Bengal

Bangladesh as second base of Jihad on subcontinent

Posted on July 3, 2016. Filed under: Arab, Bangladesh, Bengal, Buddhists, Christians, Hindu, History, India, Islam, Islamic propaganda, Jihad, Kashmir, Muslims, Pakistan, rape, religion, Saudi, Shahbag, slavery, Sunni, Taleban, terrorism, Wahabi |

Over the years, on this blog I have written several posts on Bangladesh and its role in Jihad on the subcontinent. On 1st July, jihadis confirming their Islamic credentials by shouting the customary laudatory exclamation by Muslims about their god, attacked the Holy Artesan Cafe near the posh Diplomatic Quarters of Dhaka, took hostages and stabbed/hacked to death most if not all of the 20 dead found later by the security forces. bbcnews

Abinta Kabir, Faraaz Hussein, and Tarushi Jain – three girls and all vacationing in Dhaka after their first year at US universities, were among those killed. While Abinta and Faraaz were Bangladeshi Muslims, Tarushi appears to be of Indian Hindu origins. Foreigners were separated from Bangladeshis and taken to an upper floor apparently for a Quran recitation test and torture. telegraph As per DailyStar Tarushi’s Indian origins is confirmed by the Indian Foreign ministers statements to the effect. The same site also states that Tarushi was a resident of Bangladesh but an Indian citizen, and her family had close personal friends among Dhaka’s Muslims such as her father Ziam Sanjeev’s friend Rashid Hassan Khan who has been quoted by The Daily Star. Daily Star also reports in greater details on the Quran test, (DailyStar)

“They (gunmen) did not behave rough with the Bangladesh nationals,” Reazul said quoting his victim son Hasnat. “Rather they provided night meals for all Bangladeshis.”“The gunmen were doing a background check on religion by asking everyone to recite from the Quran. Those who could recite a verse or two were spared. The others were tortured.” 

The unexplained issue here is then how come the two Bangladeshi Muslim girls were also killed along with Tarushi? Did they fail the Quran test too, or they were executed for being male-guardian unaccompanied women in public? Or they were found out to have been in USA as students or no-longer Bangladeshi nationals? Given jihadi’s obsession with rape and sexual torture of captive women, were these women spared from rape before being tortured to death?

Over the recent years, AQIS, or Al Queda in Indian Subcontinent claimed the following as targeted victims of their jihad in Bangladesh: (Source: SiteIntel )

  1. 15/01/2013 Asif Mohiuddin, wounded, at Uttara, Dhaka
  2. 15/02/2013 Ahmed Rajiv Haidar, killed, Mirpur, Dhaka
  3. 24/06/2014 Rakib Mamun, wounded, Muhammadpur, Dhaka
  4. 30/09/2014 Ashraful Alam, killed, Savar, Dhaka
  5. 16/11/2014 Shafiul Lilon, killed, Binodpur, Rajashahi
  6. 26/02/2015 Avijit Roy, killed, Dhaka Uni area, Dhaka
  7. 30/03/2015 Washiqur Rahman, killed, Tejgaon, Dhaka
  8. 12/05/2015 Ananta Bijoy Das, killed, Sylhet city
  9. 07/08/2015 Niladri Chattopadhyay, killed, Goran, Dhaka
  10. 31/10/2015 Faisal Arifin Dipon, killed, Jagriti prakashani, Sahbag, Dhaka
  11. 31/10/2015 Ahmedur Rashid Tutul, wounded, Suddhaswar Prakashani, Lalmatia Dhaka
  12. 31/10/2015 Ranadip Basu, wounded, Suddhaswar Prakashani, Lalmatia Dhaka
  13. 31/10/2015 Tareque Rahim, wounded, Suddhaswar Prakashani, Lalmatia Dhaka
  14. 08/04/2016 Nazimuddin Samad, killed, Dhaka
  15. 26/08/2016 Xulhaz Mannan, killed, Dhaka
  16. 26/08/2016 Samir Mahbub Tanay, killed, Dhaka

IS or Islamic state (of Iraq and Syria) claimed the following as victims of their targeted jihad: (Source: SiteIntel )

  1. 28/09/2015 Tavella Cesare, killed, silenced weapons, Dhaka
  2. 03/10/2015 Kunio Hoshi, killed, firearms, Rangpur
  3. 24/10/2015 One killed, 80 wounded, Shiite site, explosive device, Husseini Dalan, Dhaka
  4. 04/11/2015 One killed, one wounded, Stabbing, Ashulia, Dhaka
  5. 19/11/2015 Piero Parolari, wounded, Silenced Pistol, Dinajpur
  6. 19/11/2015 Ruhul Amin, wounded, Silenced weapon, Dhaka
  7. 19/11/2015 Rahmat Ali, killed, Unspecified mode, Kawnia Rangpur
  8. 26/11/2015 One killed, 3 wounded, Machine gun, Bogra
  9. 26/12/2015 One killed, at least 3 wounded, suicide bomber, 1 attacker, Ahmedia mosque, Rajshahi
  10. 07/01/2016 Samir Al-Din, killed, stabbing, Jhinaidah
  11. 08/02/2016 Tarun Dutta, killed, unspecified mode, Gaibandha
  12. 21/02/2016 Jogeshwar Roy, killed, sharp weapons, Panchagarh
  13. 14/03/2016 Hdifh Abdul Razzaq, killed, stabbing, Jhinaidah
  14. 22/03/2016 Hussein Ali Sarkar, killed, unspecified mode, Kurigram
  15. 23/04/2016 Rezaul Karim Siddique, killed, machete, Rajshahi.

The reactions to the attack have been predictable.

Begum Khaleda Zia, the leader of the opposition BNP,  while “gravely” condemning the incident, she apparently declared it to be “an outcome of the government’s undemocratic mentality that has been turned into an autocratic rule”. She held the  government responsible for such an attack, and blamed the emergence of militancy and such “bloodstained incident” as “the outcome of the prevailing oppressive rule of the government”.  (DailyStar) Thus Khaleda carefully avoided finding the root problem in the Islamic foundations of the nation and its society and its continuously maintained pace of Islamisation through riots, forced conversions, enforced exiles, rape and abduction of women, and alienation from land and turned it all into a blame game on her political rivals.

Sheikh Hasina, the prime minister, on the other hand thought that it was a “vested quarter [which] wanted to establish Bangladesh [as] a dysfunctional state keeping hostage innocent people. “They’ve taken a path of terrorism after having failed to win the hearts of people through the democratic process”. She blamed this same alleged “quarter” as  “pushing the soft-hearted youths and children to the path of destruction confusing them in the name of religion”. It can be inferred that here she is referring to her rivals in national politics of which BNP is the most dominant electorally and the now somewhat disgraced (from trial and execution of their 1971 time war-crimes accused leaders) Jamaat-e-Islami.

Hasina further states “The peace-loving people of Bangladesh won’t allow the perpetuators to materialise their strategy. We‘ll resist their conspiracy at any cost taking the people of the country with us…We’re committed to protecting at any cost the sovereignty of Bangladesh that was earned at the cost of martyrdom of 30 lakh and sacrifice of two lakh mothers and sisters.”

However, the society of Bangladesh is part of the same society that stood behind Muslim League in the lead up to Partition riots and Noakhali genocide, and the general ethnic cleansing of Hindus by forced exile, land-grab, rape, abduction of women. Its the same society that split into two rival contestants for power during the lead up to independence in 1971, with a large contingent of locals helping and participating in the rapine of the Pakistani army. (See my earlier post on this  https://dikgaj.wordpress.com/2013/03/03/sayedees-jamaat-e-islami-shows-how-islam-actually-spread-in-india-or-for-that-matter-in-arabia-too/).

Post independence, one half of Bangladesh polity – which by its length of occupation of state power, appears to be the more dominant faction, that represented by the BNP, rehabilitated the jihadis of 1971. The atrocities on Hindus and even Buddhists continued post-independence and the trend only has been more spectacularly splashed in the media recently due to the militant groups own propaganda and greater reach of the internet. (See another earlier post of mine on this: dikgaj on Bangladesh : counterstrategy). Hasina’s raising the issue of “sovereignty” is peculiar as its typically raised by Bangladeshis as a dark hint of alleged Indian eye on its territory and sovereignty. Possibly this was a diversionary tactic to prevent Indian reaction at popular level against the increasingly high profile targeting of Hindus in Bangladesh.

Hasina apparently addressed those “who are misguiding youths and children and patronising this” by claiming “Islam is the religion of peace. Stop killing people in the name of Islam; don’t blemish it with such incidents.” She also urged guardians to give proper education to their children and keep watch on them so that they cannot get derailed. Interestingly she does not explain why Islam is so susceptible to derailment.

Another group of so-called security “expertise” is trying to say that the violence was due to the competition between IS and AQS for base, recruits, and resources. In a sense they support my contention in my blogpost (dikgaj on ’71 blunder )

Indira Gandhi scored a tactical brilliance in 1971, but a strategic blunder when she helped an independent Bangladesh to form. This independent nation immediately showed its fangs of islamism, has continued to expel Hindus, abduct rape and enslave Hindu women, and welcomed all possible transnational anti-India and anti-Hindu forces. As and when Pakistan falls, this nation will provide an alternative base for jihadis to restart their movement.

What is the ground reality of Bangladeshi Islam that will increasingly jihadise the country on top of its latent Islamism and its foundations in jihad against Hindus and Buddhists?

Bangladesh hosts a number of transnational Islamic networks, and the second largest gathering of Islamic world takes place under a Tablighi Jamaat inspired and maintained so-called “world Istema”. Both Awami League and BNP led successive governments, seem to have warmly welcomed the Tablighi gathering with enthusiastic state involvement in its arrangements. Maulana Mohammad Ilyas  established Tablighi Jamaat  in 1926 to spread Deobandi Islam as a missionary line to reconvert the Muslims, who according to Tablighi notions ‘have gone astray’. The movement was in fact from the beginning considered as an extension of Deobandi movement’s preaching and proselytizing arm. ( Fred Burton and Scott Stewart, “Tablighi Jamaat: An Indirect Line to Terrorism”, Stratfor Global Intelligence, January 23, 2008, Burton and Stewart ).

Tablighi Jamaat is now a global network and as Furnish elaborates (Furnish)

it does promulgate a literalist reading of the Qur’an and strict emulation of Islam’s founder, Muhammad–both of which are problematic. Not only are the “sword,” or jihad, verses of the Qur’an numerous–numbering some 164 by one count[26]–but under the doctrine of naskh, “abrogation,” they supersede all of the Qur’an’s apparently peaceful verses. In addition, TJ members are taught to emulate Islam’s prophet unswervingly. Thus, when some learn about Muhammad leading armies in battle or ordering the execution of theological and political opponents, they may decide that the jihadist groups are more faithful followers of their prophet than TJ itself–and so make the transition. Thus, the key issue is not whether TJ is actively inculcating jihadist thought, per se. What is more important, and disquieting, is that the organization is instilling Qur’anic literalism and Muhammadan emulation, both of which are also staples of violent jihadist groups.

And there’s no arguing with TJ’s success. The Muslim Brotherhood and other Islamist organizations may castigate the organization for its disengagement from politics and for its lack of popular welfare and education programs, but one could argue that Tabligh is better than its detractors at keeping its eye on the real prize: renewing piety among Muslims and indoctrinating them with a strong sense of Islamic community that is global in scope.

Tablighi Jamaat is singularly silent on Islamic terror incidents and is never known to have publicly condemned such jihadi acts. However its literal and orthodox insistence appears to be preparing a wide swathe of Muslim populations in countries it is allowed to operate towards first and acceptance of the historical claims of core texts of Islam, through its Quran and ahadith, and through this, secondly an acceptance of the violent, genocidal jihad waged by founders of Islam as proudly recorded or claimed in ahadith and Sira, or biographies of the founder of Islam.

Shoe bomber Richard Reid for attempted transatlantic airline bombing (2001), Jose Padilla for attempted dirty bomb manufacturing (2002) (Jane Perlez, “Pakistani Group, Suspected by West Jihadist Ties, Holds Conclave Despite Ban”, The New York Times, November 19, 2007,) in New York City, Barcelona terror plot (2008) (Kathryn Haahr, “Spanish Police Arrest Jamaat al-Tabligh Members in Bomb Threat”, Terrorism Focus Volume: 5 Issue: 6, February 13, 2000) and arrest of American Taliban John Walker Lindh in Afghanistan (2001) (Susan Sach, “A Muslim Missionary Group Draws New Scrutiny in US”, The New York Times, July 14, 2003), western Muslims involved in planning of terrorist attacks in the US, such as Portland Seven (2002), and Lackawanna Six (2002) all had one way or other been linked to Tablighi Jamaat and its proselytization.

French authorities have repeatedly blamed Tablighi Jamaat for promoting extremism as they found  Tablighi involvement in more than 80 percent of cases. (Burton and Stewart) Pakistan is considered the primary base of Tablighis because of possible access and recruitment among upper echelons of Pakistani civil and military power structures.  Several high ranking politicians like  Pakistani president Rafiq Tarrar, during Prime Minister Nawaz Shariff’s second term (1996-99), was active Tablighis. According to Riaz ul Hassan, former PM Nawaz Sharif during his second tenure (1996-99) visited Tablighi congregation at Raiwand, Lahore and had requested Tablighi Jamaat’s leader Omar Palanpuri, an Indian, to convince Sipah-e-Sahaba and its splinter group Lashkar-e-Jhangvi (LeJ) to end their violent anti-Shia terror campaign. The Tablighi leader replied, “there should always be a hot wire along with a cold one to light up the bulb’. (Riaz ul Hassan, “An insider’s account”, View Point Online, Hassan)

Former Pakistani intelligence chief (DG-ISI) Lt General Javed Nasir was an active Tablighi during his tenure (1995-97) and supported jihadis in Bosnia and Kashmir.(Khaled Ahmed, What did Husain Haqqani write?”, The Express Tribune, June 2, 2012, Khaled Ahmed ) Several members of 1995 attempted military coup in Pakistan against Benazir Bhutto were Tablighis. (Saba Imtiaz, “Tabligi cleric’s political meetings raise eyebrows”, The Express Tribune, August 22, 2011)  During Benazir Bhutto’s second term (1993-96), a group of jihadi officers collaborated with HuJI to try and overthrow her in 1995. Investigations found the Islamist officers were influenced by Jihad bi-al Saif (Jihad by Sword) an offshoot of Tablighi Jamaat.( Burton and Stewart )

Tablighi Jamaat’s missionaries who were then actively recruiting volunteers to fight the anti-Soviet jihad, were invited allegedly to Pakistan Military Academy during 1980s, to indoctrinate and convert the officers to Deobandi Islam (Shuja Nawaz, Crossed Swords: Pakistan, its Army and the Wars Within, Oxford University Press, Karachi, 2008). But the official pretension of recruitment only for a defensive pseudo-nationalist cause, is falsified by HuJI being founded by among others, Tablighi Jamaat members Qari Saifullah Akhter and Fazal ur Rehman Khalil. It was from the platform of HuJI that other jihadist organizations such as HuM, JeM and SSP/LJ came into being (Alex Alexiev, “Tablighi Jamaat: Jihad’s Stealthy Legions”, The Middle East Quarterly, Winter 2005, pp.3-11). Thus the pseudo-nationalist pretension of Pakistani mobilisation was in reality a cover for wider transnational jihad not aimed only at Afghanistan, and the ideological grounding by Tablighi Jamaat appears to sharpen rather than lessen the urge for jihad among Muslims.

Jamaat Islami and JUI factions also have close interaction with Tablighi Jamaat with many having dual membership, and Tablighi Jamaat’s annual congregations are regularly attended by these parties’ leaders. Tablighi Jamaat’s claimed apolitical non-violent character is perhaps merely a part of Islamic core tradition of  tactical hiding of militant agenda when revelation may jeopardise long term goals. But Islam’s core as politics and state power could not stay hidden forever, and during 2002 general elections Tablighi Jamaat announced its support for Muthaida Majlis-e-Amal, the alliance of Islamist parties which formed provincial government in KPK province and implemented its Islamist agenda, and is seen as promoting resurgence of Afghan Taliban and formation of Tehrik Taliban (TTP).

Tablighi Jamaat has been linked to  ‘American Taliban’ John Walker Lindh, Jose Omer Padila, David Hook ‘the Australian Taliban’, and Richard Reid ‘the Shoe Bomber’. (Muhammad Amir Rana, “Tablighi Jamaat: Discourse and Challenges”, Conflict and Peace Studies, April-June 2009, Volume 2, Number 2, Pakistan Institute of Peace Studies, p. 79.)

Thus the more intense proselytisation by Tablighi Jamaat type of transnational Islamic orthodoxification movements, allowed and even protected or sponsored actively by all ends of the Bangladeshi political spectrum, and even its state infrastructure, the possible jihadi penetration of the state coercive forces (BDR uprising), indicates both that Bangladeshi Muslim society in itself had the characteristics that welcomed radicalisation and in turn made it attractive for first “purification” and literalism based on the texts and claimed narratives of  jihad campaigns and tactical or strategic practices of conflict of the founder of Islam – by organisations like Tablighis.

Bangladesh will turn increasingly jihadi. All its “secular” portions, minority numerically anyway, will either be killed or forced to flee. Its weaker Hindu, Buddhist, Christian minorities either converted or exiled – possibly mostly the men, while the women will be kept behind by jihadi Bangladeshis as sex-slaves, as they did during the Noakhali genocide.

Bangladesh, Pakistan, and even parts of Nepal, Myanmar are being activated in a systematic and long term manner by subcontinental components of transnational jihad, whose ideological leadership or the necessary theological framework to carry out practical implementation of jihad, appears to be coming from the entire subcontinent including those ulama in India connected to not only the Deobandi spectrum but also Barelvis.

Only Indian Hindus have the only remaining chance to fight this back and in fact reverse the process into a cleansing of Islam and Islamic jihadi infrastructure from the entire subcontinent. For various reasons the current Indian state is a confused state ob the question of Islam (which is a different discussion). The Indian army has been extended from the Raj imperial framework of excess “secularism” which was a cover to keep the army alienated from the native majority and thus make it easier to keep the people subjugated to the regime. Such an army will be incapable of dealing with the psychologically sophisticated jihadi armies of the current era. Hindus should learn to organise themselves for defence militarily in all the ways necessary to tackle forces built along ISIS(IL), AQ lines without relying too much on existing state armies and defences.

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CounterThoughts-1 : India’s failure in Bangladesh is a failure to understand Islam.

Posted on January 18, 2014. Filed under: Afghanistan, Arab, Bangladesh, Bengal, China, Communist, Delhi, Hindu, History, India, Indian National Congress, Islam, Islamic propaganda, Jihad, Kashmir, Left, Maoism, Muslims, neoimperialism, Nuclear, Pakistan, Politics, rape, religion, Russia, Salafi, Saudi, Sunni, Taleban, terrorism, UK, USA, Wahabi |

It is almost six years since I started writing on this blog. As with most of my intellectual forays, it was to search for root causes to phenomena on which people seem to be talking from belief, bias, preconception and conscious or subconscious agenda, and on which I seemed to find no answers of my own yet.

Six years later, and a myriad interactions with ideological friends and foes or the merely non-committed, desperately trying to appear neutral middle-roaders, I feel that the task is not only to understand but also to try and share what I have felt to be the way forward while trying to understand.

However, I should stress that I do not support the idea of final answers and incontrovertible truths. More of that later, and I will try to explain why I think so. I am not demanding or claiming that others should think like me, or that what I say or think is important. But it is a deep seated, slowly maturing urge over the years to think aloud, to borrow the cliché. What do I expect out of it? A myriad small sparks, not the incinerating brilliance of a nuclear device, but the small, fragile, light of the primitive oil lamps, or the hopeful glowing embers of the evening fires of cooking of the first human settlements.

I am starting off this sequence with a topic that appears to hog the Indian subcontinental discourse for some time (apart from supposed uniqueness of Indian propensity to rape, or supposed waiting global disaster of a Modi led “saffron” resurgence, or the glowing future of a post NATO Afghanistan, and the continuously improving civilizational status of Pakistan) – namely, the recent elections in Bangladesh.

My thoughts on Bangladesh and its society has been laid out on this blog before. So I will only briefly touch and summarize.

Bangladesh was formed in 1971 as a result of an intra-elite factional contest for power over the Islamist movement that had managed in 1947 to use tactical violence, British covert support, and Delhi-Uttar-Pradesh-Gujarat based axis of the Indian Congress’s fear of the more populous two ends of the Gangetic plains – Punjab and Bengal’s long tradition of independent counter-Delhi political undercurrent.

For the Islamist, they needed a base in which they could nurture jihad and hopefully accumulate the resources for a future “final solution” of getting rid of all Kaffir on the subcontinent, and as many mullahs openly express – more openly in Taliban land fertilized by decades of Saudi funding and tacit support from the UK and the USA through their islamist allies in power in Pakistan. Pakistan was a good starting point for their agenda, as they felt that the liberalizing, modernizing, educating world of the Indian Hindu would eventually open up Islamic society beyond mullah sadistic control.

For the British, smarting under the loss of their global dominance to the Americans, Pakistan would be boots on the ground for British interests. Such interests would include long term hope of reviving sole control over Indian Ocean ring, use American fear of Soviet expansion to simultaneously get the USA involved in regional wars of attrition so over the that long term Americans would be weakened and hated sufficiently to leave the field open again for the British, while at the same time prevent modernization, liberalization and resurgence of cultural identities that the British had hated out of racial, religious and perhaps a bit of underlying twisted obsession with the darker side of human nature.  One of the foremost targets of British hatred was anything to do with the “Hindu”. It was the “Hindu” they saw as the elusive system which sourced resistance to imperialist subjugation where as the supposedly more virulent and “martial” Islam quickly turned bootlickers. For the British – the Congress was “Hindu”, “Sanskrit” was Hindu, Hindu temple and architecture was ugly compared to the seductive feminine curves of the “domes” of Islam, Hindu texts, knowledge base and culture represented the apotheosis of all that was supposedly, pure, Christian and “white”.  The rump state of India that was left after 1947, was still “Hindu” and the galling reminder that the Hindu failed to “convert” to submission to British claims of supremacy. Thus Pakistan, in its western and eastern ends would remain the best chance to gall India into the future, and be hopefully bases of jihadism if not outright British comeback – that will continue to bleed “Hindu” India. At least that was perhaps the hope anyway.

Where the British failed was their belief in their own propaganda, invented out of a necessity to play intra-Islam factionalism to subdue the Ottomans by raising the Wahabi-Saud jihad – that somehow intra-Islamic factional fight for dominance represented the non-monolithic nature of Islam. Islam being actually a cover for blatant imperialism, every regional power within a broader spectrum of Islamic following, will try to become the centre of that imperialist claim – so that they can then use the religious imperialist authority enshrined within Islam – to mobilize the total resources of global reach of Islam for their own individual regional power centre benefit. This has been the history of the Islamic politics right from its inception.

 

Contrary to western misrepresentation, this internal drive to become the supreme imperialist claiming the loyalty and support of all Muslims behind their power hunger, leading to inter-regional fights, does not represent any actual deviation from the core genocidic, culture erasing, enslaving agenda of Islam – where it concerns the as yet non-Muslim.

Now to understand Bangladeshi politics, this above understanding is crucial. The Awami League split from the Muslim League of Jinnah, not out of secular or non-Islamist core drives – but as power seeking movement that wanted the fruits of the partition of 1947, the control over the land and in more mundane terms, the wealth, property and women of the Hindu’s of eastern Pakistan and dominance over the whole of Pakistani state structure.  The greater contiguity and inter-mingling of non-Muslim motifs and memes and the relatively later entry of Islam into the area historically, compared to the western end of India, implied a difficult task ahead for “eastern” Islamists. There were spontaneous popular movements influenced by the remnant secular, liberal and modernizing influences of pre-Partition Hindu-presence [the relative strengths were roughly 45/50-55/50 at the end of a disputed and allegedly biased-in-favour-of-the-Muslim in the last census  before Partition], which was seized upon shrewdly and tactically by the Awami League leadership under Mujibur Rehman. But the fact is often forgotten that Mujibur started his political life as a student activist for the Muslim League in Calcutta, under patronage of Suhrawardy – the architect of government supervised and protected pogrom on Calcutta Hindus that led to the notorious pre-Partition massacres.

Independence for Bangladesh was therefore just a manifestation of the intra-Islamic fight within Islamic imperialism for monopoly of the imperialist claim, it no way represents any compromise at any fundamental level with the commitment to jihadist clearing of non-Muslim cultures, seizing their property and resources and enslaving their women. It would be natural to expect that after the formal separation of power and independence for Bangladesh was obtained by necessary tactical pretension by future leadership of Bangladesh to get Indian and global support – that the core of this political movement would quickly reassert its fundamental drive by getting rid of all symbols and structures that they saw as being tainted by the need to compromise even tactically to “Hindus” or non-muslim sympathetic powers. Mujibur was the most blatant symbol of this and therefore he had to be  made an example of. Note that elements of the core of Awami League and the military which had apparently sided with the “liberation movement” collaborated in the bloodshed.

Since, Bangladesh has consistently seen expulsion and genocide of remnant Hindus, looting of their property, rape and abduction and forced conversion of their women. Islamic atrocities are also typical in the deliberate psychological cruelty or sado-masochistic practices involved – for example it is not enough to simply kill the kaffir, but make it horrific by torture of the most inventive imagination, not only rape but rape before a father or a husband and forcing them to watch – intended to not only cause psychological trauma, but also to burn into the helpless men their emasculation and ineffectiveness. This is an extremely sophisticated grasp over the psychology of coercion, ans shows that the mullah is a highly trained and conditioned psychological warrior who has almost no sense of guilt or empathy where it concerns unleashing the more twisted form of sado-masochistic tendencies in the human.

The recent elections, showing widespread torture, rape, genocide of Hindus as an aftermath, in which elements of both the supposedly winning “secular” Awami League, as well as the BNP and Jamaat combination participated – shows that nothing really has changed from the early days of Islam in that zone. Mymensingh Gitika, a collection of medieval folk tales in verse forms from a region in Bangladesh – tells the story of a Hindu housewife being forced to pleasure a Qazi. Whether a faction loses or wins, be it Awami League or BNP or Jamaat – Islamists would go out to rape Hindu women, torch their houses, and loot their belongings, be it to celebrate a win , or to grieve over a loss.

Bangladeshi core thinking is reflected in the blatant statement of academics of Jehangirnagar university (a deliberate naming done to emphasize the Mughal association, from the Mughal name given to the then town, over the more ancient Dhaka-Vikramanipur – having therefore Hindu connotations) aspiring for an unbroken new Mughalistan carved out of Northern India stretching from Punjab and Pakistan over the Gangetic Valley all he way to Bangladesh and hopefully even what is now North-Eastern India.  Academics and “intelligentsia” of Bangladesh, openly discuss on media and TV shows, the desirability of destabilizing the North-East India so that eventually it gets detached from India and become ripe for Bangladeshi and “Islamic” expansion.

It is in the interest of the core drivers of Bangladeshi society – to preserve elements of Islamist jihadism. Over the years, Saudi and UK based funding sources have developed an extensive network of madrasshas and other institutional means of preaching the Arabic, Sunni-Wahabi views, and the result has been the increasing mass-presence of younger people in extremism, and obvious support enjoyed by the organizations like Hifazat whose members have played an increasingly visibly public as well as militant role.

Indira Gandhi scored a tactical brilliance in 1971, but a strategic blunder when she helped an independent Bangladesh to form. This independent nation immediately showed its fangs of islamism, has continued to expel Hindus, abduct rape and enslave Hindu women, and welcomed all possible transnational anti-India and anti-Hindu forces. As and when Pakistan falls, this nation will provide an alternative base for jihadis to retsart their movement.

I know that many have disagreed with me on this, but I still think, that in 1971, India should have raised the stakes by tantalizing the “west” with supporting Bangladeshi independence, but prepared to compromise if allowed to conquer and re-incorporate the northern “Pakistani occupied Kashmir”, hold on to the thin corridor to Rawalpindi up to the hills of the Swat, and extract a land corridor through Chittagong in the east to the sea. Impose demilitarization of east Pakistan on the formal logic of ensuring that Bengalis were not going to be subjected to Pakistani military atrocities, and guarantee autonomy within Pakistan.  End of all manipulations by China, USA and the UK and their support for the violently sadistic societies and mullahs of jihad in both ends of Pakistan. The Indian naval presence on both sides of the mouth of the delta and demilitarization would ensure the prevention of Pakistani military presence for ever to repeat the type sex-alavery and torture camps that they ran in 1971, and end of Chinese imperialist expansion schemes and their consequent inputs in genocide on subcontinental soil. End of Karakorum highway being lucrative for geo-political sadism and an alternative and peaceful land network to central Asia, connecting to India the more liberalizable northern Afghanistan, Central Asian Republics bypassing the Pakistani/Gulf/Saudi proximity and mullahfied jihadi societies of Southern Afghanistan and starving them of the economic flow that they now hog and use to support jihad.

It sounds too cynical, too “reverse-imperialist”, “safffron-revivalist”? We have seen most of the previous liberalizing conquests. They have only enhanced the blatantly cynical, racist, and sadistic existing imperialistic implementations of the Abrahamic cults. Why not a counter offensive that has proven its secular, liberal and modernizing credentials?

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The Youth Uprising in Bangladesh – as expected, now a target of both Islamists and the government

Posted on April 9, 2013. Filed under: Bangladesh, Bengal, Islam, Islamic propaganda, Jihad, Muslims, neoimperialism, religion, Shahbag, Taleban, terrorism |

On 28th February this year, I had written on this blog – about the Youth demonstration at Shabag in Dhaka, Bangladesh :

What should the Shabag youth be aware of ?

(1) They should remember, that Fascists always triumph when a more liberal, critical, popular movement with progressive aspirations starts and shows promise of almost nearing success, but cannot or is prevented from succeeding to gain a decisive share of power. This was how Russian Bolsheviks, French Jacobins, German Nazis gained power.

(2) Bangladeshi society as a whole is tilted towards youth – age wise – demographically. But the entire society is a continuous demographic relic of past times and social as well as religious fossils. The hold of mullahcracy runs deep – fostered by decades of dictators, sections of the army, and international Islamist forces as well as their cold-war patrons in the west.

(3) In a confrontation like this, Bangladeshi society is likely to split into roughly a 40-40-10-10 split. This is based on a rough estimate from past few elections, where, 40% go for what I dub the covert Islamists, represented within the Awami League, 40% go for the overt Islamists, represented within the BNP+Jamaat spectrum, 10% are really seculars, and 10% are undecided – who swing elections in the first past the post system.

(4) The Shabag youth probably represent around 15-20% –  the more educated, more urbanized, sections of the overall youth population. This does not mean that they are going to be defeated. Determined and audacious minorities have always been the one and only harbinger of change of societies and political systems. However, the dangers they must be aware of is that of complacency. There is a portion of rural youth kept carefully away from modernization by the collaborative structure of feudal remnants, land-grabbers (the primary motivation for supporting Pakistan was the hope in the middle and upper-middle level of rural Muslim gentry to gain the land and women and wealth of Hindus), virulent Islamists, collaborators and rapists and genociders of ’71 protected under pressure subsequently by the international Islamist networks, and the network of predominantly Saudi funded (and funded by charities working from western nations like UK) dawa-madrassa net.

(5) the state structure of Bangladesh will necessarily carry Islamist elements in its armed wings, intelligence, and administration.  These have been carefully nurtured from even the Liberation war times. There is a genuine possibility of a covert call to arms by the jihadists against the Shahbag movement.

(6) the youth should form an organizational structure, while keeping leadership in a group – so that individuals targeted for elimination will not stop the movement. They should remember that Islamist strategy of terror is “total terror”. From the time of the founder, verbal dissenters or critics were targeted for elimination – as in a female poetess accused of lampooning the leader of the early Islamics – and whose assassination was called for from within the early mosque. Families, loved ones, are targeted too – for the Fascist Islamist mullahcracy’s mind is a sadist one. It seeks not only to give pain, but it enjoys the very act of giving pain and that its victim is suffering mentally as well as physically.

The Egyptian youth have had trouble because they trusted the more established political parties pretending sympathy and failed to create a political structure of their own. The Shahbag youth should not make this error. They should understand that even the Awami League represents primarily an aging generation – and who therefore have greater identification with Islamist undercurrents. They will show this in signs of conciliatory tone towards Islamism, and try to prove themselves as “proper Muslims”. In turn this shows the inner ideological affiliations which even if weaker than that of BNP – is still an affiliation to the Islamists.

The Shahbag youth resistance will be sought to be controlled by both the major power elite factions in Bangladeshi politics. If they can manage to control, they will eventually dismantle this movement – for they do see it as a threat to their own established power structures.

I would suggest the possibility of underhand deal cutting going on with the Hifazat right at this moment under the overt excuse of dividing up the Islamist opposition from the government side. Awami League is most likely to come to an understanding with the Hifazat – where both sides will agree to an official “scaling down”.

Most likely that the Awami League government will offer token punishments to the bloggers already arrested, and enact more stringent mullah-appeasing laws against “cyber-defamation” of Islam – so that the Hifazat Ameer can show his followers that he has “won”. If as alleged by the government the Hifazat movement has monetary backers, then they will be able to show possible Islamist sponsors abroad – that the money has not been wasted. Awami League will then be able to claim it has contained and diffused the “communal” threat and not allowed “communal forces” to consolidate.

Both sides will find it convenient to target the “bloggers” and the “Shahbag” youth. The latter represent a political threat to both the covert and the overt Islamists. Net gain – both covert (AL) and overt (BNP+Jamaat) as well as sundry mullahcracy – all gain one more notch of taking Bangladesh  further along the Islamism line by state enforced curtailing of exploration and exposure of the religions’ real totalitarian heart and agenda for the subcontinent.

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Sayedee’s Jamaat-e-Islami shows how Islam actually spread in India or for that matter in Arabia too

Posted on March 3, 2013. Filed under: Arab, Bangladesh, Bengal, Hindu, Historians with political agenda, History, India, Islam, Islamic propaganda, Jihad, Left, Pakistan, Politics, rape, religion, Saudi, Shahbag, Sunni, Taleban, terrorism, UK, Wahabi |

 What Jamaat-e-Islami of Bangladesh is doing in collaboration with other sharia-fascist Islamist groups is being dubbed by the media as merely being Pakistani agents, or trying to complete what Pakistan failed to do in 1971. There are two reasons or rather compulsions behind this media or even mainstream “secular”
political parties.

The first one is the fear in parties like Awami League stemming from the uncertainty of not really knowing how much of covert Islamist sympathy lies within their own ranks, or in the state machinery, or in the police and armed wings. Then there is also the fear of what pressures might be applied by external forces which no regime of Bangladesh can afford to displease.  A possible spectrum of such forces can perhaps be hypothesized as the covert state wings of UK, USA and KSA. Islamic leaders, or political  and military leaders from Islamic nations on the subcontinent – typically get immediate shelter in one of three countries when things get too hot in their native land and in anticipation of placing them back in their proper “roles” once things cool down – UK and KSA primarily, and USA secondarily. The eldest son of the current opposition leader has been “recuperating” quietly in UK ever since he went there for treatment after suffering health problems while in custody in Bangladesh under corruption charges. We can hear nothing, not even a murmur, from the anti-corruption agencies in Bangladesh over this – even though we do hear murmurs about the other son who is sheltered in Singapore. Another leader of the “interim-caretaker-government” is sheltered on the island too, and nothing is heard of him even though the opposition makes noises from time to time (not very loudly though). Musharraf has sheltered on the island too.

United Kingdom was instrumental in creating the Islamist problem on the subcontinent as part of a consistent and premeditated political programme of subverting Indian society, and there is some indication that the British state machinery had set the task of outlining separatist Islam based territorial and political units – to Islamic civil servants in the Indian administrative services as early as 1934.  Then the remarkably successful British Indian intelligence service, which penetrated almost each and every anti-Britsh peaceful or covert political groups, apparently failed completely in anticipating how demobilized Muslim soldiers of British Indian Army were being recruited by the Muslim League to train jihadi gangs as part of a planned pogrom and genocide move to be unleashed in the infamous “Direct Action Day”. The Partition violence was orchestrated to a very large extent from within resources ultimately traceable to the British Indian army (demobilized soldiers) and administration.

Thus it might actually be in the interest of sections of political and covert intelligence wings of both UK and KSA, not to allow the violent Islamist factions in Bangladesh (and in Pakistan) to be completely destroyed, as these may appear to be valuable destabilizing assets for future manipulation of subcontinental politics. If Awami League moves to the extent of destroying these assets, their leaders may suddenly find themselves assassinated or coups mounted.

The other reason, potentially, is the awareness that what Jamaat is doing – is actually consistently within the ambit of Islamism, and very much practised and used as precedence from the founding days of Islam. Thus countering the Jamaat is not possible from the Islamic religious angle. For every supposed “peaceful conversion” verse in the Quran, there are many more in the ahadith that makes deceptive, violent and genocidic jihad on the non-Muslim the norm.

That Jamaat is carrying out an Islamic programme is clear in the way it is actually repeating the Islamic jihadi meme for non-muslims on each and every excuse on which violence can be mounted, even if officially the call by them was simply to protest against the hanging order on Sayedee.

(1) In Chittagong, Jamaati Islamists attacked Hindu majority localities at Jaldi union of Banshkhali upazila and set fire to a Buddhist temple.(2) Jamaat members also burned houses at Dhopapara and Mohajonpara and attacked people with sticks, iron rods and sharp weapons.

(3) The rioters also burned three shops belonging to Hindus at Kaliash union of Satkania upazila.

(4) Members of Jamaat-e-Islami and its student wing Islami Chhatra Shibir attacked a temple and business establishments belonging to Hindus at Bhelkobazar in Sundarganj upazila of Gaibandha district.

(5) Rioters also vandalised some houses in Shovaganj union.

(6) Vandalism, arson and looting took place in temples, houses and business establishments of Hindus in Sylhet, Rangpur, Thakurgaon, Laxmipur and Chapainawabganj.

(7) Attackers had vandalised the central Kali temple at Mithapukur upazila in Rangpur and another at Kansat in Chapainawabganj.

Jamaat is indeed following in the same order of politics of violent provocation, and using legitimate retribution from the victim side as the excuse to increase the level of violence in a bid to extract totalitarian state power – that was laid down in the early battles and campaigns of the founding of the religion in northern Arabia, targeting deceptively, by ambush, by flouting of all then prevalent code of conduct of war,  by rape, genocide, and again betrayal of the basic human values.

As expected, while Islamist march in violent demand of action against the Shahbag youth in Kolkata, the “progressiveness” capital of India under watchful protection of the state police [that which also maintains watchful protection of Islamist and jihadi campaigns in Hindu villages along the border with Bangladesh on the Indian side], no protests or marches or sit-ins have happened from the left and secular brandholders of the state. After all, there could be much higher than allowed to be known – electoral and financial benefits from the Muslim population in the state.

What is happening in India and the neighbouring Muslim states – is a repeat, and therefore revealing of actual totalitarianist strategies by which Islam originally spread on the subcontinent. It is just a renewed attempt after gathering the strength that was needed to make the move – recovering from the losses of defeat at the hands of European imperialism, and pretension of submission and alliance with the west.

Ending with a full list of  the 20 charges against Sayedee for a sample of those activities reported and could be supported by witnesses : many others could not make it to the courts because of the successful delay in the trial for 40 years, by which time many witnesses had died or “vanished” when the Jamaat was rehabilitated under international and military-dictatorship patronage.

1. On May 4, 1971, Delawar Hossain Sayedee as a member of Peace (Shanti) Committee carried secret information to the Pakistan army about a gathering of a group of people behind the Madhya Masimpur bus-stand under Pirojpur Sadar and took the army to the spot. The army killed 20 unnamed people by firing.

2. On May 4, 1971, Sayedee along with his accomplices accompanied by the Pakistan army looted belongings of members of the Hindu community living in Masimpur Hindu Para under Pirojpur Sadar. They also set the houses of Hindus alight and opened fire on the scared people, who started fleeing the scene, killing 13 people.

3. On May 4, 1971, Sayedee led a team of the Pakistan army to Masimpur Hindu Para, where the team looted goods from the houses of two members of the Hindu community — Monindra Nath Mistri and Suresh Chandra Mondol — and destroyed their houses by setting them on fire. Sayedee also directlytook part in the large-scale destruction by setting fire to the roadside houses of villages Kalibari, Masimpur, Palpara, Sikarpur, Razarhat, Kukarpara, Dumur Tola, Kalamtola, Nawabpur, Alamkuthi, Dhukigathi, Parerha and Chinrakhali.

4. On May 4, 1971, Sayedee and his accomplices, accompanied by the Pakistani army looted the houses of members of the Hindu community and opened fire indiscriminately on them in front of Dhopa Bari and behind the LGED Building in Pirojpur, leaving four persons killed.

5. Sayedee declared publicly to arrest Saif Mizanur Rahman, then deputy magistrate of Pirojpur Sub-division, when the magistrate organised a Sarbo Dalio Sangram Parishad to inspire people to join the Liberation War. On May 5, 1971, Sayedee along with his associate Monnaf (now deceased), a member of Peace (Shanti) Committee, accompanied by the Pakistan army picked up Saif from the hospital where he was hiding and took him to the bank of the Baleshwar river. On the same date and time, Foyezur Rahman Ahmed, sub-divisional police officer, and Abdur Razzak (SDO in charge of Pirojpur), were also arrested from their workplaces and taken to the river bank. Sayedee as a member of the killer squad was present there and all three government officials were gunned down. Their bodies were thrown into the river Baleshwar. Sayedee directly participated and abetted in the acts of abduction and killing of those three officers.

6. On May 7, 1971, Sayedee identified the houses and shops of Bangalees belonging to the Awami League, Hindu community and supporters of the Liberation War at Parerhat Bazar under Pirojpur Sadar. Sayedee as one of the perpetrators raided those shops and houses and looted valuables, including 22 seers of gold and silver from the shop of one Makhanlal Saha.

7. On May 8, 1971, Sayedee led a team of the Pakistan army to the house of Nurul Islam Khan, where he identified Nurul Islam as an Awami League leader and his son Shahidul Islam Selim as a freedom-fighter to the army. Sayedee then detained Nurul Islam and handed him to the army, which tortured Nurul Islam. His house was then looted and finally set on fire.

8. On May 8, 1971, Sayedee and his accomplices accompanied by the Pakistan army raided the house of one Manik Posari at Chitholia under Pirojpur Sadar and caught his brother Mofizuddin and one Ibrahim. Sayedee’s accomplices then burnt five houses there. On the way to the Pakistani army’s camp, Sayedee instigated the members of the occupation force to kill Ibrahim by gunshot and dump his body near a bridge. On the other hand, Mofiz was taken to the army camp and tortured. Sayedee directly participated in the abduction, murder and persecution of the victims.

9. On June 2, 1971, armed associates of Sayedee under his leadership and accompanied by the Pakistani army raided the house of one Abdul Halim Babul at Nolbunia under Indurkani Police Station and looted valuables from Halim’s house. The team then reduced the house to ashes.

10. On June 2, 1971, Sayedee’s armed associates under his leadership and accompanied by the Pakistan army burnt 25 houses of a Hindu Para in Umedpur village under Indurkani Police Station. At one stage, a victim, Bisabali, was tied to a coconut tree and was shot dead by Sayedee’s accomplice.

11. On June 2, 1971, Sayedee led a team of Peace (Shanti) Committee members, accompanied by the Pakistani army, to raid the house of Mahbubul Alam Howlader (freedom-fighter) of Tengra Khali village under Indurkani Police Station. Sayedee and the team then detained Mahbubul’s elder brother Abdul Mazid Howlader and tortured him, and looted cash money, jewellery and other valuables from the house.

12. One day a group comprising 15-20 armed accomplices of Sayedee under his leadership entered the Hindu Para of Parerh at Bazar under Pirojpur Sadar and captured 14 Hindus, who were all supporters of Bangladesh’s independence. The fourteen were then tied with a single rope and dragged to Pirojpur and handed over to Pakistani soldiers, who killed them. Their bodies were thrown into the river.

13. One night, about 2 to 3 months after the war commenced, some members of Peace Committee under Sayedee’s leadership accompanied by the Pakistan army raided the house of Azhar Ali of Nalbunia village under Pirojpur Sadar Police Station. They then caught and tortured Azahar Ali and his son Shaheb Ali. The team then abducted Shaheb Ali and ultimately he was taken to Pirojpur and killed.

14. During the final stages of the war, Sayedee one morning led a team of Razakar Bahini consisting of 50 to 60 Razakars, into attacking the Hindu Para of Hoglabunia under Pirojpur Sadar. Seeing the attackers, the Hindus managed to flee but one Shefali Gharami failed to do that. Some members of Razakar Bahini entered her room and raped her. Being the leader of the team, Sayedee did not prevent them from committing rape upon her. Sayedee and the members of his team also set fire to the dwelling houses of the Hindu Para.

15. During the last part of the war, Sayedee led 15 to 20 armed Razakars who entered the Hoglabunia village under Pirojpur Sadar Police Station and caught 10 members of the Hindu faith. The attackers then tied all the members of Hindu community with a single rope, dragged them to Pirojpur and handed them over to the Pakistani army. They were all killed and their bodies were dumped into the river.

16. In the course of the Liberation War, Sayedee led a group of 10-12 armed Razakars and Peace Committee members, which surrounded the house of Gouranga Saha of Parerhat Bandar under Pirojpur Sadar. Subsequently, Sayedee and the others abducted three women and handed them over to the Pakistan army at Pirojpur where they were confined and raped for three days before being released.

17. During the Liberation War, Sayedee along with other armed Razakars kept Bipod Saha’s daughter Vanu Saha confined to Bipod Saha’s house at Parerhat under Pirojpur Sadar Police Station and regularly used to go there to rape her.

18. During the Liberation War, one Bhagirothi used to work in the camp of the Pakistan army. One day, after a fight with the freedom fighters, and at the instance of Sayedee, Bhagirothi was charged with passing information to the freedom fighters and killed.

19. During the war, Sayedee, being a member of Razakar Bahini and exercising his influence over the Hindu community of Pirojpur, converted 100-150 Hindus of Parerhat and other villages and compelled them to go to the mosque to offer prayers.

20. On a day at the end of November 1971, Sayedee got information that thousands of people were fleeing to India in order to save their lives. A group of 10-12 armed members of the Razakar Bahini, under Sayedee’s leadership, then attacked the houses of Talukdar Bari at Indurkani village and detained a total of 85 persons and looted goods from there. Of them, all but 10-12 persons were released in exchange for bribes negotiated by Fazlul Huq, a member of the Razakar Bahini. Male persons were tortured and female persons were raped by Pakistan soldiers deployed in the camp.

[Source : http://www.thedailystar.net/suppliments/charges_sayedee.pdf ]

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Delwar Hussein Sayedi found guilty as war-criminal Dilu Razakar : to be hanged for murder, genocide and rape.

Posted on February 28, 2013. Filed under: Army, Bangladesh, Bengal, Egypt, Hindu, History, Hosni Mubarak, Islam, Islamic propaganda, Jihad, Muslims, neoimperialism, Pakistan, Politics, rape, religion, Salafi, Saudi, Shahbag, Taleban, terrorism, UK, Wahabi |

Is it time to celebrate? Perhaps at least the hope that an Islamist war criminal – who explicitly used Islamic memes long existing and preached and propagandized to the faithful brainwashed of mullahcracy subjugated and terrorized societies, to rape, loot, forcefully convert, murder, and commit genocide in collaboration with the jihadist army of Pakistan in 1971 – might, just might be hanged. Why is that unique? Because even the famously just International Court of Justice and the International Criminal Tribunal for Former Yugoslavia (ICTY) could not find any Muslim guilty of any war crimes or crimes against humanity  in the Balkan civil war, even though allegations existed against organizations like the Kosovo Liberation Army, but found almost all the Serbs accused – guilty.

Rarely have the international pretenses of justice ever found a Muslim war-criminal guilty and worthy of passing sentences of execution. Even more importantly, no mullah, no Muslim theologian – self-proclaimed or actually graduating through any of the Islamist educational networks, have been found guilty of war-crimes and crimes against humanity in spite of allegations. No one wants to talk about the Afghan Taliban leadership as fit for trials for war-crimes and crimes against humanity. No one talks of Hafeez Sayid or other Islamist Ulema leading, and producing the doctrines as well as the jihad factories nourished by the dawa system in Pakistan, as a criminal against humanity.

In that sense, the Bangladeshi youth at Shahbag have scored a first. They show a glimmer of hope – that one day the totalitarianism represented by Islamism will be forced to modernize and come out of its terror tactic of maintaining power by violently opposing and crushing all dissent and any criticism.

That the Jamaat leadership and the entire spectrum of Islamist parties and movements in Bangladesh are actually  Fascist totalitarian dictatorship aspirants, is shown by the following revealing Islamist mindset:

(a) they declare criticism of their leader’s past activities as equal to criticism of “Islam”. Criticism of Islam is “atheism”.

(b) they declare that atheism deserves the punishment of killing. “Atheists” must be killed as per Islamists.

(c) Jamaat not only targets their critics at Shahbag who are predominantly Muslims by birth, but Jamaat has targeted non-Muslim communities, both people and temples of Hindus and Buddhists in its programme of violent confrontation that is going on for more than a week.

(d) Islamists outside Muslim-dominated countries, have been organizing to demand that “Shahbag atheists” be punished,  and not unsurprisingly – they have shown their loudest presence in the United Kingdom, which appears to have grown into a haven for pockets of primarily Pakistani led Islamism and Islamist propaganda aimed at establishing Islamic totalitarianism in Europe as part of a wider programme of islamization.

What should the Shabag youth be aware of ?

(1) They should remember, that Fascists always triumph when a more liberal, critical, popular movement with progressive aspirations starts and shows promise of almost nearing success, but cannot or is prevented from succeeding to gain a decisive share of power. This was how Russian Bolsheviks, French Jacobins, German Nazis gained power.

(2) Bangladeshi society as a whole is tilted towards youth – age wise – demographically. But the entire society is a continuous demographic relic of past times and social as well as religious fossils. The hold of mullahcracy runs deep – fostered by decades of dictators, sections of the army, and international Islamist forces as well as their cold-war patrons in the west.

(3) In a confrontation like this, Bangladeshi society is likely to split into roughly a 40-40-10-10 split. This is based on a rough estimate from past few elections, where, 40% go for what I dub the covert Islamists, represented within the Awami League, 40% go for the overt Islamists, represented within the BNP+Jamaat spectrum, 10% are really seculars, and 10% are undecided – who swing elections in the first past the post system.

(4) The Shabag youth probably represent around 15-20% –  the more educated, more urbanized, sections of the overall youth population. This does not mean that they are going to be defeated. Determined and audacious minorities have always been the one and only harbinger of change of societies and political systems. However, the dangers they must be aware of is that of complacency. There is a portion of rural youth kept carefully away from modernization by the collaborative structure of feudal remnants, land-grabbers (the primary motivation for supporting Pakistan was the hope in the middle and upper-middle level of rural Muslim gentry to gain the land and women and wealth of Hindus), virulent Islamists, collaborators and rapists and genociders of ’71 protected under pressure subsequently by the international Islamist networks, and the network of predominantly Saudi funded (and funded by charities working from western nations like UK) dawa-madrassa net.

(5) the state structure of Bangladesh will necessarily carry Islamist elements in its armed wings, intelligence, and administration.  These have been carefully nurtured from even the Liberation war times. There is a genuine possibility of a covert call to arms by the jihadists against the Shahbag movement.

(6) the youth should form an organizational structure, while keeping leadership in a group – so that individuals targeted for elimination will not stop the movement. They should remember that Islamist strategy of terror is “total terror”. From the time of the founder, verbal dissenters or critics were targeted for elimination – as in a female poetess accused of lampooning the leader of the early Islamics – and whose assassination was called for from within the early mosque. Families, loved ones, are targeted too – for the Fascist Islamist mullahcracy’s mind is a sadist one. It seeks not only to give pain, but it enjoys the very act of giving pain and that its victim is suffering mentally as well as physically.

The Egyptian youth have had trouble because they trusted the more established political parties pretending sympathy and failed to create a political structure of their own. The Shahbag youth should not make this error. They should understand that even the Awami League represents primarily an aging generation – and who therefore have greater identification with Islamist undercurrents. They will show this in signs of conciliatory tone towards Islamism, and try to prove themselves as “proper Muslims”. In turn this shows the inner ideological affiliations which even if weaker than that of BNP – is still an affiliation to the Islamists.

The Shahbag youth resistance will be sought to be controlled by both the major power elite factions in Bangladeshi politics. If they can manage to control, they will eventually dismantle this movement – for they do see it as a threat to their own established power structures.

Islamists have however made a blunder. By equating criticism of war-crimes and war-criminal Islamists as anti-Islam, and therefore equivalent to atheism, and therefore fit to be killed – they have revealed what Islamism is really all about. They have managed to show that Islamism is equal to war-crimes, and that atheism by criticizing such depravity – proves itself pro-humanity and not anti-humanity as Islamism does in contrast.

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The Fascist Mullahcracy strikes in Bangladesh : blogger knifed and hacked to death for demanding justice for war-crimes.

Posted on February 16, 2013. Filed under: Arab, Bangladesh, Bengal, Delhi, Hindu, History, India, Islam, Islamic propaganda, Jihad, Muslims, neoimperialism, Pakistan, Palestine, Politics, religion, terrorism, UK |

Rajiv Haider, an activist young blogger from Bangladesh was stabbed and hacked with clovers, to death. His crime : his demand for justice for the war-crimes committed in 1971, by the so-called Razakars, Al-Bdrs, Al-shams, and various Islamist collaborators of the Pakistani occupation forces – running sex-slavery camps, torture chambers, and systematic genocide, massacres, forced conversion of Hindus.

While bloggers of the world seem to have come out in support of the “occupy Shahbag” movement and condemned the murder of Rajiv, Pakistani websites have been reported to have celebrated Rajiv’s murder.

The intolerance of any criticism is a common feature of all Islamists, and whenever a voice protesting any of the genocidic aspects of Islamism is cut off by the assassin’s hand, it is a call-sign of the mullah and his fascism. Pakistan was created by a fascist movement that used the tacit support of British intelligence and post-war demobilization policy of the British Indian army to employ Muslim ex-soldiers go out to train and lead armed Muslim gangs in preparation for jihad – which was given the spin of “direct action” by Jinnah and his Islamist advisors.

The then Congress leadership, in which Gandhiji had been sidelined, and Bose expelled [perhaps suitably “advised” to be lured into “escaping” so that the more amenable sections of the Congress leadership could be played into accepting a separatist Islamist homeland] – seems to have thought of the distant extremes of Punjab, North West Frontier Provinces, Balochs, and Bengalis as peripheral. Perhaps they also remembered that these were the regions which were the earliest militant dissenters against British imperialism – and hence likely to be rebellious against the Delhi/Uttar-Pradesh based “core” they were basing their new empire about. So it would be good riddance in a political sense, to allow these areas to be decimated by jihadis, and the non-Muslims/Hindus of these regions to be broken for generations so that they could not strike back politically against the new dynastic system fashioned along the British system.

In the process, they left the liberal and modernizing forces among the Muslims, decimated and cornered too – and left to the tender mercy of the mullah, who represent the darkest caverns of sadomasochistic evil in the human mind. Now, not only the Pakistanis or the Bangladeshis themselves, but the world suffers from the consequence of what happened in a power sharing game played by British imperialism, Sunni-Wahabi jihadism, and an immature and entirely devoid of statesmanship section of the Congress leadership keen for personal power.

We are facing a resurgent totalitarianism. This time its the totalitarianism of the mullahcracy.

Note: it is fascinating to see that the Bengali intelligentsia, and the Muslim rioting hordes that took over the streets of Kolkata – the supposed capital city of everything progressive, to hound Tasleema Nasreen out  – is not to be seen on the streets protesting Haider’s murder.  Tasleema was a Bangladeshi – so it was okay for  Indian Muslims and mullahcracy to come out into the streets against her. If she could be demonstrated against and rioted against even as a foreigner and for alleged insults she heaped on Islam by exposing the role of Islamists in raping or committing genocide on non-Muslims in Bangladesh – why is it so difficult to come out now similarly to condemn the murder of another Bangladeshi?

And, Indian intellectuals, especially of the Leftist variety from West Bengal – are nowhere to be found with their shrill cries of indignation. Isn’t that funny!

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Salute to the youth at Shahbag, Dhaka, Bangladesh.

Posted on February 16, 2013. Filed under: Arab, Army, Bangladesh, Bengal, Christians, Communist, Egypt, Hosni Mubarak, Islam, Islamic propaganda, Left, Marxism, Muslims, neoimperialism, Pakistan, Palestine, Politics, religion, Taleban, terrorism |

I should have written this a long time ago, and only I am to blame for the lapse. The youth of Bangladesh, at least the significant portion of the youth of the country worth calling “the youth” at all – have “occupied” Shahbag, a spot of spring sunshine and resurgence and hope – in the country’s capital Dhaka.

They have been calling for the execution by hanging of the war-criminals, those Razakar or Jamaat-e-Islami or Islamists accused and convicted of war crimes, or crimes against humanity – of rape, genocide, murder, massacres, tortures during the nine month long direct struggle against Pakistani occupation in 1971.

Quite some time ago, on the eve of the Egyptian youth uprising – I had posted on this blog about the two stage and perhaps three stage struggle that the youth of Egypt would have to undertake. In Islamic societies at the level of Egypt, which had just come out of the phase of pseudo-secular dictatorships in cahoots with Islamist clergy under the carpet and a semi-religious alliance between the dictator, clergy, and western powers – the struggle is two phased.

In the first phase, leftists and liberals are unleashed to lead the overthrow of the autocrat. Underneath, the mullahcracy is prepared for action by their foreign handlers. Once popular anger is publicly poured out to justify withdrawal of support from the erstwhile “western” ally, the mullahcracy is unleashed as a legitimate alternative “government” to prevent “chaos” [whenever that word is unleashed on the public – it implies specific imperialist terminology perfected during European colonial enterprises], and the innate sadism latent in all mullahcracy can be used to eliminate the liberals as well as the radical portion of the youth. Peace of the graveyard then adorns both the religion of peace and the mullahcracy’s handlers in western capitals.

This was the pattern that emerged in Iraq of post WWII, in Shah’s Iran, in Nasser and Sadat’s Egypt, and even in Bangladesh.  The popular anger against the Pakistani sadism that started even as early as 1948 through the continued repression on peasant movements of the Tebhaga phase, was focused primarily by youth and student activists leaning towards the Left through the Language movement. It was this radical section of the youth that drew the politics of Bangladesh (then East Pakistan) towards complete independence and was also used by a section of the Awami League which had already started on a separate path from the old Muslim League.

The liberals and the leftists saw the Liberation struggle as militant revolutionary movement, and the west saw their opportunity in that if the military sadists in their pay in Pakistan failed to properly control the populace, the liberals could be allowed to overthrow the regional junta. Meanwhile the mullahcracy could be prepared for a helpful coup and back-to-Islamism new dictatorship. So Mujib’s entire family was wiped off, including kids (a sign that Islamists were set the task of assassination – typically modern Christian “western” thinking on assassinations go along more targeted individual elimination to serve as a lesson for the descendants) and a new dictatorship came under which the mullahcracy could come to power again . The process of elimination of the youth force and the liberals or left started even during Sk. Mujib’s tenure – indicating that the real militant force in the country, the coercive parts of the state and significant portions of the military – were connected to the mullahcracy and the latter’s supporters in foreign nations.

So as in Egypt, I would have expected at least one generation needing to go by – the youth that rose up in the first overthrow – to fail, to see their hopes dashed in the revival of the mullahcracy who revive all the older repressive forms and even roll back some of the modernizing windows provided by the old dictators. It would be their descendants – who would therefore rebel against the sop provided by the Islamist+western axis, against the mullahcracy itself.

This is what awaits Iran, Egypt or Bangladesh. It will be another cycle to even  the start of the process in Palestine or Saudi Arabia because the Islamist authoritarians that will be or are now in power are yet to reveal their inner sadism fully.

But Shabag in Dhaka is a flicker, a hope of eventual liberation, the first steps to the long walk to freedom from totalitarianism.

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Who’s afraid of Afzal Guru’s hanging and “damaging consequences”? The thin shell of India’s self-appointed secularists.

Posted on February 9, 2013. Filed under: Ayodhya, Bangladesh, Bengal, Christians, Communist, Delhi, Egypt, exile, Hindu, Historians with political agenda, History, India, Islam, Islamic propaganda, Jihad, Kashmir, Kashmiri Pundit, Left, Maoism, Muslims, neoimperialism, Pakistan, Politics, rape, religion, Taleban, terrorism |

Seema Mustafa, a noted journalist, wrote a piece on Rediff  http://www.rediff.com/news/column/hanging-could-have-damaging-repercussions/20130209.htm– about the possibly “damaging” consequences of the rather quiet hanging of Afzal Guru – an Indian from the Indian state of Jammu and Kashmir, and an accused as well as convicted of a murderous terrorist attack on the Indian Parliament.

Mustafa’s primary concerns can be summarized as

(1) supposed signs of “bias” in a section of Indian journalists over questions of “nationalism”

(2) supposed allegation that Afzal did not have a fair trial or adequate representation

(3) supposed fear of “damaging consequences” of the hanging.

Mustafa brings out everything that is wrong with the Indian media’s long history of playing and pretending “secularism” which effectively became Hindu/Saffron bashing while selectively whitewashing, even protecting the image of so-called “minority” religions by clamping down on anything negative motivated by such religions. She writes in such frank tones of a sense of betrayal, that she possibly does not realize how she has exposed the underlying religious politics of selective favouritism that plagues her profession.

A television news anchor, shortly after Parliament terror attack accused Afzal Guru was hung by the government in Tihar jail, declared, ‘All nationalist, secular and progressive people support this.’

That was just one statement amidst a cacophony of euphoric reactions to the hanging, but stood out as many of us who have been opposing the death penalty and questioning the fairness of the Afzal Guru trial certainly do not regard ourselves as communal and reactionary or for that matter anti-national.

Quite the contrary really, and so it did sound strange when journalists supporting death by hanging, refusing to question the fact that Guru did not get a capable lawyer through the trial, and blocking out the responses of those raising such issues, so easily put large segments of the Indian population into their self-defined ‘anti-national’ frame.

And so before analysing the possibly disastrous consequences of this hanging, it is imperative to understand the mindset of television news anchors who have successfully managed to convert personal beliefs into news, and trash all voices of sanity and sobriety that seek answers to complex questions. News channels are supposed to report the news and not give their editorial comments to a point where contrary voices are restricted from giving their views.

Most interesting to read! Now did the colleagues of Mustafa, only report the “news” and not give their editorial comments to the point of restricting contrary voices from giving their views when it came to talking about the rape, eviction, enforced migration – each and every element of genocide by most current standards of definition of a genocide – on the Kashmiri pundits? How many of Seema Mustafa’s colleagues practised what she wants them to – when the targets were Hindus from Kashmir Valley, or did they care to give space to view from the “other” side of what is alleged to have happened in the burning of returning Hindu pilgrims in a locked train compartment at Godhra, that is supposed to have led to the inter-community clashes in Gujarat which has been mad einto an international issue. I remember watching a news report from a well-known “secular” channel of India based in New Delhi – during the heyday of the Kandhmal (Orissa) conflict, when Hindu tribals hiding out in the forests express their fear of being lynched by Christian mobs or their Maoist collaborators – but the news-anchor comments before them along the lines of “look how much they have been threatened so that they they lie out of fear”.  What reports have ever been covered by Mustafa’s secular colleagues on the atrocities carried out by Muslim gangs in Kerala, or West Bengal, or Assam? Did they go and ever give any space to any views on the “other” side, if that other side did not happen to be Muslim or Christian? It is exactly these sort of biased behaviour that strengthens the more radical among the Hindu!

There was a time when reporters followed the news, reporting it as it was, communicating and informing the public, without wearing their prejudice, bias or for that matter, views on their sleeves.

How many times have details of religiously motivated atrocities been ever objectively and impartially reported by the media – without considering the supreme objective of not allowing the tarnishing or exposure of the on-ground modus operandi of extremist religious movements if and only if those movements happen not to be “Hindu”? Riots have been frequent in the state of Uttar Pradesh, atrocities by organized muslim gangs in Kerala, or Bengal – but Mustafa’s colleagues never find the space to report them. By accusing her colleagues of biased and ideologically motivated reporting, Mustafa confirms that Indian media can be and does operate on religious and ideological bias in reporting. In fact many like us draw the inference that it must have been this or that Muslim gang that started a riot – if the media reports it as a violent clash between “two communities”. One way or the other, if the responsibility can be or needed to be – put on “Hindus”, the names or details will be leaked to the sufficient degree to make sure that the conclusion or impression holds.

Afzal Guru has been hung. And apart from the main story the news media has a responsibility to:

one, trace his story with the facts of the case highlighted;

two, review the trial through important voices to see whether he had the best legal advice at hand or whether he was virtually left unrepresented;

three, to find out (and not just from official quotes) whether his family was informed in time, and were asked to meet him as per the humane provisions of law;

four, to seek answers to the commonly asked questions as to why the rush now, has it been prompted by political considerations;

five, to look at the possible political consequences of the hanging at this point in time and analyse whether the death of one man was worth what might follow.

This constitutes responsible reporting. As for the beating of the drums, this can be safely left to the political parties and the government who have held innumerable press conferences to applaud the act.

Has this ever been done by Mustafa’s colleagues when the victims of religiously motivated violence were non-Muslims or non-Christians? Even Sikhs were not always given the benefit of “unbiasedness”! Recently unusually (for Indian courts in such cases) harsh sentences were passed on BJP political leader for her alleged complicity in riot violence against Muslims – and a woman to boot – in Gujarat, on a peculiar legalistic claim that her “crimes” deserved exemplary punishments (I thought law was usually claimed to be about “fairness” and not about “examples”). Did Mustafa and her colleagues go and research the “other” side’s views? Did they report allegations of one “victim” having been in the habit of pulling out his firearm on previous occasions to threaten non-muslims or even use the firearm [I did not see any follow-ups, even debunking attempts, of this by any of Mustafas  secular colleagues]. Significantly, she uses an expression that has often been used in the past by the Indian state, predominantly the Congress and the Leftists, and in some cases – ideology-less regional charismatics, to clamp down on protests against Islamic claims of immunity from even verbal criticism. The ubiquitious claim is that “any crackdown on Islamic violence, protests, or outrage, or even protest or criticism of an Islamic gang coercive street rampage behaviour – is going to lead to a deterioration of law and order problem”. On this excuse Indian state regimes often pre-emptively strike on opposition to Islamic claims, and such an attitude has been primarily responsible for the threats and attacks on writers the Islamic shariacracy in India think of as damaging to their agenda of Islamization of India – like the banning of Salman Rushdie’s book, or the hounding out of the exiled woman author from Bangladesh – Tasleema Nasreen.

Journalists are supposed to play the devil’s advocate, be on the other side of the fence as it were, and review the story in all its dimensions. Indian democracy has many views, and a media that insists only on one view as ‘nationalist’ promotes a monolith that is in contradiction to the pluralism and diversity of this country..

Unfortunately, Mustafa’s case seems to rest on having all these benefits as privileges of the Islamic only – and her voice comes out when she effectively sees these privileges being taken away from the Islamic. Mustafa even does not realize that “nationalism” has its boundaries and terms of debate that cannot be allowed to be infinitely stretched. Otherwise, no attack on the “nation” can be opposed logically, for there will always be a “diversified” view that supports exactly such attacks as valid becausee they do not agree to “our” definition of  “our nationhood”. One day, the presence of non-Muslims will become problematic for “nation-hood” – the argument used by the jihadis of Muslim League and Jamaatis to unleash the partition genocide and carve out “Muslim” nations.

The terror attack on Parliament was heinous. And could have been far more disastrous had the terrorists been able to enter the building.

But Mustafa fails to say that 12 people were killed in that attack. Is this part of merely factual reporting too?Is not “heinous” a qualitative expression and not an objective one?

It was clear at the onset that the police had no clue about the attackers. Finally, Delhi [ Images ] university lecturer S A R Geelani was arrested, and then Afzal Guru was picked up. Geelani’s trial took a chequered course, but because of the support in Delhi and the involvement of wellknown lawyers, he was finally released.

Guru was from Kashmir and unable to afford a decent lawyer. He did not have the money and as senior advocate Kamini Jaiswal managed to say hastily on a news channel, he went virtually unrepresented.

Geelani, contacted by Rediff.com, one of the news sites doing its job professionally, said, “Afzal Guru was denied a fair trial. This has been proved in his last moments. I do not understand the attitude of the government. They have done nothing but play to the gallery.”

“Do you know there is a case pending in the Supreme Court of India ? The court has been looking into the delay into this case, arguments are going on and the matter is pending justice.”

‘Do you think it was right to hurry up the matter?’

“The due process of law has not been followed. This is nothing but a flawed process.”

But somehow we have becomes so blood thirsty as a nation, so wedded to war and violence (largely because of TRP ratings) that we do not like to ask any questions. After all, even a death row convict has rights, or is the case now that all these chaps should be shown no mercy and hung the moment they are convicted by the courts?

As wellknown women rights lawyer Indira Jaising said, while arguing against the death penalty, is there not a right to reform, and if even reform for some is seen as impossible, is there not a right to remorse? And should not it be the job of the sane voice of journalism to ensure that at least the rule of law is respected, and the rights of an individual acknowledged?

The interesting piece about Indian journalism is revealed in the way the “facts” are presented here. Somehow the Indian “police” are seen to be “obviously” not having a clue “right from the beginning”. I am not sure how many police forces of the world have clues to crimes being committed “right from the beginning” – for such details in prior knowledge would in most case lead to prevention of the crime actually being committed. From this “obviousness” in the eyes of the journalist, an ominous silence hangs to the onset of the next statement about Afzal being picked up after the arrest of another. The insinuation perhaps intended is that somehow this allegation of “obvious lack of clue” should encourage the reader to suspect that the police arrested Afzal without any proof or evidence.  If the evidence gathering process was so good and reliable in passing sentences on Kandhmal and Gujarat riot accused after long delays and twists and turns that could have raised even more serious concerns about police “capabilities or intentions” – why is it suddenly so unreliable when the accused is implicated in a violent terrorist attack on the very symbolic seat of Indian democracy?

The impact of the hanging can have damaging repercussions at different levels, and far more than this government will be able to handle. The media informs us, through the usual sources, that the decision was taken after top-level meetings and discussions. So one is led to believe it was a considered decision.

Instead of instilling confidence, this actually evokes fear, fear of being led by a government that clearly is unable to make the right assessments and basically does not care if parts of the country go up in flames.

The government has bitten the bullet as channels screamed with joy, but there is every possibility of the bullet exploding in its mouth. And this is what makes one wonder at a political leadership that willfully invites trouble.

Aspects of the case, as has been pointed out by lawyers as well, were before the Supreme Court and the government could have easily ridden the issue out instead of converting it into a storm that will hit it, in all likelihood, in Kashmir.

The military has clamped down in Jammu and Kashmir. As a resident there said, “Not even a leaf is fluttering here.” But while the state can be confident of maintaining control in normal circumstances, and beating down demonstrations, it also realises that one civilian death will snowball into a major uprising.

The February 11, 1984 hanging of Jammu and Kashmir Liberation Front leader Maqbool Bhatt led to a decade of the worst violence that India has ever seen. It is true that Afzal Guru does not have the same stature in terms of a leadership profile, but in terms of sympathy and support he was probably far ahead.

Besides, the alienation and anger in Kashmir is in a heightened stage, more so after the death of the young boys in the 2010 stone pelting incidents. A Facebook post by this columnist on Afzal Guru’s hanging has elicited a volley of responses reflecting this anger and alienation and asking why those responsible for the death of the boys have not met with similar punishment.

Now that sounds like a threat, isn’t it? It is time that the pretenders of secularism who actually effectively, on the ground, promote and protect Islamism by their selective reporting or campaigns at manufacture of social consensus in favour of Islamist agenda – realize, that a new generation is coming up. They are seeking to search out the reality of religious politics, especially of the medievalist brand of religiosity represented by modern Islamism. Even a Morsi cannot easily take an Egypt back to the 7th century one-sided propaganda that targeted all other cultures and human freedoms or civilizational achievements for erasure.If Mustafa is so concerned about the Kashmiri boys trained to give a Intifada style uprising – is she also concerned about the Kashmiri Hindus murdered, raped, looted at the start of the Shariafication drive of the Valley in the late 80’s – long before the excuse of all Muslim reaction stemming from the destruction of the disputed structure at Ayodhya could be given ?

The only logical explanation, thus, for the sudden hanging of Afzal Guru is the fact that general elections are around the corner.

And the Congress in its usual cynical manipulation of the votes is trying to eat into the majority constituency with this action. As for the Kashmiris they do not figure in Delhi’s plans. As for the secular forces, the argument voiced by Congress leaders is: ‘Where will you go. If there is Modi as prime minister you will have to be with us.’

So the minorities do not figure either, as they are the bechaara who can easily be made to run into Congress arms while fleeing from communal shadows. The secularists too, in the Congress analysis, will not be far behind as there is no Left and hence no Third Front alternative that could attract them in the polls.

So all in all a cozy scenario, except for the fact that the dynamics of India and the aspirations of the people cannot be controlled and tend to upset the most careful calibrations.

Tut -tut! why such a frustration? Is it so bad to be on the receiving end of the religious politics which had been so good for so many decades in expanding the network of madrassahs and Islamism spreading structures fueled by Gulf money and complicity by Islamophile regimes of the Left and Congress? If the Congress is really the supreme popularists they are made out to be, if saffron is really the outcast of Indian politics, and yet the Congress feels the pressure to need to appease the “majority” of the populations of India – that appeasement politics has run its steam off? That no longer should any population be hostage to the type of totalitariansim represented by Islamism – under excuses or threats of “potential damage”?

Take Islamist threats of damaging more liberal societies, and the tactics of emasculating entire societies by trying to raise apocalyptic visions of destruction and “damages” if terrorists are not pampered – with yourselves away from the public space! Nay! Better – speak more about this – because by doing so, the cozy arrangement to manipulate public opinion through clever manipulation of appeal to liberal values to progress non-liberal agenda  and veiled threats of violence otherwise – gets more and more exposed.

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The Delhi Rape as punishment of the uterus – a common theme in areas influenced by Jihad

Posted on December 31, 2012. Filed under: Bangladesh, Bengal, Chechnya, Delhi, India, Islam, Islamic propaganda, Jihad, Muslims, Pakistan, rape, Russia, terrorism |

The alleged gangrape and torture of a young woman in the Indian capital of New Delhi, which ultimately led to her death two weeks later has become partly an international, and definitely an Indian national issue. The youth of the capital took to the streets, and soon the government was seen to be on the backfoot. It had failed to gauge the game changing paradigm of electronic bypassing of older political mobilization forms. It unleashed its police on the youth while keeping up the appearance of listening to youth grievances by meeting student leaders from its own and other official political party student fronts.

The reaction to the protests and the nature of the protests – both represent a sign of things to come for the existing political parties of India, but more of that in a separate post. Today, I will only raise a disturbing angle of the alleged rape that haunts me through my comparison of notes of rape as a penal instrument, used all around the subcontinent. The issue is that, unconfirmed but semi-official media reports indicate the possibility of the woman having been subjected to sharp instrument insertion into the vagina, as well as the possibility of an attempt to tear out the uterus.

The use of metal/hard objects after or during the rape – is usually a feature of penal rapes, typically done in a gang/group, and is reported more from Islamist or Muslim contexts. The rape is not just about sex, but also about penalizing – for being a woman, for being a non-muslim, for being the “temptresses” and leaders of going astray – as portrayed repeatedly in various contexts in the core texts of the theology.

I would expect such penal rapes to be more frequent the closer we get to long-time centres of Islamic military power in the subcontinent, in a gradient of increasing intensity as we move from the east to the west of Gangetic Valley, increasing from India to the Middle East across Pakistan.

Although the Ayatollahate would deny this – the following has consistent commonality with what the Pakistani soldiers do wherever they go, with concrete evidence for 1971 in now Bangladesh :

http://www.americanthinker.com/2010/01/the_islamic_republic_of_tortur.html

“On August 9, in a letter published in the Etemad Melli paper, the reformist presidential candidate Mehdi Karroubi wrote that some detained individuals stated that some authorities have raped detained women with such force, they have sustained injuries and tears in to their reproductive system.”In another high-profile case, the very pretty 19-year old Taraneh was not shot with a single bullet to her chest, as was the case with Neda Agha Sultan There were no bystanders in the dungeon with a cell phone to capture the prolonged torture, rape, and sodomy of this teenager.According to reports, as well as testimony on the House floor from the honorable U.S. Congressman McCotter, on June 28, 2009, Taraneh Mousavi, a young Iranian woman, was literally scooped off the streets without any provocation on her part and with no arrest warrant. This young woman was taken to one of the regime’s torture chambers, where she was repeatedly brutalized, raped, and sodomized by Ahmadinejad’s agents, and with the consent of the “supreme leader,” Ali Khamenei.

Near death from repeated beating, raping and sodomizing, the fragile young woman, bleeding profusely from her rectum and womb, was transferred to a hospital in Karaj near Tehran. Eventually, an anonymous person notified Taraneh’s family that she had had an “accident” and had been to be taken to the hospital.

The devastated family rushed to the hospital only to find no trace of their beloved daughter. The foot-soldiers of Allah’s “divine representative” Ali Khamenei decided to eliminate all traces of their savagery. These vile people decided to remove the dying woman from the hospital before the family’s arrival, whereupon they burned her beyond recognition and dumped her charred remains on the side of the road.

Note that the intent is not to just to rape, but to kill. The target is the uterus. Here is the evidence from Beslan :
http://crombouke.blogspot.ie/2010/01/beslan-child-rape-torture-enforced.html

It was then that they began raping the girls. They wanted sex as they killed, and this is sexual homicide. A sex killer gets excited when he thinks about forcing himself inside an unwilling victim, but the rape itself does not produce the ultimate excitement. It is the rape followed by the killing that is arousing. This is what happened at Beslan.
One by one, females were targeted. The sex killers looked for the perfect victims, and after zeroing in, they grabbed and disrobed the little girls in the middle of the gym. There were muffled cries as the girls were humiliated in front of everyone. They were stripped, raped, and sodomized by several men. Not content to simply rape, the terrorists used their guns and other objects to penetrate the screaming victims while the other hostages were forced to watch. And the terrorists laughed. They laughed as they violated the children and made them bleed. What few people know is that some of the girls died as a result of being raped with objects. The internal damage was so severe that without immediate medical attention, the girls bled to death. Those who managed to survive required extensive reconstructive surgery and painful recoveries.But raping the girls was not enough for the deviants who had entered the school. The terrorists beat the other children. In fact, beatings took place regularly, and as they pummeled the little ones, the terrorists smiled and laughed. It was said that they would strike a child and then watch the child cringe. When the youngsters recoiled, their captors laughed. This says the offenders enjoyed inflicting the suffering. They wanted their victims to suffer.

Use of similar methods was peculiarly more intense in post-Islamic Spanish inquisition – compared to the rest of Europe. We know now, that opportunist Muslims switched sides during the final days and became devout Catholics. We see similar attitudes in Afghanistan, or Pakistan, or in the cancer that is now attempting to take over the frontier space across Russia in Daghestan or Chechnya.

Psychologically speaking, it could have connections to some hatred of the “mother”, the “uterus” being symbolic of that, a convoluted connection to self-hatred and hatred for imagined or real neglect/abandonment by the mother [and very peculiarly prominent in the founding stages of the leaders of the theology itself].

Whoever had primary role in that gang in doing this, is likely to have been exposed to the inner anecdotal/undercurrent of the meme of “penal rape” in the theology. By the way, with a lot of talk about Honey Singh, an Indian origin rapper apparently noted for raunchy lyrics and what has been described by womens’ rights groups as being misogynist and almost condoning rape – is claimed to be extremely popular or topping the chart in the Punjab and North India – and expectedly Bollywood. Now why exactly is he so popular exactly in that region, that saw the earliest and longest entrenchment of Islamic military power in the subcontinent – lies the answer.

Given the patterns, the psychological drive would be to dehumanize the woman – that is the reason even the penis is not used finally to commit the rape – it becomes a disembodied, dehumanized blunt or sharp tool. I would expect it to be accompanied by related dehumanizing actions – like urinating on the mouth/body etc. If they ever fully make the chargesheet public there is likely to be indications of this. But officially administrations typically drop the actual details of torture from public access. One cannot find the details in the judgment copies available for open access – on torture of women in police custody, for example. The now well-known case of Archana Guha’s is an example where public domain material, including the judgments, do not have the attached evidence – claims, and to know about what possibly this woman had to face, one has to look up a biography of her written by another woman.

My salute for the girl who fought to resist the six subhumans, as well as for Guha and her biographer.
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Why there cannot be any news of Islamist provocation in India?

Posted on July 24, 2010. Filed under: Bangladesh, Bengal, Christians, Communist, Hindu, India, Islam, Islamic propaganda, Jihad, Kashmir, Left, Muslims |

A friend from India has just now let me know that apparently 25 cows were slaughtered by alleged Islamists on the Hindu festival of Ashadhi Ekadashi in Malegaon, Maharashtra on 23/07/2010. There had been allegedly a “lathicharge” (liberal use of sticks and batons by police and paramilitary forces – in Indian parlance) on protesting Hindus. The Muslim MLA was taken into “custody” (or as my friend says, protected from public retribution) and the Central Reserve Police Force deployed in Northern Maharashtra. Police protection has apparently been extended to every mosque in Western Maharashtra. But nothing on this, even so called “factual reporting” to denounce “rumour mongering” against a “forever peaceful  and repressed community” has not been undertaken by the Indian media.

Same has been the case with a certain Christian lecturer in the so-called “socialist republic of Kerala” where leftists and Islamists are two sides of the same political coin. This lecturer allegedly earned Islamist wrath by giving the name of the prophet of Islam to a character quoted from a play in one of his question papers, and he was ambushed and his hands chopped off. Not much has been heard of this in the world news papers and no discussion at all from Islamophiles in the west who jump and down on the slightest wind passed by any critique of the ideology. Not much is being heard even from the Christian denominations and Church organizations who were so loudly present in all forms of the media regarding alleged atrocities on Christians in the Indian state of Orissa. Then of course the alleged perpetrators were “Hindu”, but with any Islamic perpetrator – apparently atrocities are sweeter and the true forgiving and forgetting principles of Christianity are to be stringently applied.

These are not uncommon news for most parts of India.  Some time ago, this year, a certain town in Uttar Pradesh, one of the electorally key political provinces of India,   was engulfed in violent riots. The source of the riot was apparently another trivial incident in the increasingly bitter fights beteen the Barelvi and Deobandi schools of Indian Islam. These two have been fighting a sometimes violent and sometimes polemical battle for centuries now – in rhetoric over the “true” interpretation of Islamic doctrine. In reality, as many locals observe, it is about a fight to posses the mosques, Islamic institutions and financial networks – and in this recently the Deobandis have been winning. [the factors of external monetary inputs, the success of Deobandis in both Pakistani Punjab and Indian Gangetic Valley as well as Kerala, role of Islamic charities and their global networks of raising money in non-Muslim lands and transferring it to other places to expand Islamism is a much larger issue to be touched on perhaps in another post].However, the known victims of this Islamic factional rioting turned out to be Hindus.

The provincial government, led by one of the stalwarts of the abstract and twentieth century created Indian category of “Dalits”, clamped down on all information regarding the rioting to come out into the media. Apparently this censorship, imposed by the administration or voluntarily adhered to by Indian media – who typically suppress anything that may show the Islamic in bad light, but who are quite eager to report anything that will show the non-Muslim except Christians in bad light – was quite successful.

So the outside world does not come to know of the constant attrition or provocation faced by the “Hindus” spread over India from over-zealous factions or leaders of Indian Islam. The world does not come to know of fanatical Indian Muslim mobs in southern and eastern India rioting to banish the Bangladeshi female author, Tasleema Nasreen – who writes in Bengali – one of the national languages of India, and was hosted by India after her virtual exile from Bangladesh at the behest of equally fanatical Bangladeshi Islamists. The primary crime of Tasleema was of course that she had dared to write about the rape, and abuse of Hindus and other non-Muslims in Bangladesh by Islamists, as well as the abuse and torture of women by the Fatwaists.

Both the Marxist provincial government of Indian West Bengal, as well as the superbly “secular” central government at New Delhi, quickly succumbed to Islamist pressure and Tasleema was forced to come under virtual house arrest in the name of “safe house” and then bundled out of the country.

The Indian system is ruthless only if there appears the possibility or imagination of a  “law and order” deterioration. However the state’s reaction is entirely dependent on who can “cause” the deterioration of ‘law and order”. If it is the “Muslim”, then of course all their demands are to be met in the name of “communal harmony”, whose maintenance in India apparently is the responsibility of only one community. This is why even the media cooperates to prevent any news of any atrocity by any Muslim or Islamic group of Indian origin, from being spread around or known globally. This was why, the rape and genocidic ethnic cleansing of Indian hindu Kashmiri pundits from the Valley portion of Jammu and Kashmir was never allowed to be publicized, and the Indian government simply keeps shut as if the Pundits never existed in the province. But all the while Islamophiles in the West and in Indian cry themselves hoarse about supposed repression on muslims in “Kashmir”.

Why do I write this? Because one day, all this one sided propaganda in favour of Islamism and total suppression of all information about its continual atrocious behaviour on Hindus and other non-Muslims of India, will come to haunt the world. Just as north Europe and the USA conveniently forgot the atrocities by Islamists and the Ottomans on Balkan society, and ignored the careful planning by Islamist organizations to use this weakness to create a beachhead for an Islamist state in Europe and moved against the Serbs – they may have to try and do the same in India. Because the anger and frustration will accumulate and burst one day. Yes with external help from Christian West, Islamism can perhaps win the day using the shared deep-lying hatred of the “pagan” – but then the West should not be surprised.

It is the price of suppression of any information that does not suit a desired world-view. Once of course the Islamists win in India in any major way, the Christian “white”, “non-mud-race” West will enjoy the Islamist attention fully! Cheers to that future!

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Future scenario for the Indian subcontinent – 3 : Bangladesh and the planned regime yet to come

Posted on November 8, 2008. Filed under: Army, Bangladesh, Bengal, India, Islam, Islamic propaganda, Muslims, Pakistan, Politics, religion |

Now that the Election Commission “of” (the technical and formal legal separation of the Election Commission as a completely independent entity can have some legal complications in the future as part of the broader problem of legitimacy of entire “reformation” process)  the “interim” “Caretaker” government of Bangladesh has announced a tentative schedule for the December parliamentary elections, the question of the nature of the future regime comes up. The case of this “regime to be” is of crucial significance as an indication of how Islamic politics in South Asia is going to transform itself in the near future.

As I have speculated before, the elections will take place only if the two major groupings in Bangladeshi elite can be coerced into agreeing to the long term agenda of the military and its international allies – which come under two major mutually dependent but antagonistic international groups – the predominantly Christian, white industrial export oriented West, and the Islamic oil-gas exporters of the Middle East (historically no less colour based racist compared to Europe – for this it is enough to look at the Arabic and Persian Islamic chroniclers who inevitably refer to the people of Indic origin abusively and derisively as “black faced Hindoo”, or are always very conscious of “white” or “black” colour in the Indians and write appreciatively of “white” whenever they see them in an otherwise “dark” subcontinent – see Firishta, Biladuri, Masudi, and many others, especially the Arabic ones). The mutual dependence between these two international “blocks” (not homogeneous, they have their own internal conflicts, but here I refer to their block nature in terms of Bangladesh only) is over “energy” and “markets”, and the conflict is of course over “ideological domination” over the world (in both religions, historically at a practical implementation religion has always been very nearly indistinguishable from biological greed – i.e., religions simply justify and “legalize” taking over of the biological resources of the “others”).

The Awami League has shown its flexibility already (as it has done also on many occasions previously) by possibly agreeing to the terms and conditions which like many other such “agreements” before, will never be made public. As I have also speculated before, the two weapons of “persuasion” in this has most likely been (1) mediation by the West (which probably affected the change in the “mood” and “modus operandi” of the caretaker government over the last one year from aggressive deconstruction of the political apparatus to rehabilitation of the political apparatus) (2) the use of the trump card of the “Jamaat” – which typically is used by the military-feudal-business elite leadership to keep the “anti-Urdu non-Jihadist Bengali” elements in check.

The case of the BNP is more interesting. I have already written about my assessment that the elite and its social support heavily leans towards Islamic authoritarianism, and they remain the overall dominant force in Bangladesh politics. This ideological leaning should not be confused with formal party affiliations, as its elements will appear all across the political spectrum with the exception of perhaps the extreme Left. One of the features of any society where Islam has managed to finish off “almost all ideological opponents” is a distinctive feature  of the mass psychological acceptance of “authority” endorsed by the Islamic theologians- which is consistent with the basic tenor of the Quranic and Hadithic “revelation”  as a submission to some authority – and inevitably to the personification of that authority. In the struggle for claim over this authority the theologians always appear to have been stronger, and have always managed to keep Islamic societies closer to their own fossilized mindset that lives in the 7th century Arabian desert. Because Islam cannot deal with the complexity of modern science and technologically complex socio-economic superstructure, the theologians whose sole power derives from the existence of as near a copy as possible to the society of the prophet of Islam, the theocracy is ruthless in taking societies back as far as possible to their primitive ideal.

In the background of the history of Bangladesh, all this implies the incomplete Islamization of the region stemming from the late intrusion of Islam into the heartlands of Bengal, and the protracted struggle between predatory Islam and the non-Muslims as evident in numerous legends (which sometimes reveal the military resistance and the essentially initial military subjugation of mainly non-violent Buddhist groups followed by supposedly “peaceful” conversion as per modern propaganda – typically in modern renditions of the “spiritual” conquest by Islamic preachers and adventurers the chronicled accounts of initial military raids are either completely avoided or when undeniable are “mumbled” away  as “defensive” actions, and the historically significant clues as to the presence of some major Islamic state-military machine in close proximity is also suppressed) and significant clues in the British censuses which indicate slightly less than half the population still remaining non-Muslim at the beginning of British Imperialist presence. This “incomplete” Islamization of Bengal was always a problem with the theocracy of Islam and their closely linked patrons in Islamic state machinery. To a certain extent, with the help of the British, and the political dishonesty of the Nehru-Gandhi axis, they managed to revive the classic Jihadi Islamic strategy of ethnic cleansing of non-Muslims to capture land, wealth and women of non-Muslims, during the partition of India to create Pakistan, and thereafter manipulate social conditions to ensure that non-muslims continue to “emigrate” out of Islamic Bengal.

The process having accelerated during the buildup to the Liberation War of 1971, (exact proportions of non-Muslims raped, murdered or forced to flee as refugees compared to overall estimates are never concretely discussed, and typically “patriotically” dismissed as all part of overall Bangladeshi casualties implying that any further demographic analysis which might reveal the basic Islamic Jihadi bias against non-Muslims would be “unpatriotic”), Bangladesh’s elite cleverly managed three basic objectives (1) reducing the number of non-Muslims (the census revelations of missing Hindu populations are indirectly blamed on the “unpatriotic” India leaning mindset of “Hindus”) and gaining their lands (the Enemy Property Act which was practically a license for Muslims to take over “Hindu” property without any compensation enacted by Pakistan was retained for a long time in independent Bangladesh) (2) manage to exclude West Pakistani elite from exploitation of Bangladesh resources which the elite could now control for their own private profit through the achievement of an independent nation (3) reestablish more direct ties and connections with the Islamic heartland as an independent nation without having to go through the regimes of Pakistan.

We have to remember that a substantial portion of Bangladeshi elite are ethnically descended from pre-Islamic non-Muslim elite, who as late as the waning Mughal period were converting into Islam to preserve their political and feudal existence. This is also evident in the anthropological composition and appearance of the spectrum of elite leadership – even if they have high flying claims of descent from “illustrious” Arabic or Persian Islamic roots.  The fundamental concern of this elite is to hold on to power and hence overall control of exploitation of resources. There could also be a basic continuity of cynical Brahmanical priestly theocracy under the new garb of Islam which provides lots of opportunities to reduce embarrassment for evidence of personal biological greed compared to pre-Muslim ideologies. The incomplete Islamization has paradoxically given rise to this peculiar situation of polity in Bangladesh – it has transformed Brahminical theocratic exploitation (the Brahmins could have been eager converts as they were numerically weaker compared to the Buddhists, and could have found a better excuse for their greed  in Islamic formalism) into a Islam justified feudal mindset and claims of authority. Having separated from the main subcontinental culture with violence, the elite needs the support of the Islamic power centres of Saudi Arabia and Iran, to maintain the predominance of Islamic theology which would allow a more natural submission of the non-elite to that of the elite – this comes out in the frequent defiant admissions of favouring “Islam” or “refusal to take action against Islamic theocracy” by spokespersons of the military-elite “caretaker” governments as well as “past” leaders from the military.

In the mindset of the elite, the key to holding onto state power is the deepening of Islamic authority under their political control, as otherwise the cultural tendencies of the Bengali’s (like their non-Muslim brothers in West Bengal) would lead them to experimentation of the most radical of modern ideologies which usually spells disaster for what one Bangladeshi author has translated as “timber mullah’s” (I would rather translate it as “dimwit”).

The Jamaat has been re-kitted out in formal political clothes that would make it less embarrassing for the military political elite  in its international posturing towards the West, and promptly adopted into the political process. This is the key force of Islamic theocracy, and will never be abandoned by the elite. It will be used to keep those in favour of modernization and weakening of theocracy in the left-of-centre/centre as in the fourteen party alliance around the AL, under pressure. It will also be used to bring around the remaining right wing of the elite’s broader social basis of support  based around the BNP into the agenda of the military leadership. The BNP leadership may rail its rhetoric against the “current government” in field “rabble-rousing” for political credibility, but incredible as it may sound, it is the wee little tail of Jamaat that will wag the dog of the right wing “led” by the BNP.

With consistent and persistent state patronage and extensive foreign support, Islamic theocracy has substantial hold on the common Bangladeshi now. It will be the height of political stupidity to assume that the Right has taken a knocking and will come out the worst in the “elections”. The campaign of the sector Commanders against the Jamaat and the existing “Rajakars” will not be very successful, as Jamaat’s role has been carefully politically rehabilitated by the military and allied political elite. Unless the West has worked out a compromise with the Saudis, to include and give a share of power to the AL, the military will actually ensure that the forces “centred” around Jamaat will win the elections to form the new regime.

This regime will be characterized by a strengthened Islamic theocracy, greater role of Islam in the long term internal and international policies, greater indirect military support, involvement in, control and mobilization of the Islamic forces, long-term eventual rise of Jamaaat as the dominant political force, greater penetration of the influence of the theologians into academics and the media and overt and covert liquidation of cultural entities deemed to be a threat to absolute eventual control by the Islamic forces (more of incidents like vandalization of the statue of the “integrative” “syncretic” Baul “emperor” will take place without any state retribution).

Part 2

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Future scenario for the Indian subcontinent – 1 : Bangladesh elections hopefully

Posted on October 19, 2008. Filed under: Bangladesh, Bengal, Hindu, India, Islam, Islamic propaganda, Muslims, Pakistan, Politics, religion, terrorism |

The future scenario for the subcontinent is intricately linked with what happens in what we can loosely call the “greater” Bharatavarsha – the original Sanskritic name in literature for not only the subcontinent as we understand today but also including adjoining areas currently in Afghanistan, Iran, and central Asia. India derives from Graeco-European corruption of possibly Persian rendering of Sindhu [the Satem/Hatem divide in Indo-European] and is used mostly in European colonial terminology.

I am starting this series with what I choose to call the “immensely significant periphery”,  the countries of Bangladesh, Myanmar, Nepal, Sri Lanka, Pakistan, Iran and Afghanistan. I feel that the force of historical development is accelerating now in all the countries of the “immensely  significant periphery” and the future trends are dangerous, revolutionary on the one hand and hold also tremendous possibilities for positive change on the other hand and at the same time.

I will deal with the case of Bangladesh first, as it has been going through a peculiarly significant phase in its tumultous political history. I have already written about my analysis of the balance of forces in Bangladesh society as developed through its separation from India during the Partition, and its separation from Pakistan in 1971,  previously in this blog. I see no reasons to change my estimate, that forces of modernization and Bengali nationalism is slightly weaker than Islamic retrogression. The 1971 war against Pakistan was an anomaly in the sense, that apparently this weaker force managed to get rid of Pakistan’s grip on Bangladesh. However, we can see, that this tilting the balance in favour of the nationalists and modernizers was essentially due to the long covert and finally short overt support given by India. The two forces within Bangladesh fought under their respective leadership which however as in most Asian nationalist struggles, were mostly derived from the same social elite class networks. Factions within the elite fight it out for their personal ambitions and look for support among potential social groups whom they can manipulate to bolster their personal claims for state power. Thus, at the upper levels of this political contest, dividing lines of ideology tend to get blurred. As members of elite have the same social networks tugging on their sentiments, leanings and deep hidden inclinations.

It is critical to understand and identify this distinction between supporting social groups and their leadership to understand the evolution of subcontinental politics. In Bangladesh for example, the “nationalist” faction leadership originally evolved out of the Indian Muslim League (both radicalized under and radicalizing Jinnah), and contained leaders like Suhrawardy (a great hero of “nationalist” Bangladesh) whose role in the Calcutta riots has remained questionable. The core elite leadership around Mujibur Rehman, managed to retain elements like Khondokar Mushtaq, and representatives of the strong force of Islamic fundamentalism which in the case of Pakistan or Bangladesh is usually only expressed in ethnic cleansing of Hindus or Buddhists, or abduction, rape and forced marriages of non-Muslim women, and grabbing non-Muslim property. Mushtaq later turned out to be the figurehead of a coup by officers of the Bangladesh Army that assassinated Mujibur and his entire family then present, in classic Islamic style reminding us of the great traditions of Caliphate – wipe out even the toddlers, so that no male descendants can turn up later to become focus and claim for political power (another sign of the medieval Islamic thought patterns of the Bangladesh elite that dominated the Army).

Subsequent history of Bangladesh has shown clearly that its armed forces are dominated by an Islam leaning leadership. The Army managed to liquidate “left leaning” army officers and members, (like Col. Taher) but brought to power commanders with overt, distinct, and explicitly Islamic agenda – like Gens Jiaur Rahman and his successor H.M.Ershad. These army regimes protected, and revived the Islamic fundamentalists represented and regrouped under the Jamaat e Islami, an organization openly against the nationalist liberation movement and many of whose leadership are also implicated in genocide, organized rape, and torture of people they considered “pro-India”, Hindu, and anti-Pakistan or anti-Islamic. The military regimes saw to it that war-crimes accusations were never seriously taken up, promoted Islamic education and propaganda machinery primarily through the madrassahs, and began to steer the country back towards the Islamic axis of Saudi Arabia, Pakistan.

Popular discontent with the political and military regimes have erupted from time to time, which were most likely to have been prompted and utilized by elite factions desperate in their “prolonged” lack of access to state power. But the character of the social elite that thrived on Islam, in their early land-grabbing from Hindus under the Sultans or the Mughals (or conversion of Hindu elite to preserve their land), and Islam sanctioned Jihads or Ghazwas to loot women and property of non-muslims, never changed. This elite is obsessed with possession of land, (the only country in the subcontinent that maintained and justified looting of non-Muslim land and property under an “enemy property act” was Pakistan, and Bangladesh continued to enjoy this law long after its independence from Pakistan – a clue to the mindset of the Bangladeshi elite) and they need Islam to complement and maintain the semi-feudal rural social structures that ensure elite control (just as in Pakistan).

The latest feather in the cap of the Bangladesh army is what is popularly mentioned in the Bangladeshi media as “1/11”  (1/11/2007) in that the army engineered what can only be seen as a coup – with possibly active involvement and covert support from a host of Western powers – a formal replacement of the “caretaker” government with a group that quite ruthlessly moved towards dismantling the established political power centres. The military elite quietly and quickly eliminated the captured alleged leaders of extremist Islamic outfits, in total secrecy from the media – possibly to suppress any potentially damaging leaks of connections to the elite itself, and we cannot completely rule out the possibility of covert connections between military intelligence and the so-called Islamic extremist as part of a much broader pattern of connections and support of the military of Islamic countries provided to hardline Islamic militant organizations like that of the ISI in Pakistan.

The military continues to be extremely shy of appearing to be “hard” on the Jamaat, or any Islamic organization – the latest parody being the “inability” of the police to arrest the secretary general of the Jamaat, who freely roams the country and the capital giving speeches or meeting politicians from the Right side of the political spectrum.

The army had managed to chastize the existing politicians under corruption charges, and given the history and record of Islamic armies or secret services, it is safe to assume that substantial doses of torture and ruthless psychological manipulation was liberally applied to neutralize the leadership or make them sufficiently pliable – the favourite method of dealing with those whom the Bangladesh Army finds unpleasant was recently illustrated by the fate of an expat Bangladeshi barrister from London by Air Force personnel. What the army is aiming for is quite clear : it wants the ruling social-military  elite’s interests protected. Given the close alliance the Bangladesh army has developed over the years with the Islamic axis, this also means forwarding the agenda of Islamic absolute control over the subcontinent.

The army needs the two main factions within the ruling class to converge to this overall agenda, and for this it is prepared to sacrifice or coerce individuals from among its own class who have become more a liability than an advantage – as it eliminated Jia or sent Ershad to jail, and turned the “next generation of political inheritors” either “physical wrecks” like Jia’s sons or ensure Haseena’s son’s virtual exile in the USA.  Political legitimacy independent of Islamic control and dependent on charismatic tradition is an obstacle in the army’s overall plans, and it appears that the army is desperate to ensure subservience of the two elite factions into a national “consensus” framework, and in this a key role will be played by the hardcore Islamic faction led at least superficially by the Jamaat. The Jamaat’s involvement in crucial “dark episodes” of Bangladesh’s history ensures its continued influence within the elite including perhaps even the core driving the military – with mutual dependence and “sensitive knowledge” about each other. The Jamaat is the hidden trump card to “soften up” one faction and “threaten” the other, and will be used by the military to enhance its agenda for Bangladesh.

The promised elections in December will not be held unless concrete commitments are obtained from both elite factions to follow and toe the line given by the army, and this will involve the strengthening of the Jamaat’s role in Bangladeshi politics, as well as overall gradual manifestation of the agenda of Islam for the subcontinent. In its turn it means continued sheltering of Islamic militants for infiltration into India through the border state of West Bengal ruled at present by a sympathetic “Left”, continued protection and enhancement of the madrassah system of education, continued attacks on cultural items deemed “un-Islamic”, and providing a second base for the flourishing and operations of the Islamic theologians hell-bent on returning the world to the looting, raping, genocidic, ethnic cleansing ideology of 7th century Arabic Islam.

The media has had a field day in blaming the politicians for this situation. But in reality the politicians were never strong enough to override the military, and the nationalists who emotionally fought for a “Bengali culture” as distinct from the “Urdu-Pakistani” Islamic state were of necessity too humane to match the cunning, ruthlessness and pathologically Sadistic upbringing of the Islamic elite of Bangladesh. It was only a matter of time, before the Islamic leadership panicked sufficiently that if they delayed any further they might never recoup their agenda at all.

Part 2

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Delhi explodes – price of India’s ruling elite’s love affair with Islam paid by the common Indian

Posted on September 13, 2008. Filed under: Bangladesh, Bengal, Christians, Hindu, India, Islam, Islamic propaganda, Muslims, Pakistan, Politics, religion, terrorism |

“Indian Mujahideen” claims responsibility  in an email for blasts that have left at least 30 dead and 100’s injured in the capital of India, New Delhi.

Many times have I written on the tolerance of Islam in India by a section of Islamo-phile non-Muslim elite and how none of the accumulated grievances in non-Muslims due to the historical rape, torture, massacre and exploitation by the Muslim elite have been ever acknowledged. I had already warned explicitly that even after the “capture” of a few suspects connected to the Gujarat blasts, and claims of catching key terrorists, these were most likely peripheral units, and the main network is under deep cover all over the western Indian hinterland. These terrorists can only function with a certain minimal support from local Muslim communities. [extract from original post dated 17th August]

While this pussyfooting is going on in Kashmir, the Gujarat police has claimed to nab the main culprits behind the Gujarat blasts, and identified them as a breakaway hardline faction of SIMI, calling itself the Indian Mujahideen. However sometime ago, in the aftermath of the blasts media leaks from officials appeared to project the theory that Indian Mujahideen did not really exist but was a “shadow name” of a Pakistan based outfit that specifically wanted to pretend to be “Indian”. Both cannot be true at the same time, and it is quite possible that neither of the two theories are entirely correct. It seems unlikely that the main culprits behind the Gujarat blasts have been nabbed. These are people still under deep cover all over the western coastal areas of India, with strong underground networks between Communist extremists, and ethnic separatists throughout India as well as groups based across the border not necessarily with Pakistan. The people nabbed are most likely to be the peripheral weak links. The ideological shortsightedness of these groups may make them itch in “righteous anger” to prove that the Indian authorities have barely even scratched their bottoms, and more public outrages or “show of strength” can probably be expected.”

I had also given a list of provinces in India whose Muslim population proportion was within a certain critical range – not too small so that sufficient social depth of cover is not available, not too high as then blasts jeopardize the existence of the Muslim population itself providing excuses for security forces to move in. Here is an extract from the original post dated 26th July. ” Now blasts have taken place in Ahmedabad, Gujarat, a day after blasts in Bangalore, Karnataka. It is interesting also that recently the three states which suffered from blasts are Rajputana, Karnataka, and Gujarat, all states which have recently come under BJP led state governments. It is quite clear now that these are Islamic extremists who are behind these blasts. These are states which have a small but significant Muslim population. We can look at the states with medium to low concentrations of Muslim populations (Census of India 2001):

(State – total population – percentage of Muslim populations)
Kerala 7,863,842 24.6969
Uttar Pradesh 30,740,158 18.4961
Bihar 13,722,048 16.5329
Jharkhand 3,731,308 13.8474
Karnataka 6,463,127 12.2291
Uttaranchal 1,012,141 11.9225
Delhi 1,623,520 11.7217
Maharashtra 10,270,485 10.6014
Andhra Pradesh 6,986,856 9.1679
Gujarat 4,592,854 9.0641
Manipur 190,939 8.8121
Rajasthan 4,788,227 8.4737

So the pattern indicates, the following factors, between 7-8% on the lower limit and 25% as upper limit on Muslim populations, with a BJP led government or where BJP may come to power in the near future through the electoral process, centres of commercial and industrial activity with current or future potential for FDI’s, are possibly ripe for continued “blast” violence. A much higher percentage of Muslim population’s religious leadership obviously feels secure enough that nothing against their religious agenda will be undertaken by the respective state governments. A much lower percentage simply does not have the community resources to provide cover for extremists.”

I had also warned that Musharraf’s departure will signal increased power of Kiani to carry on his activities from the time he was chief of the Pakistan ISI, and increase it with indirect material and resource help from the “democratic” political government. [original post dated 18th August] Added to this of course now the failure of Pakistan, China, and other nations who prize the Islamo-Chinese axis, to stop the NSG  waiver for India. These have made the Islamic Wahabi Jihadist leadership and networks  extremely anxious – and from now on India should expect increasing attacks from Muslim networks in the subcontinent. Indian governments have always been soft on Islam, especially the fundamental sources of Islamic expansion and growth in India – the countless Muslim religious trusts and Madrassahs which claim and are allowed the right to function completely unsupervised. Unlike any other educational institutions run by other religious groups, Islamic madrassahs function in a closed manner with complete immersion in Islamic propaganda and religious texts. In my blog posts I have tried tos how what is the real message and agenda of Islamic religious texts – loot, murder, terrorise, rape and enslave under deceptive war on non-Muslims with coveted resources – land, wealth, women and live off this resource like a band of marauding robbers.

Indian government does not have any financial supervision on the activities, funding and expenditure of these Muslim institutions – in fact whereas Hindu institutions are taxed normally, no Muslim institution is taxed or audited under government supervision. Additionally these institutions are funded or subsidized partly, using public money. The Indian government has proved its complete failure intelligence wise to deal with the Islamic terror threat. The Delhi police and the Home Minister, who just days ago had turned down a request from the Gujarat government to introduce tougher anti-terror laws – repeats the lines learnt by heart now – stay calm, don’t panic, don’t heed rumours, don’t add to social discord, we will nab the culprits and give them tough punishments – his main concern as always is the protection of “Islam” – see to it that no retribution takes place on the Muslim networks by popular anger. As always, he is never able to catch “the culprits”, his main concern being protecting Muslims. It is obvious why the Indian intelligence fails completely to break Islamic terror networks and only wisecracks after the blasts have already taken place: because these Islamic networks have developed political connections within the ruling elite and serve as conduit of critical information from the ruling side to the Muslim leadership and disinformation from the Muslim side to the government. Ruling elite’s conscious or subconscious involvement in the protection of Islam game is now so deep that almost nothing can be done without a complete rehaul of the political and administrative structure of India.

This terror will only stop if it can be shown to the Islamic networks that each such attack will actually decrease the “number of practising Muslims” – a call should immediately be given to the Muslim community and leadership in India, that they should offer to publicly declare and promise that each such attack by Islamic Mujahideen or other terror outfits will be met by pubic renouncement of Islam and coming out of the religion of Islam by a number equal to the number of non-Muslims dead or injured – only in this way can non-Muslims believe in the sincerity of Muslim’s claim of peaceful intent. Similarly, It is the Muslim communities themselves who must give up these terrorists, otherwise the entire Muslim community will be deemed to be in support of these terror tactics.

The soft border in West Bengal with Bangladesh, which allows coninuous unhindered infiltration by Islamic terrorists from Bangladesh with ultimate routes to the middle East whose petro-dollar now is pouring into Bangladesh at an accelerating rate to build mosques and madrassahs – all centres of Islamic propaganda and institutionally protected centres to store, train and serve as bases of Islamic terror when the opportunity arises – as in the Lal Mosque of Pakistan and many others [ Ibn Ishaq, and Tabari write how many of the initial jihadi calls for raids and assassinations of non-Muslims around Medina were given from within the mosque] and is a long tradition of Islam right from the days of its foundation – can only be checked by a state government that is not ideologically dependent or soft towards Islam. Both the Left as well as its current nemesis the Trinamool Congress have proved their complete failure in statesmanhip over the Tata nano plant. It is the need of the country as well as the common people of West Bengal that there is a regime change there that can fight the Islamic infiltration as well as industrialize – it perhaps should start looking for a Modi.

Ultimately in the long run, as long as Islam is practised in India and the Indian subcontinent, the terror threat will never go. The Islamic and Islamo-phile false propaganda that Islam is peaceful and has no evil intentions on the land, property, and women of non-Muslims and complete destruction of all non-Muslim cultures, have hidden for a long time the real reasons behind the rise of Islamic terror. Complete eradication of Islam as practised religion in the subcontinent must take place, and non-Muslims, mainly the Hindus, the Christians and the Judaic communities should come to an understanding between themselves to fight unitedly the common threat of Islam – its not very difficult to do, if the Quranic observation that “un-believers” are always torn by dissension and that they cannot take united action against Muslims, is remembered.

Jihad and coming of Islamic war to India

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The N-Deal in a Mess, Left in West Bengal in a mess, Congress in Kashmir in a Mess

Posted on August 22, 2008. Filed under: Bengal, China, Communist, India, Kashmir, Muslims, Nuclear, Politics |

The N-Deal is in a Mess now, and as I had predicted the greatest difficulty would be getting agreement at the NSG. The strongest opposition will come from EU member states who have strong economic ties with the Middle East and China. Europe’s extensive economic ties with the Middle East have been seen as a key reason for differing U.S.-European approaches. The EU is the primary trading partner of the Middle Eastern Islamic countries and overall European economic interests are more integrated with the region than the US. EU exports to the Middle East were roughly three times the size of U.S. exports. Some analysts think that many European countries are primarily motivated by the need to protect these commercial ties with the region, and often do so at the expense of security concerns.  Most experts agree that European countries’ extensive trade and economic ties with the Islamic heartland heighten their desires to maintain good relations with Arab governments and makes them wary about policies that could disrupt the normal flow of trade and oil.  Recent overtures to China from some of these strong protesters could also be indirectly related to their opposition to the passage of the deal. All these countries are either members of or virtually protected by the NATO, they do not hesitate to intervene and use overwhelming military force in their neighbourhood as in Yugoslavia, or put up long range missile attack/defence systems in Poland. These are countries who never protested the Chinese invasion into India in the 60’s or Pakistan’s invasions in 65 and 71, and choose to ignore the fact that at least two Nuclear weapons states are also antagonistic neighbours of India, and EU will never come to India’s defence in a military emergency – for a variety of racial, religious, economic, political and strategic reasons. The very possibly nuclear weapons capable country against whom the NATO is deploying missiles in Poland is actually far closer to India than to Europe. India should take lessons about where Europe’s sympathies will lie if it is forced to choose between India and the Islamic heartland or China. India should expect a delaying tactic so that the key passage through the US Congress can be successfully jeopardized.

In West Bengal the Left Front government is in a mess as its Chief Minister is at a complete loss as to what to say about the premier industrial house of India, the Tatas’s intention to pull out their Nano operation from the disputed site of Singur. I had discussed a long time ago that Mamata Bannerjee in her eagerness to put herself forward as the new and real power centre in West Bengal will adopt exactly the strategies the Left had used almost 30-35 years ago to come to power and want the Tatas to negotiate with her directly. At that time it was the Left which had championed crippling strikes, and its consistent slogan was that “Tatas and the Birlas” were the enemies of the people, against whom the agrarian labour and workers of the weakened industry should fight.  Combined with the arrogance and reliance on sycophants that the Left leadership has practised in West Bengal for a long time, it was a matter of time before the upcoming generations got psychologically detached from the “Left”. The Tatas have little to do but pull out, unless Mamata Bannerjee is prepared to swallow her pride, which in her impatience to get a piece of the cake seems most unlikely. By insisting on her conditions Mamata will also prove that she is just a small politician like Buddhadev and not a statesperson.

Some bloggers who criticize armchair politicians think holding free and fair elections is necessary and sufficient to solve the Kashmir problem and isolate the separatist Hurriyat. This sort of daydreaming comes out of a complete failure to understand what Islam is all about – its is a complete system of politics, and it is shrewd enough to realize that wherever it manages a foothold it has to completely erase all traces of pre-Islamic identities, cultures and independent or rational thought not dictated by the theologians. The basic social institution through which a new born citizen learns social and political behaviour is the education system. This made the Islamic leadership target the secular schools established under the general Indian pattern in Kashmir, but the Madrassahs were left intact, so that children would be forced to get only Islamic brainwashing and nothing else. A whole generation in the Kashmir valley has grown up indoctrinated in the most primitive and violent aspects of Islamic ideology, that of pretending “peace” as long as weak in numbers and launch violent expansion against non-Muslims as soon as sufficient numerical strength is reached. By allowing this to happen and protecting Islamic erasure of the pre-Islamic cultural roots of the Kashmiri’s the Congress has now brought India to a point where separatist support is widespread. Just as the British left no longer capable of coping with the mess they created in India the Congress too will retreat, leaving the non-Muslim people of India to suffer the brunt of their mismanagement.

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The never ending saga of Nandigram : communist chickens coming home to roost

Posted on August 7, 2008. Filed under: Bengal, Communist, economics, India, Politics |

The communist program of an agrarian revolution both in economic as well as political sense, started after the apparent success of Mao and Chu Teh’s peasant army in China. In contrast to the Bolshevik revolution which was almost entirely launched and brought to completion by non-communist Cronstadt sailors and army units won over by Bolshevik agitators, with help from armed workers in the key cities of Petrograd and Moscow, the Chinese revolution was a long drawn process. Starting with the then classic communist model of “proletariat” led revolutions, the pragmatists of the nascent Chinese communist movement soon realized, that the numbers needed to capture power could only come from the underclass of China – the peasants. The changeover in policy took decades, with the Comintern under Stalin creating considerable damages in its ideological diktats from afar. Only after the Shanghai massacre, and unsuccessful “city uprisings”, did Mao and Chu Teh defied “party line” and retreated to the central highlands. There they regrouped, rethought strategy, and created the concept of “fluid base areas” and “fluid warfare”. However this policy ultimately faced its greatest difficulty in the encirclement campaigns of Chiang Kai Shek, and is a critical point in understanding dealing with “Naxal” violence in India. To avoid complete annihilation, the 8th Route Army of CCP broke out of this encirclement and declared to go to the north to fight “invading Japanese” – the romantic and arduous Long March. It was a brilliant strategic move to use the remoteness of western China from penetration of Kuo Min Tang forces, rally nationalist sentiments while preserving the core of Red Army strength, and most importantly recruit the peasantry and agricultural labourers into the communist cause by carrying out land reforms.

In south Asia, and especially in India, this programme of land reforms with land redistribution in favour of the landless, became an attractive strategy for the Communist parties, and a strong component of their official polemical battles were aligned along the degree and nature of this “land reforms”. The CPI(M)’s strongest support base after its electoral success (which probably started as a city based electoral revolution with the powerful influential sections of Indian society’s opinion mobilizers deciding to switchover from the Congress which had helped decimate this class’s younger next generation in the “Naxal” annihilation campaigns) was from the grateful rural poor benefiting from the CPI(M) led Left Front’s land reforms and local self government (Panchayat) activation strategies.

This overwhelming reliance on agrarian reforms in the short while ushered in economic growth. But the long term fallouts of their policies, as usual, were not thought out by the communists (probably also inevitable, with the annihilation or export of a generation of brains in the Naxal movement, and as discussed before in this blog, the peculiar organization structure of the Communist parties itself a gradual “thinner” of vision and intellect). Burdened, just like the Old Labour in UK, with an intransigent and semi-independent militant labour union movement which behaved as if it operated already in an imagined dictatorship of the proletariat (in reality all known successful Communist dictatorships ruthlessly liquidated all rebellious labour movements) and therefore need not understand anything about capitalist economics, the CPI(M) long neglected industrialization. The Centre at Delhi carried out its old policy of extracting maximum capital transfer from Bengal to benefit its own upper Indian support base (nothing new, it had been going on from Delhi Sultanate times and quite well recorded in Mughal times), as well as penalizing the Bengalis for supporting a “Communist” regime. To the Communists the “Tatas and Birlas” were replacements of the old devils in religions, since their adherence to prescribed theories from their European, Russian and Chinese “Gurus” had to be forced on to Indian reality. So no private capital, no state capital, no foreign direct investment which meant “licking Imperialist boots”.

Sooner or later, this would have inevitably alienated the urban populations, as unemployment would grow. Many of them had some supplementary income from lands held in the countryside, but now even these had been taken over by the “party” in the localities. [ During a visit to observe the “agrarian reforms process” this author had seen how a Local Committee secretary had absorbed 18 bighas of land to create a private orchard, and established an “unprotected” stone chipping machine which sent stone dust all over adjoining paddy fields and gradually destroyed them for agriculture. The lands were then “bought” by the Secretary at a pittance. Similar acquisitions of property were quite common in many areas this author visited. Many of these Communist leaders were second or third generations of erstwhile “class enemies” and many of the genuine Communist cadre had been gradually eased out of the Party hierarchy].

Now as land and economics gets concentrated again in the hands of a dominant rural elite using and being supported by the party, increasing population pressure [West Bengal has a miraculous population growth rate compared to the rest of the country, which cannot be analyzed as it may anger Muslims and especially Bangladeshi Muslims], means increasing migration to the cities and towns in search of livelihood. This huge unemployed urban poor or marginal populations can swing the votes against CPI(M) just as it did in Congress times against the Congress. This finally forced the state party to wake up and try a volte-face – pretend to “industrialize”.

Reality implies collaborating with the hated enemies – the private capital from “big bourgeoisie”, the state capital from an alliance with the Congress at the Centre, and FDI from “capitalist imperialists”. But here it comes into conflict with the rural economy it has created and its abominably short sighted experiments with education and higher education which did not promote or encourage excellence, originality, awareness of technology driven modern industrialization and the economy. Whoever in the rural economy has survived on a share of the land redistribution, would now hold on to it for dear life. Combining this with a very likely inherently arrogant and dictatorial as well as ruthless “local party hierarchy”, things can very easily reach boiling point. This is what has happened in Nandigram. All forces opposed to the CPI(M) have now concentrated their efforts into this “bridgehead”, and it will be nearly impossible for the CPI(M) to turn this around – the people involved have tasted “blood” in the recent local government elections by winning against the “party”.

Mamata Bannerjee and her friends are probably trying to send a message to the TATAs, that the latter should negotiate directly with them. It is doubtful that the TATAs will listen – even with a small loss, it will be better for them in the long run to move their facilities elsewhere in more “reliable” areas, such as in Uttarakhand. On the other hand simple economic short term calculation may make them appear to give in a bit to Mamata Bannerjee. Some of the CPI(M) leaders have asked the unemployed youth of Bengal to think about what action they need to take about those who are opposing industrialization. But these unemployed youth have no clear direct manifestation before them as to how exactly they will benefit in terms of employment from these few capital intensive modern industries employing few and the skilled. Moreover, there will be the nagging suspicion that only “catches” and references from influential “Party” leadership can see them through to actual employment in the few positions available. There will not be much direct and obvious “mass action” against the opposition at Nandigram.

It is the credibility of the Party as a whole which is at stake. It is hard to see what the Party can do in the short term to really reinvent itself as trustworthy by the urban majority and sections of rural middle. The Left may not immediately lose majority in the Assembly but its lead can get substantially diminished. And over the nexet decade, it may lose its grip .

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