Hyderabad

Why a terror blast at inner-city Hyderabad : Owaisi’s Caliphate? Possible green on green Sunni Wahabi/Salafi jihad against Shias and Ahmedyyas.

Posted on February 22, 2013. Filed under: Ahmedyya, Arab, Bangladesh, Christians, Communist, Egypt, Hindu, History, Hyderabad, India, Islam, Islamic propaganda, Jihad, Maoism, Muslims, Pakistan, Politics, religion, Roman, Salafi, Saudi, Shia, Sunni, terrorism, Wahabi |

Indian and international media will have a field day speculating on the twin blasts killing many and injuring even more in the Indian city of Hyderabad, India. The security agencies of India, perhaps under proper political correctness imposed by “secular” regimes, will discover “saffron” hands behind the blast.

However, I would like to speculate on another possibility. That of “green on green” jihad by one sect of Muslims against others. The bane of all monotheistic, organized, textual and doctrinaire religions is the need for evermore apparent perfection and purity. That in turn almost always leads to hyperfine distinctions in interpretation of fixed ancient texts, based on which each new faction derides and when feasible, tries to eliminate the other factions if necessary by violent means. The reason as to why strictly textual religions almost surely land up in such political struggles for power is an entirely different issue, and not for this post.

The fact of the matter is however, that all three of Judaism, Christianism, and Islamism – would have fared far better had they not bled each other and themselves, in fratricidal and internecine bloodshed sourced from this contest over who is the “purest” within the family -so to speak. The Byzantine and Italian Roman church’s murderous jealousy of Arrianism had no small role in the eventual fall of Gothic Christian power in Spain to yield place to  Al Andalus. In the end the “Roman” calculation paid off through the Reconquista -but meanwhile almost 800 years of Islamic rule had to be endured (how “glorious” or “civilizing” it was – is issue of another debate).

The Byzantine iconodule versus iconoclast violence, and the three-cornered fight with the Coptic brotherhood, led to possibly quick capitulation of Coptic Egypt before Arab Muslim armies, and the roll-back of Byzantine power from south of the Bosphorus before the early pious Caliph armies.

The violent iconodule versus iconoclast Christian contest again perhaps had a significant influence on how early Islam shaped itself and placed itself as, with similar intra-faith conflicts starting up within Islam from its earliest days.

Most of the world has become aware of the intolerance of the most influential, (because of oil and “western” connections) faction of Islam – that of Sunni Wahabism, and in another direction also Salafism. However what is often overlooked is that as much as the Ummah theological leadership is looking to subvert the non-Muslim world for eventual conquest and enslavement, they reserve an equal violence for those they deem “less pure” than themselves in doctrinal interpretation of the unchanging text.

Recently Hyderabad was in the news – because a scion of the wealthy Islamic clan of the Owaisis of Hyderabad, had made typical Islamist speeches warning of violence towards Hindus. Owaisis have old family connections to pre-Independence reactionary regimes of the Nizam.  The Nizam was a key figure of Islamism in pre-Independence India, and had many close and influential friends among the planners and plotters of the British ruling circles. Nizam was a reluctant joiner of the Republic, and as a last ditch effort had unleashed his genocidic jihadi Razakars on the majority Hindus of his state, in looting, raping and massacres as per true jihadi legacy prior to the Indian army marching into the capital. In fact a certain ancestral clan relative of the current Owaisi’s had been very active in the Islamist movement that turned violent, and had been imprisoned by the Indian government after accession of the state.

It has been suggested by some researchers that he was “released” and quietly allowed to emigrate to Pakistan and his Islamist party under its new avatar MIM allowed to “revive” post-Independence because the Congress got increasingly worried at the resurgence of the Communists in the state and the city.

Subsequent Congress governments, appear to have coincided with the increasingly sharp religious identity politics among competing factions of both Christianism and Islamism that in a lop-sided but indirect way also involves the Maoists. The pulse of this three-cornered and very murky religious politics can be estimated from under the heavy fog of media and regime protection of so-called “minority” sentiments in the periodic and too stinky to be entirely suppressed scandals involving financial and other sorts of corruption that also reach into religious halos.

But what perhaps has gone under the radar for a long time, is the observation that more Sunni influence appears to be showing up in Andhra Pradesh – and its capital city Hyderabad – mainly though the tell-tale signs of spread – the mosques and “dawa” institutions. With such growth, and a possible Gulf connection behind providing the material means to sponsor such institutional growth – has come the inevitable signs of Saudi-esque  Wahabi intolerance – against other Muslim factions deemed “less pure”.

These less pure factions are those of the Shia and the Ahemedyya. Orthodox Sunnis berate the Ahemedyyas verbally when they are militarily powerless, and behead or torture to death when they have state protection – as in Pakistan and in some cases even in Indonesia or Bangladesh. Hyderabad is actually a significant centre for the Ahmedyyas and the Shias.  In fact , just the previous year there were reports headlined :

India: Ahmadiyya Muslim Mosque Attacked by Militant Clerics and Mob in Hyderabad

Source: http://ahmadiyyatimes.blogspot.ie/2012/03/india-ahmadiyya-muslim-mosque-attacked.html

The new angle to be looked into Islamic terror on the subcontinent is the added Sunni Wahabi and Salafist trend of also cleaning up their intra-Islamic rivals, especially Shias and Ahmedyyas.

 

 

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