali genocide.

Bangladesh, Pakistan, and even parts of Nepal, Myanmar are being activated in a systematic and long term manner by subcontinental components of transnational jihad, whose ideological leadership or the necessary theological framework to carry out practical implementation of jihad, appears to be coming from the entire subcontinent including those ulama in India connected to not only the Deobandi spectrum but also Barelvis.

Only Indian Hindus have the only remaining chance to fight this back and in fact reverse the process into a cleansing of Islam and Islamic jihadi infrastructure from the entire subcontinent. For various reasons the current Indian state is a confused state ob the question of Islam (which is a different discussion). The Indian army has been extended from the Raj imperial framework of excess “secularism” which was a cover to keep the army alienated from the native majority and thus make it easier to keep the people subjugated to the regime. Such an army will be incapable of dealing with the psychologically sophisticated jihadi armies of the current era. Hindus should learn to organise themselves for defence militarily in all the ways necessary to tackle forces built along ISIS(IL), AQ lines without relying too much on existing state armies and defences.

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Taharrush, Cologne, EU – why Islamic Rights come before Women’s Rights

Posted on January 17, 2016. Filed under: Arab, Christians, Communist, Egypt, feminism, Gaza, Historians with political agenda, History, Hosni Mubarak, Islam, Islamic propaganda, Israel, Jew, Jihad, Left, Marxism, Muslims, neoimperialism, Palestine, Politics, rape, religion, Salafi, Saudi, slavery, Sunni, Syria, Taleban, terrorism, USA, Wahabi |

The new years eve assaults on women in Cologne,  Germany, came apparently as a shock to many [France24_report]. When the first allegations began to crop up on social media, the state bodies responded with pacifiers and reassurances. The standard state tactic of repeating “be calm, be happy, nothing is wrong, everything has been taken care of, everything is as it always has been” line whenever it deems acknowledging the reality can jeopardise its control and domination over the population [State_attempt_at_coverup]. The response to this was a flurry of accusations on social media where individual women came forward to complain of their experiences of that night.

The political authority’s response to this bypass of and challenge to the state attempt to manage social perceptions through the media, and state spokespersons, was typical. The mayor of Cologne, who happens to be a woman, urged women to keep away from men “at an arms length” in public, and not “provoke” cultural sentiments of men from “other” cultures [keep_men_at_arms_length]. State complicity in delaying, or trying to suppress news on assault was exposed in the German public broadcaster, ZDF, apologising for delays. “The news situation was clear enough. It was a mistake of the 7pm ‘heute’ show not to at least report the incidents,” wrote deputy chief editor Elmar Thevessen on the show’s Facebook page.

The common European state, party politics, position seems to be arguing that

  1. Assaults were one-off, localised, not necessarily by men from particular national and religious identities.
  2. Even if assaults took place, they were cover for theft – not sexual but economic motives.
  3. Even if sexual, it was the women’s responsibility not to “invite” such attacks, by not provoking religious cultures which saw European women’s public appearance in dress or styles as provocative and justification for such attacks.
  4. If assaults were acknowledged openly by state bodies, it would strengthen the political “far-right”. Hence they should not be acknowledged.
  5. Maximum effort to delink assaults to Islam’s core cultural attitudes towards women, and if impossible to do – then try to emphasise ethnic, or national, or country origins of assaulters, and make it country or region specific, hoping to suppress the Islamic connection.

Interestingly, each of these positions expose much more about what is really going on than their proponents would like to expose.

It seems that the assaults were reported by women specifically to be by men of particular ethnic, national identities. It seems, assaults were not one-off, with similar incidents reported from Hamburg and other German cities, as well as from Finland and Sweden and Austria [pan-European_sex_attacks] and the attacks were explicitly sexual. The testimony of women at the receiving end, shows explicitly the hostile, angry, sexual aggression [explicit_sexual_nature_of attacks]. That snatchings, lootings, muggings accompanied sexual assaults, only adds to a viewpoint that sees the woman in public as free “property” who has no right to be with any valuables of her own: that is she herself is a “property” and a possession and belongs to the strongest man or men who can possess her and everything that she carries with her.

The attempt to pass this off as just  strange new, one off, only first time this year, phenomenon – is also jeopardised by the revelations of an obvious attempt at suppression of reports of similar persistent events in Sweden in the past – actually in summer 2015 [Swedish_media_suppression_of_reports].

The Islamic connection should have been transparent even if one did not study Islamic social history in details. There were reports of women demonstrators and journalists being asexually assaulted in Tahrir square in Egypt in the heady days of “revolution”. At the time most of these reports were suppressed, and the women concerned, even if from the “west”, characteristically shut up their mouths. The majority of women in western media or women’s rights activism appear to be very outspoken and “brutally and unflinchingly honest” when reporting, or investigating sexual assaults, sex-slavery, alleged on non-Muslim cultures, but their eloquence dries up when reporting on Muslim atrocities on women. In the past the meme of Israel, “Zionism” being the bigger, badder enemy seems to have been a persistent excuse used by senior, or “powerful” female voices in the anti-Israel, pro-Palestinian lobby to suppress dissemination of incidents of sexual assault, torture or slavery practised by revolutionary and heroic Palestinian society under “siege” as pointed out by Phyllis Chessler [feminism_as_protector_of_jihadi_violence_on_women’s_rights]. The following news will be sought to be dismissed as “Zionist” propaganda [Israeli_Muslim_teen_trafficked_into_sex_slavery_in_Palestine]. As Shmuley points out, western “liberal” feminism itself is often becoming an instrument for eventual ideological subversion of western women to acceptance of the attitudes encoded in Islam where a whole lot of political ideologies converge towards submission to Islam by non-Muslim societies [Shmuley_vs_Naomi]. In the words of Phyllis, [Feminist_silence_on_Islamic_assault_on_women’s_rights],

Feminists are, typically, leftists who view “Amerika” and white Christian men as their most dangerous enemies, while remaining silent about Islamist barbarians such as ISIS.

Feminists strongly criticize Christianity and Judaism, but they’re strangely reluctant to oppose Islam — as if doing so would be “racist.” They fail to understand that a religion is a belief or an ideology, not a skin color.

The new pseudo-feminists are more concerned with racism than with sexism, and disproportionately focused on Western imperialism, colonialism and capitalism than on Islam’s long and ongoing history of imperialism, colonialism, anti-black racism, slavery, forced conversion and gender and religious apartheid.

“Taharrush”, the rape-gauntlet “game”  [Taharrush_Islamic_spatial_strategy_to_isolate_and_rape_in_public] that surfaced in Tahrir square was a direct product of Muslim attitudes towards women in public, especially those less strictly dressed as per Islamic expectations and who were somehow therefore deemed to be declaring themselves as publicly sexually available women. The source of these attitudes lies in Arab Muslim ancient Islamic penchant for taking sex-slaves of women in raids, publicly strip them, rape them before husbands and male relatives to emphasise Islamic superiority even reported to be happening under the founder of Islam [surviving edited and abridged biography originally by Ishaq], and the much later codified Hidaya which stipulates the woman’s entire body and its complete use-right to have been bought either by nikaah rites or “right hand possession” war booty, or simply the woman in “hand” or possession. What happened in Cologne, was the same “Tahharush”, and both women and police would have been better equipped mentally and physically to deal with the situation had “Tahharush” – the dark side of the reality of the majority in the so-called Arab Spring was allowed to be openly discussed and noted in western media – when it happened almost 3-4 years ago.

What emerged at Tahrir square should have told the west and the world clearly, that what was being portrayed as a “revolution”, was in reality an Islamist reaction, which retained and in some sense enhanced acutely all the attitudes in classical jihadi Islam nurtured carefully over the years by the mullahcracy with whom the west compromised during the Cold War and ensured their protected continuance in preaching and preserving the jihadi core memes of Islam as an useful ally and antidote against spread of Communist ideas in Muslim world. West intervened specifically against any regime in any Muslim majority country that seemed to be incorporating deemed socialist elements in governance or society and thus made common cause with the most reactionary of elements among the mullahcracy. Each “socialist” regime experiment, however brief, in the Islamist countries did somewhat try to combat the mullah’s imposition of sex-slavery like conditions on women, tried to liberalize access to education, health, professional and economic avenues and opportunities to women. But just as now, western “political” theory of suppressing everyone else’s rights, or all humanitarian rights to the cause of defeating and crushing the “biggest/baddest” enemy – the mullahcracy and its Islam was deemed a less dangerous and less important threat – even if it was crushing women future and preparing whole generations of men in the sex-slaver mindset.

All the above reports throws up some key common observations,

  1. not only men in authority – but women who would be considered professionally empowered, with recognised public voice, either try to shift the burden of being safe on the women. Sometimes this involves de-facto urging to submit to cultural religious norms of “outside” cultures which clash with the native one on perception of women’s rights. Sometimes this is combined and bolstered by the bogey of not strengthening the far-right.
  2. thus the underlying value system of modern Europe is exposed in its subconscious, perhaps unintended, acknowledgement that all its so-called humanitarian universalist values are subject to preference orderings. The preference orderings are unstated, to allow maximum possible flexibility in contextually and opportunistically applying the officially touted formal values.
  3. for those in power in Europe,  staying in power or preserving their peer group’s political dominance over the state and society comes above any other humanitarian values shouted about. Thus a domestic political power struggle with the “right” is justification enough to relegate women’s rights as below that of Islamic cultural rights.
  4. empowerment of women, professionally, economically, and in political ranks or positions or hierarchies has no relevance for women’s rights as a social segment. Female activists themselves have taken on the generic authority structure attitudes they lambast as patriarchal and male chauvinism, in urging women to submit to cultural values that denigrate and sexually humiliate women.
  5. Europe’s liberalism has actually protected and nurtured a submissive urge towards Islam, and protection of the image and covering up of the reality of Islam. [State_complicity_in_Islamization_in_Germany].

Making women’s rights an exclusive women-only preserve, refusing to face the reality of Islamic connection to attitudes towards women, may not only jeopardise the future liberties of women, but also subvert the wider civil liberties of the freer world. The ideological strategy in the pro-Islamic has to be fought by calling their bluff and exposing the underlying dishonesty and subversion covered up by tactical dissimulation.

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CounterThoughts-3: A Call for Counter-Jihad

Posted on August 30, 2014. Filed under: Christians, Communist, economics, Hindu, India, Islam, Islamic propaganda, Israel, Jew, Jihad, Left, Marxism, Muslims, Pakistan, Politics, rape, religion, Saudi, slavery, Sunni, Syria, Taleban, terrorism, UK, USA, Wahabi |

The discourse on ISIS, the iconic Islamic jihadist movement that illustrates all aspects of the core of Islam as a social and state meme – has been mired with the strange but expected confusions of  non-Islamic civilizations which try to model and understand the “other” on their own world-views and expectations of what it means to be human.

The stories of ISIS activities that make it to the media, are there for everyone to see and draw their own conclusions from. Problem is that we are either never told, or we don’t manage to realize ourselves, that what we make of a described event, is coloured and shaped by our pre-existing views on related and not so related elements. For a liberal, non-Muslim, “modernized”, educated mind, the very ideas of torture, sadism, rape, sex-slavery, is so far removed from daily contemplation – that the response is either a denial or disbelief that such a thing could really have taken place.

But the situation here is more complicated by possibly two factors in why we fail to grapple with the reality of Islam.

The west has difficulty in going after deconstructing Islam as it clearly recognizes that undermining the basics of Islam would need undermining the Judaic roots of Abrahamic religions and that undermines Christianity too. So it consistently tries to represent the challenge from Islam as a merely real-politik one, as conflicts between this or that factions over power, politics, and economic factors. So the real problems posed by Islam, its core of genocidic, civilization-erasing and often sadistically brutalizing corrupting memes are ignored, bypassed, whitewashed or even denied and constructed as temporary political/social conflicts that have no long-term relation to Islam as an idea. Thus Islamic jihad is always misrepresented as being driven by contests that have nothing to do with Islam per se.

There is also the post-Christian but still “Christian” west’s fears and loathing of what it deems “pagan” and “non-Abrahamic” which it fears will gain from a retreat of Islam as in places like India, where Hindus had proven a repository of civilizational memes too complex and resourceful to submit to colonial attempts at replacement.

The second and deeper problem with the non-Muslim failure to understand and deal with Jihad comes from the very fact of its liberal, and non-closed or non-exclusive world-view. The built in components of exploratory, doubtful, non-stationary in most modernized non-Muslim civilizational frameworks makes them necessarily accepting of diversity and dissent, which in turn make it impossible to reject exclusive claims.

The diversified interests of modern non-Muslim societies, problematizing as “narrow” and “primitive” and therefore denigrated, the obsessive, biologically focused memes of Islam that revolves round the capture, possession and control of natural resources, agriculture, irrigated land, women. Trying to make sense of the horrors of these fundamental drives in Islam, the non-Muslim mindset tries to hang on to modern Islamic society’s use of products of western consumer products (including cultural ones)  as signs of “normality” and eventual hoped for convergence with their own non-islamic ones. In the process they fail to realize that the primary attraction and interest within islamic societies remain the time-tested method of ordering societies on biological relationships, “natural orderings” of power and force and physical domination, coercion – that between men and women, between the military and the civilian, between the theologian and the politician. Whatever is absorbed from the non-Muslim is filtered through the lens of utility and non-challenging of the fundamental drives of Islam : gaining military technologies, and pure consumption that doesn’t upset Islam’s core power relations. Thus better guns and ammunition or nuclear bombs, missiles, are welcome as are women’s lingerie and cosmetic products or porn which are welcome if it enhances the male pleasure in the privacy of homes or brothels or harems of sex-slavery. Ideas that clash with such core obsessions of Islam, as sex-slavery – are not absorbed even in contact or immersion within non-Muslim societies, as shown by European participants of jihad in Iraq.

Once the confusion is cleared, the next step is an uncompromising exposure and deconstruction of Islamic attempts at camouflaging or whitewashing and misrepresenting both the term “Jihad” as well as its usage, not only now but also in history. Plenty of works now accumulated over the overwhelmingly and consistently violent interpretations of “jihad” and not the “personal-internal-peaceful” struggle that it is often whitewashed as when exposed in non-Muslim societies. When the Muslim knows there is not going to be annihilating retaliation, he/she will justify the violence, genocide, rape, massacre, slavery as being solidly supported by precedence and cryptic injunctions of the founder of their religion. When the Muslim is yet to gain numerical or military strength to carry his/her agenda out without facing negative consequences, he/she will cry about how jihad means peaceful-personal “struggle” and only turns “defensive” when “attacked”: not clarifying that this attack could be and has been taken merely even as non-Muslim existence in the neighbourhood, or non-Muslims practising their own culture.

The second step and need for the hour is a clear, unemotional recognition of this confusion over Islam and Jihad and declare a counter-jihad. There are two basic components to counter-Jihad: ideological and politico-military.

In ideology, ruthlessly challenge and call out the intellectual fraud often perpetrated by Islamists, their spokespersons or whitewashers – both Muslim as well as non-muslim, in defending, misrepresenting, or confusing their audiences over the term “jihad” and its usage.

In politico-military, attack every assertion of Islamist symbols, terms, politics wherever they try to make inroads. Militarily destroy their supporting geographical bases, political entities which seek their recognition and protection as respectable and equivalent to non-muslim entities.

In the military side, recognize that jihad is based on a shrewd psychological understanding of sadistic terror and sexuality. Jihad uses terror and sex to psychologically weaken and destroy its target populations, before any actual large-scale retaliation can take place. They count on non-Muslim liberal hesitation to strike back with forms of counter terror that matches the Islamic. What to learn from the Islamic is the clever use of deniability and “plausible deniability” to extract psychological and political  advantages by both practicing terror and denying practicing it. Islamics represent any concession from non-Muslim side as weakness of the non-Muslims and as proof of strength of their god and their theology.

Islamists crucially think that non-Muslim reluctance to use the sadism that muslims use on non-Muslims – is a sign of Muslim strength and non-Muslim weakness, and the weakness of the non-Muslim god/gods. Only when the Islamic will face terror of  higher sadism than his own, will he finally acknowledge defeat, as he will see his “god” weak and unable to protect him.

Islamics use provocation to invite retaliation which they can then pretend to be defending while actually having prepared for aggression before. They also don’t take chances after conquest by executing those who already have or are liable to resist. Provoking Islamists to take up arms makes them combatants and no-longer civilians. If anonymous groups and militants carry out counter-terror as the west allegedly arranged for to deal with leftist insurgency, then there is plausible deniability. There are many methods which have already been tried out both by the “west” and the “Islamics”.

Let the “struggle” begin.

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On academics and their open letters : neo-imperialism from afar

Posted on April 22, 2014. Filed under: Bangladesh, China, Christians, Communist, diaspora, economics, economy, Egypt, financial crisis, Gaza, Hindu, Historians with political agenda, History, India, Indian National Congress, Islam, Islamic propaganda, Israel, Jew, Jihad, Kashmiri Pundit, Left, Maoism, Marxism, Muslims, neoimperialism, Pakistan, Palestine, Politics, rape, religion, Salafi, Saudi, Shia, slavery, Sunni, Syria, Taleban, terrorism, Turkey, UK, USA, Wahabi |

 

A group of sixty odd academics in various UK institutions have decided to join the Indian electoral fray by posting an open letter to the “left” leaning Independent under the headline:

Letters: The idea of Modi in power fills us with dread

http://www.independent.co.uk/voices/letters/letters-the-idea-of-modi-in-power-fills-us-with-dread-9273298.html

“As the people of India vote to elect their next government, we are deeply concerned at the implications of a Narendra Modi-led BJP government for democracy, pluralism and human rights in India.”

Concern is always nice. Concern about democracy, pluralism, and human rights are particularly nice to hear about. But when these concerns are raised by voice which are only selectively concerned, that troubles us. These academics are not concerned about continued Saudi rule and its impact on the middle East’s prospects for democracy, pluralism and human rights. They are completely silent about Palestinian ruling junta (that is what it is – because each one of them come solidly from military outfits, and once-dubbed-terrorist groups), or for China, or for Pakistan, or Afghanistan. But more of this at the end.

“Narendra Modi is embedded in the Hindu Nationalist movement, namely the RSS and other Sangh Parivar groups, with their history of inciting violence against minorities. Some of these groups stand accused in recent terrorist attacks against civilians.”

The slyness of academic evasiveness starts to reveal itself now. It is the same method by which so-called professional historians create new impressions of truth by weaving propositions into a narrative and creating a new narrative where propositions become blended into certainties. Note the smooth blending of “some” “stand accused”. At one smooth stroke, these academics of high integrity have made an “accusation” appear as “convicted”, and “some” is used to taint the “whole”.

By their logic, the Congress parivar (family) is embedded in a politics which has had very dubious roles, and sometimes outright bias in defacto protecting Muslim violence from Nehru’s time at power during the Partition, with selective targeting of alleged Hindu violence. Usually the Congress hides behind the legalistic excuse – again first used by Nehru to allow the Islamic violence in Noakhali, Bengal to continue while he personally and immediately intervened in Bihar where Muslims were at the receiving end – that when the Congress sees the victims as non-Muslim, non-Christians, it mumbles about law and order being a state prerogative. Whereas, when Muslims appear to be the target, Congress sees it as a union/federal/central issue. This was the cover under which Congress did not intervene in the genocide of Hindus of Jammu and Kashmir in the late 80’s because in this case it was the Muslims who were the perpetrators. The helplessness of the Hindu surviving refugees, was perhaps the root cause of the revival of the Hindutva” movement these academics so lambast – because many Hindus in the wider arena of India began to realize the selective bias of the Indian state under the Nehrus and the Congress in favour of whitewashing and allowing Islamist violence to thrive, especially if such violence was directed against Hindus.

The Congress is therefore imbedded in a movement, that has always protected Islamism and Islamist pretensions, and have at various times carried elements in its governments who are connected to or stand accused of rioting and communal hatred which amount to acts of terrorism.

“We recall the extreme violence by the Hindu Right in Gujarat in 2002 which resulted in the deaths of at least 1,000 people, mostly Muslims. This violence occurred under Modi’s rule, and senior government and police officials have provided testimony of his alleged role in encouraging or permitting it to occur.”

Recalling is a good thing, but if what happened before under a regime historically is proof of repeating the same then the Congress should be even more in the dock – for the Partition riots happened under the government of Jawaharlal Nehru, and ant-Sikh pogroms happened under Rajiv-Gandhi/Congress, and all the riots that happened before the BJP came first to power, with such spectacular ones as in Bhagalpur, were also under various Congress governments.

The academics think that by adding the word “extreme” to “violence” they can make a special case against Modi -as they perhaps feel, and rightly so, that “violence” has been the norm for anti-Hindu attacks by Islamists or Christianists too. Maybe for them those “other” violence are genuine expressions of grievances,

“Some of his close aides have been convicted for their involvement, and legal proceedings are ongoing in the Gujarat High Court which may result in Modi being indicted for his role. He has never apologised for hate speech or contemptuous comments about various groups – including Muslims, Christians, women and Dalits. His closest aide has been censured recently by India’s Election Commission for hate speech used in this election campaign.

“There is widespread agreement about the authoritarian nature of Modi’s rule in Gujarat, further evidenced by the recent sidelining of other senior figures within the BJP. This style of governance can only weaken Indian democracy. “

Different groups of people agree among themselves about different things. Concepts like “authoritarian” are so abstract, and inconcretizable, that tons of academic papers have tried to make academic careers out of hair-splitting over the very definition of “authoritarian”. Many communists are still dewy eyed over Stalin or Mao, and have “widespread agreement” among themselves over their most fortunate appearance on earth. Same goes for Hitler. Jews have “widespread agreement” in spite of a portion of Jewish origin academics hosted by various UK universities to the contrary – that existence of Israel is perfectly justified even at the cost of Palestinians. There is widespread agreement among large swathes of Muslims about the necessity and justifiability of historical violent genocidic jihad, and significant groups have “widespread agreement” among themselves about the benevolence of sex-slavery of the non-Muslim as part of jihad.

Typically when groups do not want to spell out the membership of the group, or are unsure about their numerical strength in proportion to the wider population – they turn to vagueness, or unpinnable conjectures -so that they can never be called out for lying or pretending, and claiming “widespread agreement” is one way of doing that.

The “widespread agreement” is among this tiny coterie of Indian origin academics – probably groomed and selected in the early days of their studenthood and careers by previous generations and peer groups of British interest serving academics, like the Marxist academics who desperately denied any role of triangular Atlantic slave trade in the kickstart of the British industrial revolution.

The curious bit is about somehow Modi being guilty of sidelining “senior” party members as proof of exceptional authoritarianism. All the Nehru-family members have sidelined senior party members to come to power. Does it not make them even more authoritarian already?

“Additionally, the Modi-BJP model of economic growth involves close linking of government with big business, generous transfer of public resources to the wealthy and powerful, and measures harmful to the poor.”

This is actually hilarious. For this is what actually has been happening since Margaret Thatcher in Britain, happened too even under Tony Blair, and has accelerated under Cameron. Do they want to say that all that has led UK down the drain? Or do they have not the courage to spell out those pearls of wisdom to the masters of their souls? It happens at even grander scale in China, where party-apparatchiks and their minions or progeny ruling over millions in their regional satrapys hog investments from a financial sector which is still centrally and nationally owned as well as managed. No, these academic’s can only open their mouth against the “Hindu” India, and the BJP and Narendra Modi. They have not open lettered even on the very entertaining case of Ukraine, where “right wing nationalists” have been on the rampage with alleged support of big biz and oligarchs who grew into tycoons with diversion of state investments. Naturally – since doing so is not in the current interests of the British ruling interests.

“A Modi victory would likely mean greater moral policing, especially of women, increased censorship and vigilantism, and more tensions with India’s neighbours.”

These academics never protested Muslim censorship, moral policing of women, vigilanteism in Indian Kerala, or Uttar Pradesh, or Bihar, or West Bengal, or Assam, or Christians doing exactly the same in Nagaland and Mizoram, and attempting to do the same in Manipur. They cannot mention anything about those other communities or religions or states, because they cannot afford to show these other ones in the same or worse light than the “Hindus” – then they lose the affection of the system.

Overall, then what does it show about such concerted concerns from such groups?

Let us go back to the very beginning again of their open letter. They are claiming that democracy, pluralism, human rights in a one specific distant nation, is going to be trumped if one man and his party or political alliance gets elected in a plural democracy which as yet respects human rights. One can see why they have been allowed to succeed as academics, because they can pretend an intellect which can be used to legitimize the complete lack of any logical capacity on issues that are of interest to a post-imperialist neo-imperialist state.

The west-European political dogma of the political class has now run into a fatal dilemma. They either have to accept that democracy and pluralism can be used, to subvert, overturn, or cover anti-democracy and non-pluralism – which makes themselves open to analysis as tow whether they had been doing and continue to do so themselves.

Or they have to find escape clauses that can be used selectively to target nations and regimes that they see as obstacles in the way of their agenda of global domination, within their dogma that still allows some mantle of legitimacy for their own systems.

The method being tried out in general for a couple of decades, is trying to enforce a so-called consensus or “widespread agreement”, on very vague and often duplicitous or contradictory criteria to judge if the “consensus” value system is being subverted or not. The west-European dogma thinks it has found an escape clause that can cover their selective neo-imperialist agenda – claim that a certain vague outline of democracy, pluralism and human rights exists – whose identification and verification lies solely in their own hands, which then justifies imperialist intervention in other nations, to overturn regimes, assassinate significant individuals, or economically and militarily destroy the fundamentals of that nation.

In order to find out in whose interests any self-proclaimed group of experts, academics, humanitarians, activists actually are acting for – we just need to check out what they remain silent on in contrast to what they choose to pick on. These open-letter academics do not criticize Hamas or Palestinian authority parts for their Jew-cleansing hate campaigns, torture, rape, murder, or that by the so-called freedom-fighters in Syria, or those in Kosovo and Croatia against Serbs in the 90’s, or the Bahraini state, or the Saudis, or Pakistan, or China, or western Ukraine, or Turkey, or Egypt, or even in their own backyard where the state ruthlessly cracks down with full state violence on peaceful protesters against economic destruction of the commoner.

Just compare their stances on these “other” stuff – and you can identify whom they work for, in whose interests.

 

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Studying Priyamvada Gopal : how to promote imperialism under an anti-fascist mask.

Posted on April 21, 2014. Filed under: Antisemitism, Arab, Buddhists, Christians, Communist, diaspora, Gaza, Hindu, Historians with political agenda, History, India, Indian National Congress, Islam, Islamic propaganda, Israel, Jew, Jihad, Kashmir, Kashmiri Pundit, Left, Macaulay, Marxism, Muslims, neoimperialism, Pakistan, Palestine, Politics, rape, religion, Salafi, Saudi, slavery, Sunni, Syria, Taleban, terrorism, UK, Uncategorized, USA, Wahabi |

 

http://www.theguardian.com/commentisfree/2014/apr/14/narendra-modi-extremism-india

Priymavada Gopal’s opening piece in Guardian runs as follows:

Imagine this. A pogrom takes place in a foreign country targeting a minority group, say Christians, with hundreds brutally killed by rampaging mobs, many mutilated and raped, and foetuses removed from pregnant women. Thousands flee destroyed homes. The provincial leader on whose watch these events take place is a politician with open links to extremist Islamist organisations. Three holidaying British citizens are among the massacred. Allegations emerge that this politician’s language helped foment the massacres. With one of his cabinet jailed for her role in the pogroms he becomes the frontrunner to lead this increasingly powerful country. Would you worry?

Yes, is the likely answer, and so you should. In reality, the country is India, the extremists are Hindus, the 2002 Gujarat pogroms targeted Muslims, and the leader in question is Narendra Modi.

It is highly revealing to see how Gopal’s use of English carefully transforms, transmutes and transfers guilt and horror from a widely obvious violent religious movement to another with which she would otherwise have failed to establish any comparative basis. The violent scenario becomes her equation between two religious communities by which she can serve her dual purpose of reducing Jihadi guilt and responsibility on one hand, and raise the other community to the same violent status. “Removing foetuses” is an allegation that is typically dismissed by Indian “Thaparite” historians when they appear historically, as being carried out by Islamist mobs – as in the Moplah rebellion of the 1920’s or thr Partition riots.

In her hypothetical Islamic scenario, she does not equate “muslim” with “extremist”. In her follow on comment she makes that jump, subtly, and glibly – casually bracketing “Hindu” with “extremist”. But the most insidious and devious part of her argument lies in noting that she paints the “victim” in her scenario – as “Christian minority”. She did not say just any minority – for example Buddhist minorities, Sikh minorities and Hindu minorities are – and continue to be targets of Islamist attacks. But Gopal must only mention “Christian minorities”. She knows she is actually appealing to the Christian majoritarian audience of UK, trying to tickle their own underlying religiosity and religious anger and transfer it against the “Hindu”.

“As the candidate of the far-right Bharatiya Janata Party (BJP), in current elections he does not dispute his or its links to the extremist Hindu network known as the Sangh Parivar.”

It is interesting to note the casual application of adjectives, which do not need to be, and are never qualified. Gopal thinks that extremist is such a well-defined term, that mere slapping it on anyone from such a high and undisputed authority as herself – is enough. Extremist in one school, one religion, one nation – become moderates, average, centrist in another school, religion, nation. Again Gopal is very careful in disjuncting “Muslim” from “extremist” – she reserves such joining to Muslim only by adding an “ist”, creating the linguistic illusion of the two being separate. No such kindnesses for the “Hindu” though. In the eyes of enemies of the Hindu, any assertiveness or protest or attempt at defining itself independently of self-appointed experts form outside – who however carry their own hidden religious agenda by criticizing religions/cultures selectively – is a criminal offense.

“Modi was a leading activist for its secretive and militaristic arm, the Rashtriya Swayamsevak Sangh (RSS) – whose founder expressed admiration for Hitler, ideologies of racial purity and the virtues of fascism. It is an organisation that, on a good day, looks like the British National party but can operate more like Nazi militias. Known for an authoritarian leadership style, Modi’s only expression of regret for the pogroms compared them to a car running over a puppy, while he labelled Muslim relief camps “baby-making factories”.”

Interestingly, the roots of the current Palestinian movement against Israel, and Jews – has its roots in a certain Grand Mufti of Palestine, who became a close associate, admirer of Hitler, and collaborator of the Nazis. This Grand Mufti had however been helped to get selected to his post by the dubious role of the then British administrator of Palestine. Does this make the British, Christians, current Palestinian movements, any better than the RSS? The Palestinian groups still express admiration for Hitler, for example  http://www.palwatch.org/main.aspx?fi=655

“Hitler awaited me. I said, ‘You’re the one who killed the Jews?’
He [Hitler] said: ‘Yes. I killed them so you would all know that they are a nation which spreads destruction all over the world. And what I ask of you is to be resilient and patient, concerning the suffering that Palestine is experiencing at their hands.’
I said [to Hitler]: ‘Thanks for the advice.’ “ http://www.palwatch.org/main.aspx?fi=655&doc_id=6029

“Had Hitler won, Nazism would be an honor that people would be competing to belong to, and not a disgrace punishable by law. Churchill and Roosevelt were alcoholics, and in their youth were questioned more than once about brawls they started in bars, while Hitler hated alcohol and was not addicted to it. He used to go to sleep early and wake up early, and was very organized. These facts have been turned upside down as well, and Satan has been dressed with angels’ wings…”

“Palestinians whose first name is “Hitler”: Hitler Salah [Al-Hayat Al-Jadida, Sept. 28, 2005], Hitler Abu-Alrab [Al-Hayat Al-Jadida, Jan. 27, 2005], Hitler Mahmud Abu-Libda [Al-Hayat Al-Jadida, Dec.18, 2000.] Articles reflecting admiration for Hitler have appeared in both Fatah and Hamas newspapers.”

Millions go as aid and funds diverted for Palestinian movements from UK. Does Gopal lambast them similarly? no. Why not? Because doing so would not be in the interests of the core of the British establishment thinking– which still has its pro-Sunni, Wahabi, anti-Semitic bent of the early 20th century.

“Hindu extremism is rooted in a macho 20th-century response to British colonialism which mocked Hindu “effeminacy”. It is rarely scrutinised in the west, partly because Hinduism is stereotyped as gentle and non-violent in the image of Gandhi – who, ironically, was assassinated by an RSS activist – and benefits from the disproportionate attention given to Islamist violence, which enables other pernicious extremisms to slip under the radar.”

Gopal obviosuly covers up her glee at supposed “hindu effiminacy” just as newly enslaved woman in Islamic hands were often reported to be over-zealous to show her devotion to new masters by sharing in the mocking or humiliation of her own kin. Actually, Gopal’s shoddy scholarship and very poor or rather dishonest understanding of colonial history shows in her lack of reference to studies of militancy within the Hindu long before the British arrived, as in Warrior Ascetics and Indian Empires By William R. Pinch published from within the very Cambridge that Gopal struts about.

“For all its anti-British rhetoric, Hindu nationalism played no significant role in either the freedom struggle or in creating the secular constitution of independent India. But over recent decades, the notion of Hindutva (Hindu-ness) has grown in force along with the unfettered capitalism it espouses: it is responsible for vicious attacks on Christians, murdering missionaries and calling for Muslims to choose between Pakistan and the graveyard. And any victory for a proponent of a nuclearised Hindu India where homosexuality remains criminalised will have consequences that will be felt well beyond the subcontinent, not least in multicultural Britain.”

As for pontificating on who played no significant role in freedom struggle : Gopal follows the cue of Congress favoured so-called professional historians who see political agenda in everyone else other than themselves. The latter served the dual purpose of reassuring the British that the threat of militancy or militancy itself among the Hindu having any role in the removal of the Brits – because the Brits have always been mortally scared of appearing to have been militarily or violently thrashed. It fed into their ancient paranoia of appearing weak before continental brothers. The other purpose was legitimizing the dynastic continuity of British Raj through the Nehruvian one, by projecting Nehru and Gandhi as the sole harbingers of Indian freedom – erasing and denigrating all other threads of Indian freedom struggle and its success. Such an agitprop and construction of the colonial-anti-colonial story served the purposes of all three players in that game – British imperialism, the north-Indian mullah-Hindu-elite collaborator class developing within the Sultanate-Mughal spectrum represented by Motilal and Jawaharlal, and the mercantile fledgling capitalists of India. Making Gandhi the sole victor, then was strategy of redefining the Hindu as passively accepting of all that is thrown against, tolerant of everything and everyone so that the extreme exclusivism, culture erasure memes of Christianity and Islam could continue unhindered even after their British patrons were gone from direct power. Gopal simply parrots the line.

Interestingly, and expectedly, Gopal shows her lack of integrity by not mentioning that the anti-homosexual laws were actually British laws imposed on Hindus – in deference to Islamic and Christian demands when the laws were being formalized for the Raj, and that the current strongest opposition against decriminalizing homosexuality comes from Muslim leadership in India. It is Hindus who have some traditional space for the third “gender”, not Muslims – some of whose voice have already promised alternatives under Islamic law for India. Gopal slyly makes an Islamic and Christian problem into a Hindu one, and then pitched it on her chosen target. When mentioning “vicious attacks” on Christian missionaries, she quietly avoids the role and effect of such missionaries on simple believing communities, the fraud and financial promises used to manipulate and win converts, and the attacks on and exclusion of Hindus by missionaries. When Hindu “missionaries” go for similar work – they are murdered too, and their activity is touted by the likes of Gopal as disruptive and therefore their murder somehow legitimate. Gopal has absorbed British ruling classes’ traditional duplicity rather well.

“The Gujarat pogroms took place after an unexplained fire on a train, which killed Hindu activists and was swiftly attributed by Modi to Islamic forces and Pakistan. Allegations remain that he deliberately prevented authorities from intervening. Contrary to claims, India’s supreme court has not issued him a “clean chit” but criticised him as a “modern-day Nero”.”

For Gopal – the “fire” is “unexplained”, not even unfortunate – or no commiseration expressed for those burned. Notwithstanding that the commission reports did not declare the fire “unexplained”, but rather suspicious. However, the suspicious reports were generated to make it appear that the burned passengers set fire to themselves – so that arson was so strongly suspected and secretly acknowledged by the anti-Hindu forces in the country and abroad – that they swung into action to pitch the blame on the “hindu” themselves. Gopal mentions allegations in a neat weave to create the impression that they were somehow not mere allegations but truths.

“Modi’s moral culpability was recognised by both Britain and the US in denying him a travel visa for several years. Britain has also been attempting, without success, to get justice for the three Britons – Saeed and Sakil Dawood, and Mohammed Aswat – who were chased, cornered and brutally killed, their bodies burned beyond recognition. Now, disgracefully, trumped by British corporate interests in India, many owned by British Indians, governmental links with Modi have been re-established. This rehabilitation is the result of hard lobbying by some Hindutva-friendly politicians and the many front organisations that operate in Britain. We are urged to focus on corporate-friendly Modi, the pogroms being a little mishap to be shrugged off.”

Gopal is at her ridiculous shamelessness best : the US/UK’s rejection of Modi somehow reinforces the guilt of Modi. Is she prepared to do the same for US/UK’s virtual rejection of Palestinian demands and accept that it proves Palestinian guilt? Or UK’s virtual clean chit to allow South American genocide criminals to move freely in UK shows their lack of guilt? Gopal claims to have been at the forefront of fighting fascism – but fails to recognize the reach, spread and power of fascism in the form of Islamism. She want to equate Islamism with Hindu reassertion – and this is where she reveals her secret agenda.

“We should note with concern that some charitable funds raised in Britain, including for the 2001 Gujarat earthquake, went to charities run by Hindu extremists who systematically foment hate. So too must we care about the “saffron pound” sent by long-distance Hindu “patriots” to fund extremism. But investigating Britain’s Hindu zealots doesn’t have the same political currency as pronouncements about getting “tough” on Islamic extremism.

A Modi victory will strengthen the arm of chauvinist forces in Britain, which have already had successes such as shutting down exhibitions, quashing caste discrimination laws, and withdrawing Royal Mail stamps. Under Modi there will be no progress on Kashmir, which will also have far-reaching violent consequences. In the face of a global resurgence of the right we must be alert to all its extremist forms. Britons committed to anti-fascism must not allow their country to abdicate morality.”

The weakest part of Gopals’ argument is however her failure to establish any strong connection between a Modi victory and negative consequences for UK home territories. Shutting down of exhibitions and withdrawal of stamps is far behind the political exigencies by which the London series bombings are related to the global fascist Islamist agenda. Hindu India has little to gain out of blackmailing a puny world player like the UK whose only influence can be exercised through its big-brother the USA. Islamists on the other hand have a lot depending on the UK and vice versa. Her most concrete argument is that of Modi will stall progress on “Kashmir”. Interestingly again, Gopal shows her real affiliations and commitments by dropping the word Jammu – and making one cause with the Islamist agenda of erasing the reality of Hindu and Buddhist Jammu and Ladakh. Since she thinks “Hindu” is against “Kashmir” she is already subscribed to the idea of an Islamist Kashmir – the dream of islamists, many of whom find a niche in her very UK – and against whom she has nothing to say. Not to speak of no Guardian article from her pen about the fascism unleashed by the valley Muslims on Hindu “Kashmiris”.

Gopals’ anti-fascism is very very selective – it only finds it in Hindu reassertion, not in Islamics, or christians, or in the actions of states in the west and its Islamist allies like the Saudis, around the globe and sometimes on their own home territories – which have amounted to and continue to be so – as fascist. So at the end of the day, her shrill cry of sky-is-falling and frantic appeal to the UK to intervene in Indian politics reveals her real motivations – serve the cause of imperialism under cover of anti-fascism – the same face used in Europe and the world since the end of WWII.

 

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CounterThoughts-1 : India’s failure in Bangladesh is a failure to understand Islam.

Posted on January 18, 2014. Filed under: Afghanistan, Arab, Bangladesh, Bengal, China, Communist, Delhi, Hindu, History, India, Indian National Congress, Islam, Islamic propaganda, Jihad, Kashmir, Left, Maoism, Muslims, neoimperialism, Nuclear, Pakistan, Politics, rape, religion, Russia, Salafi, Saudi, Sunni, Taleban, terrorism, UK, USA, Wahabi |

It is almost six years since I started writing on this blog. As with most of my intellectual forays, it was to search for root causes to phenomena on which people seem to be talking from belief, bias, preconception and conscious or subconscious agenda, and on which I seemed to find no answers of my own yet.

Six years later, and a myriad interactions with ideological friends and foes or the merely non-committed, desperately trying to appear neutral middle-roaders, I feel that the task is not only to understand but also to try and share what I have felt to be the way forward while trying to understand.

However, I should stress that I do not support the idea of final answers and incontrovertible truths. More of that later, and I will try to explain why I think so. I am not demanding or claiming that others should think like me, or that what I say or think is important. But it is a deep seated, slowly maturing urge over the years to think aloud, to borrow the cliché. What do I expect out of it? A myriad small sparks, not the incinerating brilliance of a nuclear device, but the small, fragile, light of the primitive oil lamps, or the hopeful glowing embers of the evening fires of cooking of the first human settlements.

I am starting off this sequence with a topic that appears to hog the Indian subcontinental discourse for some time (apart from supposed uniqueness of Indian propensity to rape, or supposed waiting global disaster of a Modi led “saffron” resurgence, or the glowing future of a post NATO Afghanistan, and the continuously improving civilizational status of Pakistan) – namely, the recent elections in Bangladesh.

My thoughts on Bangladesh and its society has been laid out on this blog before. So I will only briefly touch and summarize.

Bangladesh was formed in 1971 as a result of an intra-elite factional contest for power over the Islamist movement that had managed in 1947 to use tactical violence, British covert support, and Delhi-Uttar-Pradesh-Gujarat based axis of the Indian Congress’s fear of the more populous two ends of the Gangetic plains – Punjab and Bengal’s long tradition of independent counter-Delhi political undercurrent.

For the Islamist, they needed a base in which they could nurture jihad and hopefully accumulate the resources for a future “final solution” of getting rid of all Kaffir on the subcontinent, and as many mullahs openly express – more openly in Taliban land fertilized by decades of Saudi funding and tacit support from the UK and the USA through their islamist allies in power in Pakistan. Pakistan was a good starting point for their agenda, as they felt that the liberalizing, modernizing, educating world of the Indian Hindu would eventually open up Islamic society beyond mullah sadistic control.

For the British, smarting under the loss of their global dominance to the Americans, Pakistan would be boots on the ground for British interests. Such interests would include long term hope of reviving sole control over Indian Ocean ring, use American fear of Soviet expansion to simultaneously get the USA involved in regional wars of attrition so over the that long term Americans would be weakened and hated sufficiently to leave the field open again for the British, while at the same time prevent modernization, liberalization and resurgence of cultural identities that the British had hated out of racial, religious and perhaps a bit of underlying twisted obsession with the darker side of human nature.  One of the foremost targets of British hatred was anything to do with the “Hindu”. It was the “Hindu” they saw as the elusive system which sourced resistance to imperialist subjugation where as the supposedly more virulent and “martial” Islam quickly turned bootlickers. For the British – the Congress was “Hindu”, “Sanskrit” was Hindu, Hindu temple and architecture was ugly compared to the seductive feminine curves of the “domes” of Islam, Hindu texts, knowledge base and culture represented the apotheosis of all that was supposedly, pure, Christian and “white”.  The rump state of India that was left after 1947, was still “Hindu” and the galling reminder that the Hindu failed to “convert” to submission to British claims of supremacy. Thus Pakistan, in its western and eastern ends would remain the best chance to gall India into the future, and be hopefully bases of jihadism if not outright British comeback – that will continue to bleed “Hindu” India. At least that was perhaps the hope anyway.

Where the British failed was their belief in their own propaganda, invented out of a necessity to play intra-Islam factionalism to subdue the Ottomans by raising the Wahabi-Saud jihad – that somehow intra-Islamic factional fight for dominance represented the non-monolithic nature of Islam. Islam being actually a cover for blatant imperialism, every regional power within a broader spectrum of Islamic following, will try to become the centre of that imperialist claim – so that they can then use the religious imperialist authority enshrined within Islam – to mobilize the total resources of global reach of Islam for their own individual regional power centre benefit. This has been the history of the Islamic politics right from its inception.

 

Contrary to western misrepresentation, this internal drive to become the supreme imperialist claiming the loyalty and support of all Muslims behind their power hunger, leading to inter-regional fights, does not represent any actual deviation from the core genocidic, culture erasing, enslaving agenda of Islam – where it concerns the as yet non-Muslim.

Now to understand Bangladeshi politics, this above understanding is crucial. The Awami League split from the Muslim League of Jinnah, not out of secular or non-Islamist core drives – but as power seeking movement that wanted the fruits of the partition of 1947, the control over the land and in more mundane terms, the wealth, property and women of the Hindu’s of eastern Pakistan and dominance over the whole of Pakistani state structure.  The greater contiguity and inter-mingling of non-Muslim motifs and memes and the relatively later entry of Islam into the area historically, compared to the western end of India, implied a difficult task ahead for “eastern” Islamists. There were spontaneous popular movements influenced by the remnant secular, liberal and modernizing influences of pre-Partition Hindu-presence [the relative strengths were roughly 45/50-55/50 at the end of a disputed and allegedly biased-in-favour-of-the-Muslim in the last census  before Partition], which was seized upon shrewdly and tactically by the Awami League leadership under Mujibur Rehman. But the fact is often forgotten that Mujibur started his political life as a student activist for the Muslim League in Calcutta, under patronage of Suhrawardy – the architect of government supervised and protected pogrom on Calcutta Hindus that led to the notorious pre-Partition massacres.

Independence for Bangladesh was therefore just a manifestation of the intra-Islamic fight within Islamic imperialism for monopoly of the imperialist claim, it no way represents any compromise at any fundamental level with the commitment to jihadist clearing of non-Muslim cultures, seizing their property and resources and enslaving their women. It would be natural to expect that after the formal separation of power and independence for Bangladesh was obtained by necessary tactical pretension by future leadership of Bangladesh to get Indian and global support – that the core of this political movement would quickly reassert its fundamental drive by getting rid of all symbols and structures that they saw as being tainted by the need to compromise even tactically to “Hindus” or non-muslim sympathetic powers. Mujibur was the most blatant symbol of this and therefore he had to be  made an example of. Note that elements of the core of Awami League and the military which had apparently sided with the “liberation movement” collaborated in the bloodshed.

Since, Bangladesh has consistently seen expulsion and genocide of remnant Hindus, looting of their property, rape and abduction and forced conversion of their women. Islamic atrocities are also typical in the deliberate psychological cruelty or sado-masochistic practices involved – for example it is not enough to simply kill the kaffir, but make it horrific by torture of the most inventive imagination, not only rape but rape before a father or a husband and forcing them to watch – intended to not only cause psychological trauma, but also to burn into the helpless men their emasculation and ineffectiveness. This is an extremely sophisticated grasp over the psychology of coercion, ans shows that the mullah is a highly trained and conditioned psychological warrior who has almost no sense of guilt or empathy where it concerns unleashing the more twisted form of sado-masochistic tendencies in the human.

The recent elections, showing widespread torture, rape, genocide of Hindus as an aftermath, in which elements of both the supposedly winning “secular” Awami League, as well as the BNP and Jamaat combination participated – shows that nothing really has changed from the early days of Islam in that zone. Mymensingh Gitika, a collection of medieval folk tales in verse forms from a region in Bangladesh – tells the story of a Hindu housewife being forced to pleasure a Qazi. Whether a faction loses or wins, be it Awami League or BNP or Jamaat – Islamists would go out to rape Hindu women, torch their houses, and loot their belongings, be it to celebrate a win , or to grieve over a loss.

Bangladeshi core thinking is reflected in the blatant statement of academics of Jehangirnagar university (a deliberate naming done to emphasize the Mughal association, from the Mughal name given to the then town, over the more ancient Dhaka-Vikramanipur – having therefore Hindu connotations) aspiring for an unbroken new Mughalistan carved out of Northern India stretching from Punjab and Pakistan over the Gangetic Valley all he way to Bangladesh and hopefully even what is now North-Eastern India.  Academics and “intelligentsia” of Bangladesh, openly discuss on media and TV shows, the desirability of destabilizing the North-East India so that eventually it gets detached from India and become ripe for Bangladeshi and “Islamic” expansion.

It is in the interest of the core drivers of Bangladeshi society – to preserve elements of Islamist jihadism. Over the years, Saudi and UK based funding sources have developed an extensive network of madrasshas and other institutional means of preaching the Arabic, Sunni-Wahabi views, and the result has been the increasing mass-presence of younger people in extremism, and obvious support enjoyed by the organizations like Hifazat whose members have played an increasingly visibly public as well as militant role.

Indira Gandhi scored a tactical brilliance in 1971, but a strategic blunder when she helped an independent Bangladesh to form. This independent nation immediately showed its fangs of islamism, has continued to expel Hindus, abduct rape and enslave Hindu women, and welcomed all possible transnational anti-India and anti-Hindu forces. As and when Pakistan falls, this nation will provide an alternative base for jihadis to retsart their movement.

I know that many have disagreed with me on this, but I still think, that in 1971, India should have raised the stakes by tantalizing the “west” with supporting Bangladeshi independence, but prepared to compromise if allowed to conquer and re-incorporate the northern “Pakistani occupied Kashmir”, hold on to the thin corridor to Rawalpindi up to the hills of the Swat, and extract a land corridor through Chittagong in the east to the sea. Impose demilitarization of east Pakistan on the formal logic of ensuring that Bengalis were not going to be subjected to Pakistani military atrocities, and guarantee autonomy within Pakistan.  End of all manipulations by China, USA and the UK and their support for the violently sadistic societies and mullahs of jihad in both ends of Pakistan. The Indian naval presence on both sides of the mouth of the delta and demilitarization would ensure the prevention of Pakistani military presence for ever to repeat the type sex-alavery and torture camps that they ran in 1971, and end of Chinese imperialist expansion schemes and their consequent inputs in genocide on subcontinental soil. End of Karakorum highway being lucrative for geo-political sadism and an alternative and peaceful land network to central Asia, connecting to India the more liberalizable northern Afghanistan, Central Asian Republics bypassing the Pakistani/Gulf/Saudi proximity and mullahfied jihadi societies of Southern Afghanistan and starving them of the economic flow that they now hog and use to support jihad.

It sounds too cynical, too “reverse-imperialist”, “safffron-revivalist”? We have seen most of the previous liberalizing conquests. They have only enhanced the blatantly cynical, racist, and sadistic existing imperialistic implementations of the Abrahamic cults. Why not a counter offensive that has proven its secular, liberal and modernizing credentials?

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The riots in Uttar Pradesh, India : Islamist provocation backfires.

Posted on September 14, 2013. Filed under: Arab, Ayodhya, Hindu, Historians with political agenda, India, Islam, Islamic propaganda, Jihad, Kashmir, Kashmiri Pundit, Maoism, Muslims, Ottoman, Pakistan, rape, religion, Salafi, Saudi, Sunni, Uncategorized, USA, Wahabi |

In Uttar Pradesh, two Hindu brothers were killed because they beat up a Muslim man harassing their sister persistently for some time – and a result of this “roughing up” the Muslim boy died. A Muslim mob gathered, brutally beating them and killing them. Typically, the pious media and judiciary and the state would solemnly shake their head and denounce the two brothers for taking up the law into their own hands – and that no one has the right to kill another however grievous the perception of injury – for only the state has monopoly over personal violence. However in case of Muslim violence on non-Muslims, the tenor typically becomes that yes it is “unfortunate” and “sad” and “we grieve for the loss” “but” we have to “look at root causes” – which can range from anything and everything including “hurt religious sentiments”, “lack of development”, “poverty”, “deprivation”. In some sense, as if such claimed factors then become ameliorating factors in fixing guilt. The solemn injunctions of “law should not be taken into own hands” do not apply for Muslims in the Indian public game of condemnation and apportioning of guilt and responsibility.

Was this a one-off reaction? A sign of “Hindu” intolerance for innocent Muslim teasing and roughing up of Hindu girls? Mullah inspired and textually encouraged predation on kafir women is now a well-established phenomenon all over the world. With the emergence and exposure of Islam’s core deceptive strategy of expansion at all possible levels on the most primitive and biological of human thought processes – after the same-side goal scored by Islamists on their patrons the Anglo-Saxon axis of global division of power – the hitherto suppressed information on Islam’s consistent record over the centuries and the core doctrines as maintained in the texts have come increasingly into public domain. In particular focus is the so-called “love jihad” – the deliberate targeting of non-Muslim women and girls for sexual predation and violence, under various guises in societies where the Muslim is not yet in state power – and openly and overtly in rape/abduction/forced-marriages/sex-slavery in nations where Muslims are the majority or manage to get near-majority influence and protection out of complicated historical misfortunes for humanity like the British empire with its love for violently jihadi Sunni Wahabis as tools against rival Ottomans, as in India.

The way Islamist shenanigans In India are condoned is by fixing the violence by Muslims as a “reaction” against Hindu provocation or violence. But the possibility of an original Muslim provocation to which the Hindus “reacted” to which the Muslims then again reacted – is never explored. Thus we always get the refrain of the Gujarat riots of the early 2000’s without often even a murmur about the Islamic mob burning a whole train carriage load of Hindu pilgrims that started off the riots in reaction. The Islamic mob that burned Hindu pilgrims were reacting against supposed revival of the Hindu interest for reconstructing their claimed holy temple for their divinity -Rama – at a spot where Islamics had destroyed Hindu structures in the 16th century and put up a mosque of their own. This was in turn a continuation of incidents of a sequence of very public bombings by Islamists in 1993, in turn supposedly a reaction to events in 1992 when Hindu groups destroyed the mosque. But before the 1992 incident, there had been increasing violence by Islamists in the Indian state of Jammu and Kashmir – intensifying from late 80’s and intensifying into early 90’s – with rapes, abductions, massacres and large scale enforced migrations of ethnic Kashmiri Hindus out of the state. No media, no western sympathizers of Muslims, no “deprivation” and “reaction only” theorists will ever connect the rise of Hindu assertiveness to the unchecked and well-protected violence by Islamists in the Kashmir valley and the literal genocide that Muslims of the valley undertook or allowed their ummah brethren to continue unopposed in undertaking –  in sharp contrast to the violent mob reactions they show on international or foreign Islamic interests on the streets of India, as in demanding expulsion of Tasleema Nasreen or the head of Salman Rushdie.

This case was no exception either. Because international or Indian media suppress the ground realities of islamist expansionism, and the grotesque and medieval Middle Eastern methods or tactics employed – when large scale retribution or reactions from non-Muslims happen – they appear surprising or shocking.
Initial source : http://www.hinduhumanrights.info/warning-very-graphic-the-2-hindu-jat-brothers-killed-in-muzaffarnagar/

This link claims to provide pictures of the bodies of the two brothers lynched by the Islamist mob for roughing up the Muslim boy who had been persistently teasing their sister. The report also provides clues to a persistent Islamist campaign of harassing, and teasing or abduction – effectively a kind of generic sexual predatory behaviour unleashed on the Hindus of the area, for many years now.

[1] 30/08/2013 MUZAFFARNAGAR Muslim cleric arrested for abducting 11-year-old girl http://articles.timesofindia.indiatimes.com/2013-08-30/lucknow/41617399_1_11-year-old-girl-muslim-cleric-muzaffarnagar

[2] 29/12/2012 Muzaffarnagar Girl raped in Panchayat premises (accused Shauqueen and Rahil) http://articles.timesofindia.indiatimes.com/2012-12-29/lucknow/36050717_1_sexual-assault-muzaffarnagar-police-station

[3] 18/02/2013 Woman gang-raped by four men, filmed in Muzaffarnagar (rapists Naushad, Pravaiz, Kamal Hasan and Nazar ) http://www.dnaindia.com/india/1801209/report-woman-gang-raped-by-four-men-filmed-in-muzaffarnagar

[4] 24/08/13 Class IX student raped by youth (Dilshad) in Muzaffarnagar http://zeenews.india.com/news/uttar-pradesh/class-ix-student-raped-by-youth-in-muzaffarnagar_871331.html

[5] 23/08/12 Muzaffarnagar: Schoolgirl gangraped by 5 youths in Muzaffarnagar (Main accused Salman other names suppressed) http://www.financialexpress.com/news/schoolgirl-gangraped-by-5-youths-in-muzaffarnagar/992134

[6] Islamic Justice as practiced in Muzaffaranagar: Brothers-in-law mercilessly gangrape woman with consent of panchayat http://indiatoday.intoday.in/story/24-year-old-woman-gangraped-panchayat-orders-gangrape-uttar-pradesh-revenge-by-in-laws/1/296827.html

[7] 21/12/2012 Muzaffarnagar panchayat offers rape victim Rs 1.5 lakh to keep quiet (accused Tasavvur) http://ibnlive.in.com/news/up-muzaffarnagar-panchayat-offers-rape-victim-rs-15-lakh-to-keep-quiet/311629-3-242.html?utm_source=ref_articlehttp://ibnlive.in.com/news/up-muzaffarnagar-panchayat-offers-rape-victim-rs-15-lakh-to-keep-quiet/311629-3-242.html?utm_source=ref_article

[8] 24/06/2011 Muzaffarnagar Rape Case Mayawati suspends MLA Shahnawaz Rana on rape charge (then joined RLD) http://articles.timesofindia.indiatimes.com/2011-06-24/india/29698747_1_bsp-mla-bsp-leaders-intikhab-rana

Satyender Kumar Baliyan 24, was among a group of 2,000 villagers returning home after attending the Mahapanchayat [“Grand Assembly” – a traditional ancient Hindu ethnic parliament summoned to settle issues of importance to the community] hosted by several Jat communities of western Uttar Pradesh in nearby Kawal village, when they were ambushed by a mob, armed with assault rifles and other sophisticated weapons leading to a bloody   massacre at Gang Nahar, popularly known as Jolly canal, last Saturday. [Source: http://www.dnaindia.com/india/1888043/report-dna-special-jolly-canal-killings-triggered-the-muzaffarnagar-riots ]

“Since, I was with the NCC for more than three years during my school days, I could easily tell that our assailants were using AK47 rifles and other weapons,” he told dna at the site of the massacre. The mob set on fire 18 tractor trollies and three motorbikes of the villagers. Local people say the Jolly canal massacre turned into the communal riots of Muzaffarnagar, in which the official death toll is 45. But local people say the number is much higher.

Eyewitnesses say after the mass killings, the attackers dumped the bodies in the canal, which meets the Ganges river in adjoining Haridwar district. So far, six bodies have been fished out.  “We were unarmed. And they(attackers) ambushed us like Naxals. They started firing indiscriminately,” Baliyan said. Omkar Singh Rana of Baseda village, cannot find his elder brother Brijpal Singh Rana since the attack on Saturday. “It is not only my elder brother… there are hundreds of people who have gone missing after the massacre. Though six bodies have been found, we are sure there will be many more,” Rana told dna.

The villagers accused the local administration of not acting swiftly and of the police allowing the attackers to escape after the carnage. “The district administration has not made any effort to track the missing persons or find the bodies. Even the water flow in the canal was not controlled; it was deliberately increased to sweep away the dumped bodies,” said Bhanwar Singh, pradhan [“chief”] of Baseda village.

The district administration has registered 40 missing complaints till Wednesday. But apparently often cases are not registered because officials decide that people might have “migrated” to other parts of the state. District magistrate Kaushal Raj Sharma admitted that the number of missing persons is more than the registered cases. “In case of the Jolly canal, we have recovered six bodies so far. Work is on to trace others, if any,”  he said. “But in some cases people have migrated to other places. And since there is no contact with family members, they lodge missing complaints.” It is interesting to note that even in the backdrop of unnatural conditions and violence, the official Indian state and government functionaries “think” that missing people are simply “migrating” – which is a longer term phenomenon – and not necessarily trying to temporarily flee from massacres or are simply dead/killed/abducted.

A dozen daily wage farm workers and ordinary villages were travelling in a tractor as usual from Mod Khurd village to Munjhera in search of work. At the entrance to Munjhera is a mosque on the roadside which everyone has to pass through to enter the village. Hiding within the mosque were some 50-60 heavily armed men waiting in darkness to pounce upon any ‘Kafirs‘ who were unlucky enough to pass through on that fateful Friday evening. As the tractor ambled across the mosque road, it was met with scores of flying stones, which took them by surprise. This stone pelting continued for some time, even as the men tried to find cover in the trolley. Some jumped over the sides and melt into the wilderness, but others weren’t so lucky. [Source: http://centreright.in/2013/09/muzaffarnagar-where-riots-turned-into-pathology-from-anatomy/#.UjTKu7zXFok]

The mob from the mosque then surrounded the tractor and pulled down some 6 men and threw them on the roadside. What happened over the next 30 minutes is too graphic to print – “it was the worst nightmare one could ever have” as per one of the survivors who is grievously injured and may not live long. The farm workers were first beaten up mercilessly and were then attacked with sharp weapons by a gang of 50 odd “mushtandey“ [toughs/goons]. Finally, they were shot at pointblank range, to ensure that they did not survive.

Meanwhile, those who had escaped the stone pelting reached the local police station and complained about the attack, but to their utter frustration, the police refused to budge from their seats. For more than an hour the police refused to visit the mosque to rescue the victims and when they finally did reach the spot, they found three bodies lying in a pool of blood. Two of the dead were simply identified as that of Pappu and Joginder, while one other victim was still breathing. Three other farm workers are still missing, 3 days after the incident, and are presumed dead for all practical purposes.

In the same post, Praveen writes that if one went to “any village in Muzaffarnagar” then ” you are likely to find new settlements of outsiders – a euphemism for “Bangladeshis” – who have now become part of the village political-economy. Add to this, the growing reach of the global Ummah philosophy combined with the fanaticism angle of “Islam Katre mein hai” and you have a potent mixture for disaster. In this concoction, when you add a large haul of “sophisticated arms, like hand grenades and AK 47s” smuggled from the Nepal border, you get a deadly syrup of violent riots.”

Praveen reflects the local perception of state administration being hand in gloves with Islamists when he writes, “Over the last few months there have been numerous reports of deadly weapons being circulated in UP, but the government has taken absolutely no action till date. There have been rumours that a powerful minister of the region belonging to the minority community is hand-in-glove with this whole exercise of arming a community to the teeth. In fact, quite a few vehicles have been raided by the police with large quantities of illegal weapons, but the state administration has adopted a “blind eye” policy towards this whole phenomenon. Finally, on Sunday, when the army conducted flag marches in various villages, some of the villagers actually fired back at the army, which eventually led to army seizing a large haul of illegal arms.”

Praveen speculates that the Islamist violence took the mostly Hindu Jats of western UP, a hard working Hindu primarily farming community – completely by surprise, because of their previous longstanding political alliance in this region. Also perhaps the degree of sophistication of the weapons available to the jihadis were a shock factor too – in a country that has assiduously maintained the British imperial policy of as complete a disarming of the civilian population as possible – but where Maoists, Jihadis, and Christian extremist groups in the North East seem to have no significant restrictions on the level and supply of weapons.

Four days after the riots began, on the 31st of August, the Jats first called a Panchayat at Jaansaath Tehsil, but even after trying to organize themselves, they were hopelessly outmaneuvered. It was only after Narendra Tikait and Rakesh Tikait – both sons of the legendary farmer leader, Mahendra Singh Tikait – entered the scene that the fight back began in earnest. As long as the Hindus failed to retaliate in kind, administration and media sat quietly. Then the Hindu farmers organized themselves and struck back. As usual, the Indian state suddenly then jumped into the fray with political parties who protect islamism and islamists now perhaps pressed into service by a desperate islamist leadership.

First, BSP MP Kadir Rana, Congress leader Saiduzzaman and Samajwadi Party leader Rashid Siddiqui made a highly charged communal speech at Khaalapur on the 30th of August, which was attended by more than 15 thousand people, despite prohibitory orders under section 144. Then the Mahapanchayat [the ethnic Hindu parliament] of 7th September was attended by Hukum Singh, Sangeet Som and Suresh Rana of BJP, former Congress MP Harinder Malik and the Tikait brothers of the BKU. [Source : Praveen Patil]

The English language media which gets the lions share of international attention and which was almost totally absent for ten days when the violence was only from the Islamic side, went in their droves to Muzaffarnagar to paint tales of minority victimhood. The news editors zoomed in on Islamic skull-caps and darkly hinted that Narendra Modi of the BJP – the supposed nemesis of the all things positive in India, precipitated this crisis by possibly “hurting Muslim” sentiments by the mere fact of his existence.

 At the end of the day, all this leads to a renewed convergence among various Hindu groups, and a consolidation that the fanatical Muslim will find quite difficult to digest.

The mood of the non-Muslim generations that were not born under the shadow of the Nehruvian Congress has been slowly and steadily changing. The islamist leadership failed to realize this, blinded by the apparent Saudi success in having the west as its prostitute and virtual blank cheque for any jihadi and expansionist agenda as long as it did not hurt the “western interests” directly.  Having a pliant politically subservient national media also does not help. It lulls the planners at highest levels of regime power into a false sense of secure power and assumed acceptance by the majority for ever into the future.

If the international community does not want to be shocked and surprised, it needs to go beyond the official posturings and look into ground realities of Islam in India, and the type of reactions it is generating from the non-Muslims.

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Sayedee’s Jamaat-e-Islami shows how Islam actually spread in India or for that matter in Arabia too

Posted on March 3, 2013. Filed under: Arab, Bangladesh, Bengal, Hindu, Historians with political agenda, History, India, Islam, Islamic propaganda, Jihad, Left, Pakistan, Politics, rape, religion, Saudi, Shahbag, Sunni, Taleban, terrorism, UK, Wahabi |

 What Jamaat-e-Islami of Bangladesh is doing in collaboration with other sharia-fascist Islamist groups is being dubbed by the media as merely being Pakistani agents, or trying to complete what Pakistan failed to do in 1971. There are two reasons or rather compulsions behind this media or even mainstream “secular”
political parties.

The first one is the fear in parties like Awami League stemming from the uncertainty of not really knowing how much of covert Islamist sympathy lies within their own ranks, or in the state machinery, or in the police and armed wings. Then there is also the fear of what pressures might be applied by external forces which no regime of Bangladesh can afford to displease.  A possible spectrum of such forces can perhaps be hypothesized as the covert state wings of UK, USA and KSA. Islamic leaders, or political  and military leaders from Islamic nations on the subcontinent – typically get immediate shelter in one of three countries when things get too hot in their native land and in anticipation of placing them back in their proper “roles” once things cool down – UK and KSA primarily, and USA secondarily. The eldest son of the current opposition leader has been “recuperating” quietly in UK ever since he went there for treatment after suffering health problems while in custody in Bangladesh under corruption charges. We can hear nothing, not even a murmur, from the anti-corruption agencies in Bangladesh over this – even though we do hear murmurs about the other son who is sheltered in Singapore. Another leader of the “interim-caretaker-government” is sheltered on the island too, and nothing is heard of him even though the opposition makes noises from time to time (not very loudly though). Musharraf has sheltered on the island too.

United Kingdom was instrumental in creating the Islamist problem on the subcontinent as part of a consistent and premeditated political programme of subverting Indian society, and there is some indication that the British state machinery had set the task of outlining separatist Islam based territorial and political units – to Islamic civil servants in the Indian administrative services as early as 1934.  Then the remarkably successful British Indian intelligence service, which penetrated almost each and every anti-Britsh peaceful or covert political groups, apparently failed completely in anticipating how demobilized Muslim soldiers of British Indian Army were being recruited by the Muslim League to train jihadi gangs as part of a planned pogrom and genocide move to be unleashed in the infamous “Direct Action Day”. The Partition violence was orchestrated to a very large extent from within resources ultimately traceable to the British Indian army (demobilized soldiers) and administration.

Thus it might actually be in the interest of sections of political and covert intelligence wings of both UK and KSA, not to allow the violent Islamist factions in Bangladesh (and in Pakistan) to be completely destroyed, as these may appear to be valuable destabilizing assets for future manipulation of subcontinental politics. If Awami League moves to the extent of destroying these assets, their leaders may suddenly find themselves assassinated or coups mounted.

The other reason, potentially, is the awareness that what Jamaat is doing – is actually consistently within the ambit of Islamism, and very much practised and used as precedence from the founding days of Islam. Thus countering the Jamaat is not possible from the Islamic religious angle. For every supposed “peaceful conversion” verse in the Quran, there are many more in the ahadith that makes deceptive, violent and genocidic jihad on the non-Muslim the norm.

That Jamaat is carrying out an Islamic programme is clear in the way it is actually repeating the Islamic jihadi meme for non-muslims on each and every excuse on which violence can be mounted, even if officially the call by them was simply to protest against the hanging order on Sayedee.

(1) In Chittagong, Jamaati Islamists attacked Hindu majority localities at Jaldi union of Banshkhali upazila and set fire to a Buddhist temple.(2) Jamaat members also burned houses at Dhopapara and Mohajonpara and attacked people with sticks, iron rods and sharp weapons.

(3) The rioters also burned three shops belonging to Hindus at Kaliash union of Satkania upazila.

(4) Members of Jamaat-e-Islami and its student wing Islami Chhatra Shibir attacked a temple and business establishments belonging to Hindus at Bhelkobazar in Sundarganj upazila of Gaibandha district.

(5) Rioters also vandalised some houses in Shovaganj union.

(6) Vandalism, arson and looting took place in temples, houses and business establishments of Hindus in Sylhet, Rangpur, Thakurgaon, Laxmipur and Chapainawabganj.

(7) Attackers had vandalised the central Kali temple at Mithapukur upazila in Rangpur and another at Kansat in Chapainawabganj.

Jamaat is indeed following in the same order of politics of violent provocation, and using legitimate retribution from the victim side as the excuse to increase the level of violence in a bid to extract totalitarian state power – that was laid down in the early battles and campaigns of the founding of the religion in northern Arabia, targeting deceptively, by ambush, by flouting of all then prevalent code of conduct of war,  by rape, genocide, and again betrayal of the basic human values.

As expected, while Islamist march in violent demand of action against the Shahbag youth in Kolkata, the “progressiveness” capital of India under watchful protection of the state police [that which also maintains watchful protection of Islamist and jihadi campaigns in Hindu villages along the border with Bangladesh on the Indian side], no protests or marches or sit-ins have happened from the left and secular brandholders of the state. After all, there could be much higher than allowed to be known – electoral and financial benefits from the Muslim population in the state.

What is happening in India and the neighbouring Muslim states – is a repeat, and therefore revealing of actual totalitarianist strategies by which Islam originally spread on the subcontinent. It is just a renewed attempt after gathering the strength that was needed to make the move – recovering from the losses of defeat at the hands of European imperialism, and pretension of submission and alliance with the west.

Ending with a full list of  the 20 charges against Sayedee for a sample of those activities reported and could be supported by witnesses : many others could not make it to the courts because of the successful delay in the trial for 40 years, by which time many witnesses had died or “vanished” when the Jamaat was rehabilitated under international and military-dictatorship patronage.

1. On May 4, 1971, Delawar Hossain Sayedee as a member of Peace (Shanti) Committee carried secret information to the Pakistan army about a gathering of a group of people behind the Madhya Masimpur bus-stand under Pirojpur Sadar and took the army to the spot. The army killed 20 unnamed people by firing.

2. On May 4, 1971, Sayedee along with his accomplices accompanied by the Pakistan army looted belongings of members of the Hindu community living in Masimpur Hindu Para under Pirojpur Sadar. They also set the houses of Hindus alight and opened fire on the scared people, who started fleeing the scene, killing 13 people.

3. On May 4, 1971, Sayedee led a team of the Pakistan army to Masimpur Hindu Para, where the team looted goods from the houses of two members of the Hindu community — Monindra Nath Mistri and Suresh Chandra Mondol — and destroyed their houses by setting them on fire. Sayedee also directlytook part in the large-scale destruction by setting fire to the roadside houses of villages Kalibari, Masimpur, Palpara, Sikarpur, Razarhat, Kukarpara, Dumur Tola, Kalamtola, Nawabpur, Alamkuthi, Dhukigathi, Parerha and Chinrakhali.

4. On May 4, 1971, Sayedee and his accomplices, accompanied by the Pakistani army looted the houses of members of the Hindu community and opened fire indiscriminately on them in front of Dhopa Bari and behind the LGED Building in Pirojpur, leaving four persons killed.

5. Sayedee declared publicly to arrest Saif Mizanur Rahman, then deputy magistrate of Pirojpur Sub-division, when the magistrate organised a Sarbo Dalio Sangram Parishad to inspire people to join the Liberation War. On May 5, 1971, Sayedee along with his associate Monnaf (now deceased), a member of Peace (Shanti) Committee, accompanied by the Pakistan army picked up Saif from the hospital where he was hiding and took him to the bank of the Baleshwar river. On the same date and time, Foyezur Rahman Ahmed, sub-divisional police officer, and Abdur Razzak (SDO in charge of Pirojpur), were also arrested from their workplaces and taken to the river bank. Sayedee as a member of the killer squad was present there and all three government officials were gunned down. Their bodies were thrown into the river Baleshwar. Sayedee directly participated and abetted in the acts of abduction and killing of those three officers.

6. On May 7, 1971, Sayedee identified the houses and shops of Bangalees belonging to the Awami League, Hindu community and supporters of the Liberation War at Parerhat Bazar under Pirojpur Sadar. Sayedee as one of the perpetrators raided those shops and houses and looted valuables, including 22 seers of gold and silver from the shop of one Makhanlal Saha.

7. On May 8, 1971, Sayedee led a team of the Pakistan army to the house of Nurul Islam Khan, where he identified Nurul Islam as an Awami League leader and his son Shahidul Islam Selim as a freedom-fighter to the army. Sayedee then detained Nurul Islam and handed him to the army, which tortured Nurul Islam. His house was then looted and finally set on fire.

8. On May 8, 1971, Sayedee and his accomplices accompanied by the Pakistan army raided the house of one Manik Posari at Chitholia under Pirojpur Sadar and caught his brother Mofizuddin and one Ibrahim. Sayedee’s accomplices then burnt five houses there. On the way to the Pakistani army’s camp, Sayedee instigated the members of the occupation force to kill Ibrahim by gunshot and dump his body near a bridge. On the other hand, Mofiz was taken to the army camp and tortured. Sayedee directly participated in the abduction, murder and persecution of the victims.

9. On June 2, 1971, armed associates of Sayedee under his leadership and accompanied by the Pakistani army raided the house of one Abdul Halim Babul at Nolbunia under Indurkani Police Station and looted valuables from Halim’s house. The team then reduced the house to ashes.

10. On June 2, 1971, Sayedee’s armed associates under his leadership and accompanied by the Pakistan army burnt 25 houses of a Hindu Para in Umedpur village under Indurkani Police Station. At one stage, a victim, Bisabali, was tied to a coconut tree and was shot dead by Sayedee’s accomplice.

11. On June 2, 1971, Sayedee led a team of Peace (Shanti) Committee members, accompanied by the Pakistani army, to raid the house of Mahbubul Alam Howlader (freedom-fighter) of Tengra Khali village under Indurkani Police Station. Sayedee and the team then detained Mahbubul’s elder brother Abdul Mazid Howlader and tortured him, and looted cash money, jewellery and other valuables from the house.

12. One day a group comprising 15-20 armed accomplices of Sayedee under his leadership entered the Hindu Para of Parerh at Bazar under Pirojpur Sadar and captured 14 Hindus, who were all supporters of Bangladesh’s independence. The fourteen were then tied with a single rope and dragged to Pirojpur and handed over to Pakistani soldiers, who killed them. Their bodies were thrown into the river.

13. One night, about 2 to 3 months after the war commenced, some members of Peace Committee under Sayedee’s leadership accompanied by the Pakistan army raided the house of Azhar Ali of Nalbunia village under Pirojpur Sadar Police Station. They then caught and tortured Azahar Ali and his son Shaheb Ali. The team then abducted Shaheb Ali and ultimately he was taken to Pirojpur and killed.

14. During the final stages of the war, Sayedee one morning led a team of Razakar Bahini consisting of 50 to 60 Razakars, into attacking the Hindu Para of Hoglabunia under Pirojpur Sadar. Seeing the attackers, the Hindus managed to flee but one Shefali Gharami failed to do that. Some members of Razakar Bahini entered her room and raped her. Being the leader of the team, Sayedee did not prevent them from committing rape upon her. Sayedee and the members of his team also set fire to the dwelling houses of the Hindu Para.

15. During the last part of the war, Sayedee led 15 to 20 armed Razakars who entered the Hoglabunia village under Pirojpur Sadar Police Station and caught 10 members of the Hindu faith. The attackers then tied all the members of Hindu community with a single rope, dragged them to Pirojpur and handed them over to the Pakistani army. They were all killed and their bodies were dumped into the river.

16. In the course of the Liberation War, Sayedee led a group of 10-12 armed Razakars and Peace Committee members, which surrounded the house of Gouranga Saha of Parerhat Bandar under Pirojpur Sadar. Subsequently, Sayedee and the others abducted three women and handed them over to the Pakistan army at Pirojpur where they were confined and raped for three days before being released.

17. During the Liberation War, Sayedee along with other armed Razakars kept Bipod Saha’s daughter Vanu Saha confined to Bipod Saha’s house at Parerhat under Pirojpur Sadar Police Station and regularly used to go there to rape her.

18. During the Liberation War, one Bhagirothi used to work in the camp of the Pakistan army. One day, after a fight with the freedom fighters, and at the instance of Sayedee, Bhagirothi was charged with passing information to the freedom fighters and killed.

19. During the war, Sayedee, being a member of Razakar Bahini and exercising his influence over the Hindu community of Pirojpur, converted 100-150 Hindus of Parerhat and other villages and compelled them to go to the mosque to offer prayers.

20. On a day at the end of November 1971, Sayedee got information that thousands of people were fleeing to India in order to save their lives. A group of 10-12 armed members of the Razakar Bahini, under Sayedee’s leadership, then attacked the houses of Talukdar Bari at Indurkani village and detained a total of 85 persons and looted goods from there. Of them, all but 10-12 persons were released in exchange for bribes negotiated by Fazlul Huq, a member of the Razakar Bahini. Male persons were tortured and female persons were raped by Pakistan soldiers deployed in the camp.

[Source : http://www.thedailystar.net/suppliments/charges_sayedee.pdf ]

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How Islam came to India and why now it needs to go from India -14 : removal of capital from the Indian economy under Islam

Posted on March 2, 2013. Filed under: Afghanistan, Arab, Army, economics, economy, Hindu, Historians with political agenda, History, India, Islam, Islamic propaganda, Jihad, Kashmir, Left, Muslims, neoimperialism, Ottoman, Politics, rape, religion, Roman, Russia, Salafi, Saudi, Sunni, Taleban |

[authors note :  posting on the theme that started the blog, after a long time. This item in the original series was drafted a couple of years go. But I realized that this portion may take up several blog-size posts, rather than one. Workload is heavy so – this sequence might come hence irregularly, but I am serious about taking up laying out the economic consequence of Islamic dominance on India. So please be patient.]

Removal of capital from the Indian economy by Muslims took place directly under three major forms (1) repeated invasions amounting or not amounting to permanent acquisition of territory with specific removal of capital in kind in the form of looted bullion and other valuables, as well as removal of human capital in the form of skilled and unskilled labour, and the basic reproductive unit for human labour, women, all as enslaved and exported commodity out of India, (2) extraction of capital by settled Muslim elite from the Indian economy for hoarding, and funding luxuries originating outside of India meant for pure consumption with no reinvestment or economic input into the local market (3) subsidizing religious activities primarily benefiting foreign Muslim countries and economies (4) Islam’s essential economic understanding amounting to only the desert-economy of Arabia and a complete failure to understand more sophisticated economies as reflected in the Muslim’s disastrous state interventions in the Indian market – also removed capital by impeding creation of value and growth and ultimately consumption and destroying already accumulated capital.

The indirect removal of capital was mainly under five forms (1) ruining and utterly destituting the basic producers of the economy, and extracting almost all surplus for personal consumption thereby preventing reinvestment and ultimately reducing total capital (2) continued and vastly increasing expenditure on military hardware and “software” such as horses imported from outside of India (3) destroying the non-Muslim intellectual classes and pre-Islamic centres of education that had promoted a wide variety of research into science and technology   and substituting this by theological seminaries run by fundamentalist Muslim clergy usually imported from Islamic heartland in the middle east and whose qualifications usually did not rise beyond a strict Wahabi or Salafi interpretation of the Islamic religious texts learned by rote (4) institutionalization of endemic corruption and system losses that increased the cost of capital, and thereby its ultimate devaluation (5) Sadistic and violent Islamic military religious policy aimed at subjugation of the non-Muslim populations ultimately forcing productive social units off the land and the economy into forests or rugged badlands from where they either carried out military struggles [raising the cost of administration and expending capital on maintaining ever-increasing armed forces on the part of the Islamic administration] or engage in low-surplus marginal productions and economies.

removal of material capital through repeated invasions

Accurate estimates of capital removed by Islamic invaders are very difficult to arrive at, mainly because of lack “undisputed records” of “looting” and amounts. Most surviving records of looting and shipping of loot back to the respective power centres of the raiding armies, are naturally, from side of the raiding armies  themselves or from subsequent chroniclers who draw upon or claim to draw upon earlier, relevant, and contemporary Islamic sources. As in the case all over the world, although historians try to shout a lot about absence of records of “trauma” on the part of the victims, who are not necessarily known to be illiterate, there is a persistent pattern of lack of such records, and we consistently find such records only from the “winners”. Logically thinking, such a situation is most natural to expect – a “traumatized” society is most unlikely to find time and resources to devote to keeping records “reliable” enough for modern professional historians with their highly selective and opportunistic use of logic in favour of hidden or sometimes not so hidden political agenda or political/academic patronage from interested regimes. Such a society is more likely to be obsessed about survival.

If we use modern, more closely observed from various sources, “history” of invasions by hostile regimes into an area, especially invasions that are also associated strongly with a particular hegemonistic ideology – we see certain persistent patterns – (1) specifically targeting the intellectuals [and try and eliminate them physically altogether] of the invaded society (2) destroy or suppress circulation of records, books, and other archival material of the invaded society (3) disrupt communication by actively discouraging native languages and imposing the languages preferred by the invaders (4) removal of capital resources from the invaded society (5) almost always a systematic programme of ethnic cleansing through genocide, a state sponsored regime of rape or enforced prostitution of the women of the invaded society – [which for very obvious physical reasons, targets more the women of the elite of the invaded society, and a section more likely to be a second line of repository of cultural heritage, or knowledge] thereby achieving two invader objectives in one stroke – removal of reproductive resources from the invaded society and increasing reproductive resources of the invader.  This is what happened under the Nazis, and under units of the Red Army as retribution for the activities of the Nazis when they overran Germany in the final phases of WWII, under the Imperial Japanese army in South East Asia, Korea and China [there are indications that Bose’s INA had come to an agreement with the Japanese Army command that such activities will not be carried out in their joint march towards the Indian border, and a recent interview on the Delhi based news channel NDTV reported eye-witness accounts from a Naga dignitary of the period – that in spite of what the British administration had tried to say, the Japanese occupation forces never “used” Naga women the way the British officers were habitually prone to do], and then by US army units stationed in Japan after the capitulation of the latter, with similar patterns repeated in the wars between the African nations and regional-ethnic conflicts, in the persistent accusations [disputed hotly by historians] of such practices by the Pakistani army in its various operations in the subcontinent, [the British army’s record in India during the Raj appear to be increasingly coming under the cloud in this regard].

If we extend the modern experience to the “historical” period, we can see, that it is consistent with records of the Roman empire, or the Persian, Parthian, Egyptian, Chinese, empires. Historians appear to have no problems in accepting the claims of the Spanish or the Portuguese about the Latin Americas, even though hardly anything survives that can hold up to historian’s claimed level of reliability from the side of the “victims”. Similarly, hardly anything survives of records of trauma of the  various Italian groups subjugated by the Romans, not all of whom were illiterates (e.g. Etruscans),  or of the various Germanic and Celtic tribes of Europe, but historians appear to have no problems with the Roman records of claims of ethnic cleansing, torture, destruction, looting or organized rape and enslavement. There are hardly any historian voices trying to say that the records of repression on the Jews as claimed in Roman texts by Roman authors were propaganda, since nothing much exists from contemporary Jewish sources [ the most famous one, that by Josephus, can also become suspect as he was being patronized by the Romans at the time of his wrtings – and he is not very sympathetic to the Jewish cause either]. Historians even quote figures of dead, slaughtered, raped, straight from the Roman texts.

The only exception in this general pattern of historians’ acceptance of records of repression by an invading regime is that applied to Islamic armies into the Indian subcontinent, where all their records of repression are demanded to be treated as false and propaganda for glorification.

We will start with trying to get an idea of the amounts involved in the loot by the Islamic armies removed from India.

Muhammad bin Qasim [C.E 711-713 – the first Islamic record of a relatively successful invasion] Besides the treasure collected from the various forts of the Sindhi King, worship rights of Hindus were allowed only in exchange of pilgrim tax, jiziyah and other similar cesses. The campaign expenses came to 60 thousand silver dirhams and Hajjaj paid to the Caliph 120 thousand dirhams. In Muhammad bin Qasim’s administration of the conquered territories the principal sources of revenue were the jiziyah and the land-tax. The Chachnama speaks of other taxes levied upon the cultivators such as the baj and ushari. The collection of jiziyah was considered a political as well as a religious duty, and was always exacted “with vigour and punctuality, and frequently with insult”. The native population had to feed every Muslim traveller for three days and nights and had to submit to many other humiliations which are mentioned by Muslim historians.

Multan (Punjab) “…He then crossed the Biyas, and went towards Multan… Muhammad destroyed the water-course; upon which the inhabitants, oppressed with thirst, surrendered at discretion. He massacred the men capable of bearing arms, but the children were taken captive, as well as the ministers of the temple, to the number of six thousand. The Muslamans found there much gold in a chamber ten cubits long by eight broad, and there was an aperture above, through which the gold was poured into the chamber…” (Futuhul-Buldan  of Ahmad bin Yahya bin Jabir,  aka  al-Biladuri).
Multan (Punjab) “Then all the great and principal inhabitants of the city assembled together, and silver to the weight of sixty thousand dirams was distributed and every horseman got a share of four hundred dirams weight. After this, Muhammad Qasim said that some plan should be devised for realizing the money to be sent to the Khalifa. He was pondering over this, when suddenly a Brahman came and said, ‘Heathenism is now at an end, the temples are thrown down, the world has received the light of Islam, and mosques are built instead of idol temples. I have heard from the elders of Multan that in ancient times there was a chief in this city whose name was Jibawin, and who was a descendant of the Rai of Kashmir. He was a Brahman and a monk, he strictly followed his religion, and always occupied his time in worshipping idols. When his treasures exceeded all limits and computation, he made a reservoir on the eastern side of Multan, which was hundred yards square. In the middle of it he built a temple fifty yards square, and he made a chamber in which he concealed forty copper jars each of which was filled with African gold dust. A treasure of three hundred and thirty mans of gold was buried there. Over it there is an idol made of red gold, and trees are planted round the reservoir.’ It is related by historians, on the authority of ‘Ali bin Muhammad who had heard it from Abu Muhammad Hindui that Muhammad Qasim arose and with his counsellors, guards and attendants, went to the temple. He saw there an idol made of gold, and its two eye were bright red rubies……Muhammad Qasim ordered the idol to be taken up. Two hundred and thirty mans of gold were obtained, and forty jars filled with gold dust… This gold and the image were brought to treasury together with the gems and pearls and treasures which were obtained from the plunder of Multan.” (Chachnama)

Yaqub bin Laith (CE 870-871) was a highway robber who succeeded in seizing Khurasan from the Tahirid governors of the Abbasid Caliphate and founded the short-lived Saffarid dynasty.
Balkh and Kabul (Afghanistan) “He first took Bamian, which he probably reached by way of Herat, and then marched on Balkh where he ruined (the temple) Naushad. On his way back from Balkh he attacked Kabul…
“Starting from Panjhir, the place he is known to have visited, he must have passed through the capital city of the Hindu Sahis to rob the sacred temple – the reputed place of coronation of the Sahi rulers-of its sculptural wealth…The exact details of the spoil collected from the Kabul valley are lacking. The Tarikh -i-Sistan records 50 idols of gold and silver and Masudi mentions elephants. The wonder excited in Baghdad by elephants and pagan idols forwarded to the Caliph by Yaqub also speaks for their high value. The best of our authorities put the date of this event in 257 (870-71). Tabari is more precise and says that the idols sent by Ya’qûb reached Baghdad in Rabi al-Akhar, 257 (Feb.-March, 871). Thus the date of the actual invasion may be placed at the end of CE 870.” (Tarikh-i-Tabari)

Mahmud of Ghazni [first quarter of C.E. 1000] Mahmud extracted 2,50,000 dinars as ransom from Jayapal (1001-02 C.E.). Jayapal’s necklace worth 2,00,000 gold dinars was appropriated by Mahmud, and twice that value extracted from the necklaces of his imprisoned or executed relatives. All the wealth of Bhera which was “as wealthy as imagination can conceive”, was captured in (1004-05 C.E.). In 1005-06 the people of Multan were forced to pay an indemnity of the value of 20,000,000 silver dirhams. When Nawasa Shah, who had reconverted to Hinduism, was deposed (1007-08), the Sultan confiscated his wealth amounting to 400,000 dirhams. Mahmud seized coins of the value of 70,000,000 Hindu Shahiya dirhams, from the fort of Bhimnagar in Kangra, and gold and silver ingots weighing some hundred maunds, jewellery and precious stones. There was also a collapsible house of silver, thirty yards in length and fifteen yards in breadth, and a canopy (mandapika) supported by two golden and two silver poles. This vast treasure could not be shifted immediately, and Mahmud left two of his “most confidential” chamberlains, Altuntash and Asightin, to arrange for its gradual removal to Ghazni. In subsequent expeditions (1015-20) Punjab and the adjoining areas were sucked dry. Over and above the looting by Mahmud, there was additional looting by his soldiers. From Baran Mahmud obtained, 1,000,000 dirhams, from Mahaban a large booty, from Mathura five idols which when melted [Should we apply the Thaparite algorithm of dividing by 10 or 100?] alone yielded 98,300 misqals (about 390 kg) of gold, and two hundred silver idols. Kanauj, Munj, Asni, Sharva and some other places yielded another 3,000,000 dirhams. Somnath yielded 20,000,000 dinars. [Utbi, the Secretary to Sultan Mahmud, reports this and if he exaggerated then as this was a contemporary record, the Caliphate would come to know of this and would be able to calculate that Mahmud had not sent full share of the Caliph. This is a part usually not much mentioned by the Thaparite School and generically dismissed as part of boasting].

Archaeologically there is a significant absence of Indian coins or artefacts made of precious metal from this entire period in the Punjab and Sind area. [The Thaparite school of Indian history typically remains silent on this or jokes that this could be a possible pointer that the stories of these Hindu kingdoms with fabulous riches are simply stories and fantasies and they probably never existed. In this sense nothing contemporary specifically archaeologically associated with the early founders of Islam including its Prophet has been found in Arabia. [Sunni Wahabis dispute the authenticity of the Ottoman collections in this regard]. However the Thaparite school will never dare raise a similar joke in the Arabian context. This also helps the Thaparite school in trying to prove that “Hinduism” did not exist in general before the pre-Islamic period. However it is a general principle of the Thaparite School to accept archaeology only if it supports the Schools hypotheses and it very angrily reacts and disparages archaeology if it dares to differ from its diktats] The flow of bullion outside India stabilized Ghaznavid currency and debased the Indian. The gold content of millenial north Indian coins reduced from 120 to 60 grams with a similar reduction in the weight and content of the silver coin. This in turn reduced credit of Indian merchants in the international market.

India had always been an exporter against bullion and had accumulated bullion from domestic sources as well mines of Tibet and Central Asia. Mahmud collected in loot and tribute valuable articles of trade like indigo, fine muslins, embroidered silk, and cotton stuffs, and items and raw ingots of famous Indian steel, lavishly praised by Utbi, Hasan Nizami, Alberuni and others. [this is the source of the famous Damascus steel coveted by both by Europe and the Muslim world.  One valuable commodity taken from India was indigo. From Baihaqi, who writes the correct Indian word “nil” for the dye, it appears that 20,000 mans (about 500 maunds) of indigo was taken to Ghazna every year. According to Baihaqi, Sultan Masud once sent 25,000 mans (about 600 maunds) of indigo to the Caliph at Baghdad, for “the Sultans often reserved part of this (valuable commodity) for their own usage, and often sent it as part of presents for the Caliph or for other rulers”.

Mahmud also started the later consistent Islamic traditions of looting wealth and women whenever the Islamic heartlands of middle East or central Asia became “impoverished” as a result of intensive and destructive Islamic looting. Utbi writes “It happened, that 20,000 men from Mawaraun nahr and its neighbourhood, who were with the Sultan (Mahmud), were anxious to be employed on some holy expedition in which they might obtain martyrdom. The Sultan determined to march with them to Kanauj”. This is the tradition of Ghazis, (the Arabic root means one who has gone for a Ghazwa, literally a tribal raid typically mentioned in the context of looting wealth, animals, and women) as imposed on India. Even after the establishment of the Delhi Sultanate, Muhammad Ghori declared jihad in “Hind” (1205 C.E.- 13 years after the second battle of Tarain, decisively destroying his strongest Hindu opponent Prithviraj), “in order to repair the fortunes of his servants and armies; for within the last few years, Khurasan, on account of the disasters it had sustained, yielded neither men nor money. When he arrived in Hind, God gave him such a victory that his treasures were replenished, and his armies renewed”.

Nagarkot Kangra (Himachal Pradesh) “…He now attacked the fort of Bhim, where was a temple of the Hindus. He was victorious, and obtained much wealth, including about a hundred idols of gold and silver. One of the golden images, which weighed a million mishkals, the Sultan appropriated to the decoration of the Mosque of Ghazni, so that the ornaments of the doors were of gold instead of iron.” (Tarikh-i-Guzida :  of Hamdullah bin Abu Bakr bin Hamd bin Nasr Mustaufi of Kazwin)

[to be continued]

Link to previous post in sequence how-islam-came-to-india-and-why-now-it-needs-to-go-from-india-13-economic-decline-under-islam-fate-of-producers

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Delwar Hussein Sayedi found guilty as war-criminal Dilu Razakar : to be hanged for murder, genocide and rape.

Posted on February 28, 2013. Filed under: Army, Bangladesh, Bengal, Egypt, Hindu, History, Hosni Mubarak, Islam, Islamic propaganda, Jihad, Muslims, neoimperialism, Pakistan, Politics, rape, religion, Salafi, Saudi, Shahbag, Taleban, terrorism, UK, Wahabi |

Is it time to celebrate? Perhaps at least the hope that an Islamist war criminal – who explicitly used Islamic memes long existing and preached and propagandized to the faithful brainwashed of mullahcracy subjugated and terrorized societies, to rape, loot, forcefully convert, murder, and commit genocide in collaboration with the jihadist army of Pakistan in 1971 – might, just might be hanged. Why is that unique? Because even the famously just International Court of Justice and the International Criminal Tribunal for Former Yugoslavia (ICTY) could not find any Muslim guilty of any war crimes or crimes against humanity  in the Balkan civil war, even though allegations existed against organizations like the Kosovo Liberation Army, but found almost all the Serbs accused – guilty.

Rarely have the international pretenses of justice ever found a Muslim war-criminal guilty and worthy of passing sentences of execution. Even more importantly, no mullah, no Muslim theologian – self-proclaimed or actually graduating through any of the Islamist educational networks, have been found guilty of war-crimes and crimes against humanity in spite of allegations. No one wants to talk about the Afghan Taliban leadership as fit for trials for war-crimes and crimes against humanity. No one talks of Hafeez Sayid or other Islamist Ulema leading, and producing the doctrines as well as the jihad factories nourished by the dawa system in Pakistan, as a criminal against humanity.

In that sense, the Bangladeshi youth at Shahbag have scored a first. They show a glimmer of hope – that one day the totalitarianism represented by Islamism will be forced to modernize and come out of its terror tactic of maintaining power by violently opposing and crushing all dissent and any criticism.

That the Jamaat leadership and the entire spectrum of Islamist parties and movements in Bangladesh are actually  Fascist totalitarian dictatorship aspirants, is shown by the following revealing Islamist mindset:

(a) they declare criticism of their leader’s past activities as equal to criticism of “Islam”. Criticism of Islam is “atheism”.

(b) they declare that atheism deserves the punishment of killing. “Atheists” must be killed as per Islamists.

(c) Jamaat not only targets their critics at Shahbag who are predominantly Muslims by birth, but Jamaat has targeted non-Muslim communities, both people and temples of Hindus and Buddhists in its programme of violent confrontation that is going on for more than a week.

(d) Islamists outside Muslim-dominated countries, have been organizing to demand that “Shahbag atheists” be punished,  and not unsurprisingly – they have shown their loudest presence in the United Kingdom, which appears to have grown into a haven for pockets of primarily Pakistani led Islamism and Islamist propaganda aimed at establishing Islamic totalitarianism in Europe as part of a wider programme of islamization.

What should the Shabag youth be aware of ?

(1) They should remember, that Fascists always triumph when a more liberal, critical, popular movement with progressive aspirations starts and shows promise of almost nearing success, but cannot or is prevented from succeeding to gain a decisive share of power. This was how Russian Bolsheviks, French Jacobins, German Nazis gained power.

(2) Bangladeshi society as a whole is tilted towards youth – age wise – demographically. But the entire society is a continuous demographic relic of past times and social as well as religious fossils. The hold of mullahcracy runs deep – fostered by decades of dictators, sections of the army, and international Islamist forces as well as their cold-war patrons in the west.

(3) In a confrontation like this, Bangladeshi society is likely to split into roughly a 40-40-10-10 split. This is based on a rough estimate from past few elections, where, 40% go for what I dub the covert Islamists, represented within the Awami League, 40% go for the overt Islamists, represented within the BNP+Jamaat spectrum, 10% are really seculars, and 10% are undecided – who swing elections in the first past the post system.

(4) The Shabag youth probably represent around 15-20% –  the more educated, more urbanized, sections of the overall youth population. This does not mean that they are going to be defeated. Determined and audacious minorities have always been the one and only harbinger of change of societies and political systems. However, the dangers they must be aware of is that of complacency. There is a portion of rural youth kept carefully away from modernization by the collaborative structure of feudal remnants, land-grabbers (the primary motivation for supporting Pakistan was the hope in the middle and upper-middle level of rural Muslim gentry to gain the land and women and wealth of Hindus), virulent Islamists, collaborators and rapists and genociders of ’71 protected under pressure subsequently by the international Islamist networks, and the network of predominantly Saudi funded (and funded by charities working from western nations like UK) dawa-madrassa net.

(5) the state structure of Bangladesh will necessarily carry Islamist elements in its armed wings, intelligence, and administration.  These have been carefully nurtured from even the Liberation war times. There is a genuine possibility of a covert call to arms by the jihadists against the Shahbag movement.

(6) the youth should form an organizational structure, while keeping leadership in a group – so that individuals targeted for elimination will not stop the movement. They should remember that Islamist strategy of terror is “total terror”. From the time of the founder, verbal dissenters or critics were targeted for elimination – as in a female poetess accused of lampooning the leader of the early Islamics – and whose assassination was called for from within the early mosque. Families, loved ones, are targeted too – for the Fascist Islamist mullahcracy’s mind is a sadist one. It seeks not only to give pain, but it enjoys the very act of giving pain and that its victim is suffering mentally as well as physically.

The Egyptian youth have had trouble because they trusted the more established political parties pretending sympathy and failed to create a political structure of their own. The Shahbag youth should not make this error. They should understand that even the Awami League represents primarily an aging generation – and who therefore have greater identification with Islamist undercurrents. They will show this in signs of conciliatory tone towards Islamism, and try to prove themselves as “proper Muslims”. In turn this shows the inner ideological affiliations which even if weaker than that of BNP – is still an affiliation to the Islamists.

The Shahbag youth resistance will be sought to be controlled by both the major power elite factions in Bangladeshi politics. If they can manage to control, they will eventually dismantle this movement – for they do see it as a threat to their own established power structures.

Islamists have however made a blunder. By equating criticism of war-crimes and war-criminal Islamists as anti-Islam, and therefore equivalent to atheism, and therefore fit to be killed – they have revealed what Islamism is really all about. They have managed to show that Islamism is equal to war-crimes, and that atheism by criticizing such depravity – proves itself pro-humanity and not anti-humanity as Islamism does in contrast.

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Who’s afraid of Afzal Guru’s hanging and “damaging consequences”? The thin shell of India’s self-appointed secularists.

Posted on February 9, 2013. Filed under: Ayodhya, Bangladesh, Bengal, Christians, Communist, Delhi, Egypt, exile, Hindu, Historians with political agenda, History, India, Islam, Islamic propaganda, Jihad, Kashmir, Kashmiri Pundit, Left, Maoism, Muslims, neoimperialism, Pakistan, Politics, rape, religion, Taleban, terrorism |

Seema Mustafa, a noted journalist, wrote a piece on Rediff  http://www.rediff.com/news/column/hanging-could-have-damaging-repercussions/20130209.htm– about the possibly “damaging” consequences of the rather quiet hanging of Afzal Guru – an Indian from the Indian state of Jammu and Kashmir, and an accused as well as convicted of a murderous terrorist attack on the Indian Parliament.

Mustafa’s primary concerns can be summarized as

(1) supposed signs of “bias” in a section of Indian journalists over questions of “nationalism”

(2) supposed allegation that Afzal did not have a fair trial or adequate representation

(3) supposed fear of “damaging consequences” of the hanging.

Mustafa brings out everything that is wrong with the Indian media’s long history of playing and pretending “secularism” which effectively became Hindu/Saffron bashing while selectively whitewashing, even protecting the image of so-called “minority” religions by clamping down on anything negative motivated by such religions. She writes in such frank tones of a sense of betrayal, that she possibly does not realize how she has exposed the underlying religious politics of selective favouritism that plagues her profession.

A television news anchor, shortly after Parliament terror attack accused Afzal Guru was hung by the government in Tihar jail, declared, ‘All nationalist, secular and progressive people support this.’

That was just one statement amidst a cacophony of euphoric reactions to the hanging, but stood out as many of us who have been opposing the death penalty and questioning the fairness of the Afzal Guru trial certainly do not regard ourselves as communal and reactionary or for that matter anti-national.

Quite the contrary really, and so it did sound strange when journalists supporting death by hanging, refusing to question the fact that Guru did not get a capable lawyer through the trial, and blocking out the responses of those raising such issues, so easily put large segments of the Indian population into their self-defined ‘anti-national’ frame.

And so before analysing the possibly disastrous consequences of this hanging, it is imperative to understand the mindset of television news anchors who have successfully managed to convert personal beliefs into news, and trash all voices of sanity and sobriety that seek answers to complex questions. News channels are supposed to report the news and not give their editorial comments to a point where contrary voices are restricted from giving their views.

Most interesting to read! Now did the colleagues of Mustafa, only report the “news” and not give their editorial comments to the point of restricting contrary voices from giving their views when it came to talking about the rape, eviction, enforced migration – each and every element of genocide by most current standards of definition of a genocide – on the Kashmiri pundits? How many of Seema Mustafa’s colleagues practised what she wants them to – when the targets were Hindus from Kashmir Valley, or did they care to give space to view from the “other” side of what is alleged to have happened in the burning of returning Hindu pilgrims in a locked train compartment at Godhra, that is supposed to have led to the inter-community clashes in Gujarat which has been mad einto an international issue. I remember watching a news report from a well-known “secular” channel of India based in New Delhi – during the heyday of the Kandhmal (Orissa) conflict, when Hindu tribals hiding out in the forests express their fear of being lynched by Christian mobs or their Maoist collaborators – but the news-anchor comments before them along the lines of “look how much they have been threatened so that they they lie out of fear”.  What reports have ever been covered by Mustafa’s secular colleagues on the atrocities carried out by Muslim gangs in Kerala, or West Bengal, or Assam? Did they go and ever give any space to any views on the “other” side, if that other side did not happen to be Muslim or Christian? It is exactly these sort of biased behaviour that strengthens the more radical among the Hindu!

There was a time when reporters followed the news, reporting it as it was, communicating and informing the public, without wearing their prejudice, bias or for that matter, views on their sleeves.

How many times have details of religiously motivated atrocities been ever objectively and impartially reported by the media – without considering the supreme objective of not allowing the tarnishing or exposure of the on-ground modus operandi of extremist religious movements if and only if those movements happen not to be “Hindu”? Riots have been frequent in the state of Uttar Pradesh, atrocities by organized muslim gangs in Kerala, or Bengal – but Mustafa’s colleagues never find the space to report them. By accusing her colleagues of biased and ideologically motivated reporting, Mustafa confirms that Indian media can be and does operate on religious and ideological bias in reporting. In fact many like us draw the inference that it must have been this or that Muslim gang that started a riot – if the media reports it as a violent clash between “two communities”. One way or the other, if the responsibility can be or needed to be – put on “Hindus”, the names or details will be leaked to the sufficient degree to make sure that the conclusion or impression holds.

Afzal Guru has been hung. And apart from the main story the news media has a responsibility to:

one, trace his story with the facts of the case highlighted;

two, review the trial through important voices to see whether he had the best legal advice at hand or whether he was virtually left unrepresented;

three, to find out (and not just from official quotes) whether his family was informed in time, and were asked to meet him as per the humane provisions of law;

four, to seek answers to the commonly asked questions as to why the rush now, has it been prompted by political considerations;

five, to look at the possible political consequences of the hanging at this point in time and analyse whether the death of one man was worth what might follow.

This constitutes responsible reporting. As for the beating of the drums, this can be safely left to the political parties and the government who have held innumerable press conferences to applaud the act.

Has this ever been done by Mustafa’s colleagues when the victims of religiously motivated violence were non-Muslims or non-Christians? Even Sikhs were not always given the benefit of “unbiasedness”! Recently unusually (for Indian courts in such cases) harsh sentences were passed on BJP political leader for her alleged complicity in riot violence against Muslims – and a woman to boot – in Gujarat, on a peculiar legalistic claim that her “crimes” deserved exemplary punishments (I thought law was usually claimed to be about “fairness” and not about “examples”). Did Mustafa and her colleagues go and research the “other” side’s views? Did they report allegations of one “victim” having been in the habit of pulling out his firearm on previous occasions to threaten non-muslims or even use the firearm [I did not see any follow-ups, even debunking attempts, of this by any of Mustafas  secular colleagues]. Significantly, she uses an expression that has often been used in the past by the Indian state, predominantly the Congress and the Leftists, and in some cases – ideology-less regional charismatics, to clamp down on protests against Islamic claims of immunity from even verbal criticism. The ubiquitious claim is that “any crackdown on Islamic violence, protests, or outrage, or even protest or criticism of an Islamic gang coercive street rampage behaviour – is going to lead to a deterioration of law and order problem”. On this excuse Indian state regimes often pre-emptively strike on opposition to Islamic claims, and such an attitude has been primarily responsible for the threats and attacks on writers the Islamic shariacracy in India think of as damaging to their agenda of Islamization of India – like the banning of Salman Rushdie’s book, or the hounding out of the exiled woman author from Bangladesh – Tasleema Nasreen.

Journalists are supposed to play the devil’s advocate, be on the other side of the fence as it were, and review the story in all its dimensions. Indian democracy has many views, and a media that insists only on one view as ‘nationalist’ promotes a monolith that is in contradiction to the pluralism and diversity of this country..

Unfortunately, Mustafa’s case seems to rest on having all these benefits as privileges of the Islamic only – and her voice comes out when she effectively sees these privileges being taken away from the Islamic. Mustafa even does not realize that “nationalism” has its boundaries and terms of debate that cannot be allowed to be infinitely stretched. Otherwise, no attack on the “nation” can be opposed logically, for there will always be a “diversified” view that supports exactly such attacks as valid becausee they do not agree to “our” definition of  “our nationhood”. One day, the presence of non-Muslims will become problematic for “nation-hood” – the argument used by the jihadis of Muslim League and Jamaatis to unleash the partition genocide and carve out “Muslim” nations.

The terror attack on Parliament was heinous. And could have been far more disastrous had the terrorists been able to enter the building.

But Mustafa fails to say that 12 people were killed in that attack. Is this part of merely factual reporting too?Is not “heinous” a qualitative expression and not an objective one?

It was clear at the onset that the police had no clue about the attackers. Finally, Delhi [ Images ] university lecturer S A R Geelani was arrested, and then Afzal Guru was picked up. Geelani’s trial took a chequered course, but because of the support in Delhi and the involvement of wellknown lawyers, he was finally released.

Guru was from Kashmir and unable to afford a decent lawyer. He did not have the money and as senior advocate Kamini Jaiswal managed to say hastily on a news channel, he went virtually unrepresented.

Geelani, contacted by Rediff.com, one of the news sites doing its job professionally, said, “Afzal Guru was denied a fair trial. This has been proved in his last moments. I do not understand the attitude of the government. They have done nothing but play to the gallery.”

“Do you know there is a case pending in the Supreme Court of India ? The court has been looking into the delay into this case, arguments are going on and the matter is pending justice.”

‘Do you think it was right to hurry up the matter?’

“The due process of law has not been followed. This is nothing but a flawed process.”

But somehow we have becomes so blood thirsty as a nation, so wedded to war and violence (largely because of TRP ratings) that we do not like to ask any questions. After all, even a death row convict has rights, or is the case now that all these chaps should be shown no mercy and hung the moment they are convicted by the courts?

As wellknown women rights lawyer Indira Jaising said, while arguing against the death penalty, is there not a right to reform, and if even reform for some is seen as impossible, is there not a right to remorse? And should not it be the job of the sane voice of journalism to ensure that at least the rule of law is respected, and the rights of an individual acknowledged?

The interesting piece about Indian journalism is revealed in the way the “facts” are presented here. Somehow the Indian “police” are seen to be “obviously” not having a clue “right from the beginning”. I am not sure how many police forces of the world have clues to crimes being committed “right from the beginning” – for such details in prior knowledge would in most case lead to prevention of the crime actually being committed. From this “obviousness” in the eyes of the journalist, an ominous silence hangs to the onset of the next statement about Afzal being picked up after the arrest of another. The insinuation perhaps intended is that somehow this allegation of “obvious lack of clue” should encourage the reader to suspect that the police arrested Afzal without any proof or evidence.  If the evidence gathering process was so good and reliable in passing sentences on Kandhmal and Gujarat riot accused after long delays and twists and turns that could have raised even more serious concerns about police “capabilities or intentions” – why is it suddenly so unreliable when the accused is implicated in a violent terrorist attack on the very symbolic seat of Indian democracy?

The impact of the hanging can have damaging repercussions at different levels, and far more than this government will be able to handle. The media informs us, through the usual sources, that the decision was taken after top-level meetings and discussions. So one is led to believe it was a considered decision.

Instead of instilling confidence, this actually evokes fear, fear of being led by a government that clearly is unable to make the right assessments and basically does not care if parts of the country go up in flames.

The government has bitten the bullet as channels screamed with joy, but there is every possibility of the bullet exploding in its mouth. And this is what makes one wonder at a political leadership that willfully invites trouble.

Aspects of the case, as has been pointed out by lawyers as well, were before the Supreme Court and the government could have easily ridden the issue out instead of converting it into a storm that will hit it, in all likelihood, in Kashmir.

The military has clamped down in Jammu and Kashmir. As a resident there said, “Not even a leaf is fluttering here.” But while the state can be confident of maintaining control in normal circumstances, and beating down demonstrations, it also realises that one civilian death will snowball into a major uprising.

The February 11, 1984 hanging of Jammu and Kashmir Liberation Front leader Maqbool Bhatt led to a decade of the worst violence that India has ever seen. It is true that Afzal Guru does not have the same stature in terms of a leadership profile, but in terms of sympathy and support he was probably far ahead.

Besides, the alienation and anger in Kashmir is in a heightened stage, more so after the death of the young boys in the 2010 stone pelting incidents. A Facebook post by this columnist on Afzal Guru’s hanging has elicited a volley of responses reflecting this anger and alienation and asking why those responsible for the death of the boys have not met with similar punishment.

Now that sounds like a threat, isn’t it? It is time that the pretenders of secularism who actually effectively, on the ground, promote and protect Islamism by their selective reporting or campaigns at manufacture of social consensus in favour of Islamist agenda – realize, that a new generation is coming up. They are seeking to search out the reality of religious politics, especially of the medievalist brand of religiosity represented by modern Islamism. Even a Morsi cannot easily take an Egypt back to the 7th century one-sided propaganda that targeted all other cultures and human freedoms or civilizational achievements for erasure.If Mustafa is so concerned about the Kashmiri boys trained to give a Intifada style uprising – is she also concerned about the Kashmiri Hindus murdered, raped, looted at the start of the Shariafication drive of the Valley in the late 80’s – long before the excuse of all Muslim reaction stemming from the destruction of the disputed structure at Ayodhya could be given ?

The only logical explanation, thus, for the sudden hanging of Afzal Guru is the fact that general elections are around the corner.

And the Congress in its usual cynical manipulation of the votes is trying to eat into the majority constituency with this action. As for the Kashmiris they do not figure in Delhi’s plans. As for the secular forces, the argument voiced by Congress leaders is: ‘Where will you go. If there is Modi as prime minister you will have to be with us.’

So the minorities do not figure either, as they are the bechaara who can easily be made to run into Congress arms while fleeing from communal shadows. The secularists too, in the Congress analysis, will not be far behind as there is no Left and hence no Third Front alternative that could attract them in the polls.

So all in all a cozy scenario, except for the fact that the dynamics of India and the aspirations of the people cannot be controlled and tend to upset the most careful calibrations.

Tut -tut! why such a frustration? Is it so bad to be on the receiving end of the religious politics which had been so good for so many decades in expanding the network of madrassahs and Islamism spreading structures fueled by Gulf money and complicity by Islamophile regimes of the Left and Congress? If the Congress is really the supreme popularists they are made out to be, if saffron is really the outcast of Indian politics, and yet the Congress feels the pressure to need to appease the “majority” of the populations of India – that appeasement politics has run its steam off? That no longer should any population be hostage to the type of totalitariansim represented by Islamism – under excuses or threats of “potential damage”?

Take Islamist threats of damaging more liberal societies, and the tactics of emasculating entire societies by trying to raise apocalyptic visions of destruction and “damages” if terrorists are not pampered – with yourselves away from the public space! Nay! Better – speak more about this – because by doing so, the cozy arrangement to manipulate public opinion through clever manipulation of appeal to liberal values to progress non-liberal agenda  and veiled threats of violence otherwise – gets more and more exposed.

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Indians ashamed to be Indians over the rape : confusing Indian identity with foreign misogyny

Posted on January 6, 2013. Filed under: Arab, Buddhists, Delhi, Hindu, Historians with political agenda, History, India, Islam, Islamic propaganda, Jihad, Pakistan, rape, religion, terrorism |

Prequel : from a friend’s note saw that the UK Daily Mirror http://www.mirror.co.uk/news/world-news/india-gang-rape-victims-father-1521289 claims the name of the target of the gangrape to be Jyothi Singh Pandey. The first name means “light/illumination/brightness”. The middle name is a common patronymic/family/clan name of Northern India, meaning “Lion”, and the last name derives from Hindu “Pundit”, almost surely assigned only to “Brahmin” lineages. In India, we can now hear the bandying of “rape of Dalit girls” as a special issue – as if in Indian identity politics, even “rape” can be classified based on politically correct positive discrimination lines. Somehow, it appears that by the frequent throwing of a special phrase of “Dalit rape”, the rape of a Dalit girl is of a different order compared to the rape of a “Brahmin” girl. If according to tweeter allegations, the alleged minor who is alleged to have inserted the u-bar and ripped intestines by hand through the vagina, turns out to be a Muslim – then this rape flies against all the propaganda dished out by regime influence over Indian media – that it is only “repressive” “upper caste” Hindus who repress and rape minorities and “Dalits”. But again India is a strange society nowadays where people feel ashamed to be Indians over a rape, unlike most other countries whose leadership only make profound promises to “correct the situation”, but who never apologize or feel ashamed.

Bollywood superstar Shah Rukh Khan and Tech Wizard Narayana Murthy – two iconic Indians of modernity, from two opposite ends of public entertainment and economic value creation, have been reported on Indian media as supposedly having felt “ashamed to be an Indian” over the issue of the Delhi gang rape.

Women activists on TV chat shows and discussion rounds have directly or indirectly blamed “Indian traditional attitudes” for the mistreatment of Indian women. The list of complaints is long : patriarchy, religious orthodoxy, fundamentalism. The overall impression in going through the media representations is however – a definite sense of discomfort in blaming “religion” for it. The reasons are obvious, because both Islam and Christianity in India have shown their orthodox, and religiously motivated, attitudes towards the female body and the female role in society so often and so intensively – that the main target of so-called secular politics, that is “Hindutva”, cannot be singled out, and the prime favourites of secularists will also get tarred and feathered.

The real reasons as to why Indians are in a spot is because they have been forced by regime dependent and encouraged professional historiography to cover up the reality of Indian cultural development, being forced to swallow fanciful reconstructions of Indian past where foreign imperialist ideologies like Islam and colonial period European Christianity had to be shown as having immensely positively shaped and “reformed” a supposedly “backward, primitive, pagan, Brahminical, repressive” Indian society.

The brevity of this post forces me to touch upon some of the myths of Indian history – especially where it concerns women, but very briefly.

Vedic and Puranic literature show ample examples of women choosing their own husbands, having the right to approach and be “satisfied” by a man they took fancy to,  to go out on dates with other men even while having fixed longer term partners and children [the very institution of Vedic marriage rites as a contract of mutual loyalty by the sage Swetaketu – son of Uddalaka – because he did not like his own mother going out with a strange man when he was a child and his father explained that women were free to “roam” and were not be held as private property]. If a woman chose to have a child outside of marriage, she and her child were both acceptable – for example, a founder of a Brahmin lineage, Bharadwaja, was a son of his mother Mamata by her brother-in-law Brihaspati (brother of her husband), and delivered twins she carried at the same time – one from her husband, and the other from the brother-in-law. Puranic literature shows many cases of women proposing to men they fell in love with, or have clandestine marriages [the story of Shakuntala], and being recognized as founders of prestigious lineages. Brahma’s unmarried daughter Saraswati declares that she would like to go and “live” with the Gandharvas because they know how to “please” women and she is not prevented from doing so.

The two famous epics, Ramayana and Mahabharata are much lambasted by western and Indian scholars as epitomizing patriarchal attitudes and repression. The central story of Ramayana revolves around the destruction of a whole city and a king because he abducted the wife of another. But the same story also told how an “adultress” could still “come back to life” and be taken back into society (Ahalya), and how it was okay for a wife to sit through the murder of her husband to marry the brother of her husband, whom she loved and served loyally (Tara). A key feature of the Mahabharata is however that a woman could practice polyandry – with the lead characters of the five-brothers sharing one significant wife. What is not mentioned is that Mahabharata shows the prevalence of swayamvara – the open and public choice of husbands by eligible girls, and of warrior women who go and fight alongside their husbands or even without husbands.  At least two women, Satyabhama, the wife of Krishna, and Chitrangada, the wife of Arjuna – are described as having actually taken to the battlefield – with their partners/lovers/husbands.

A primary cause of the core story of the Mahabhrata war is given to be the molestation of the wife of the five-brothers in public space. Thus molestation of women was seen to be worthy of terrible retribution. In fact in a little highlighted passage, Krishna explains the reason as to why the brothers who were reluctant to shed the blood of their kin, should actually take up arms – because if their elite-status wife could be so molested, what about the protection of women in general society? They should fight the war to re-establish “dharma” which among many other things, was also supposed to ensure freedom and dignity for women. With one exception, all abduction of women, in Mahabharata is punished – one way or the other – even in a society that recognized certain types of “abduction” if ended with “honourable” marriages. Bhisma, abducts Kasi princesses to give in marriage to his nephews (by the custom of his times he had a right to be angry because his nephews had not been invited to the sayambhara of the girls), but is punished for not marrying them – even if he  did not rape or molest them – by having to die at the hands of a transgender enemy. The Kurus are destroyed horribly because their leader molested a wife.

Interestingly, women were abadhya/aghnaya – or could not be killed, even in war-situations. A commander of one side, Bhisma, drops his weapons when faced with a transgender  opponent- whom he considers a woman, and allows himself to be fatally wounded to maintain this principle of conduct of war.

Sounds oh so Brahminical and patriarchal and repressive towards women, sexuality and the female body?

Indian regimes and historians often portray the advent of Buddhism as a “liberating” and “reforming” movement that “cleansed” Indian post-Vedic society from the “evils of Brahminism”, and try to shift all blame to the Vedic as being repressive towards “caste” and “women”. I have great respects for the Buddhists, but I am intrigued by very curious features of early and later Buddhism, that go against the propaganda.

First, early Buddhist literature show two things not shared in general by the Vedic – the gradation of human work as “uttama” (good/higher) and “adhama”(evil/lower) based, presumably on whether the work involved violence or not, and the emphasis given in Buddhism to the connection between “uttama/adhama” karma to reincarnation in a better future life or lesser punishment in such future existence. This would give an early pointer as to how  and why categories of work connected to animal husbandry or butchery, or tanning would become later “untouchable”. Buddha and his disciples seem to be over-aware of “superiority” of caste. If one tries to read up the extant early Buddhist literature, one can see “Brahmana” and “Sramana”(the term reserved for Buddhist aspirants and initiates) used equivalently. Moreover the Buddha is reluctant to be born in any other caste that “Kshatryia”or “Brahmin” in his next incarnation as Maitreya – because those are the “empowered” categories of society. So even the early Buddhists did not think their movement would abolish castes and hierarchies.

The more important feature relevant for our current discussion is the attitude towards women, women’s bodies and their dress and public behaviour. Many Vinayas and early texts portray women who freely move around in public in a disparaging tone, hinting at “low moral character”. Significantly the Buddha is claimed to have been reluctant in the early days to allow women to become members of his cloister or become nuns. After a lot of appeal from the women, he is supposed to have allowed them to join on condition that they follow certain restrictions on conduct in addition to those applicable for monks. Most interestingly these conditions pay a great deal of attention as to how the female body of the nun is to be “covered up” and require the nuns to be always under the authority of a male monk.

Bhikṣunīvibhaṅga, says that a bhikṣunī “should not show her nakedness when bathing. She is advised to either bathe in a screened-off area or to wear a bathing cloth”. Also another must-wear is kaṇṭhapraticchādana, “a robe that covers the rounding (of the breasts)”.  All the Vinaya texts devote a lot of space to discussing the exact forms of coverage of different parts of the nun’s body – all adding at least two more items of covering-dress over and above the three reserved for monks.

The important thing to note here is that the nuns are segregated cloistered members of the movement, and their covering up in public is insisted upon as “setting an example” to “society” on exemplary “moral conduct”. This in turn implies that their covering up was not needed within a segregated cloister, and the  general public was less concerned about covering up – so much so that the nuns had to be sent out to set an example.

But let us see what the non-Buddhists – before the advent of the Buddhists, were doing about women. Vandhul Malla, and his wife, a couple of martial arts experts and warriors, trained Visakha, the daughter of prosperous merchants, in warfare, chariot driving, weapons and “wrestling”. This daughter of merchants, married another merchant, set up her own household away from the extended family of her husbands, and ran her own business over and above that of her husband’s. This was the lady who was very much in public life, and with many other similar independent, business or otherwise productively engaged women – who were instrumental in promoting the early Buddhist “church”. They were not Buddhists, or the society that produced them were not Buddhists.

Chinese pilgrims visiting India from the middle of the 4th to the 8th century, similarly speak of the general freedom of movement of women, and the general law-abiding nature of citizens, with not much mention of crimes against women. This is the period when Buddhism was supposed to be in retreat, under huge repression from revivalist “Brahminism”.

Many of the women activists on Indian TV have referred to how “suttee” was stamped out by colonial regimes, as a model of how to deal with “patriarchal repressive traditions”. Interestingly, even as late as the first successful Muslim raid on Sindh portion of India in 712, as per the version of Islamic chroniclers whose claims on Indian society are claimed by professional historians to be “accurate” if they show non-Muslim society in any negative light (but “exaggeration” and “boasting”  or “fanciful” if it shows Islam in negative light) – the mother of the reigning king, wife of Chach, had actually helped in the assassination of the previous king and her previous husband – because she had fallen in love with a visiting handsome young Brahmin to her husband’s court – Chach.

Note that a wife could remove her husband from power, marry her lover, without facing social hue and cry and opposition, and without being forced to commit “suttee”. She was a “Rajput” to boot too.

But with the advent of Muslims, Indian society goes quickly downhill. Rape, abduction, public humiliation and sale of captive women become the norm. Girls and women are no longer safe in the public domain, and educational or professional space is closed off for women. The extremely misogynist, and sexually commodifying memes in Islam and Sharia take over the definition of Indian womanhood. The incidence of jauhar or “suttee”, self-immolation by widows on the funeral pyre of their husbands or on separate pyres, begin to be frequently mentioned only from the advent of Islamic armies. The label of “suttee” and widow-burning however stuck to the Hindu forever.

In my “how Islam came to India” series, I have shown how Qasim’s successful raid (three previous ones had failed) had as one of its primary objectives (apart from making good the war chest) the capture and enslavement of Indian women. Thousands of Sindhi women were captured, inspected in the public like cattle, enslaved and given as rewards to jihadis or reserved for the Baghdad markets and for the private pleasure of the pious leaders of Islam around their Gulf dens. The Islamic attitude that entered India at this stage can be estimated from the Islamist side story that – Qasim was executed with typical Islamic barbarity (by being stitched within raw animal hide, and then nails driven into the bundle – the rawhide would dry up and strangulate him also at the same time). His crime : the two Sindhi princesses he had sent for the pious head of Islam – the Caliph’s personal pleasures – were found no longer to be “virgins” in the bed by the pious Caliph. Whether the girls themselves tore their hymen and accused Qasim of “rape” – as told in some versions of the story, or their hymen tore because of some other causes – the fact comes out that these enslaved girls were vulnerable to rape during transport and sale.

All those crying hoarse about “Indian” traditions, should take note of the explanatory note given as the speech by the princesses – to the effect that they warn the Caliph about not “trusting mere women” on accusations of “rape”, and that the Caliph should not have taken their word for it. This single story gives out the entire mindset of Islam that imposed itself on India.  A girl crying rape was not to be believed easily against a man’s claim of innocence. Women are manipulative and they cry rape by tearing their own hymen. The status of a woman is that of “merely a woman/slave” and hence her words did not matter. And most significantly, where the “virginity” of the woman did not matter to the repressive culture “brahmin” Chach who married a widow and happily produced children with her – in the same period – the supreme leader of Islam has his goats shaken by discovering that his captive and enslaved bed-fellow was not a “virgin”.

How did women began to become a “problem” for Hindu households? In my post on “peaceful Sufis”, I have given the details on how the famous Sufi founder of Ajmer Sahrif obtained his wife. He “dreamed” that his prophet visited him and chastised him for not “keeping sunna” (not having a wife) and promptly the local Islamic commander arranged for a regional chief’s daughter to be captured and given to him that very “night”. The Sylheti “mouthpiece of peace” from Yemen, Shah Jalal – took up swords against the local non-Muslim ruler, whose daughter Anandi “promptly fell in love with this paragon of peace with a sword in hand on the battle field itself” (what was the girl doing there?), and was “immediately” “converted” and was married on the “battlefield”.

Shams Siraj Afif (fourteenth century) write “Firoz Shah was born in the year 709 H. (1309 C.E.). His father was named Sipahsalar Rajjab, who was a brother of Sultan Ghiyasuddin Tughlaq Ghazi. The three brothers, Tughlaq, Rajjab, and Abu Bakr, came from Khurasan to Delhi in the reign of Alauddin (Khalji), and that monarch took all the three in the service of the Court. The Sultan conferred upon Tughlaq the country of Dipalpur. Tughlaq was desirous that his brother Sipahsalar Rajjab should obtain in marriage the daughter of one of the Rais of Dipalpur. He was informed that the daughters of Ranamall Bhatti were very beautiful and accomplished. Tughlaq sent to Ranamall a proposal of marriage. Ranamall refused. Upon this Tughlaq proceeded to the villages (talwandi) belonging to Ranamall and demanded payment of the whole year’s revenue in a lump sum. The Muqaddams and Chaudharis were subjected to coercion. Ranamall’s people were helpless and could do nothing, for those were the days of Alauddin, and no one dared to make an outcry. One damsel was brought to Dipalpur. Before her marriage she was called Bibi Naila. On entering the house of Sipahsalar Rajjab she was styled Sultan Bibi Kadbanu. After the lapse of a few years she gave birth to Firoz shah“. If this could be accomplished by force by a regional officer, there was nothing to stop the king. In the seventeenth century, Jahangir writes in his Memoirs that after the third year of his accession, “I demanded in marriage the daughter of Jagat Singh, eldest son of Raja Man Singh (of Amer). Raja Ram Chandra Bundela was defeated, imprisoned, and subsequently released by Jahangir. Later on, says Jahangir, “I took the daughter of Ram Chandra Bandilah into my service (i.e. married her)”.

Ibn Battuta who visited India during Muhammad bin Tughlaq’s reign and stayed at the Court for a long time writes:  “At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me. My companion took three girls, and – I do not know what happened to the rest.” On the large scale distribution of girl slaves on the occasion of Muslim festivals like Id, he writes: “First of all, daughters of Kafir (Hindu) Rajas captured during the course of the year, come and sing and dance. Thereafter they are bestowed upon Amirs and important foreigners. After this daughters of other Kafirs dance and sing. The Sultan gives them to his brothers, relatives, sons of Maliks etc. On the second day the durbar is held in a similar fashion after Asr. Female singers are brought out. the Sultan distributes them among the Mameluke Amirs”. Thousands of non-Muslim women were distributed in the above manner in later years.

The few incidents I quoted above, are just a few among thousands of such narratives – described with pride and glee by Islamic chroniclers.  Wherever Muslims arrive for the first time in India, their chronicles show extreme surprise at the openness of Indian/Hindu womens’ public presence, their lack of “proper covering” (proper in the Islamic head-to-toe sense), and their relative freedom in society. The father of the doyen of Indian secularism – Hyder Ali, father of Tipu – is described in Nishan-i-Hyduri to have enslaved Coorgi women when he attacked Coorg – for their heinous crime of walking about bare-breasted or short dresses.

Thus it became a norm for Indian society – to be anxious and unhappy at the birth of the girl child, because the girl child brought rape, raid, and destruction of families, livelihoods, and entire communities. The girl child had to be married off early, hidden from the eager glances of every local muslim who felt it was his divine right to appropriate the beautiful of the kaffir for rape or other pleasures , and therefore not to be educated, not to be given skills to run businesses or professions, and closeted out of sunlight. Hidden away from the public place – so that even her existence did not come under the notice of Islamic hunters for female flesh.

Society takes a long time to come out of what had become a rationalization of impotence – especially if it had to be tolerated for more than a thousand years.

Indian culture is not about the violently misogynist memes of the Middle East, and Indians should not feel ashamed of their true culture – which was far different from the Islamic hybrid it is now pushed as for. It is a case of mistaken identities.

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The Delhi Rape as punishment of the uterus – a common theme in areas influenced by Jihad

Posted on December 31, 2012. Filed under: Bangladesh, Bengal, Chechnya, Delhi, India, Islam, Islamic propaganda, Jihad, Muslims, Pakistan, rape, Russia, terrorism |

The alleged gangrape and torture of a young woman in the Indian capital of New Delhi, which ultimately led to her death two weeks later has become partly an international, and definitely an Indian national issue. The youth of the capital took to the streets, and soon the government was seen to be on the backfoot. It had failed to gauge the game changing paradigm of electronic bypassing of older political mobilization forms. It unleashed its police on the youth while keeping up the appearance of listening to youth grievances by meeting student leaders from its own and other official political party student fronts.

The reaction to the protests and the nature of the protests – both represent a sign of things to come for the existing political parties of India, but more of that in a separate post. Today, I will only raise a disturbing angle of the alleged rape that haunts me through my comparison of notes of rape as a penal instrument, used all around the subcontinent. The issue is that, unconfirmed but semi-official media reports indicate the possibility of the woman having been subjected to sharp instrument insertion into the vagina, as well as the possibility of an attempt to tear out the uterus.

The use of metal/hard objects after or during the rape – is usually a feature of penal rapes, typically done in a gang/group, and is reported more from Islamist or Muslim contexts. The rape is not just about sex, but also about penalizing – for being a woman, for being a non-muslim, for being the “temptresses” and leaders of going astray – as portrayed repeatedly in various contexts in the core texts of the theology.

I would expect such penal rapes to be more frequent the closer we get to long-time centres of Islamic military power in the subcontinent, in a gradient of increasing intensity as we move from the east to the west of Gangetic Valley, increasing from India to the Middle East across Pakistan.

Although the Ayatollahate would deny this – the following has consistent commonality with what the Pakistani soldiers do wherever they go, with concrete evidence for 1971 in now Bangladesh :

http://www.americanthinker.com/2010/01/the_islamic_republic_of_tortur.html

“On August 9, in a letter published in the Etemad Melli paper, the reformist presidential candidate Mehdi Karroubi wrote that some detained individuals stated that some authorities have raped detained women with such force, they have sustained injuries and tears in to their reproductive system.”In another high-profile case, the very pretty 19-year old Taraneh was not shot with a single bullet to her chest, as was the case with Neda Agha Sultan There were no bystanders in the dungeon with a cell phone to capture the prolonged torture, rape, and sodomy of this teenager.According to reports, as well as testimony on the House floor from the honorable U.S. Congressman McCotter, on June 28, 2009, Taraneh Mousavi, a young Iranian woman, was literally scooped off the streets without any provocation on her part and with no arrest warrant. This young woman was taken to one of the regime’s torture chambers, where she was repeatedly brutalized, raped, and sodomized by Ahmadinejad’s agents, and with the consent of the “supreme leader,” Ali Khamenei.

Near death from repeated beating, raping and sodomizing, the fragile young woman, bleeding profusely from her rectum and womb, was transferred to a hospital in Karaj near Tehran. Eventually, an anonymous person notified Taraneh’s family that she had had an “accident” and had been to be taken to the hospital.

The devastated family rushed to the hospital only to find no trace of their beloved daughter. The foot-soldiers of Allah’s “divine representative” Ali Khamenei decided to eliminate all traces of their savagery. These vile people decided to remove the dying woman from the hospital before the family’s arrival, whereupon they burned her beyond recognition and dumped her charred remains on the side of the road.

Note that the intent is not to just to rape, but to kill. The target is the uterus. Here is the evidence from Beslan :
http://crombouke.blogspot.ie/2010/01/beslan-child-rape-torture-enforced.html

It was then that they began raping the girls. They wanted sex as they killed, and this is sexual homicide. A sex killer gets excited when he thinks about forcing himself inside an unwilling victim, but the rape itself does not produce the ultimate excitement. It is the rape followed by the killing that is arousing. This is what happened at Beslan.
One by one, females were targeted. The sex killers looked for the perfect victims, and after zeroing in, they grabbed and disrobed the little girls in the middle of the gym. There were muffled cries as the girls were humiliated in front of everyone. They were stripped, raped, and sodomized by several men. Not content to simply rape, the terrorists used their guns and other objects to penetrate the screaming victims while the other hostages were forced to watch. And the terrorists laughed. They laughed as they violated the children and made them bleed. What few people know is that some of the girls died as a result of being raped with objects. The internal damage was so severe that without immediate medical attention, the girls bled to death. Those who managed to survive required extensive reconstructive surgery and painful recoveries.But raping the girls was not enough for the deviants who had entered the school. The terrorists beat the other children. In fact, beatings took place regularly, and as they pummeled the little ones, the terrorists smiled and laughed. It was said that they would strike a child and then watch the child cringe. When the youngsters recoiled, their captors laughed. This says the offenders enjoyed inflicting the suffering. They wanted their victims to suffer.

Use of similar methods was peculiarly more intense in post-Islamic Spanish inquisition – compared to the rest of Europe. We know now, that opportunist Muslims switched sides during the final days and became devout Catholics. We see similar attitudes in Afghanistan, or Pakistan, or in the cancer that is now attempting to take over the frontier space across Russia in Daghestan or Chechnya.

Psychologically speaking, it could have connections to some hatred of the “mother”, the “uterus” being symbolic of that, a convoluted connection to self-hatred and hatred for imagined or real neglect/abandonment by the mother [and very peculiarly prominent in the founding stages of the leaders of the theology itself].

Whoever had primary role in that gang in doing this, is likely to have been exposed to the inner anecdotal/undercurrent of the meme of “penal rape” in the theology. By the way, with a lot of talk about Honey Singh, an Indian origin rapper apparently noted for raunchy lyrics and what has been described by womens’ rights groups as being misogynist and almost condoning rape – is claimed to be extremely popular or topping the chart in the Punjab and North India – and expectedly Bollywood. Now why exactly is he so popular exactly in that region, that saw the earliest and longest entrenchment of Islamic military power in the subcontinent – lies the answer.

Given the patterns, the psychological drive would be to dehumanize the woman – that is the reason even the penis is not used finally to commit the rape – it becomes a disembodied, dehumanized blunt or sharp tool. I would expect it to be accompanied by related dehumanizing actions – like urinating on the mouth/body etc. If they ever fully make the chargesheet public there is likely to be indications of this. But officially administrations typically drop the actual details of torture from public access. One cannot find the details in the judgment copies available for open access – on torture of women in police custody, for example. The now well-known case of Archana Guha’s is an example where public domain material, including the judgments, do not have the attached evidence – claims, and to know about what possibly this woman had to face, one has to look up a biography of her written by another woman.

My salute for the girl who fought to resist the six subhumans, as well as for Guha and her biographer.
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