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United States of Elite versus Donald Trump : Sunni-Saudi-Anglo-Euro-Jihadi axis towards war.

Posted on August 23, 2017. Filed under: Afghanistan, Arab, Army, China, Communist, economics, economy, Egypt, Hindu, History, India, Iran, Islam, Islamic propaganda, Jihad, Muslims, Pakistan, religion, Roman, Russia, Saudi, Shia, Sunni, Syria, Taleban, terrorism, Trump, UK, Ulema, US Presidential elections, USA, Wahabi |

Postulate One: European consumption levels could historically be only maintained by exploiting resources and productivity outside the self-defined territory of Europe (as in Roman expansion dependent on Egyptian grain and “barbarian” slave labour and fecundity).

Postulate Two: USA is an extension of western Europe as shaped in British state form revised under imagined and reconstructed Roman Republic with perceptions and constructions of both what is “European” and what is not – based on cumulative claims of history, both regional and global.

Postulate Three: Europe prioritizes consumption of its elite over ideology.

Most of what is happening now in the USA, in its politics, its legislative bodies, its government and state institutions – all the way to its attitudes towards and handling of or engagement with Islam, Middle East, and Asia can be deduced from the three postulates.

The Roman Republic generated several interesting phenomena that is rarely put in perspective when analyzing modern-day politics of the “western” world. The contest between the Plebs and the Patricians was a contest for power and say in state affairs between the increasingly self-aware Plebs (stemming from their co-option into the armies under people like Marius the uncle of Caesar in turn driven by elite hunger for land and slaves in the ever-expanding “periphery”) and the “Patri-cians” claiming descent from leading founding fathers of the historical Roman colony in Italy and who thereby had hogged the material and monetary benefits of the state formation exercise over the centuries. The Romans went through a phase of submission to non-Roman “rule” as well as “kingship” to finally overthrow “dynastic royalty” but evolving or recasting a new form of authoritarianism legitimized by representative bodies of people – closely followed in essence in the process of formation of USA.

All these are pretty well-known in standard history lessons: what is less discussed is how Roman institutions also institutionalized politico-financial corruption together with formation of well-organized coteries that infiltrated, and manipulated the Roman state institutions for combined business, political and power benefits – running almost as “organized crime”. In fact the model of “mafia” now popularized by Hollywood, typically labeled as originating in remnants of old Roman empire in the medieval such as “Sicily” or “Naples”, had their roots in the system of Roman knights/captains put in charge of various zones/districts of historical Rome. The blurred lines between ambitions of impoverished Patricians like that of the Caesars or the still wealthy Patrician Sulla, the stinking rich Crassus, or the yuppie military genius of a country bumpkin-from-peasant-north maternal uncle of Julius – Marius : they all formed a politically-financially-incestuous vicious competition of various groups of “mafia”.

Thus it is crucial to drop the Hollywood imagery of the “Godfather” and expand it in the reality of US politics on the more historical Roman “mafia” of the Republic and transition-to-empire phase of Rome. Such an “extended” mafia can be both “criminally organized” and “patriotic” or more “transnationally minded” just like the ancient Roman “mafia”.

The current phase can be thus understood as a phase of competition between two domestic groups of “mafia” (in the extended “Roman” sense I am using) where one side has grown close to the Sunni-Saudi interests over a cold-war, and inheritance of Indian Ocean geostrategic burdens of defunct British “political” empire (as in every mature and jaded “empire”, the formal fall of empire-state leaves behind a network of transnational finance and elite of ex-colonies connected firmly to an integrated shared “interests” with the ex-empires successor). This means this side shares the political and hence even religious biases of the Saudi Sunni axis which grew up under British imperial patronage as a supposed barrier to restrict the Ottoman grasp over the “passage” to India. This in turn led to panic scramble by then Russia and Europeans powers wary of the British to try and gain access to Indian Ocean aligning a veritable rivalry between “western” (France/UK) and “eastern” (Germany/Russia) Europe to push to the Persian Gulf. However the ancient contest for supremacy between the west and east of Euphrates that had once ended the Greeks and Cyrus’s house allowing Rome to grow, and similarly exhausted Byzantines and Parthians to allow Islamic jihad to flourish in the “frontier” no-mans land between the two sides – continued in the Arab versus Iran contest, and was used by the completely emasculated remnants of Arab tribes to reassert claims against the “east” and try to repeat their 7th century success using the British and French need to secure the Gulf.

Discovery of oil has gradually shifted the balance of power within the front of  Sunni-Saudi-“western” axis, and WWII drew up an extended “frontier” of two hostile “fronts” running roughly North-East – South-West from Balkans through Syria-Iraq into Persian gulf.

The “western” Anglo fear of Russian breakthroughs in this sector combined with Arab jealousy of the more pre-Islamic nationhood retaining Iran with all consequent better human capital not destroyed as much as in Saudis under mullahcracy – drove the US attempt at wooing Communist China away from USSR, in return China extracting economic entry into global capitalist flow, and an attempt to ring-fence Iran and central-Asian routes from Russia down south by encouraging Islamism in Afghanistan and Pakistan.

However even if this strategy largely succeeded in weakening USSR and led to its overthrow, two problems had been created for US “mafia”: the immensely financially networked with US Saudi lobby’s growing influence among the “mafia” and China’s capture of the US consumer market using its totalitarian state economy and control over Chinese labour. After US had to necessarily engage in the mop-up operations consequent to fall of USSR and Sunni-Saudi lobby’s grasping the opportunity to expand its long-held jihadi ambitions to revive Caliphate style re-conquest of the Middle East, and beyond, parts of US mafia must have realized the growing threat of China’s economy.

However during the long cold-war era, Sunni-Saudi axis had been allowed to become politically entrenched in influencing US foreign policy and thus in the US state institutions and its political class as well as in the instruments of ideological hegemony of modern states – like the media, academics of “humanities”. The faction of US mafia that realizes the supreme importance of China as a threat to their interests (by disrupting the mafia’s finger in the global – “outside of territory” economic exploitation) was the force that allowed someone like Donal Trump to come through. Looking from this perspective, it becomes clear why he had to be “promoted” – they needed an “outsider” or “outcast” or deemed “dilettante” political actor, therefore less likely to have been compromised by the existing pro-Sunni-Saudi pro-China cliques.

That the majority of US state institutions are waging a virtual but desperate war to remove “Trump” from power is simply a manifestation of the failure of the “cold-war” legacy portion of the administration and ideological establishment to grasp the drive and perhaps even realpolitik “sense/pragmatism” of the anti-China “patriotic mafia” as the need of the hour for “US” interests just as overthrow of USSR was in then US interests.

So Trump is being driven to make superficial “compromises” while he is trying to protect the underlying agenda of cutting China down to size. However the pro-Sunni-Saudi US mafia does not want China to be cut down to size as both the Saudis and the Chinese favour each other as hedges for their respective geostrategic ambitions. Saudis do not really want Pakistan to be cut down to size as Pakistan is most helpful in delegating tasks of wahabization and radicalization that serves Saudi geo-strategic ambitions while China does not want Pakistan to be harmed as Pakistan provides a corridor to Indian ocean as well as a useful jihadi counter-balance to India whose territory and population the Chinese see as an obstacle to their own imperial ambitions.

So even if Trump announces a troop increase in Afghanistan, the reality of the situation will simply help Saudi strategy for the zone. The Sunni jihadi assets were first tested on Syria – seen as a rival Shiite state, and on Iraq – but it quickly spiraled out of control revealing the extent of jihadism that Saudis have unleashed which even they can no longer fully control. Russian backing stalled overthrow of the Syrian regime, so that means the “western/European” and Saudi-Sunni jihadi assets need to be “saved” and protected by the pro-Saudi-mafia/European elite from total destruction so they can be unleashed against the real intended targets – Iran and Russia. This means there will be an attempt to carve out a “sovereign” protectorate style enclave for those dubbed “free Syrian army” on the eastern parts of Syria, thereby giving them breathing space and regrouping recouping as well as a Sunni buffer which in turn faces a Kurdi enclave on the east – thereby balancing each other and buffering each other. However the jihadis will be most effective in the greater anonymity of northern Afghanistan and even frontiers of Pakistan to be effective against Iran and Russia. Hence the bulk of the ISIS jihadis will be “helped” by “west” and Saudi-Sunni lobby to “escape” to northern Afghanistan.

US boots on the ground , in the hands of local networks of politics remaining from British imperial days – will effectively be a force that facilitates – willingly or unwillingly – the fall of the “north” to jihadis, while a “progressive” regime will gradually shrink to the south and east of the country around the big cities in the south even while under US “protection”.

The Saudi-Sunni penetration of the US state implies that Trumps “threat” to Pakistan will in effect have little impact. The Sunni-Saudi lobby has slightly different geo-political ambitions compared to what even the pro-Saudi lobby thinks it has. The Sunnis want a repeat of their seventh century jihadi performance – they want one sweep of continuous jihadi territory from Arabia through India into Indonesia in the east, and all the way to Gibraltar in North and Sub-Saharan Africa.

For myself, I see benefit in the expansion of Sunni jihad across Afghanistan and Pakistan and towards India. Jihad destroys pre-existing nationalisms – even the artificial and opportunistically foisted ones like that of Pakistan. It will also weaken the part of the modern Indian state that is ideologically and for other reasons, similar to the pro-Saudi lobby within US “mafia” and which can use state coercive resources to protect the Islamist interests against the non-Muslim majority of the country.  Any genuine resistance to jihad can only come from the vast non-Muslim populations of India but only when their state power actively is no longer able to protect the Islamic infrastructure and allows new state forces to come up that can resist and roll back jihadis back to where it started – in the deserts of Saudis. Jihadis expanding in north Pakistan and Afghanistan will also finally roll-back Chinese presence and effectiveness in this zone.

So the future is bleak and bright.

 

 

 

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Looking back on “Assadfall” and the future of Middle East

Posted on March 10, 2017. Filed under: Afghanistan, Arab, India, Iran, Islam, Islamic propaganda, Israel, Jew, Jihad, Left, Pakistan, Palestine, Politics, Russia, Shia, Sunni, Syria, Taleban, Turkey, UK, USA |

About six years ago, when the Syrian “civil war” started off, I had already been used to frequently writing and debating on an online forum. There was a poster apparently from India, but claiming intimate knowledge of the Gulf states and having access to “higher levels” of policy-making and decision makers in both Gulf Saudi allied regimes and in India. He often gave out timelines for fall of Assad, overthrow of the Syrian regime, or even sometimes how Saudi forces were preparing for the final assault that will annihilate Syrian government, and occasionally the imminent victorious or successful battle plans of Israel, USA and others against Assad. Sometimes it was about how in the following weeks the Russians were going to abandon Assad to his fate.

I had already clashed with him on his whitewashing of the history of Palestine in favour of Islamic occupation of the Levant following Byzantine withdrawal, or the legitimacy of the claims of the Jews on their current lands (leading to the series I wrote on this blog on Palestine and Islamo-Judaic relations). So when he declared that Assad was going to “fall” in the “next two weeks”, I thought I would have some fun by contradicting him on his “sure” predictions on Syria, (this led me to coin the term “Assadfall” – something that is promised to happen the next day or next week but never happens even in years) and proposed,

(1) If Assad could  hold onto the narrow ridge highland that separated coasts from the eastern trough before the vast eastern plateau he was not going to fall. Not in two weeks. Not in two years.

(2) Syria was going to be partitioned one way or the other and the Kurds were going to get their independent homeland.

(3) Russia was not going to abandon Assad, and Israel was not going to move against Syria.

I was of course laughed at just like the time when I had predicted that the US forces will be withdrawing from Afghanistan, that the British forces would make no headway against the Taleban, and that the Taleban were going to re-emerge as the main power in Afghanistan. My reasons for predicting the resurgence of the Taleban is perhaps material for another post, so skipping it now.

Returning to this six-year old issue, I can see that my reasons for predicting the outcome of the Syrian adventure by Sunni-Saudi-West have not really changed. But the fallout needs to be fleshed out in further predictions. So what will be the major trends for the future for the region?

(a) I find that there is a remarkable lack of awareness of the historical reality of the Kurds among western audiences and perhaps even so-called think-tanks. The Kurds, after Islamization, were at the vanguard of Islamic expansionism, with the most famous example perhaps being the forces around Salahuddin the expeller of crusaders. Kurdis were also implicated as the main forces used by the Ottomans to “manage” the Armenians which later came to be seen by non-Turkish scholarship as the Armenian genocide. Ironically, it was this cooperation with Ottoman regimes that helped coalesce military strength around family, clan and regional lines among the Kurds. The Kurds were not free of Islamist theological-political admixture with leadership held within pseudo-dynastic frameworks.

(b) With the break up of the Ottoman empire, this Kurdi nucleus of state formation around charismatic and pseudo-dynastic clan leadership in one particular remote terrain among all the regions inhabited by the Kurdis, began to pursue political independence more vigorously. Like with Saudis, western powers toyed with but dashed their hopes of political sovereignty. But Ottoman failure also led to soul-searching by new generation of Middle East’s muslims, and one section of Kurdis, like all over both Arabs and non-Arab population in the zone, began to explore “Left” approach. This tendency eventually led to the modern PKK.

(c) The current Kurdi assertion is split between the “Leftists” in PKK and its armed wings, which have fought alongside the more “mainstream” Peshmarga, the forces around the “clan”. The Peshmarga will compromise on independent state-formation as its leadership will be more interested in keeping their personal control over Kurds, which might be less assured at current stages if the dissenting factions come into a sovereign state where other national governments cannot be tasked with reducing this opposition.

(d) Given that Turkey, Syria, Iraq, and even Iran would not like an independent Kurdi nation being carved out as it would bite into each of their current territories, at this stage, its Turkey which stands to lose most and the other countries involved may concede a little just so that the major portion of the new Kurdi territory is taken out of Turkey.

(e) Since the forces around Peshmarga are likely to be softer on independent state formation, and the balance of forces would like to see Turkey being cut down a bit, it’s the PKK led faction and its forces which are likely to gain increasing political support from within Kurdi populations, and they will gradually replace the political predominance of the current clan based framework that Kurdis have.

(f) Turkey, Saudis and Qataris or Kuwaitis, who most likely supplied and deemed the ISIS as deniable assets of an army of expansion, will seek to carve out a territory for the ISIS assets. This Turkey, European powers, are going to try to do by overtly representing it as an autonomous or independent region of “Sunni” “moderate rebels” just south of Turkish borders. In fact this could also be a part of a deal in which both Kurdis and ISIS re-packaged as “moderate rebels”  have each their adjacent “independent states”. Turkey may accept this as a check against Kurdis and as temporary compromise to protect its jihadi assets. Saudi money might also work behind the scenes in western corridors of power to create pressure to accept this model.

However in the long run, this will just be an interim redrawing of Middle Easts borders. The main objective of Europe, and Saudis will be to transfer the jihadi assets developed in the plains of Iraq and Syria into two directions – east and north against Russia and Iran, and further east towards Afghanistan, Pakistan and India. We may already see the beginnings of this policy in increased activities of claimed ISIS operations in Afghanistan and Pakistan. However, even within that, its India’s north that is the target.

Enticing them into India is the thing to do. As I have been projecting for years, any such jihadi incursion will create the conditions for eventual erasure of Islam and jihadism.

 

 

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Bangladesh as second base of Jihad on subcontinent

Posted on July 3, 2016. Filed under: Arab, Bangladesh, Bengal, Buddhists, Christians, Hindu, History, India, Islam, Islamic propaganda, Jihad, Kashmir, Muslims, Pakistan, rape, religion, Saudi, Shahbag, slavery, Sunni, Taleban, terrorism, Wahabi |

Over the years, on this blog I have written several posts on Bangladesh and its role in Jihad on the subcontinent. On 1st July, jihadis confirming their Islamic credentials by shouting the customary laudatory exclamation by Muslims about their god, attacked the Holy Artesan Cafe near the posh Diplomatic Quarters of Dhaka, took hostages and stabbed/hacked to death most if not all of the 20 dead found later by the security forces. bbcnews

Abinta Kabir, Faraaz Hussein, and Tarushi Jain – three girls and all vacationing in Dhaka after their first year at US universities, were among those killed. While Abinta and Faraaz were Bangladeshi Muslims, Tarushi appears to be of Indian Hindu origins. Foreigners were separated from Bangladeshis and taken to an upper floor apparently for a Quran recitation test and torture. telegraph As per DailyStar Tarushi’s Indian origins is confirmed by the Indian Foreign ministers statements to the effect. The same site also states that Tarushi was a resident of Bangladesh but an Indian citizen, and her family had close personal friends among Dhaka’s Muslims such as her father Ziam Sanjeev’s friend Rashid Hassan Khan who has been quoted by The Daily Star. Daily Star also reports in greater details on the Quran test, (DailyStar)

“They (gunmen) did not behave rough with the Bangladesh nationals,” Reazul said quoting his victim son Hasnat. “Rather they provided night meals for all Bangladeshis.”“The gunmen were doing a background check on religion by asking everyone to recite from the Quran. Those who could recite a verse or two were spared. The others were tortured.” 

The unexplained issue here is then how come the two Bangladeshi Muslim girls were also killed along with Tarushi? Did they fail the Quran test too, or they were executed for being male-guardian unaccompanied women in public? Or they were found out to have been in USA as students or no-longer Bangladeshi nationals? Given jihadi’s obsession with rape and sexual torture of captive women, were these women spared from rape before being tortured to death?

Over the recent years, AQIS, or Al Queda in Indian Subcontinent claimed the following as targeted victims of their jihad in Bangladesh: (Source: SiteIntel )

  1. 15/01/2013 Asif Mohiuddin, wounded, at Uttara, Dhaka
  2. 15/02/2013 Ahmed Rajiv Haidar, killed, Mirpur, Dhaka
  3. 24/06/2014 Rakib Mamun, wounded, Muhammadpur, Dhaka
  4. 30/09/2014 Ashraful Alam, killed, Savar, Dhaka
  5. 16/11/2014 Shafiul Lilon, killed, Binodpur, Rajashahi
  6. 26/02/2015 Avijit Roy, killed, Dhaka Uni area, Dhaka
  7. 30/03/2015 Washiqur Rahman, killed, Tejgaon, Dhaka
  8. 12/05/2015 Ananta Bijoy Das, killed, Sylhet city
  9. 07/08/2015 Niladri Chattopadhyay, killed, Goran, Dhaka
  10. 31/10/2015 Faisal Arifin Dipon, killed, Jagriti prakashani, Sahbag, Dhaka
  11. 31/10/2015 Ahmedur Rashid Tutul, wounded, Suddhaswar Prakashani, Lalmatia Dhaka
  12. 31/10/2015 Ranadip Basu, wounded, Suddhaswar Prakashani, Lalmatia Dhaka
  13. 31/10/2015 Tareque Rahim, wounded, Suddhaswar Prakashani, Lalmatia Dhaka
  14. 08/04/2016 Nazimuddin Samad, killed, Dhaka
  15. 26/08/2016 Xulhaz Mannan, killed, Dhaka
  16. 26/08/2016 Samir Mahbub Tanay, killed, Dhaka

IS or Islamic state (of Iraq and Syria) claimed the following as victims of their targeted jihad: (Source: SiteIntel )

  1. 28/09/2015 Tavella Cesare, killed, silenced weapons, Dhaka
  2. 03/10/2015 Kunio Hoshi, killed, firearms, Rangpur
  3. 24/10/2015 One killed, 80 wounded, Shiite site, explosive device, Husseini Dalan, Dhaka
  4. 04/11/2015 One killed, one wounded, Stabbing, Ashulia, Dhaka
  5. 19/11/2015 Piero Parolari, wounded, Silenced Pistol, Dinajpur
  6. 19/11/2015 Ruhul Amin, wounded, Silenced weapon, Dhaka
  7. 19/11/2015 Rahmat Ali, killed, Unspecified mode, Kawnia Rangpur
  8. 26/11/2015 One killed, 3 wounded, Machine gun, Bogra
  9. 26/12/2015 One killed, at least 3 wounded, suicide bomber, 1 attacker, Ahmedia mosque, Rajshahi
  10. 07/01/2016 Samir Al-Din, killed, stabbing, Jhinaidah
  11. 08/02/2016 Tarun Dutta, killed, unspecified mode, Gaibandha
  12. 21/02/2016 Jogeshwar Roy, killed, sharp weapons, Panchagarh
  13. 14/03/2016 Hdifh Abdul Razzaq, killed, stabbing, Jhinaidah
  14. 22/03/2016 Hussein Ali Sarkar, killed, unspecified mode, Kurigram
  15. 23/04/2016 Rezaul Karim Siddique, killed, machete, Rajshahi.

The reactions to the attack have been predictable.

Begum Khaleda Zia, the leader of the opposition BNP,  while “gravely” condemning the incident, she apparently declared it to be “an outcome of the government’s undemocratic mentality that has been turned into an autocratic rule”. She held the  government responsible for such an attack, and blamed the emergence of militancy and such “bloodstained incident” as “the outcome of the prevailing oppressive rule of the government”.  (DailyStar) Thus Khaleda carefully avoided finding the root problem in the Islamic foundations of the nation and its society and its continuously maintained pace of Islamisation through riots, forced conversions, enforced exiles, rape and abduction of women, and alienation from land and turned it all into a blame game on her political rivals.

Sheikh Hasina, the prime minister, on the other hand thought that it was a “vested quarter [which] wanted to establish Bangladesh [as] a dysfunctional state keeping hostage innocent people. “They’ve taken a path of terrorism after having failed to win the hearts of people through the democratic process”. She blamed this same alleged “quarter” as  “pushing the soft-hearted youths and children to the path of destruction confusing them in the name of religion”. It can be inferred that here she is referring to her rivals in national politics of which BNP is the most dominant electorally and the now somewhat disgraced (from trial and execution of their 1971 time war-crimes accused leaders) Jamaat-e-Islami.

Hasina further states “The peace-loving people of Bangladesh won’t allow the perpetuators to materialise their strategy. We‘ll resist their conspiracy at any cost taking the people of the country with us…We’re committed to protecting at any cost the sovereignty of Bangladesh that was earned at the cost of martyrdom of 30 lakh and sacrifice of two lakh mothers and sisters.”

However, the society of Bangladesh is part of the same society that stood behind Muslim League in the lead up to Partition riots and Noakhali genocide, and the general ethnic cleansing of Hindus by forced exile, land-grab, rape, abduction of women. Its the same society that split into two rival contestants for power during the lead up to independence in 1971, with a large contingent of locals helping and participating in the rapine of the Pakistani army. (See my earlier post on this  https://dikgaj.wordpress.com/2013/03/03/sayedees-jamaat-e-islami-shows-how-islam-actually-spread-in-india-or-for-that-matter-in-arabia-too/).

Post independence, one half of Bangladesh polity – which by its length of occupation of state power, appears to be the more dominant faction, that represented by the BNP, rehabilitated the jihadis of 1971. The atrocities on Hindus and even Buddhists continued post-independence and the trend only has been more spectacularly splashed in the media recently due to the militant groups own propaganda and greater reach of the internet. (See another earlier post of mine on this: dikgaj on Bangladesh : counterstrategy). Hasina’s raising the issue of “sovereignty” is peculiar as its typically raised by Bangladeshis as a dark hint of alleged Indian eye on its territory and sovereignty. Possibly this was a diversionary tactic to prevent Indian reaction at popular level against the increasingly high profile targeting of Hindus in Bangladesh.

Hasina apparently addressed those “who are misguiding youths and children and patronising this” by claiming “Islam is the religion of peace. Stop killing people in the name of Islam; don’t blemish it with such incidents.” She also urged guardians to give proper education to their children and keep watch on them so that they cannot get derailed. Interestingly she does not explain why Islam is so susceptible to derailment.

Another group of so-called security “expertise” is trying to say that the violence was due to the competition between IS and AQS for base, recruits, and resources. In a sense they support my contention in my blogpost (dikgaj on ’71 blunder )

Indira Gandhi scored a tactical brilliance in 1971, but a strategic blunder when she helped an independent Bangladesh to form. This independent nation immediately showed its fangs of islamism, has continued to expel Hindus, abduct rape and enslave Hindu women, and welcomed all possible transnational anti-India and anti-Hindu forces. As and when Pakistan falls, this nation will provide an alternative base for jihadis to restart their movement.

What is the ground reality of Bangladeshi Islam that will increasingly jihadise the country on top of its latent Islamism and its foundations in jihad against Hindus and Buddhists?

Bangladesh hosts a number of transnational Islamic networks, and the second largest gathering of Islamic world takes place under a Tablighi Jamaat inspired and maintained so-called “world Istema”. Both Awami League and BNP led successive governments, seem to have warmly welcomed the Tablighi gathering with enthusiastic state involvement in its arrangements. Maulana Mohammad Ilyas  established Tablighi Jamaat  in 1926 to spread Deobandi Islam as a missionary line to reconvert the Muslims, who according to Tablighi notions ‘have gone astray’. The movement was in fact from the beginning considered as an extension of Deobandi movement’s preaching and proselytizing arm. ( Fred Burton and Scott Stewart, “Tablighi Jamaat: An Indirect Line to Terrorism”, Stratfor Global Intelligence, January 23, 2008, Burton and Stewart ).

Tablighi Jamaat is now a global network and as Furnish elaborates (Furnish)

it does promulgate a literalist reading of the Qur’an and strict emulation of Islam’s founder, Muhammad–both of which are problematic. Not only are the “sword,” or jihad, verses of the Qur’an numerous–numbering some 164 by one count[26]–but under the doctrine of naskh, “abrogation,” they supersede all of the Qur’an’s apparently peaceful verses. In addition, TJ members are taught to emulate Islam’s prophet unswervingly. Thus, when some learn about Muhammad leading armies in battle or ordering the execution of theological and political opponents, they may decide that the jihadist groups are more faithful followers of their prophet than TJ itself–and so make the transition. Thus, the key issue is not whether TJ is actively inculcating jihadist thought, per se. What is more important, and disquieting, is that the organization is instilling Qur’anic literalism and Muhammadan emulation, both of which are also staples of violent jihadist groups.

And there’s no arguing with TJ’s success. The Muslim Brotherhood and other Islamist organizations may castigate the organization for its disengagement from politics and for its lack of popular welfare and education programs, but one could argue that Tabligh is better than its detractors at keeping its eye on the real prize: renewing piety among Muslims and indoctrinating them with a strong sense of Islamic community that is global in scope.

Tablighi Jamaat is singularly silent on Islamic terror incidents and is never known to have publicly condemned such jihadi acts. However its literal and orthodox insistence appears to be preparing a wide swathe of Muslim populations in countries it is allowed to operate towards first and acceptance of the historical claims of core texts of Islam, through its Quran and ahadith, and through this, secondly an acceptance of the violent, genocidal jihad waged by founders of Islam as proudly recorded or claimed in ahadith and Sira, or biographies of the founder of Islam.

Shoe bomber Richard Reid for attempted transatlantic airline bombing (2001), Jose Padilla for attempted dirty bomb manufacturing (2002) (Jane Perlez, “Pakistani Group, Suspected by West Jihadist Ties, Holds Conclave Despite Ban”, The New York Times, November 19, 2007,) in New York City, Barcelona terror plot (2008) (Kathryn Haahr, “Spanish Police Arrest Jamaat al-Tabligh Members in Bomb Threat”, Terrorism Focus Volume: 5 Issue: 6, February 13, 2000) and arrest of American Taliban John Walker Lindh in Afghanistan (2001) (Susan Sach, “A Muslim Missionary Group Draws New Scrutiny in US”, The New York Times, July 14, 2003), western Muslims involved in planning of terrorist attacks in the US, such as Portland Seven (2002), and Lackawanna Six (2002) all had one way or other been linked to Tablighi Jamaat and its proselytization.

French authorities have repeatedly blamed Tablighi Jamaat for promoting extremism as they found  Tablighi involvement in more than 80 percent of cases. (Burton and Stewart) Pakistan is considered the primary base of Tablighis because of possible access and recruitment among upper echelons of Pakistani civil and military power structures.  Several high ranking politicians like  Pakistani president Rafiq Tarrar, during Prime Minister Nawaz Shariff’s second term (1996-99), was active Tablighis. According to Riaz ul Hassan, former PM Nawaz Sharif during his second tenure (1996-99) visited Tablighi congregation at Raiwand, Lahore and had requested Tablighi Jamaat’s leader Omar Palanpuri, an Indian, to convince Sipah-e-Sahaba and its splinter group Lashkar-e-Jhangvi (LeJ) to end their violent anti-Shia terror campaign. The Tablighi leader replied, “there should always be a hot wire along with a cold one to light up the bulb’. (Riaz ul Hassan, “An insider’s account”, View Point Online, Hassan)

Former Pakistani intelligence chief (DG-ISI) Lt General Javed Nasir was an active Tablighi during his tenure (1995-97) and supported jihadis in Bosnia and Kashmir.(Khaled Ahmed, What did Husain Haqqani write?”, The Express Tribune, June 2, 2012, Khaled Ahmed ) Several members of 1995 attempted military coup in Pakistan against Benazir Bhutto were Tablighis. (Saba Imtiaz, “Tabligi cleric’s political meetings raise eyebrows”, The Express Tribune, August 22, 2011)  During Benazir Bhutto’s second term (1993-96), a group of jihadi officers collaborated with HuJI to try and overthrow her in 1995. Investigations found the Islamist officers were influenced by Jihad bi-al Saif (Jihad by Sword) an offshoot of Tablighi Jamaat.( Burton and Stewart )

Tablighi Jamaat’s missionaries who were then actively recruiting volunteers to fight the anti-Soviet jihad, were invited allegedly to Pakistan Military Academy during 1980s, to indoctrinate and convert the officers to Deobandi Islam (Shuja Nawaz, Crossed Swords: Pakistan, its Army and the Wars Within, Oxford University Press, Karachi, 2008). But the official pretension of recruitment only for a defensive pseudo-nationalist cause, is falsified by HuJI being founded by among others, Tablighi Jamaat members Qari Saifullah Akhter and Fazal ur Rehman Khalil. It was from the platform of HuJI that other jihadist organizations such as HuM, JeM and SSP/LJ came into being (Alex Alexiev, “Tablighi Jamaat: Jihad’s Stealthy Legions”, The Middle East Quarterly, Winter 2005, pp.3-11). Thus the pseudo-nationalist pretension of Pakistani mobilisation was in reality a cover for wider transnational jihad not aimed only at Afghanistan, and the ideological grounding by Tablighi Jamaat appears to sharpen rather than lessen the urge for jihad among Muslims.

Jamaat Islami and JUI factions also have close interaction with Tablighi Jamaat with many having dual membership, and Tablighi Jamaat’s annual congregations are regularly attended by these parties’ leaders. Tablighi Jamaat’s claimed apolitical non-violent character is perhaps merely a part of Islamic core tradition of  tactical hiding of militant agenda when revelation may jeopardise long term goals. But Islam’s core as politics and state power could not stay hidden forever, and during 2002 general elections Tablighi Jamaat announced its support for Muthaida Majlis-e-Amal, the alliance of Islamist parties which formed provincial government in KPK province and implemented its Islamist agenda, and is seen as promoting resurgence of Afghan Taliban and formation of Tehrik Taliban (TTP).

Tablighi Jamaat has been linked to  ‘American Taliban’ John Walker Lindh, Jose Omer Padila, David Hook ‘the Australian Taliban’, and Richard Reid ‘the Shoe Bomber’. (Muhammad Amir Rana, “Tablighi Jamaat: Discourse and Challenges”, Conflict and Peace Studies, April-June 2009, Volume 2, Number 2, Pakistan Institute of Peace Studies, p. 79.)

Thus the more intense proselytisation by Tablighi Jamaat type of transnational Islamic orthodoxification movements, allowed and even protected or sponsored actively by all ends of the Bangladeshi political spectrum, and even its state infrastructure, the possible jihadi penetration of the state coercive forces (BDR uprising), indicates both that Bangladeshi Muslim society in itself had the characteristics that welcomed radicalisation and in turn made it attractive for first “purification” and literalism based on the texts and claimed narratives of  jihad campaigns and tactical or strategic practices of conflict of the founder of Islam – by organisations like Tablighis.

Bangladesh will turn increasingly jihadi. All its “secular” portions, minority numerically anyway, will either be killed or forced to flee. Its weaker Hindu, Buddhist, Christian minorities either converted or exiled – possibly mostly the men, while the women will be kept behind by jihadi Bangladeshis as sex-slaves, as they did during the Noakhali genocide.

Bangladesh, Pakistan, and even parts of Nepal, Myanmar are being activated in a systematic and long term manner by subcontinental components of transnational jihad, whose ideological leadership or the necessary theological framework to carry out practical implementation of jihad, appears to be coming from the entire subcontinent including those ulama in India connected to not only the Deobandi spectrum but also Barelvis.

Only Indian Hindus have the only remaining chance to fight this back and in fact reverse the process into a cleansing of Islam and Islamic jihadi infrastructure from the entire subcontinent. For various reasons the current Indian state is a confused state ob the question of Islam (which is a different discussion). The Indian army has been extended from the Raj imperial framework of excess “secularism” which was a cover to keep the army alienated from the native majority and thus make it easier to keep the people subjugated to the regime. Such an army will be incapable of dealing with the psychologically sophisticated jihadi armies of the current era. Hindus should learn to organise themselves for defence militarily in all the ways necessary to tackle forces built along ISIS(IL), AQ lines without relying too much on existing state armies and defences.

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Taharrush, Cologne, EU – why Islamic Rights come before Women’s Rights

Posted on January 17, 2016. Filed under: Arab, Christians, Communist, Egypt, feminism, Gaza, Historians with political agenda, History, Hosni Mubarak, Islam, Islamic propaganda, Israel, Jew, Jihad, Left, Marxism, Muslims, neoimperialism, Palestine, Politics, rape, religion, Salafi, Saudi, slavery, Sunni, Syria, Taleban, terrorism, USA, Wahabi |

The new years eve assaults on women in Cologne,  Germany, came apparently as a shock to many [France24_report]. When the first allegations began to crop up on social media, the state bodies responded with pacifiers and reassurances. The standard state tactic of repeating “be calm, be happy, nothing is wrong, everything has been taken care of, everything is as it always has been” line whenever it deems acknowledging the reality can jeopardise its control and domination over the population [State_attempt_at_coverup]. The response to this was a flurry of accusations on social media where individual women came forward to complain of their experiences of that night.

The political authority’s response to this bypass of and challenge to the state attempt to manage social perceptions through the media, and state spokespersons, was typical. The mayor of Cologne, who happens to be a woman, urged women to keep away from men “at an arms length” in public, and not “provoke” cultural sentiments of men from “other” cultures [keep_men_at_arms_length]. State complicity in delaying, or trying to suppress news on assault was exposed in the German public broadcaster, ZDF, apologising for delays. “The news situation was clear enough. It was a mistake of the 7pm ‘heute’ show not to at least report the incidents,” wrote deputy chief editor Elmar Thevessen on the show’s Facebook page.

The common European state, party politics, position seems to be arguing that

  1. Assaults were one-off, localised, not necessarily by men from particular national and religious identities.
  2. Even if assaults took place, they were cover for theft – not sexual but economic motives.
  3. Even if sexual, it was the women’s responsibility not to “invite” such attacks, by not provoking religious cultures which saw European women’s public appearance in dress or styles as provocative and justification for such attacks.
  4. If assaults were acknowledged openly by state bodies, it would strengthen the political “far-right”. Hence they should not be acknowledged.
  5. Maximum effort to delink assaults to Islam’s core cultural attitudes towards women, and if impossible to do – then try to emphasise ethnic, or national, or country origins of assaulters, and make it country or region specific, hoping to suppress the Islamic connection.

Interestingly, each of these positions expose much more about what is really going on than their proponents would like to expose.

It seems that the assaults were reported by women specifically to be by men of particular ethnic, national identities. It seems, assaults were not one-off, with similar incidents reported from Hamburg and other German cities, as well as from Finland and Sweden and Austria [pan-European_sex_attacks] and the attacks were explicitly sexual. The testimony of women at the receiving end, shows explicitly the hostile, angry, sexual aggression [explicit_sexual_nature_of attacks]. That snatchings, lootings, muggings accompanied sexual assaults, only adds to a viewpoint that sees the woman in public as free “property” who has no right to be with any valuables of her own: that is she herself is a “property” and a possession and belongs to the strongest man or men who can possess her and everything that she carries with her.

The attempt to pass this off as just  strange new, one off, only first time this year, phenomenon – is also jeopardised by the revelations of an obvious attempt at suppression of reports of similar persistent events in Sweden in the past – actually in summer 2015 [Swedish_media_suppression_of_reports].

The Islamic connection should have been transparent even if one did not study Islamic social history in details. There were reports of women demonstrators and journalists being asexually assaulted in Tahrir square in Egypt in the heady days of “revolution”. At the time most of these reports were suppressed, and the women concerned, even if from the “west”, characteristically shut up their mouths. The majority of women in western media or women’s rights activism appear to be very outspoken and “brutally and unflinchingly honest” when reporting, or investigating sexual assaults, sex-slavery, alleged on non-Muslim cultures, but their eloquence dries up when reporting on Muslim atrocities on women. In the past the meme of Israel, “Zionism” being the bigger, badder enemy seems to have been a persistent excuse used by senior, or “powerful” female voices in the anti-Israel, pro-Palestinian lobby to suppress dissemination of incidents of sexual assault, torture or slavery practised by revolutionary and heroic Palestinian society under “siege” as pointed out by Phyllis Chessler [feminism_as_protector_of_jihadi_violence_on_women’s_rights]. The following news will be sought to be dismissed as “Zionist” propaganda [Israeli_Muslim_teen_trafficked_into_sex_slavery_in_Palestine]. As Shmuley points out, western “liberal” feminism itself is often becoming an instrument for eventual ideological subversion of western women to acceptance of the attitudes encoded in Islam where a whole lot of political ideologies converge towards submission to Islam by non-Muslim societies [Shmuley_vs_Naomi]. In the words of Phyllis, [Feminist_silence_on_Islamic_assault_on_women’s_rights],

Feminists are, typically, leftists who view “Amerika” and white Christian men as their most dangerous enemies, while remaining silent about Islamist barbarians such as ISIS.

Feminists strongly criticize Christianity and Judaism, but they’re strangely reluctant to oppose Islam — as if doing so would be “racist.” They fail to understand that a religion is a belief or an ideology, not a skin color.

The new pseudo-feminists are more concerned with racism than with sexism, and disproportionately focused on Western imperialism, colonialism and capitalism than on Islam’s long and ongoing history of imperialism, colonialism, anti-black racism, slavery, forced conversion and gender and religious apartheid.

“Taharrush”, the rape-gauntlet “game”  [Taharrush_Islamic_spatial_strategy_to_isolate_and_rape_in_public] that surfaced in Tahrir square was a direct product of Muslim attitudes towards women in public, especially those less strictly dressed as per Islamic expectations and who were somehow therefore deemed to be declaring themselves as publicly sexually available women. The source of these attitudes lies in Arab Muslim ancient Islamic penchant for taking sex-slaves of women in raids, publicly strip them, rape them before husbands and male relatives to emphasise Islamic superiority even reported to be happening under the founder of Islam [surviving edited and abridged biography originally by Ishaq], and the much later codified Hidaya which stipulates the woman’s entire body and its complete use-right to have been bought either by nikaah rites or “right hand possession” war booty, or simply the woman in “hand” or possession. What happened in Cologne, was the same “Tahharush”, and both women and police would have been better equipped mentally and physically to deal with the situation had “Tahharush” – the dark side of the reality of the majority in the so-called Arab Spring was allowed to be openly discussed and noted in western media – when it happened almost 3-4 years ago.

What emerged at Tahrir square should have told the west and the world clearly, that what was being portrayed as a “revolution”, was in reality an Islamist reaction, which retained and in some sense enhanced acutely all the attitudes in classical jihadi Islam nurtured carefully over the years by the mullahcracy with whom the west compromised during the Cold War and ensured their protected continuance in preaching and preserving the jihadi core memes of Islam as an useful ally and antidote against spread of Communist ideas in Muslim world. West intervened specifically against any regime in any Muslim majority country that seemed to be incorporating deemed socialist elements in governance or society and thus made common cause with the most reactionary of elements among the mullahcracy. Each “socialist” regime experiment, however brief, in the Islamist countries did somewhat try to combat the mullah’s imposition of sex-slavery like conditions on women, tried to liberalize access to education, health, professional and economic avenues and opportunities to women. But just as now, western “political” theory of suppressing everyone else’s rights, or all humanitarian rights to the cause of defeating and crushing the “biggest/baddest” enemy – the mullahcracy and its Islam was deemed a less dangerous and less important threat – even if it was crushing women future and preparing whole generations of men in the sex-slaver mindset.

All the above reports throws up some key common observations,

  1. not only men in authority – but women who would be considered professionally empowered, with recognised public voice, either try to shift the burden of being safe on the women. Sometimes this involves de-facto urging to submit to cultural religious norms of “outside” cultures which clash with the native one on perception of women’s rights. Sometimes this is combined and bolstered by the bogey of not strengthening the far-right.
  2. thus the underlying value system of modern Europe is exposed in its subconscious, perhaps unintended, acknowledgement that all its so-called humanitarian universalist values are subject to preference orderings. The preference orderings are unstated, to allow maximum possible flexibility in contextually and opportunistically applying the officially touted formal values.
  3. for those in power in Europe,  staying in power or preserving their peer group’s political dominance over the state and society comes above any other humanitarian values shouted about. Thus a domestic political power struggle with the “right” is justification enough to relegate women’s rights as below that of Islamic cultural rights.
  4. empowerment of women, professionally, economically, and in political ranks or positions or hierarchies has no relevance for women’s rights as a social segment. Female activists themselves have taken on the generic authority structure attitudes they lambast as patriarchal and male chauvinism, in urging women to submit to cultural values that denigrate and sexually humiliate women.
  5. Europe’s liberalism has actually protected and nurtured a submissive urge towards Islam, and protection of the image and covering up of the reality of Islam. [State_complicity_in_Islamization_in_Germany].

Making women’s rights an exclusive women-only preserve, refusing to face the reality of Islamic connection to attitudes towards women, may not only jeopardise the future liberties of women, but also subvert the wider civil liberties of the freer world. The ideological strategy in the pro-Islamic has to be fought by calling their bluff and exposing the underlying dishonesty and subversion covered up by tactical dissimulation.

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Studying Priyamvada Gopal : how to promote imperialism under an anti-fascist mask.

Posted on April 21, 2014. Filed under: Antisemitism, Arab, Buddhists, Christians, Communist, diaspora, Gaza, Hindu, Historians with political agenda, History, India, Indian National Congress, Islam, Islamic propaganda, Israel, Jew, Jihad, Kashmir, Kashmiri Pundit, Left, Macaulay, Marxism, Muslims, neoimperialism, Pakistan, Palestine, Politics, rape, religion, Salafi, Saudi, slavery, Sunni, Syria, Taleban, terrorism, UK, Uncategorized, USA, Wahabi |

 

http://www.theguardian.com/commentisfree/2014/apr/14/narendra-modi-extremism-india

Priymavada Gopal’s opening piece in Guardian runs as follows:

Imagine this. A pogrom takes place in a foreign country targeting a minority group, say Christians, with hundreds brutally killed by rampaging mobs, many mutilated and raped, and foetuses removed from pregnant women. Thousands flee destroyed homes. The provincial leader on whose watch these events take place is a politician with open links to extremist Islamist organisations. Three holidaying British citizens are among the massacred. Allegations emerge that this politician’s language helped foment the massacres. With one of his cabinet jailed for her role in the pogroms he becomes the frontrunner to lead this increasingly powerful country. Would you worry?

Yes, is the likely answer, and so you should. In reality, the country is India, the extremists are Hindus, the 2002 Gujarat pogroms targeted Muslims, and the leader in question is Narendra Modi.

It is highly revealing to see how Gopal’s use of English carefully transforms, transmutes and transfers guilt and horror from a widely obvious violent religious movement to another with which she would otherwise have failed to establish any comparative basis. The violent scenario becomes her equation between two religious communities by which she can serve her dual purpose of reducing Jihadi guilt and responsibility on one hand, and raise the other community to the same violent status. “Removing foetuses” is an allegation that is typically dismissed by Indian “Thaparite” historians when they appear historically, as being carried out by Islamist mobs – as in the Moplah rebellion of the 1920’s or thr Partition riots.

In her hypothetical Islamic scenario, she does not equate “muslim” with “extremist”. In her follow on comment she makes that jump, subtly, and glibly – casually bracketing “Hindu” with “extremist”. But the most insidious and devious part of her argument lies in noting that she paints the “victim” in her scenario – as “Christian minority”. She did not say just any minority – for example Buddhist minorities, Sikh minorities and Hindu minorities are – and continue to be targets of Islamist attacks. But Gopal must only mention “Christian minorities”. She knows she is actually appealing to the Christian majoritarian audience of UK, trying to tickle their own underlying religiosity and religious anger and transfer it against the “Hindu”.

“As the candidate of the far-right Bharatiya Janata Party (BJP), in current elections he does not dispute his or its links to the extremist Hindu network known as the Sangh Parivar.”

It is interesting to note the casual application of adjectives, which do not need to be, and are never qualified. Gopal thinks that extremist is such a well-defined term, that mere slapping it on anyone from such a high and undisputed authority as herself – is enough. Extremist in one school, one religion, one nation – become moderates, average, centrist in another school, religion, nation. Again Gopal is very careful in disjuncting “Muslim” from “extremist” – she reserves such joining to Muslim only by adding an “ist”, creating the linguistic illusion of the two being separate. No such kindnesses for the “Hindu” though. In the eyes of enemies of the Hindu, any assertiveness or protest or attempt at defining itself independently of self-appointed experts form outside – who however carry their own hidden religious agenda by criticizing religions/cultures selectively – is a criminal offense.

“Modi was a leading activist for its secretive and militaristic arm, the Rashtriya Swayamsevak Sangh (RSS) – whose founder expressed admiration for Hitler, ideologies of racial purity and the virtues of fascism. It is an organisation that, on a good day, looks like the British National party but can operate more like Nazi militias. Known for an authoritarian leadership style, Modi’s only expression of regret for the pogroms compared them to a car running over a puppy, while he labelled Muslim relief camps “baby-making factories”.”

Interestingly, the roots of the current Palestinian movement against Israel, and Jews – has its roots in a certain Grand Mufti of Palestine, who became a close associate, admirer of Hitler, and collaborator of the Nazis. This Grand Mufti had however been helped to get selected to his post by the dubious role of the then British administrator of Palestine. Does this make the British, Christians, current Palestinian movements, any better than the RSS? The Palestinian groups still express admiration for Hitler, for example  http://www.palwatch.org/main.aspx?fi=655

“Hitler awaited me. I said, ‘You’re the one who killed the Jews?’
He [Hitler] said: ‘Yes. I killed them so you would all know that they are a nation which spreads destruction all over the world. And what I ask of you is to be resilient and patient, concerning the suffering that Palestine is experiencing at their hands.’
I said [to Hitler]: ‘Thanks for the advice.’ “ http://www.palwatch.org/main.aspx?fi=655&doc_id=6029

“Had Hitler won, Nazism would be an honor that people would be competing to belong to, and not a disgrace punishable by law. Churchill and Roosevelt were alcoholics, and in their youth were questioned more than once about brawls they started in bars, while Hitler hated alcohol and was not addicted to it. He used to go to sleep early and wake up early, and was very organized. These facts have been turned upside down as well, and Satan has been dressed with angels’ wings…”

“Palestinians whose first name is “Hitler”: Hitler Salah [Al-Hayat Al-Jadida, Sept. 28, 2005], Hitler Abu-Alrab [Al-Hayat Al-Jadida, Jan. 27, 2005], Hitler Mahmud Abu-Libda [Al-Hayat Al-Jadida, Dec.18, 2000.] Articles reflecting admiration for Hitler have appeared in both Fatah and Hamas newspapers.”

Millions go as aid and funds diverted for Palestinian movements from UK. Does Gopal lambast them similarly? no. Why not? Because doing so would not be in the interests of the core of the British establishment thinking– which still has its pro-Sunni, Wahabi, anti-Semitic bent of the early 20th century.

“Hindu extremism is rooted in a macho 20th-century response to British colonialism which mocked Hindu “effeminacy”. It is rarely scrutinised in the west, partly because Hinduism is stereotyped as gentle and non-violent in the image of Gandhi – who, ironically, was assassinated by an RSS activist – and benefits from the disproportionate attention given to Islamist violence, which enables other pernicious extremisms to slip under the radar.”

Gopal obviosuly covers up her glee at supposed “hindu effiminacy” just as newly enslaved woman in Islamic hands were often reported to be over-zealous to show her devotion to new masters by sharing in the mocking or humiliation of her own kin. Actually, Gopal’s shoddy scholarship and very poor or rather dishonest understanding of colonial history shows in her lack of reference to studies of militancy within the Hindu long before the British arrived, as in Warrior Ascetics and Indian Empires By William R. Pinch published from within the very Cambridge that Gopal struts about.

“For all its anti-British rhetoric, Hindu nationalism played no significant role in either the freedom struggle or in creating the secular constitution of independent India. But over recent decades, the notion of Hindutva (Hindu-ness) has grown in force along with the unfettered capitalism it espouses: it is responsible for vicious attacks on Christians, murdering missionaries and calling for Muslims to choose between Pakistan and the graveyard. And any victory for a proponent of a nuclearised Hindu India where homosexuality remains criminalised will have consequences that will be felt well beyond the subcontinent, not least in multicultural Britain.”

As for pontificating on who played no significant role in freedom struggle : Gopal follows the cue of Congress favoured so-called professional historians who see political agenda in everyone else other than themselves. The latter served the dual purpose of reassuring the British that the threat of militancy or militancy itself among the Hindu having any role in the removal of the Brits – because the Brits have always been mortally scared of appearing to have been militarily or violently thrashed. It fed into their ancient paranoia of appearing weak before continental brothers. The other purpose was legitimizing the dynastic continuity of British Raj through the Nehruvian one, by projecting Nehru and Gandhi as the sole harbingers of Indian freedom – erasing and denigrating all other threads of Indian freedom struggle and its success. Such an agitprop and construction of the colonial-anti-colonial story served the purposes of all three players in that game – British imperialism, the north-Indian mullah-Hindu-elite collaborator class developing within the Sultanate-Mughal spectrum represented by Motilal and Jawaharlal, and the mercantile fledgling capitalists of India. Making Gandhi the sole victor, then was strategy of redefining the Hindu as passively accepting of all that is thrown against, tolerant of everything and everyone so that the extreme exclusivism, culture erasure memes of Christianity and Islam could continue unhindered even after their British patrons were gone from direct power. Gopal simply parrots the line.

Interestingly, and expectedly, Gopal shows her lack of integrity by not mentioning that the anti-homosexual laws were actually British laws imposed on Hindus – in deference to Islamic and Christian demands when the laws were being formalized for the Raj, and that the current strongest opposition against decriminalizing homosexuality comes from Muslim leadership in India. It is Hindus who have some traditional space for the third “gender”, not Muslims – some of whose voice have already promised alternatives under Islamic law for India. Gopal slyly makes an Islamic and Christian problem into a Hindu one, and then pitched it on her chosen target. When mentioning “vicious attacks” on Christian missionaries, she quietly avoids the role and effect of such missionaries on simple believing communities, the fraud and financial promises used to manipulate and win converts, and the attacks on and exclusion of Hindus by missionaries. When Hindu “missionaries” go for similar work – they are murdered too, and their activity is touted by the likes of Gopal as disruptive and therefore their murder somehow legitimate. Gopal has absorbed British ruling classes’ traditional duplicity rather well.

“The Gujarat pogroms took place after an unexplained fire on a train, which killed Hindu activists and was swiftly attributed by Modi to Islamic forces and Pakistan. Allegations remain that he deliberately prevented authorities from intervening. Contrary to claims, India’s supreme court has not issued him a “clean chit” but criticised him as a “modern-day Nero”.”

For Gopal – the “fire” is “unexplained”, not even unfortunate – or no commiseration expressed for those burned. Notwithstanding that the commission reports did not declare the fire “unexplained”, but rather suspicious. However, the suspicious reports were generated to make it appear that the burned passengers set fire to themselves – so that arson was so strongly suspected and secretly acknowledged by the anti-Hindu forces in the country and abroad – that they swung into action to pitch the blame on the “hindu” themselves. Gopal mentions allegations in a neat weave to create the impression that they were somehow not mere allegations but truths.

“Modi’s moral culpability was recognised by both Britain and the US in denying him a travel visa for several years. Britain has also been attempting, without success, to get justice for the three Britons – Saeed and Sakil Dawood, and Mohammed Aswat – who were chased, cornered and brutally killed, their bodies burned beyond recognition. Now, disgracefully, trumped by British corporate interests in India, many owned by British Indians, governmental links with Modi have been re-established. This rehabilitation is the result of hard lobbying by some Hindutva-friendly politicians and the many front organisations that operate in Britain. We are urged to focus on corporate-friendly Modi, the pogroms being a little mishap to be shrugged off.”

Gopal is at her ridiculous shamelessness best : the US/UK’s rejection of Modi somehow reinforces the guilt of Modi. Is she prepared to do the same for US/UK’s virtual rejection of Palestinian demands and accept that it proves Palestinian guilt? Or UK’s virtual clean chit to allow South American genocide criminals to move freely in UK shows their lack of guilt? Gopal claims to have been at the forefront of fighting fascism – but fails to recognize the reach, spread and power of fascism in the form of Islamism. She want to equate Islamism with Hindu reassertion – and this is where she reveals her secret agenda.

“We should note with concern that some charitable funds raised in Britain, including for the 2001 Gujarat earthquake, went to charities run by Hindu extremists who systematically foment hate. So too must we care about the “saffron pound” sent by long-distance Hindu “patriots” to fund extremism. But investigating Britain’s Hindu zealots doesn’t have the same political currency as pronouncements about getting “tough” on Islamic extremism.

A Modi victory will strengthen the arm of chauvinist forces in Britain, which have already had successes such as shutting down exhibitions, quashing caste discrimination laws, and withdrawing Royal Mail stamps. Under Modi there will be no progress on Kashmir, which will also have far-reaching violent consequences. In the face of a global resurgence of the right we must be alert to all its extremist forms. Britons committed to anti-fascism must not allow their country to abdicate morality.”

The weakest part of Gopals’ argument is however her failure to establish any strong connection between a Modi victory and negative consequences for UK home territories. Shutting down of exhibitions and withdrawal of stamps is far behind the political exigencies by which the London series bombings are related to the global fascist Islamist agenda. Hindu India has little to gain out of blackmailing a puny world player like the UK whose only influence can be exercised through its big-brother the USA. Islamists on the other hand have a lot depending on the UK and vice versa. Her most concrete argument is that of Modi will stall progress on “Kashmir”. Interestingly again, Gopal shows her real affiliations and commitments by dropping the word Jammu – and making one cause with the Islamist agenda of erasing the reality of Hindu and Buddhist Jammu and Ladakh. Since she thinks “Hindu” is against “Kashmir” she is already subscribed to the idea of an Islamist Kashmir – the dream of islamists, many of whom find a niche in her very UK – and against whom she has nothing to say. Not to speak of no Guardian article from her pen about the fascism unleashed by the valley Muslims on Hindu “Kashmiris”.

Gopals’ anti-fascism is very very selective – it only finds it in Hindu reassertion, not in Islamics, or christians, or in the actions of states in the west and its Islamist allies like the Saudis, around the globe and sometimes on their own home territories – which have amounted to and continue to be so – as fascist. So at the end of the day, her shrill cry of sky-is-falling and frantic appeal to the UK to intervene in Indian politics reveals her real motivations – serve the cause of imperialism under cover of anti-fascism – the same face used in Europe and the world since the end of WWII.

 

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Counter Thoughts -2: Pakistan should be dissolved as a nation and absorbed into India.

Posted on February 24, 2014. Filed under: Afghanistan, Antisemitism, Arab, Army, China, Christians, Communist, economics, financial crisis, Hindu, History, India, Islam, Islamic propaganda, Jihad, Kashmir, Muslims, neoimperialism, Pakistan, Politics, religion, slavery, Taleban, terrorism, UK, USA, Wahabi |

[First written almost 4 years ago: updated!]

How many nations of our times are based purely on a religion and recognized by other nations as independent nations? Only two – the Vatican City and Pakistan. Ironically they share in common some traits. Both have helped in the unravelling of the USSR but not of Communism – for it still survives behind the People’s Republic of China and is still working towards global dominance. In spite of the UK and West’s blatant support for Pakistani sadism on both Afghans and Indians, for its supposed role in overthrow of USSR – Pakistan is desperately grabbing the Chinese communist hands in gratitude for having benefited from Chinese nuclear proliferation. Pakistan showed that gratitude by dealing in stolen or robbed property – so typical of Islamism, by gifting China territory Pakistan received from its British facilitated deceptive raid mounted on Indian territories in 1948.

Both the Vatican and Pakistan have been courted by the USA in its Cold War struggles. Neither has disappointed. Both exert influence on the global politics disproportionate to their actual size, economy, military capabilities, and the capacity to contribute in any meaningful way towards a modern, knowledge based, technological and information society. Both manage to do so by manipulating their historical images as projections into the future.

But there the similarities end. The Vatican’s leadership has made amends to its historical victims, and has shown its flexibility and readiness to change with the times. It has steadfastly refused to underwrite radicalism of the theological variety [the severe castigation of the Liberation Theology for example].  This may change in the future. But the leadership of the Vatican have proved themselves consummate statesmen in the concessions and compromises that they have made while never abandoning the fundamental objective of total global ideological domination. This is an objective that would have been a crime if not from the “one and only true message”, for any other “religion” in the times when the Church ruled supreme. But now in the days of “total religious tolerance”, there is nothing wrong in having a declared agenda of “harvesting all souls” and poaching on the following of looked-down-upon religious cultures. In fact, legal and state coercive machinery in liberal states can be used to guarantee protection of any proselytizer – even someone swearing by texts that recommend putting the unrepentant unbeliever to the sword, while raising no questions as to the right of the followers of those very same religions – where they are a majority – to deny exactly those very same rights to non-co-religionsists. How tolerant Christianity can be with regards to cohabiting with Islamists, and vice versa – especially where Christians have sufficient numerical strength – was and is being shown in Sudan. But no great talk is being thrown about in the liberal western media about what is going on in Sudan and why.

Where Pakistan differs is not in its protection of organizations claiming the right to practice “Dawa” or spreading of the Islamist beliefs -in parallel to Christianist demands for the right to badmouth non-Christian religions and beliefs and “spread the light” – by any and all means possible, and where even “charity” as concrete monetary benefits is kosher in a process of buying religious allegiance that in the corporate world would be condemned as criminal bribing –  but in its total lack of statesmanship. Unlike the Vatican, the Pakistani leadership never apologizes to the victims of its Islamists, never acknowledges that it has nurtured Jihadis in its madrassahs, never concedes to modernization in education and social practices, never really allows any land reforms or dismantling of feudal exploitation in its backyard.

Pakistan is basically an anachronism, a nation whose only foundational claim for identity is a religion – in a historical period where the world is leaving behind, exclusive and historical claim based religions. Moreover, that religion is not even unique to the country – it is shared by a host of other nations, some of whom have louder and more well established claims of being the centre for that religion. So Pakistan is based on a type of ideology increasingly irrelevant globally as national foundation, and moreover on an ideology based identity shared with other “nations” – and therefore has no real claims of distinction from other nations. It cannot look at history and culture, for in spite of the best sadistic efforts of generations of  “mullahs” – elements of pre-Islamic cultures lie firmly interwoven in the national fabric, and those elements are shared by its imagined nemesis – India. In fact the pre-Islamic cultural element proved so strong that a part of it broke away in reaction in 1971 as Bangladesh.

So now Pakistan finds itself in a terrible dilemma. To strengthen and give uniqueness to its national foundation, it has to become more Islamic than “others”. Becoming more Islamic means more and more unquestioning obedience to a strict and literal interpretation of the core texts. That in turns means more Jihad with violent means which accelerates the competition between the ruling feudal elite, the army, the mullahs, the commons, the militants – to become “purer” than the others. That means an almost perpetual state of national Jihad. Purer Islam can only be maintained by preventing modernization – in education, productivity, technology and above all the questing mindset. Which means Pakistan will become more and more dependent on largesse from interested external sources and be a drain on the global economy as the sources would spread the cost around.

So the West and the global community should perhaps start thinking of dissolving the entity called Pakistan. Here are the brief reasons :

(1) Dissolving Pakistan saves the West (and therefore the world economy )a huge amount of money and resources needed to keep the state afloat, and a total drain, because none of that capital goes into productive capacities.

(2) Even though the Chinese are now playing second fiddle to the West, it is uncannily similar to the Ribbentrop-Molotov handshake where both sides appear to be buying time. Eventually, Russia and China could come together with Iran (or whatever is left of it even if a so-called revolutionary liberalization and democratization takes place there under non-theologians) to which the CAR will lean. As long as Pakistan remains an independent entity, it can play the prostitute and threaten to kiss the higher bidder or the one more willing to pay.  That is both a security risk and a potential disaster, if everything given to Pakistan lands up in Russian, Iranian or Chinese hands and the West’s presence is virtually terminated in the Afghan-Pakistan frontier. Dissolving Pakistan takes away this worry.

(3)  Dissolving Pakistan and putting up new independent states in its place actually creates new multiple centres where Jihad can be protected and nurtured. One Pakistan becomes many and the western problem multiplies. One of the best bets is to allow India to absorb the populations and the territories.   India is a growing economy which can absorb the costs. It has the capability and the will to manage multicultural groups and religious animosities. Culturally Indians of the western part of the country will be closer to the Pakistanis across the border [Punjab for example shares the language across the border in spite of the state sponsorship of Urdu] compared to any other external ethnicity or country. Moreover the costs of developing infrastructure and the economy or carrying out necessary social reforms will be borne on Indian shoulders and not on the west.

(4) As the price for non-intervention in the absorption, the West could extract concessions from India that it will have assured access and facilities to reach the CAR through channels and routes maintained and developed through Pakistani territories connecting the Karakorum Highway and other CAR approach routes.

(5) The Taliban lose their foster home, and are buffered off from the crucial supply routes of Karakorums and the Arabian Sea. The so-called Kashmir problem vanishes as the Pakistani military and ISI mechanism to foment terrorists inside India vanishes.  So one of the greatest excuses for maintaining Jihad from the Pakistani side, vanishes. With dissolution of Pakistan, one of the persistent Pakistani revivalist jihad trends that periodically and insistently reappears in Bangladesh, gets cut from its roots – leaving only Saudi Arabia and other Gulf states and elements from Malaysia as remnant patrons.

(6) India can and should promise land reforms, and redistribution of concentrated big-landholding from Pakistan’s obnoxious feudal lords and the military upper echelons who are either created landlords as rewards or come from the feudal network itself – to landless and marginal farmers of Pakistan. These are the same people who are exploited ruthlessly, often sexually and through slavery, by the Pakistani elite in an obvious extension of the worst aspects of casteism, but on which no Christian or western liberal intelligentsia will comment upon as it shows Islam in a bad-light compared to eminently much more bashable “Hindu”.

If it is any consolation, MacArthur broke the Japanese feudal class’s back to an extent through land-reforms, in post war Japan. Moreover all the off-shore money laundering units that UK maintains for complete deniability from its colonial days can still harness and will definitely attract Pakistani Islamist and feudal military elite’s looted capital for parking on the prospect of imminent fall before Indian troops, and to play with for financial speculative profits and bonuses by the “city” bosses. That in itself should convince the UK and its ally across the pond, to allow the “fall” to happen.

India, because of linguistic and unique cultural history, will remain firmly in western and specifically the Anglo-Saxon or Atlanticist orbit for generations to come. There are sufficient fissures in the Indian ruling class for the west to exploit and protect western interests.

It is worth a try – at least the largest source for generating terror of the Jihadi and allied kind (through international crime and other non-religious or ethnic militancy) will be effectively liquidated. At one stroke West no longer has to face Islamist terror, pay for upkeep of Jihad, and instead can profit from a growing economy which bears all the costs, together with an alternate route to get closer to tantalizing natural resources to be looted in Central Asia and keep a nervous eye to the age-old threat – Russia! After all, the greatest threats come from those shared common ideological roots, and who are well-versed as brothers from the same family school in the tactics of robber imperialism that originated in “greater” Europe!

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CounterThoughts-1 : India’s failure in Bangladesh is a failure to understand Islam.

Posted on January 18, 2014. Filed under: Afghanistan, Arab, Bangladesh, Bengal, China, Communist, Delhi, Hindu, History, India, Indian National Congress, Islam, Islamic propaganda, Jihad, Kashmir, Left, Maoism, Muslims, neoimperialism, Nuclear, Pakistan, Politics, rape, religion, Russia, Salafi, Saudi, Sunni, Taleban, terrorism, UK, USA, Wahabi |

It is almost six years since I started writing on this blog. As with most of my intellectual forays, it was to search for root causes to phenomena on which people seem to be talking from belief, bias, preconception and conscious or subconscious agenda, and on which I seemed to find no answers of my own yet.

Six years later, and a myriad interactions with ideological friends and foes or the merely non-committed, desperately trying to appear neutral middle-roaders, I feel that the task is not only to understand but also to try and share what I have felt to be the way forward while trying to understand.

However, I should stress that I do not support the idea of final answers and incontrovertible truths. More of that later, and I will try to explain why I think so. I am not demanding or claiming that others should think like me, or that what I say or think is important. But it is a deep seated, slowly maturing urge over the years to think aloud, to borrow the cliché. What do I expect out of it? A myriad small sparks, not the incinerating brilliance of a nuclear device, but the small, fragile, light of the primitive oil lamps, or the hopeful glowing embers of the evening fires of cooking of the first human settlements.

I am starting off this sequence with a topic that appears to hog the Indian subcontinental discourse for some time (apart from supposed uniqueness of Indian propensity to rape, or supposed waiting global disaster of a Modi led “saffron” resurgence, or the glowing future of a post NATO Afghanistan, and the continuously improving civilizational status of Pakistan) – namely, the recent elections in Bangladesh.

My thoughts on Bangladesh and its society has been laid out on this blog before. So I will only briefly touch and summarize.

Bangladesh was formed in 1971 as a result of an intra-elite factional contest for power over the Islamist movement that had managed in 1947 to use tactical violence, British covert support, and Delhi-Uttar-Pradesh-Gujarat based axis of the Indian Congress’s fear of the more populous two ends of the Gangetic plains – Punjab and Bengal’s long tradition of independent counter-Delhi political undercurrent.

For the Islamist, they needed a base in which they could nurture jihad and hopefully accumulate the resources for a future “final solution” of getting rid of all Kaffir on the subcontinent, and as many mullahs openly express – more openly in Taliban land fertilized by decades of Saudi funding and tacit support from the UK and the USA through their islamist allies in power in Pakistan. Pakistan was a good starting point for their agenda, as they felt that the liberalizing, modernizing, educating world of the Indian Hindu would eventually open up Islamic society beyond mullah sadistic control.

For the British, smarting under the loss of their global dominance to the Americans, Pakistan would be boots on the ground for British interests. Such interests would include long term hope of reviving sole control over Indian Ocean ring, use American fear of Soviet expansion to simultaneously get the USA involved in regional wars of attrition so over the that long term Americans would be weakened and hated sufficiently to leave the field open again for the British, while at the same time prevent modernization, liberalization and resurgence of cultural identities that the British had hated out of racial, religious and perhaps a bit of underlying twisted obsession with the darker side of human nature.  One of the foremost targets of British hatred was anything to do with the “Hindu”. It was the “Hindu” they saw as the elusive system which sourced resistance to imperialist subjugation where as the supposedly more virulent and “martial” Islam quickly turned bootlickers. For the British – the Congress was “Hindu”, “Sanskrit” was Hindu, Hindu temple and architecture was ugly compared to the seductive feminine curves of the “domes” of Islam, Hindu texts, knowledge base and culture represented the apotheosis of all that was supposedly, pure, Christian and “white”.  The rump state of India that was left after 1947, was still “Hindu” and the galling reminder that the Hindu failed to “convert” to submission to British claims of supremacy. Thus Pakistan, in its western and eastern ends would remain the best chance to gall India into the future, and be hopefully bases of jihadism if not outright British comeback – that will continue to bleed “Hindu” India. At least that was perhaps the hope anyway.

Where the British failed was their belief in their own propaganda, invented out of a necessity to play intra-Islam factionalism to subdue the Ottomans by raising the Wahabi-Saud jihad – that somehow intra-Islamic factional fight for dominance represented the non-monolithic nature of Islam. Islam being actually a cover for blatant imperialism, every regional power within a broader spectrum of Islamic following, will try to become the centre of that imperialist claim – so that they can then use the religious imperialist authority enshrined within Islam – to mobilize the total resources of global reach of Islam for their own individual regional power centre benefit. This has been the history of the Islamic politics right from its inception.

 

Contrary to western misrepresentation, this internal drive to become the supreme imperialist claiming the loyalty and support of all Muslims behind their power hunger, leading to inter-regional fights, does not represent any actual deviation from the core genocidic, culture erasing, enslaving agenda of Islam – where it concerns the as yet non-Muslim.

Now to understand Bangladeshi politics, this above understanding is crucial. The Awami League split from the Muslim League of Jinnah, not out of secular or non-Islamist core drives – but as power seeking movement that wanted the fruits of the partition of 1947, the control over the land and in more mundane terms, the wealth, property and women of the Hindu’s of eastern Pakistan and dominance over the whole of Pakistani state structure.  The greater contiguity and inter-mingling of non-Muslim motifs and memes and the relatively later entry of Islam into the area historically, compared to the western end of India, implied a difficult task ahead for “eastern” Islamists. There were spontaneous popular movements influenced by the remnant secular, liberal and modernizing influences of pre-Partition Hindu-presence [the relative strengths were roughly 45/50-55/50 at the end of a disputed and allegedly biased-in-favour-of-the-Muslim in the last census  before Partition], which was seized upon shrewdly and tactically by the Awami League leadership under Mujibur Rehman. But the fact is often forgotten that Mujibur started his political life as a student activist for the Muslim League in Calcutta, under patronage of Suhrawardy – the architect of government supervised and protected pogrom on Calcutta Hindus that led to the notorious pre-Partition massacres.

Independence for Bangladesh was therefore just a manifestation of the intra-Islamic fight within Islamic imperialism for monopoly of the imperialist claim, it no way represents any compromise at any fundamental level with the commitment to jihadist clearing of non-Muslim cultures, seizing their property and resources and enslaving their women. It would be natural to expect that after the formal separation of power and independence for Bangladesh was obtained by necessary tactical pretension by future leadership of Bangladesh to get Indian and global support – that the core of this political movement would quickly reassert its fundamental drive by getting rid of all symbols and structures that they saw as being tainted by the need to compromise even tactically to “Hindus” or non-muslim sympathetic powers. Mujibur was the most blatant symbol of this and therefore he had to be  made an example of. Note that elements of the core of Awami League and the military which had apparently sided with the “liberation movement” collaborated in the bloodshed.

Since, Bangladesh has consistently seen expulsion and genocide of remnant Hindus, looting of their property, rape and abduction and forced conversion of their women. Islamic atrocities are also typical in the deliberate psychological cruelty or sado-masochistic practices involved – for example it is not enough to simply kill the kaffir, but make it horrific by torture of the most inventive imagination, not only rape but rape before a father or a husband and forcing them to watch – intended to not only cause psychological trauma, but also to burn into the helpless men their emasculation and ineffectiveness. This is an extremely sophisticated grasp over the psychology of coercion, ans shows that the mullah is a highly trained and conditioned psychological warrior who has almost no sense of guilt or empathy where it concerns unleashing the more twisted form of sado-masochistic tendencies in the human.

The recent elections, showing widespread torture, rape, genocide of Hindus as an aftermath, in which elements of both the supposedly winning “secular” Awami League, as well as the BNP and Jamaat combination participated – shows that nothing really has changed from the early days of Islam in that zone. Mymensingh Gitika, a collection of medieval folk tales in verse forms from a region in Bangladesh – tells the story of a Hindu housewife being forced to pleasure a Qazi. Whether a faction loses or wins, be it Awami League or BNP or Jamaat – Islamists would go out to rape Hindu women, torch their houses, and loot their belongings, be it to celebrate a win , or to grieve over a loss.

Bangladeshi core thinking is reflected in the blatant statement of academics of Jehangirnagar university (a deliberate naming done to emphasize the Mughal association, from the Mughal name given to the then town, over the more ancient Dhaka-Vikramanipur – having therefore Hindu connotations) aspiring for an unbroken new Mughalistan carved out of Northern India stretching from Punjab and Pakistan over the Gangetic Valley all he way to Bangladesh and hopefully even what is now North-Eastern India.  Academics and “intelligentsia” of Bangladesh, openly discuss on media and TV shows, the desirability of destabilizing the North-East India so that eventually it gets detached from India and become ripe for Bangladeshi and “Islamic” expansion.

It is in the interest of the core drivers of Bangladeshi society – to preserve elements of Islamist jihadism. Over the years, Saudi and UK based funding sources have developed an extensive network of madrasshas and other institutional means of preaching the Arabic, Sunni-Wahabi views, and the result has been the increasing mass-presence of younger people in extremism, and obvious support enjoyed by the organizations like Hifazat whose members have played an increasingly visibly public as well as militant role.

Indira Gandhi scored a tactical brilliance in 1971, but a strategic blunder when she helped an independent Bangladesh to form. This independent nation immediately showed its fangs of islamism, has continued to expel Hindus, abduct rape and enslave Hindu women, and welcomed all possible transnational anti-India and anti-Hindu forces. As and when Pakistan falls, this nation will provide an alternative base for jihadis to retsart their movement.

I know that many have disagreed with me on this, but I still think, that in 1971, India should have raised the stakes by tantalizing the “west” with supporting Bangladeshi independence, but prepared to compromise if allowed to conquer and re-incorporate the northern “Pakistani occupied Kashmir”, hold on to the thin corridor to Rawalpindi up to the hills of the Swat, and extract a land corridor through Chittagong in the east to the sea. Impose demilitarization of east Pakistan on the formal logic of ensuring that Bengalis were not going to be subjected to Pakistani military atrocities, and guarantee autonomy within Pakistan.  End of all manipulations by China, USA and the UK and their support for the violently sadistic societies and mullahs of jihad in both ends of Pakistan. The Indian naval presence on both sides of the mouth of the delta and demilitarization would ensure the prevention of Pakistani military presence for ever to repeat the type sex-alavery and torture camps that they ran in 1971, and end of Chinese imperialist expansion schemes and their consequent inputs in genocide on subcontinental soil. End of Karakorum highway being lucrative for geo-political sadism and an alternative and peaceful land network to central Asia, connecting to India the more liberalizable northern Afghanistan, Central Asian Republics bypassing the Pakistani/Gulf/Saudi proximity and mullahfied jihadi societies of Southern Afghanistan and starving them of the economic flow that they now hog and use to support jihad.

It sounds too cynical, too “reverse-imperialist”, “safffron-revivalist”? We have seen most of the previous liberalizing conquests. They have only enhanced the blatantly cynical, racist, and sadistic existing imperialistic implementations of the Abrahamic cults. Why not a counter offensive that has proven its secular, liberal and modernizing credentials?

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The riots in Uttar Pradesh, India : Islamist provocation backfires.

Posted on September 14, 2013. Filed under: Arab, Ayodhya, Hindu, Historians with political agenda, India, Islam, Islamic propaganda, Jihad, Kashmir, Kashmiri Pundit, Maoism, Muslims, Ottoman, Pakistan, rape, religion, Salafi, Saudi, Sunni, Uncategorized, USA, Wahabi |

In Uttar Pradesh, two Hindu brothers were killed because they beat up a Muslim man harassing their sister persistently for some time – and a result of this “roughing up” the Muslim boy died. A Muslim mob gathered, brutally beating them and killing them. Typically, the pious media and judiciary and the state would solemnly shake their head and denounce the two brothers for taking up the law into their own hands – and that no one has the right to kill another however grievous the perception of injury – for only the state has monopoly over personal violence. However in case of Muslim violence on non-Muslims, the tenor typically becomes that yes it is “unfortunate” and “sad” and “we grieve for the loss” “but” we have to “look at root causes” – which can range from anything and everything including “hurt religious sentiments”, “lack of development”, “poverty”, “deprivation”. In some sense, as if such claimed factors then become ameliorating factors in fixing guilt. The solemn injunctions of “law should not be taken into own hands” do not apply for Muslims in the Indian public game of condemnation and apportioning of guilt and responsibility.

Was this a one-off reaction? A sign of “Hindu” intolerance for innocent Muslim teasing and roughing up of Hindu girls? Mullah inspired and textually encouraged predation on kafir women is now a well-established phenomenon all over the world. With the emergence and exposure of Islam’s core deceptive strategy of expansion at all possible levels on the most primitive and biological of human thought processes – after the same-side goal scored by Islamists on their patrons the Anglo-Saxon axis of global division of power – the hitherto suppressed information on Islam’s consistent record over the centuries and the core doctrines as maintained in the texts have come increasingly into public domain. In particular focus is the so-called “love jihad” – the deliberate targeting of non-Muslim women and girls for sexual predation and violence, under various guises in societies where the Muslim is not yet in state power – and openly and overtly in rape/abduction/forced-marriages/sex-slavery in nations where Muslims are the majority or manage to get near-majority influence and protection out of complicated historical misfortunes for humanity like the British empire with its love for violently jihadi Sunni Wahabis as tools against rival Ottomans, as in India.

The way Islamist shenanigans In India are condoned is by fixing the violence by Muslims as a “reaction” against Hindu provocation or violence. But the possibility of an original Muslim provocation to which the Hindus “reacted” to which the Muslims then again reacted – is never explored. Thus we always get the refrain of the Gujarat riots of the early 2000’s without often even a murmur about the Islamic mob burning a whole train carriage load of Hindu pilgrims that started off the riots in reaction. The Islamic mob that burned Hindu pilgrims were reacting against supposed revival of the Hindu interest for reconstructing their claimed holy temple for their divinity -Rama – at a spot where Islamics had destroyed Hindu structures in the 16th century and put up a mosque of their own. This was in turn a continuation of incidents of a sequence of very public bombings by Islamists in 1993, in turn supposedly a reaction to events in 1992 when Hindu groups destroyed the mosque. But before the 1992 incident, there had been increasing violence by Islamists in the Indian state of Jammu and Kashmir – intensifying from late 80’s and intensifying into early 90’s – with rapes, abductions, massacres and large scale enforced migrations of ethnic Kashmiri Hindus out of the state. No media, no western sympathizers of Muslims, no “deprivation” and “reaction only” theorists will ever connect the rise of Hindu assertiveness to the unchecked and well-protected violence by Islamists in the Kashmir valley and the literal genocide that Muslims of the valley undertook or allowed their ummah brethren to continue unopposed in undertaking –  in sharp contrast to the violent mob reactions they show on international or foreign Islamic interests on the streets of India, as in demanding expulsion of Tasleema Nasreen or the head of Salman Rushdie.

This case was no exception either. Because international or Indian media suppress the ground realities of islamist expansionism, and the grotesque and medieval Middle Eastern methods or tactics employed – when large scale retribution or reactions from non-Muslims happen – they appear surprising or shocking.
Initial source : http://www.hinduhumanrights.info/warning-very-graphic-the-2-hindu-jat-brothers-killed-in-muzaffarnagar/

This link claims to provide pictures of the bodies of the two brothers lynched by the Islamist mob for roughing up the Muslim boy who had been persistently teasing their sister. The report also provides clues to a persistent Islamist campaign of harassing, and teasing or abduction – effectively a kind of generic sexual predatory behaviour unleashed on the Hindus of the area, for many years now.

[1] 30/08/2013 MUZAFFARNAGAR Muslim cleric arrested for abducting 11-year-old girl http://articles.timesofindia.indiatimes.com/2013-08-30/lucknow/41617399_1_11-year-old-girl-muslim-cleric-muzaffarnagar

[2] 29/12/2012 Muzaffarnagar Girl raped in Panchayat premises (accused Shauqueen and Rahil) http://articles.timesofindia.indiatimes.com/2012-12-29/lucknow/36050717_1_sexual-assault-muzaffarnagar-police-station

[3] 18/02/2013 Woman gang-raped by four men, filmed in Muzaffarnagar (rapists Naushad, Pravaiz, Kamal Hasan and Nazar ) http://www.dnaindia.com/india/1801209/report-woman-gang-raped-by-four-men-filmed-in-muzaffarnagar

[4] 24/08/13 Class IX student raped by youth (Dilshad) in Muzaffarnagar http://zeenews.india.com/news/uttar-pradesh/class-ix-student-raped-by-youth-in-muzaffarnagar_871331.html

[5] 23/08/12 Muzaffarnagar: Schoolgirl gangraped by 5 youths in Muzaffarnagar (Main accused Salman other names suppressed) http://www.financialexpress.com/news/schoolgirl-gangraped-by-5-youths-in-muzaffarnagar/992134

[6] Islamic Justice as practiced in Muzaffaranagar: Brothers-in-law mercilessly gangrape woman with consent of panchayat http://indiatoday.intoday.in/story/24-year-old-woman-gangraped-panchayat-orders-gangrape-uttar-pradesh-revenge-by-in-laws/1/296827.html

[7] 21/12/2012 Muzaffarnagar panchayat offers rape victim Rs 1.5 lakh to keep quiet (accused Tasavvur) http://ibnlive.in.com/news/up-muzaffarnagar-panchayat-offers-rape-victim-rs-15-lakh-to-keep-quiet/311629-3-242.html?utm_source=ref_articlehttp://ibnlive.in.com/news/up-muzaffarnagar-panchayat-offers-rape-victim-rs-15-lakh-to-keep-quiet/311629-3-242.html?utm_source=ref_article

[8] 24/06/2011 Muzaffarnagar Rape Case Mayawati suspends MLA Shahnawaz Rana on rape charge (then joined RLD) http://articles.timesofindia.indiatimes.com/2011-06-24/india/29698747_1_bsp-mla-bsp-leaders-intikhab-rana

Satyender Kumar Baliyan 24, was among a group of 2,000 villagers returning home after attending the Mahapanchayat [“Grand Assembly” – a traditional ancient Hindu ethnic parliament summoned to settle issues of importance to the community] hosted by several Jat communities of western Uttar Pradesh in nearby Kawal village, when they were ambushed by a mob, armed with assault rifles and other sophisticated weapons leading to a bloody   massacre at Gang Nahar, popularly known as Jolly canal, last Saturday. [Source: http://www.dnaindia.com/india/1888043/report-dna-special-jolly-canal-killings-triggered-the-muzaffarnagar-riots ]

“Since, I was with the NCC for more than three years during my school days, I could easily tell that our assailants were using AK47 rifles and other weapons,” he told dna at the site of the massacre. The mob set on fire 18 tractor trollies and three motorbikes of the villagers. Local people say the Jolly canal massacre turned into the communal riots of Muzaffarnagar, in which the official death toll is 45. But local people say the number is much higher.

Eyewitnesses say after the mass killings, the attackers dumped the bodies in the canal, which meets the Ganges river in adjoining Haridwar district. So far, six bodies have been fished out.  “We were unarmed. And they(attackers) ambushed us like Naxals. They started firing indiscriminately,” Baliyan said. Omkar Singh Rana of Baseda village, cannot find his elder brother Brijpal Singh Rana since the attack on Saturday. “It is not only my elder brother… there are hundreds of people who have gone missing after the massacre. Though six bodies have been found, we are sure there will be many more,” Rana told dna.

The villagers accused the local administration of not acting swiftly and of the police allowing the attackers to escape after the carnage. “The district administration has not made any effort to track the missing persons or find the bodies. Even the water flow in the canal was not controlled; it was deliberately increased to sweep away the dumped bodies,” said Bhanwar Singh, pradhan [“chief”] of Baseda village.

The district administration has registered 40 missing complaints till Wednesday. But apparently often cases are not registered because officials decide that people might have “migrated” to other parts of the state. District magistrate Kaushal Raj Sharma admitted that the number of missing persons is more than the registered cases. “In case of the Jolly canal, we have recovered six bodies so far. Work is on to trace others, if any,”  he said. “But in some cases people have migrated to other places. And since there is no contact with family members, they lodge missing complaints.” It is interesting to note that even in the backdrop of unnatural conditions and violence, the official Indian state and government functionaries “think” that missing people are simply “migrating” – which is a longer term phenomenon – and not necessarily trying to temporarily flee from massacres or are simply dead/killed/abducted.

A dozen daily wage farm workers and ordinary villages were travelling in a tractor as usual from Mod Khurd village to Munjhera in search of work. At the entrance to Munjhera is a mosque on the roadside which everyone has to pass through to enter the village. Hiding within the mosque were some 50-60 heavily armed men waiting in darkness to pounce upon any ‘Kafirs‘ who were unlucky enough to pass through on that fateful Friday evening. As the tractor ambled across the mosque road, it was met with scores of flying stones, which took them by surprise. This stone pelting continued for some time, even as the men tried to find cover in the trolley. Some jumped over the sides and melt into the wilderness, but others weren’t so lucky. [Source: http://centreright.in/2013/09/muzaffarnagar-where-riots-turned-into-pathology-from-anatomy/#.UjTKu7zXFok]

The mob from the mosque then surrounded the tractor and pulled down some 6 men and threw them on the roadside. What happened over the next 30 minutes is too graphic to print – “it was the worst nightmare one could ever have” as per one of the survivors who is grievously injured and may not live long. The farm workers were first beaten up mercilessly and were then attacked with sharp weapons by a gang of 50 odd “mushtandey“ [toughs/goons]. Finally, they were shot at pointblank range, to ensure that they did not survive.

Meanwhile, those who had escaped the stone pelting reached the local police station and complained about the attack, but to their utter frustration, the police refused to budge from their seats. For more than an hour the police refused to visit the mosque to rescue the victims and when they finally did reach the spot, they found three bodies lying in a pool of blood. Two of the dead were simply identified as that of Pappu and Joginder, while one other victim was still breathing. Three other farm workers are still missing, 3 days after the incident, and are presumed dead for all practical purposes.

In the same post, Praveen writes that if one went to “any village in Muzaffarnagar” then ” you are likely to find new settlements of outsiders – a euphemism for “Bangladeshis” – who have now become part of the village political-economy. Add to this, the growing reach of the global Ummah philosophy combined with the fanaticism angle of “Islam Katre mein hai” and you have a potent mixture for disaster. In this concoction, when you add a large haul of “sophisticated arms, like hand grenades and AK 47s” smuggled from the Nepal border, you get a deadly syrup of violent riots.”

Praveen reflects the local perception of state administration being hand in gloves with Islamists when he writes, “Over the last few months there have been numerous reports of deadly weapons being circulated in UP, but the government has taken absolutely no action till date. There have been rumours that a powerful minister of the region belonging to the minority community is hand-in-glove with this whole exercise of arming a community to the teeth. In fact, quite a few vehicles have been raided by the police with large quantities of illegal weapons, but the state administration has adopted a “blind eye” policy towards this whole phenomenon. Finally, on Sunday, when the army conducted flag marches in various villages, some of the villagers actually fired back at the army, which eventually led to army seizing a large haul of illegal arms.”

Praveen speculates that the Islamist violence took the mostly Hindu Jats of western UP, a hard working Hindu primarily farming community – completely by surprise, because of their previous longstanding political alliance in this region. Also perhaps the degree of sophistication of the weapons available to the jihadis were a shock factor too – in a country that has assiduously maintained the British imperial policy of as complete a disarming of the civilian population as possible – but where Maoists, Jihadis, and Christian extremist groups in the North East seem to have no significant restrictions on the level and supply of weapons.

Four days after the riots began, on the 31st of August, the Jats first called a Panchayat at Jaansaath Tehsil, but even after trying to organize themselves, they were hopelessly outmaneuvered. It was only after Narendra Tikait and Rakesh Tikait – both sons of the legendary farmer leader, Mahendra Singh Tikait – entered the scene that the fight back began in earnest. As long as the Hindus failed to retaliate in kind, administration and media sat quietly. Then the Hindu farmers organized themselves and struck back. As usual, the Indian state suddenly then jumped into the fray with political parties who protect islamism and islamists now perhaps pressed into service by a desperate islamist leadership.

First, BSP MP Kadir Rana, Congress leader Saiduzzaman and Samajwadi Party leader Rashid Siddiqui made a highly charged communal speech at Khaalapur on the 30th of August, which was attended by more than 15 thousand people, despite prohibitory orders under section 144. Then the Mahapanchayat [the ethnic Hindu parliament] of 7th September was attended by Hukum Singh, Sangeet Som and Suresh Rana of BJP, former Congress MP Harinder Malik and the Tikait brothers of the BKU. [Source : Praveen Patil]

The English language media which gets the lions share of international attention and which was almost totally absent for ten days when the violence was only from the Islamic side, went in their droves to Muzaffarnagar to paint tales of minority victimhood. The news editors zoomed in on Islamic skull-caps and darkly hinted that Narendra Modi of the BJP – the supposed nemesis of the all things positive in India, precipitated this crisis by possibly “hurting Muslim” sentiments by the mere fact of his existence.

 At the end of the day, all this leads to a renewed convergence among various Hindu groups, and a consolidation that the fanatical Muslim will find quite difficult to digest.

The mood of the non-Muslim generations that were not born under the shadow of the Nehruvian Congress has been slowly and steadily changing. The islamist leadership failed to realize this, blinded by the apparent Saudi success in having the west as its prostitute and virtual blank cheque for any jihadi and expansionist agenda as long as it did not hurt the “western interests” directly.  Having a pliant politically subservient national media also does not help. It lulls the planners at highest levels of regime power into a false sense of secure power and assumed acceptance by the majority for ever into the future.

If the international community does not want to be shocked and surprised, it needs to go beyond the official posturings and look into ground realities of Islam in India, and the type of reactions it is generating from the non-Muslims.

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Sayedee’s Jamaat-e-Islami shows how Islam actually spread in India or for that matter in Arabia too

Posted on March 3, 2013. Filed under: Arab, Bangladesh, Bengal, Hindu, Historians with political agenda, History, India, Islam, Islamic propaganda, Jihad, Left, Pakistan, Politics, rape, religion, Saudi, Shahbag, Sunni, Taleban, terrorism, UK, Wahabi |

 What Jamaat-e-Islami of Bangladesh is doing in collaboration with other sharia-fascist Islamist groups is being dubbed by the media as merely being Pakistani agents, or trying to complete what Pakistan failed to do in 1971. There are two reasons or rather compulsions behind this media or even mainstream “secular”
political parties.

The first one is the fear in parties like Awami League stemming from the uncertainty of not really knowing how much of covert Islamist sympathy lies within their own ranks, or in the state machinery, or in the police and armed wings. Then there is also the fear of what pressures might be applied by external forces which no regime of Bangladesh can afford to displease.  A possible spectrum of such forces can perhaps be hypothesized as the covert state wings of UK, USA and KSA. Islamic leaders, or political  and military leaders from Islamic nations on the subcontinent – typically get immediate shelter in one of three countries when things get too hot in their native land and in anticipation of placing them back in their proper “roles” once things cool down – UK and KSA primarily, and USA secondarily. The eldest son of the current opposition leader has been “recuperating” quietly in UK ever since he went there for treatment after suffering health problems while in custody in Bangladesh under corruption charges. We can hear nothing, not even a murmur, from the anti-corruption agencies in Bangladesh over this – even though we do hear murmurs about the other son who is sheltered in Singapore. Another leader of the “interim-caretaker-government” is sheltered on the island too, and nothing is heard of him even though the opposition makes noises from time to time (not very loudly though). Musharraf has sheltered on the island too.

United Kingdom was instrumental in creating the Islamist problem on the subcontinent as part of a consistent and premeditated political programme of subverting Indian society, and there is some indication that the British state machinery had set the task of outlining separatist Islam based territorial and political units – to Islamic civil servants in the Indian administrative services as early as 1934.  Then the remarkably successful British Indian intelligence service, which penetrated almost each and every anti-Britsh peaceful or covert political groups, apparently failed completely in anticipating how demobilized Muslim soldiers of British Indian Army were being recruited by the Muslim League to train jihadi gangs as part of a planned pogrom and genocide move to be unleashed in the infamous “Direct Action Day”. The Partition violence was orchestrated to a very large extent from within resources ultimately traceable to the British Indian army (demobilized soldiers) and administration.

Thus it might actually be in the interest of sections of political and covert intelligence wings of both UK and KSA, not to allow the violent Islamist factions in Bangladesh (and in Pakistan) to be completely destroyed, as these may appear to be valuable destabilizing assets for future manipulation of subcontinental politics. If Awami League moves to the extent of destroying these assets, their leaders may suddenly find themselves assassinated or coups mounted.

The other reason, potentially, is the awareness that what Jamaat is doing – is actually consistently within the ambit of Islamism, and very much practised and used as precedence from the founding days of Islam. Thus countering the Jamaat is not possible from the Islamic religious angle. For every supposed “peaceful conversion” verse in the Quran, there are many more in the ahadith that makes deceptive, violent and genocidic jihad on the non-Muslim the norm.

That Jamaat is carrying out an Islamic programme is clear in the way it is actually repeating the Islamic jihadi meme for non-muslims on each and every excuse on which violence can be mounted, even if officially the call by them was simply to protest against the hanging order on Sayedee.

(1) In Chittagong, Jamaati Islamists attacked Hindu majority localities at Jaldi union of Banshkhali upazila and set fire to a Buddhist temple.(2) Jamaat members also burned houses at Dhopapara and Mohajonpara and attacked people with sticks, iron rods and sharp weapons.

(3) The rioters also burned three shops belonging to Hindus at Kaliash union of Satkania upazila.

(4) Members of Jamaat-e-Islami and its student wing Islami Chhatra Shibir attacked a temple and business establishments belonging to Hindus at Bhelkobazar in Sundarganj upazila of Gaibandha district.

(5) Rioters also vandalised some houses in Shovaganj union.

(6) Vandalism, arson and looting took place in temples, houses and business establishments of Hindus in Sylhet, Rangpur, Thakurgaon, Laxmipur and Chapainawabganj.

(7) Attackers had vandalised the central Kali temple at Mithapukur upazila in Rangpur and another at Kansat in Chapainawabganj.

Jamaat is indeed following in the same order of politics of violent provocation, and using legitimate retribution from the victim side as the excuse to increase the level of violence in a bid to extract totalitarian state power – that was laid down in the early battles and campaigns of the founding of the religion in northern Arabia, targeting deceptively, by ambush, by flouting of all then prevalent code of conduct of war,  by rape, genocide, and again betrayal of the basic human values.

As expected, while Islamist march in violent demand of action against the Shahbag youth in Kolkata, the “progressiveness” capital of India under watchful protection of the state police [that which also maintains watchful protection of Islamist and jihadi campaigns in Hindu villages along the border with Bangladesh on the Indian side], no protests or marches or sit-ins have happened from the left and secular brandholders of the state. After all, there could be much higher than allowed to be known – electoral and financial benefits from the Muslim population in the state.

What is happening in India and the neighbouring Muslim states – is a repeat, and therefore revealing of actual totalitarianist strategies by which Islam originally spread on the subcontinent. It is just a renewed attempt after gathering the strength that was needed to make the move – recovering from the losses of defeat at the hands of European imperialism, and pretension of submission and alliance with the west.

Ending with a full list of  the 20 charges against Sayedee for a sample of those activities reported and could be supported by witnesses : many others could not make it to the courts because of the successful delay in the trial for 40 years, by which time many witnesses had died or “vanished” when the Jamaat was rehabilitated under international and military-dictatorship patronage.

1. On May 4, 1971, Delawar Hossain Sayedee as a member of Peace (Shanti) Committee carried secret information to the Pakistan army about a gathering of a group of people behind the Madhya Masimpur bus-stand under Pirojpur Sadar and took the army to the spot. The army killed 20 unnamed people by firing.

2. On May 4, 1971, Sayedee along with his accomplices accompanied by the Pakistan army looted belongings of members of the Hindu community living in Masimpur Hindu Para under Pirojpur Sadar. They also set the houses of Hindus alight and opened fire on the scared people, who started fleeing the scene, killing 13 people.

3. On May 4, 1971, Sayedee led a team of the Pakistan army to Masimpur Hindu Para, where the team looted goods from the houses of two members of the Hindu community — Monindra Nath Mistri and Suresh Chandra Mondol — and destroyed their houses by setting them on fire. Sayedee also directlytook part in the large-scale destruction by setting fire to the roadside houses of villages Kalibari, Masimpur, Palpara, Sikarpur, Razarhat, Kukarpara, Dumur Tola, Kalamtola, Nawabpur, Alamkuthi, Dhukigathi, Parerha and Chinrakhali.

4. On May 4, 1971, Sayedee and his accomplices, accompanied by the Pakistani army looted the houses of members of the Hindu community and opened fire indiscriminately on them in front of Dhopa Bari and behind the LGED Building in Pirojpur, leaving four persons killed.

5. Sayedee declared publicly to arrest Saif Mizanur Rahman, then deputy magistrate of Pirojpur Sub-division, when the magistrate organised a Sarbo Dalio Sangram Parishad to inspire people to join the Liberation War. On May 5, 1971, Sayedee along with his associate Monnaf (now deceased), a member of Peace (Shanti) Committee, accompanied by the Pakistan army picked up Saif from the hospital where he was hiding and took him to the bank of the Baleshwar river. On the same date and time, Foyezur Rahman Ahmed, sub-divisional police officer, and Abdur Razzak (SDO in charge of Pirojpur), were also arrested from their workplaces and taken to the river bank. Sayedee as a member of the killer squad was present there and all three government officials were gunned down. Their bodies were thrown into the river Baleshwar. Sayedee directly participated and abetted in the acts of abduction and killing of those three officers.

6. On May 7, 1971, Sayedee identified the houses and shops of Bangalees belonging to the Awami League, Hindu community and supporters of the Liberation War at Parerhat Bazar under Pirojpur Sadar. Sayedee as one of the perpetrators raided those shops and houses and looted valuables, including 22 seers of gold and silver from the shop of one Makhanlal Saha.

7. On May 8, 1971, Sayedee led a team of the Pakistan army to the house of Nurul Islam Khan, where he identified Nurul Islam as an Awami League leader and his son Shahidul Islam Selim as a freedom-fighter to the army. Sayedee then detained Nurul Islam and handed him to the army, which tortured Nurul Islam. His house was then looted and finally set on fire.

8. On May 8, 1971, Sayedee and his accomplices accompanied by the Pakistan army raided the house of one Manik Posari at Chitholia under Pirojpur Sadar and caught his brother Mofizuddin and one Ibrahim. Sayedee’s accomplices then burnt five houses there. On the way to the Pakistani army’s camp, Sayedee instigated the members of the occupation force to kill Ibrahim by gunshot and dump his body near a bridge. On the other hand, Mofiz was taken to the army camp and tortured. Sayedee directly participated in the abduction, murder and persecution of the victims.

9. On June 2, 1971, armed associates of Sayedee under his leadership and accompanied by the Pakistani army raided the house of one Abdul Halim Babul at Nolbunia under Indurkani Police Station and looted valuables from Halim’s house. The team then reduced the house to ashes.

10. On June 2, 1971, Sayedee’s armed associates under his leadership and accompanied by the Pakistan army burnt 25 houses of a Hindu Para in Umedpur village under Indurkani Police Station. At one stage, a victim, Bisabali, was tied to a coconut tree and was shot dead by Sayedee’s accomplice.

11. On June 2, 1971, Sayedee led a team of Peace (Shanti) Committee members, accompanied by the Pakistani army, to raid the house of Mahbubul Alam Howlader (freedom-fighter) of Tengra Khali village under Indurkani Police Station. Sayedee and the team then detained Mahbubul’s elder brother Abdul Mazid Howlader and tortured him, and looted cash money, jewellery and other valuables from the house.

12. One day a group comprising 15-20 armed accomplices of Sayedee under his leadership entered the Hindu Para of Parerh at Bazar under Pirojpur Sadar and captured 14 Hindus, who were all supporters of Bangladesh’s independence. The fourteen were then tied with a single rope and dragged to Pirojpur and handed over to Pakistani soldiers, who killed them. Their bodies were thrown into the river.

13. One night, about 2 to 3 months after the war commenced, some members of Peace Committee under Sayedee’s leadership accompanied by the Pakistan army raided the house of Azhar Ali of Nalbunia village under Pirojpur Sadar Police Station. They then caught and tortured Azahar Ali and his son Shaheb Ali. The team then abducted Shaheb Ali and ultimately he was taken to Pirojpur and killed.

14. During the final stages of the war, Sayedee one morning led a team of Razakar Bahini consisting of 50 to 60 Razakars, into attacking the Hindu Para of Hoglabunia under Pirojpur Sadar. Seeing the attackers, the Hindus managed to flee but one Shefali Gharami failed to do that. Some members of Razakar Bahini entered her room and raped her. Being the leader of the team, Sayedee did not prevent them from committing rape upon her. Sayedee and the members of his team also set fire to the dwelling houses of the Hindu Para.

15. During the last part of the war, Sayedee led 15 to 20 armed Razakars who entered the Hoglabunia village under Pirojpur Sadar Police Station and caught 10 members of the Hindu faith. The attackers then tied all the members of Hindu community with a single rope, dragged them to Pirojpur and handed them over to the Pakistani army. They were all killed and their bodies were dumped into the river.

16. In the course of the Liberation War, Sayedee led a group of 10-12 armed Razakars and Peace Committee members, which surrounded the house of Gouranga Saha of Parerhat Bandar under Pirojpur Sadar. Subsequently, Sayedee and the others abducted three women and handed them over to the Pakistan army at Pirojpur where they were confined and raped for three days before being released.

17. During the Liberation War, Sayedee along with other armed Razakars kept Bipod Saha’s daughter Vanu Saha confined to Bipod Saha’s house at Parerhat under Pirojpur Sadar Police Station and regularly used to go there to rape her.

18. During the Liberation War, one Bhagirothi used to work in the camp of the Pakistan army. One day, after a fight with the freedom fighters, and at the instance of Sayedee, Bhagirothi was charged with passing information to the freedom fighters and killed.

19. During the war, Sayedee, being a member of Razakar Bahini and exercising his influence over the Hindu community of Pirojpur, converted 100-150 Hindus of Parerhat and other villages and compelled them to go to the mosque to offer prayers.

20. On a day at the end of November 1971, Sayedee got information that thousands of people were fleeing to India in order to save their lives. A group of 10-12 armed members of the Razakar Bahini, under Sayedee’s leadership, then attacked the houses of Talukdar Bari at Indurkani village and detained a total of 85 persons and looted goods from there. Of them, all but 10-12 persons were released in exchange for bribes negotiated by Fazlul Huq, a member of the Razakar Bahini. Male persons were tortured and female persons were raped by Pakistan soldiers deployed in the camp.

[Source : http://www.thedailystar.net/suppliments/charges_sayedee.pdf ]

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How Islam came to India and why now it needs to go from India -14 : removal of capital from the Indian economy under Islam

Posted on March 2, 2013. Filed under: Afghanistan, Arab, Army, economics, economy, Hindu, Historians with political agenda, History, India, Islam, Islamic propaganda, Jihad, Kashmir, Left, Muslims, neoimperialism, Ottoman, Politics, rape, religion, Roman, Russia, Salafi, Saudi, Sunni, Taleban |

[authors note :  posting on the theme that started the blog, after a long time. This item in the original series was drafted a couple of years go. But I realized that this portion may take up several blog-size posts, rather than one. Workload is heavy so – this sequence might come hence irregularly, but I am serious about taking up laying out the economic consequence of Islamic dominance on India. So please be patient.]

Removal of capital from the Indian economy by Muslims took place directly under three major forms (1) repeated invasions amounting or not amounting to permanent acquisition of territory with specific removal of capital in kind in the form of looted bullion and other valuables, as well as removal of human capital in the form of skilled and unskilled labour, and the basic reproductive unit for human labour, women, all as enslaved and exported commodity out of India, (2) extraction of capital by settled Muslim elite from the Indian economy for hoarding, and funding luxuries originating outside of India meant for pure consumption with no reinvestment or economic input into the local market (3) subsidizing religious activities primarily benefiting foreign Muslim countries and economies (4) Islam’s essential economic understanding amounting to only the desert-economy of Arabia and a complete failure to understand more sophisticated economies as reflected in the Muslim’s disastrous state interventions in the Indian market – also removed capital by impeding creation of value and growth and ultimately consumption and destroying already accumulated capital.

The indirect removal of capital was mainly under five forms (1) ruining and utterly destituting the basic producers of the economy, and extracting almost all surplus for personal consumption thereby preventing reinvestment and ultimately reducing total capital (2) continued and vastly increasing expenditure on military hardware and “software” such as horses imported from outside of India (3) destroying the non-Muslim intellectual classes and pre-Islamic centres of education that had promoted a wide variety of research into science and technology   and substituting this by theological seminaries run by fundamentalist Muslim clergy usually imported from Islamic heartland in the middle east and whose qualifications usually did not rise beyond a strict Wahabi or Salafi interpretation of the Islamic religious texts learned by rote (4) institutionalization of endemic corruption and system losses that increased the cost of capital, and thereby its ultimate devaluation (5) Sadistic and violent Islamic military religious policy aimed at subjugation of the non-Muslim populations ultimately forcing productive social units off the land and the economy into forests or rugged badlands from where they either carried out military struggles [raising the cost of administration and expending capital on maintaining ever-increasing armed forces on the part of the Islamic administration] or engage in low-surplus marginal productions and economies.

removal of material capital through repeated invasions

Accurate estimates of capital removed by Islamic invaders are very difficult to arrive at, mainly because of lack “undisputed records” of “looting” and amounts. Most surviving records of looting and shipping of loot back to the respective power centres of the raiding armies, are naturally, from side of the raiding armies  themselves or from subsequent chroniclers who draw upon or claim to draw upon earlier, relevant, and contemporary Islamic sources. As in the case all over the world, although historians try to shout a lot about absence of records of “trauma” on the part of the victims, who are not necessarily known to be illiterate, there is a persistent pattern of lack of such records, and we consistently find such records only from the “winners”. Logically thinking, such a situation is most natural to expect – a “traumatized” society is most unlikely to find time and resources to devote to keeping records “reliable” enough for modern professional historians with their highly selective and opportunistic use of logic in favour of hidden or sometimes not so hidden political agenda or political/academic patronage from interested regimes. Such a society is more likely to be obsessed about survival.

If we use modern, more closely observed from various sources, “history” of invasions by hostile regimes into an area, especially invasions that are also associated strongly with a particular hegemonistic ideology – we see certain persistent patterns – (1) specifically targeting the intellectuals [and try and eliminate them physically altogether] of the invaded society (2) destroy or suppress circulation of records, books, and other archival material of the invaded society (3) disrupt communication by actively discouraging native languages and imposing the languages preferred by the invaders (4) removal of capital resources from the invaded society (5) almost always a systematic programme of ethnic cleansing through genocide, a state sponsored regime of rape or enforced prostitution of the women of the invaded society – [which for very obvious physical reasons, targets more the women of the elite of the invaded society, and a section more likely to be a second line of repository of cultural heritage, or knowledge] thereby achieving two invader objectives in one stroke – removal of reproductive resources from the invaded society and increasing reproductive resources of the invader.  This is what happened under the Nazis, and under units of the Red Army as retribution for the activities of the Nazis when they overran Germany in the final phases of WWII, under the Imperial Japanese army in South East Asia, Korea and China [there are indications that Bose’s INA had come to an agreement with the Japanese Army command that such activities will not be carried out in their joint march towards the Indian border, and a recent interview on the Delhi based news channel NDTV reported eye-witness accounts from a Naga dignitary of the period – that in spite of what the British administration had tried to say, the Japanese occupation forces never “used” Naga women the way the British officers were habitually prone to do], and then by US army units stationed in Japan after the capitulation of the latter, with similar patterns repeated in the wars between the African nations and regional-ethnic conflicts, in the persistent accusations [disputed hotly by historians] of such practices by the Pakistani army in its various operations in the subcontinent, [the British army’s record in India during the Raj appear to be increasingly coming under the cloud in this regard].

If we extend the modern experience to the “historical” period, we can see, that it is consistent with records of the Roman empire, or the Persian, Parthian, Egyptian, Chinese, empires. Historians appear to have no problems in accepting the claims of the Spanish or the Portuguese about the Latin Americas, even though hardly anything survives that can hold up to historian’s claimed level of reliability from the side of the “victims”. Similarly, hardly anything survives of records of trauma of the  various Italian groups subjugated by the Romans, not all of whom were illiterates (e.g. Etruscans),  or of the various Germanic and Celtic tribes of Europe, but historians appear to have no problems with the Roman records of claims of ethnic cleansing, torture, destruction, looting or organized rape and enslavement. There are hardly any historian voices trying to say that the records of repression on the Jews as claimed in Roman texts by Roman authors were propaganda, since nothing much exists from contemporary Jewish sources [ the most famous one, that by Josephus, can also become suspect as he was being patronized by the Romans at the time of his wrtings – and he is not very sympathetic to the Jewish cause either]. Historians even quote figures of dead, slaughtered, raped, straight from the Roman texts.

The only exception in this general pattern of historians’ acceptance of records of repression by an invading regime is that applied to Islamic armies into the Indian subcontinent, where all their records of repression are demanded to be treated as false and propaganda for glorification.

We will start with trying to get an idea of the amounts involved in the loot by the Islamic armies removed from India.

Muhammad bin Qasim [C.E 711-713 – the first Islamic record of a relatively successful invasion] Besides the treasure collected from the various forts of the Sindhi King, worship rights of Hindus were allowed only in exchange of pilgrim tax, jiziyah and other similar cesses. The campaign expenses came to 60 thousand silver dirhams and Hajjaj paid to the Caliph 120 thousand dirhams. In Muhammad bin Qasim’s administration of the conquered territories the principal sources of revenue were the jiziyah and the land-tax. The Chachnama speaks of other taxes levied upon the cultivators such as the baj and ushari. The collection of jiziyah was considered a political as well as a religious duty, and was always exacted “with vigour and punctuality, and frequently with insult”. The native population had to feed every Muslim traveller for three days and nights and had to submit to many other humiliations which are mentioned by Muslim historians.

Multan (Punjab) “…He then crossed the Biyas, and went towards Multan… Muhammad destroyed the water-course; upon which the inhabitants, oppressed with thirst, surrendered at discretion. He massacred the men capable of bearing arms, but the children were taken captive, as well as the ministers of the temple, to the number of six thousand. The Muslamans found there much gold in a chamber ten cubits long by eight broad, and there was an aperture above, through which the gold was poured into the chamber…” (Futuhul-Buldan  of Ahmad bin Yahya bin Jabir,  aka  al-Biladuri).
Multan (Punjab) “Then all the great and principal inhabitants of the city assembled together, and silver to the weight of sixty thousand dirams was distributed and every horseman got a share of four hundred dirams weight. After this, Muhammad Qasim said that some plan should be devised for realizing the money to be sent to the Khalifa. He was pondering over this, when suddenly a Brahman came and said, ‘Heathenism is now at an end, the temples are thrown down, the world has received the light of Islam, and mosques are built instead of idol temples. I have heard from the elders of Multan that in ancient times there was a chief in this city whose name was Jibawin, and who was a descendant of the Rai of Kashmir. He was a Brahman and a monk, he strictly followed his religion, and always occupied his time in worshipping idols. When his treasures exceeded all limits and computation, he made a reservoir on the eastern side of Multan, which was hundred yards square. In the middle of it he built a temple fifty yards square, and he made a chamber in which he concealed forty copper jars each of which was filled with African gold dust. A treasure of three hundred and thirty mans of gold was buried there. Over it there is an idol made of red gold, and trees are planted round the reservoir.’ It is related by historians, on the authority of ‘Ali bin Muhammad who had heard it from Abu Muhammad Hindui that Muhammad Qasim arose and with his counsellors, guards and attendants, went to the temple. He saw there an idol made of gold, and its two eye were bright red rubies……Muhammad Qasim ordered the idol to be taken up. Two hundred and thirty mans of gold were obtained, and forty jars filled with gold dust… This gold and the image were brought to treasury together with the gems and pearls and treasures which were obtained from the plunder of Multan.” (Chachnama)

Yaqub bin Laith (CE 870-871) was a highway robber who succeeded in seizing Khurasan from the Tahirid governors of the Abbasid Caliphate and founded the short-lived Saffarid dynasty.
Balkh and Kabul (Afghanistan) “He first took Bamian, which he probably reached by way of Herat, and then marched on Balkh where he ruined (the temple) Naushad. On his way back from Balkh he attacked Kabul…
“Starting from Panjhir, the place he is known to have visited, he must have passed through the capital city of the Hindu Sahis to rob the sacred temple – the reputed place of coronation of the Sahi rulers-of its sculptural wealth…The exact details of the spoil collected from the Kabul valley are lacking. The Tarikh -i-Sistan records 50 idols of gold and silver and Masudi mentions elephants. The wonder excited in Baghdad by elephants and pagan idols forwarded to the Caliph by Yaqub also speaks for their high value. The best of our authorities put the date of this event in 257 (870-71). Tabari is more precise and says that the idols sent by Ya’qûb reached Baghdad in Rabi al-Akhar, 257 (Feb.-March, 871). Thus the date of the actual invasion may be placed at the end of CE 870.” (Tarikh-i-Tabari)

Mahmud of Ghazni [first quarter of C.E. 1000] Mahmud extracted 2,50,000 dinars as ransom from Jayapal (1001-02 C.E.). Jayapal’s necklace worth 2,00,000 gold dinars was appropriated by Mahmud, and twice that value extracted from the necklaces of his imprisoned or executed relatives. All the wealth of Bhera which was “as wealthy as imagination can conceive”, was captured in (1004-05 C.E.). In 1005-06 the people of Multan were forced to pay an indemnity of the value of 20,000,000 silver dirhams. When Nawasa Shah, who had reconverted to Hinduism, was deposed (1007-08), the Sultan confiscated his wealth amounting to 400,000 dirhams. Mahmud seized coins of the value of 70,000,000 Hindu Shahiya dirhams, from the fort of Bhimnagar in Kangra, and gold and silver ingots weighing some hundred maunds, jewellery and precious stones. There was also a collapsible house of silver, thirty yards in length and fifteen yards in breadth, and a canopy (mandapika) supported by two golden and two silver poles. This vast treasure could not be shifted immediately, and Mahmud left two of his “most confidential” chamberlains, Altuntash and Asightin, to arrange for its gradual removal to Ghazni. In subsequent expeditions (1015-20) Punjab and the adjoining areas were sucked dry. Over and above the looting by Mahmud, there was additional looting by his soldiers. From Baran Mahmud obtained, 1,000,000 dirhams, from Mahaban a large booty, from Mathura five idols which when melted [Should we apply the Thaparite algorithm of dividing by 10 or 100?] alone yielded 98,300 misqals (about 390 kg) of gold, and two hundred silver idols. Kanauj, Munj, Asni, Sharva and some other places yielded another 3,000,000 dirhams. Somnath yielded 20,000,000 dinars. [Utbi, the Secretary to Sultan Mahmud, reports this and if he exaggerated then as this was a contemporary record, the Caliphate would come to know of this and would be able to calculate that Mahmud had not sent full share of the Caliph. This is a part usually not much mentioned by the Thaparite School and generically dismissed as part of boasting].

Archaeologically there is a significant absence of Indian coins or artefacts made of precious metal from this entire period in the Punjab and Sind area. [The Thaparite school of Indian history typically remains silent on this or jokes that this could be a possible pointer that the stories of these Hindu kingdoms with fabulous riches are simply stories and fantasies and they probably never existed. In this sense nothing contemporary specifically archaeologically associated with the early founders of Islam including its Prophet has been found in Arabia. [Sunni Wahabis dispute the authenticity of the Ottoman collections in this regard]. However the Thaparite school will never dare raise a similar joke in the Arabian context. This also helps the Thaparite school in trying to prove that “Hinduism” did not exist in general before the pre-Islamic period. However it is a general principle of the Thaparite School to accept archaeology only if it supports the Schools hypotheses and it very angrily reacts and disparages archaeology if it dares to differ from its diktats] The flow of bullion outside India stabilized Ghaznavid currency and debased the Indian. The gold content of millenial north Indian coins reduced from 120 to 60 grams with a similar reduction in the weight and content of the silver coin. This in turn reduced credit of Indian merchants in the international market.

India had always been an exporter against bullion and had accumulated bullion from domestic sources as well mines of Tibet and Central Asia. Mahmud collected in loot and tribute valuable articles of trade like indigo, fine muslins, embroidered silk, and cotton stuffs, and items and raw ingots of famous Indian steel, lavishly praised by Utbi, Hasan Nizami, Alberuni and others. [this is the source of the famous Damascus steel coveted by both by Europe and the Muslim world.  One valuable commodity taken from India was indigo. From Baihaqi, who writes the correct Indian word “nil” for the dye, it appears that 20,000 mans (about 500 maunds) of indigo was taken to Ghazna every year. According to Baihaqi, Sultan Masud once sent 25,000 mans (about 600 maunds) of indigo to the Caliph at Baghdad, for “the Sultans often reserved part of this (valuable commodity) for their own usage, and often sent it as part of presents for the Caliph or for other rulers”.

Mahmud also started the later consistent Islamic traditions of looting wealth and women whenever the Islamic heartlands of middle East or central Asia became “impoverished” as a result of intensive and destructive Islamic looting. Utbi writes “It happened, that 20,000 men from Mawaraun nahr and its neighbourhood, who were with the Sultan (Mahmud), were anxious to be employed on some holy expedition in which they might obtain martyrdom. The Sultan determined to march with them to Kanauj”. This is the tradition of Ghazis, (the Arabic root means one who has gone for a Ghazwa, literally a tribal raid typically mentioned in the context of looting wealth, animals, and women) as imposed on India. Even after the establishment of the Delhi Sultanate, Muhammad Ghori declared jihad in “Hind” (1205 C.E.- 13 years after the second battle of Tarain, decisively destroying his strongest Hindu opponent Prithviraj), “in order to repair the fortunes of his servants and armies; for within the last few years, Khurasan, on account of the disasters it had sustained, yielded neither men nor money. When he arrived in Hind, God gave him such a victory that his treasures were replenished, and his armies renewed”.

Nagarkot Kangra (Himachal Pradesh) “…He now attacked the fort of Bhim, where was a temple of the Hindus. He was victorious, and obtained much wealth, including about a hundred idols of gold and silver. One of the golden images, which weighed a million mishkals, the Sultan appropriated to the decoration of the Mosque of Ghazni, so that the ornaments of the doors were of gold instead of iron.” (Tarikh-i-Guzida :  of Hamdullah bin Abu Bakr bin Hamd bin Nasr Mustaufi of Kazwin)

[to be continued]

Link to previous post in sequence how-islam-came-to-india-and-why-now-it-needs-to-go-from-india-13-economic-decline-under-islam-fate-of-producers

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Why a terror blast at inner-city Hyderabad : Owaisi’s Caliphate? Possible green on green Sunni Wahabi/Salafi jihad against Shias and Ahmedyyas.

Posted on February 22, 2013. Filed under: Ahmedyya, Arab, Bangladesh, Christians, Communist, Egypt, Hindu, History, Hyderabad, India, Islam, Islamic propaganda, Jihad, Maoism, Muslims, Pakistan, Politics, religion, Roman, Salafi, Saudi, Shia, Sunni, terrorism, Wahabi |

Indian and international media will have a field day speculating on the twin blasts killing many and injuring even more in the Indian city of Hyderabad, India. The security agencies of India, perhaps under proper political correctness imposed by “secular” regimes, will discover “saffron” hands behind the blast.

However, I would like to speculate on another possibility. That of “green on green” jihad by one sect of Muslims against others. The bane of all monotheistic, organized, textual and doctrinaire religions is the need for evermore apparent perfection and purity. That in turn almost always leads to hyperfine distinctions in interpretation of fixed ancient texts, based on which each new faction derides and when feasible, tries to eliminate the other factions if necessary by violent means. The reason as to why strictly textual religions almost surely land up in such political struggles for power is an entirely different issue, and not for this post.

The fact of the matter is however, that all three of Judaism, Christianism, and Islamism – would have fared far better had they not bled each other and themselves, in fratricidal and internecine bloodshed sourced from this contest over who is the “purest” within the family -so to speak. The Byzantine and Italian Roman church’s murderous jealousy of Arrianism had no small role in the eventual fall of Gothic Christian power in Spain to yield place to  Al Andalus. In the end the “Roman” calculation paid off through the Reconquista -but meanwhile almost 800 years of Islamic rule had to be endured (how “glorious” or “civilizing” it was – is issue of another debate).

The Byzantine iconodule versus iconoclast violence, and the three-cornered fight with the Coptic brotherhood, led to possibly quick capitulation of Coptic Egypt before Arab Muslim armies, and the roll-back of Byzantine power from south of the Bosphorus before the early pious Caliph armies.

The violent iconodule versus iconoclast Christian contest again perhaps had a significant influence on how early Islam shaped itself and placed itself as, with similar intra-faith conflicts starting up within Islam from its earliest days.

Most of the world has become aware of the intolerance of the most influential, (because of oil and “western” connections) faction of Islam – that of Sunni Wahabism, and in another direction also Salafism. However what is often overlooked is that as much as the Ummah theological leadership is looking to subvert the non-Muslim world for eventual conquest and enslavement, they reserve an equal violence for those they deem “less pure” than themselves in doctrinal interpretation of the unchanging text.

Recently Hyderabad was in the news – because a scion of the wealthy Islamic clan of the Owaisis of Hyderabad, had made typical Islamist speeches warning of violence towards Hindus. Owaisis have old family connections to pre-Independence reactionary regimes of the Nizam.  The Nizam was a key figure of Islamism in pre-Independence India, and had many close and influential friends among the planners and plotters of the British ruling circles. Nizam was a reluctant joiner of the Republic, and as a last ditch effort had unleashed his genocidic jihadi Razakars on the majority Hindus of his state, in looting, raping and massacres as per true jihadi legacy prior to the Indian army marching into the capital. In fact a certain ancestral clan relative of the current Owaisi’s had been very active in the Islamist movement that turned violent, and had been imprisoned by the Indian government after accession of the state.

It has been suggested by some researchers that he was “released” and quietly allowed to emigrate to Pakistan and his Islamist party under its new avatar MIM allowed to “revive” post-Independence because the Congress got increasingly worried at the resurgence of the Communists in the state and the city.

Subsequent Congress governments, appear to have coincided with the increasingly sharp religious identity politics among competing factions of both Christianism and Islamism that in a lop-sided but indirect way also involves the Maoists. The pulse of this three-cornered and very murky religious politics can be estimated from under the heavy fog of media and regime protection of so-called “minority” sentiments in the periodic and too stinky to be entirely suppressed scandals involving financial and other sorts of corruption that also reach into religious halos.

But what perhaps has gone under the radar for a long time, is the observation that more Sunni influence appears to be showing up in Andhra Pradesh – and its capital city Hyderabad – mainly though the tell-tale signs of spread – the mosques and “dawa” institutions. With such growth, and a possible Gulf connection behind providing the material means to sponsor such institutional growth – has come the inevitable signs of Saudi-esque  Wahabi intolerance – against other Muslim factions deemed “less pure”.

These less pure factions are those of the Shia and the Ahemedyya. Orthodox Sunnis berate the Ahemedyyas verbally when they are militarily powerless, and behead or torture to death when they have state protection – as in Pakistan and in some cases even in Indonesia or Bangladesh. Hyderabad is actually a significant centre for the Ahmedyyas and the Shias.  In fact , just the previous year there were reports headlined :

India: Ahmadiyya Muslim Mosque Attacked by Militant Clerics and Mob in Hyderabad

Source: http://ahmadiyyatimes.blogspot.ie/2012/03/india-ahmadiyya-muslim-mosque-attacked.html

The new angle to be looked into Islamic terror on the subcontinent is the added Sunni Wahabi and Salafist trend of also cleaning up their intra-Islamic rivals, especially Shias and Ahmedyyas.

 

 

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The Fascist Mullahcracy strikes in Bangladesh : blogger knifed and hacked to death for demanding justice for war-crimes.

Posted on February 16, 2013. Filed under: Arab, Bangladesh, Bengal, Delhi, Hindu, History, India, Islam, Islamic propaganda, Jihad, Muslims, neoimperialism, Pakistan, Palestine, Politics, religion, terrorism, UK |

Rajiv Haider, an activist young blogger from Bangladesh was stabbed and hacked with clovers, to death. His crime : his demand for justice for the war-crimes committed in 1971, by the so-called Razakars, Al-Bdrs, Al-shams, and various Islamist collaborators of the Pakistani occupation forces – running sex-slavery camps, torture chambers, and systematic genocide, massacres, forced conversion of Hindus.

While bloggers of the world seem to have come out in support of the “occupy Shahbag” movement and condemned the murder of Rajiv, Pakistani websites have been reported to have celebrated Rajiv’s murder.

The intolerance of any criticism is a common feature of all Islamists, and whenever a voice protesting any of the genocidic aspects of Islamism is cut off by the assassin’s hand, it is a call-sign of the mullah and his fascism. Pakistan was created by a fascist movement that used the tacit support of British intelligence and post-war demobilization policy of the British Indian army to employ Muslim ex-soldiers go out to train and lead armed Muslim gangs in preparation for jihad – which was given the spin of “direct action” by Jinnah and his Islamist advisors.

The then Congress leadership, in which Gandhiji had been sidelined, and Bose expelled [perhaps suitably “advised” to be lured into “escaping” so that the more amenable sections of the Congress leadership could be played into accepting a separatist Islamist homeland] – seems to have thought of the distant extremes of Punjab, North West Frontier Provinces, Balochs, and Bengalis as peripheral. Perhaps they also remembered that these were the regions which were the earliest militant dissenters against British imperialism – and hence likely to be rebellious against the Delhi/Uttar-Pradesh based “core” they were basing their new empire about. So it would be good riddance in a political sense, to allow these areas to be decimated by jihadis, and the non-Muslims/Hindus of these regions to be broken for generations so that they could not strike back politically against the new dynastic system fashioned along the British system.

In the process, they left the liberal and modernizing forces among the Muslims, decimated and cornered too – and left to the tender mercy of the mullah, who represent the darkest caverns of sadomasochistic evil in the human mind. Now, not only the Pakistanis or the Bangladeshis themselves, but the world suffers from the consequence of what happened in a power sharing game played by British imperialism, Sunni-Wahabi jihadism, and an immature and entirely devoid of statesmanship section of the Congress leadership keen for personal power.

We are facing a resurgent totalitarianism. This time its the totalitarianism of the mullahcracy.

Note: it is fascinating to see that the Bengali intelligentsia, and the Muslim rioting hordes that took over the streets of Kolkata – the supposed capital city of everything progressive, to hound Tasleema Nasreen out  – is not to be seen on the streets protesting Haider’s murder.  Tasleema was a Bangladeshi – so it was okay for  Indian Muslims and mullahcracy to come out into the streets against her. If she could be demonstrated against and rioted against even as a foreigner and for alleged insults she heaped on Islam by exposing the role of Islamists in raping or committing genocide on non-Muslims in Bangladesh – why is it so difficult to come out now similarly to condemn the murder of another Bangladeshi?

And, Indian intellectuals, especially of the Leftist variety from West Bengal – are nowhere to be found with their shrill cries of indignation. Isn’t that funny!

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Salute to the youth at Shahbag, Dhaka, Bangladesh.

Posted on February 16, 2013. Filed under: Arab, Army, Bangladesh, Bengal, Christians, Communist, Egypt, Hosni Mubarak, Islam, Islamic propaganda, Left, Marxism, Muslims, neoimperialism, Pakistan, Palestine, Politics, religion, Taleban, terrorism |

I should have written this a long time ago, and only I am to blame for the lapse. The youth of Bangladesh, at least the significant portion of the youth of the country worth calling “the youth” at all – have “occupied” Shahbag, a spot of spring sunshine and resurgence and hope – in the country’s capital Dhaka.

They have been calling for the execution by hanging of the war-criminals, those Razakar or Jamaat-e-Islami or Islamists accused and convicted of war crimes, or crimes against humanity – of rape, genocide, murder, massacres, tortures during the nine month long direct struggle against Pakistani occupation in 1971.

Quite some time ago, on the eve of the Egyptian youth uprising – I had posted on this blog about the two stage and perhaps three stage struggle that the youth of Egypt would have to undertake. In Islamic societies at the level of Egypt, which had just come out of the phase of pseudo-secular dictatorships in cahoots with Islamist clergy under the carpet and a semi-religious alliance between the dictator, clergy, and western powers – the struggle is two phased.

In the first phase, leftists and liberals are unleashed to lead the overthrow of the autocrat. Underneath, the mullahcracy is prepared for action by their foreign handlers. Once popular anger is publicly poured out to justify withdrawal of support from the erstwhile “western” ally, the mullahcracy is unleashed as a legitimate alternative “government” to prevent “chaos” [whenever that word is unleashed on the public – it implies specific imperialist terminology perfected during European colonial enterprises], and the innate sadism latent in all mullahcracy can be used to eliminate the liberals as well as the radical portion of the youth. Peace of the graveyard then adorns both the religion of peace and the mullahcracy’s handlers in western capitals.

This was the pattern that emerged in Iraq of post WWII, in Shah’s Iran, in Nasser and Sadat’s Egypt, and even in Bangladesh.  The popular anger against the Pakistani sadism that started even as early as 1948 through the continued repression on peasant movements of the Tebhaga phase, was focused primarily by youth and student activists leaning towards the Left through the Language movement. It was this radical section of the youth that drew the politics of Bangladesh (then East Pakistan) towards complete independence and was also used by a section of the Awami League which had already started on a separate path from the old Muslim League.

The liberals and the leftists saw the Liberation struggle as militant revolutionary movement, and the west saw their opportunity in that if the military sadists in their pay in Pakistan failed to properly control the populace, the liberals could be allowed to overthrow the regional junta. Meanwhile the mullahcracy could be prepared for a helpful coup and back-to-Islamism new dictatorship. So Mujib’s entire family was wiped off, including kids (a sign that Islamists were set the task of assassination – typically modern Christian “western” thinking on assassinations go along more targeted individual elimination to serve as a lesson for the descendants) and a new dictatorship came under which the mullahcracy could come to power again . The process of elimination of the youth force and the liberals or left started even during Sk. Mujib’s tenure – indicating that the real militant force in the country, the coercive parts of the state and significant portions of the military – were connected to the mullahcracy and the latter’s supporters in foreign nations.

So as in Egypt, I would have expected at least one generation needing to go by – the youth that rose up in the first overthrow – to fail, to see their hopes dashed in the revival of the mullahcracy who revive all the older repressive forms and even roll back some of the modernizing windows provided by the old dictators. It would be their descendants – who would therefore rebel against the sop provided by the Islamist+western axis, against the mullahcracy itself.

This is what awaits Iran, Egypt or Bangladesh. It will be another cycle to even  the start of the process in Palestine or Saudi Arabia because the Islamist authoritarians that will be or are now in power are yet to reveal their inner sadism fully.

But Shabag in Dhaka is a flicker, a hope of eventual liberation, the first steps to the long walk to freedom from totalitarianism.

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Indians ashamed to be Indians over the rape : confusing Indian identity with foreign misogyny

Posted on January 6, 2013. Filed under: Arab, Buddhists, Delhi, Hindu, Historians with political agenda, History, India, Islam, Islamic propaganda, Jihad, Pakistan, rape, religion, terrorism |

Prequel : from a friend’s note saw that the UK Daily Mirror http://www.mirror.co.uk/news/world-news/india-gang-rape-victims-father-1521289 claims the name of the target of the gangrape to be Jyothi Singh Pandey. The first name means “light/illumination/brightness”. The middle name is a common patronymic/family/clan name of Northern India, meaning “Lion”, and the last name derives from Hindu “Pundit”, almost surely assigned only to “Brahmin” lineages. In India, we can now hear the bandying of “rape of Dalit girls” as a special issue – as if in Indian identity politics, even “rape” can be classified based on politically correct positive discrimination lines. Somehow, it appears that by the frequent throwing of a special phrase of “Dalit rape”, the rape of a Dalit girl is of a different order compared to the rape of a “Brahmin” girl. If according to tweeter allegations, the alleged minor who is alleged to have inserted the u-bar and ripped intestines by hand through the vagina, turns out to be a Muslim – then this rape flies against all the propaganda dished out by regime influence over Indian media – that it is only “repressive” “upper caste” Hindus who repress and rape minorities and “Dalits”. But again India is a strange society nowadays where people feel ashamed to be Indians over a rape, unlike most other countries whose leadership only make profound promises to “correct the situation”, but who never apologize or feel ashamed.

Bollywood superstar Shah Rukh Khan and Tech Wizard Narayana Murthy – two iconic Indians of modernity, from two opposite ends of public entertainment and economic value creation, have been reported on Indian media as supposedly having felt “ashamed to be an Indian” over the issue of the Delhi gang rape.

Women activists on TV chat shows and discussion rounds have directly or indirectly blamed “Indian traditional attitudes” for the mistreatment of Indian women. The list of complaints is long : patriarchy, religious orthodoxy, fundamentalism. The overall impression in going through the media representations is however – a definite sense of discomfort in blaming “religion” for it. The reasons are obvious, because both Islam and Christianity in India have shown their orthodox, and religiously motivated, attitudes towards the female body and the female role in society so often and so intensively – that the main target of so-called secular politics, that is “Hindutva”, cannot be singled out, and the prime favourites of secularists will also get tarred and feathered.

The real reasons as to why Indians are in a spot is because they have been forced by regime dependent and encouraged professional historiography to cover up the reality of Indian cultural development, being forced to swallow fanciful reconstructions of Indian past where foreign imperialist ideologies like Islam and colonial period European Christianity had to be shown as having immensely positively shaped and “reformed” a supposedly “backward, primitive, pagan, Brahminical, repressive” Indian society.

The brevity of this post forces me to touch upon some of the myths of Indian history – especially where it concerns women, but very briefly.

Vedic and Puranic literature show ample examples of women choosing their own husbands, having the right to approach and be “satisfied” by a man they took fancy to,  to go out on dates with other men even while having fixed longer term partners and children [the very institution of Vedic marriage rites as a contract of mutual loyalty by the sage Swetaketu – son of Uddalaka – because he did not like his own mother going out with a strange man when he was a child and his father explained that women were free to “roam” and were not be held as private property]. If a woman chose to have a child outside of marriage, she and her child were both acceptable – for example, a founder of a Brahmin lineage, Bharadwaja, was a son of his mother Mamata by her brother-in-law Brihaspati (brother of her husband), and delivered twins she carried at the same time – one from her husband, and the other from the brother-in-law. Puranic literature shows many cases of women proposing to men they fell in love with, or have clandestine marriages [the story of Shakuntala], and being recognized as founders of prestigious lineages. Brahma’s unmarried daughter Saraswati declares that she would like to go and “live” with the Gandharvas because they know how to “please” women and she is not prevented from doing so.

The two famous epics, Ramayana and Mahabharata are much lambasted by western and Indian scholars as epitomizing patriarchal attitudes and repression. The central story of Ramayana revolves around the destruction of a whole city and a king because he abducted the wife of another. But the same story also told how an “adultress” could still “come back to life” and be taken back into society (Ahalya), and how it was okay for a wife to sit through the murder of her husband to marry the brother of her husband, whom she loved and served loyally (Tara). A key feature of the Mahabharata is however that a woman could practice polyandry – with the lead characters of the five-brothers sharing one significant wife. What is not mentioned is that Mahabharata shows the prevalence of swayamvara – the open and public choice of husbands by eligible girls, and of warrior women who go and fight alongside their husbands or even without husbands.  At least two women, Satyabhama, the wife of Krishna, and Chitrangada, the wife of Arjuna – are described as having actually taken to the battlefield – with their partners/lovers/husbands.

A primary cause of the core story of the Mahabhrata war is given to be the molestation of the wife of the five-brothers in public space. Thus molestation of women was seen to be worthy of terrible retribution. In fact in a little highlighted passage, Krishna explains the reason as to why the brothers who were reluctant to shed the blood of their kin, should actually take up arms – because if their elite-status wife could be so molested, what about the protection of women in general society? They should fight the war to re-establish “dharma” which among many other things, was also supposed to ensure freedom and dignity for women. With one exception, all abduction of women, in Mahabharata is punished – one way or the other – even in a society that recognized certain types of “abduction” if ended with “honourable” marriages. Bhisma, abducts Kasi princesses to give in marriage to his nephews (by the custom of his times he had a right to be angry because his nephews had not been invited to the sayambhara of the girls), but is punished for not marrying them – even if he  did not rape or molest them – by having to die at the hands of a transgender enemy. The Kurus are destroyed horribly because their leader molested a wife.

Interestingly, women were abadhya/aghnaya – or could not be killed, even in war-situations. A commander of one side, Bhisma, drops his weapons when faced with a transgender  opponent- whom he considers a woman, and allows himself to be fatally wounded to maintain this principle of conduct of war.

Sounds oh so Brahminical and patriarchal and repressive towards women, sexuality and the female body?

Indian regimes and historians often portray the advent of Buddhism as a “liberating” and “reforming” movement that “cleansed” Indian post-Vedic society from the “evils of Brahminism”, and try to shift all blame to the Vedic as being repressive towards “caste” and “women”. I have great respects for the Buddhists, but I am intrigued by very curious features of early and later Buddhism, that go against the propaganda.

First, early Buddhist literature show two things not shared in general by the Vedic – the gradation of human work as “uttama” (good/higher) and “adhama”(evil/lower) based, presumably on whether the work involved violence or not, and the emphasis given in Buddhism to the connection between “uttama/adhama” karma to reincarnation in a better future life or lesser punishment in such future existence. This would give an early pointer as to how  and why categories of work connected to animal husbandry or butchery, or tanning would become later “untouchable”. Buddha and his disciples seem to be over-aware of “superiority” of caste. If one tries to read up the extant early Buddhist literature, one can see “Brahmana” and “Sramana”(the term reserved for Buddhist aspirants and initiates) used equivalently. Moreover the Buddha is reluctant to be born in any other caste that “Kshatryia”or “Brahmin” in his next incarnation as Maitreya – because those are the “empowered” categories of society. So even the early Buddhists did not think their movement would abolish castes and hierarchies.

The more important feature relevant for our current discussion is the attitude towards women, women’s bodies and their dress and public behaviour. Many Vinayas and early texts portray women who freely move around in public in a disparaging tone, hinting at “low moral character”. Significantly the Buddha is claimed to have been reluctant in the early days to allow women to become members of his cloister or become nuns. After a lot of appeal from the women, he is supposed to have allowed them to join on condition that they follow certain restrictions on conduct in addition to those applicable for monks. Most interestingly these conditions pay a great deal of attention as to how the female body of the nun is to be “covered up” and require the nuns to be always under the authority of a male monk.

Bhikṣunīvibhaṅga, says that a bhikṣunī “should not show her nakedness when bathing. She is advised to either bathe in a screened-off area or to wear a bathing cloth”. Also another must-wear is kaṇṭhapraticchādana, “a robe that covers the rounding (of the breasts)”.  All the Vinaya texts devote a lot of space to discussing the exact forms of coverage of different parts of the nun’s body – all adding at least two more items of covering-dress over and above the three reserved for monks.

The important thing to note here is that the nuns are segregated cloistered members of the movement, and their covering up in public is insisted upon as “setting an example” to “society” on exemplary “moral conduct”. This in turn implies that their covering up was not needed within a segregated cloister, and the  general public was less concerned about covering up – so much so that the nuns had to be sent out to set an example.

But let us see what the non-Buddhists – before the advent of the Buddhists, were doing about women. Vandhul Malla, and his wife, a couple of martial arts experts and warriors, trained Visakha, the daughter of prosperous merchants, in warfare, chariot driving, weapons and “wrestling”. This daughter of merchants, married another merchant, set up her own household away from the extended family of her husbands, and ran her own business over and above that of her husband’s. This was the lady who was very much in public life, and with many other similar independent, business or otherwise productively engaged women – who were instrumental in promoting the early Buddhist “church”. They were not Buddhists, or the society that produced them were not Buddhists.

Chinese pilgrims visiting India from the middle of the 4th to the 8th century, similarly speak of the general freedom of movement of women, and the general law-abiding nature of citizens, with not much mention of crimes against women. This is the period when Buddhism was supposed to be in retreat, under huge repression from revivalist “Brahminism”.

Many of the women activists on Indian TV have referred to how “suttee” was stamped out by colonial regimes, as a model of how to deal with “patriarchal repressive traditions”. Interestingly, even as late as the first successful Muslim raid on Sindh portion of India in 712, as per the version of Islamic chroniclers whose claims on Indian society are claimed by professional historians to be “accurate” if they show non-Muslim society in any negative light (but “exaggeration” and “boasting”  or “fanciful” if it shows Islam in negative light) – the mother of the reigning king, wife of Chach, had actually helped in the assassination of the previous king and her previous husband – because she had fallen in love with a visiting handsome young Brahmin to her husband’s court – Chach.

Note that a wife could remove her husband from power, marry her lover, without facing social hue and cry and opposition, and without being forced to commit “suttee”. She was a “Rajput” to boot too.

But with the advent of Muslims, Indian society goes quickly downhill. Rape, abduction, public humiliation and sale of captive women become the norm. Girls and women are no longer safe in the public domain, and educational or professional space is closed off for women. The extremely misogynist, and sexually commodifying memes in Islam and Sharia take over the definition of Indian womanhood. The incidence of jauhar or “suttee”, self-immolation by widows on the funeral pyre of their husbands or on separate pyres, begin to be frequently mentioned only from the advent of Islamic armies. The label of “suttee” and widow-burning however stuck to the Hindu forever.

In my “how Islam came to India” series, I have shown how Qasim’s successful raid (three previous ones had failed) had as one of its primary objectives (apart from making good the war chest) the capture and enslavement of Indian women. Thousands of Sindhi women were captured, inspected in the public like cattle, enslaved and given as rewards to jihadis or reserved for the Baghdad markets and for the private pleasure of the pious leaders of Islam around their Gulf dens. The Islamic attitude that entered India at this stage can be estimated from the Islamist side story that – Qasim was executed with typical Islamic barbarity (by being stitched within raw animal hide, and then nails driven into the bundle – the rawhide would dry up and strangulate him also at the same time). His crime : the two Sindhi princesses he had sent for the pious head of Islam – the Caliph’s personal pleasures – were found no longer to be “virgins” in the bed by the pious Caliph. Whether the girls themselves tore their hymen and accused Qasim of “rape” – as told in some versions of the story, or their hymen tore because of some other causes – the fact comes out that these enslaved girls were vulnerable to rape during transport and sale.

All those crying hoarse about “Indian” traditions, should take note of the explanatory note given as the speech by the princesses – to the effect that they warn the Caliph about not “trusting mere women” on accusations of “rape”, and that the Caliph should not have taken their word for it. This single story gives out the entire mindset of Islam that imposed itself on India.  A girl crying rape was not to be believed easily against a man’s claim of innocence. Women are manipulative and they cry rape by tearing their own hymen. The status of a woman is that of “merely a woman/slave” and hence her words did not matter. And most significantly, where the “virginity” of the woman did not matter to the repressive culture “brahmin” Chach who married a widow and happily produced children with her – in the same period – the supreme leader of Islam has his goats shaken by discovering that his captive and enslaved bed-fellow was not a “virgin”.

How did women began to become a “problem” for Hindu households? In my post on “peaceful Sufis”, I have given the details on how the famous Sufi founder of Ajmer Sahrif obtained his wife. He “dreamed” that his prophet visited him and chastised him for not “keeping sunna” (not having a wife) and promptly the local Islamic commander arranged for a regional chief’s daughter to be captured and given to him that very “night”. The Sylheti “mouthpiece of peace” from Yemen, Shah Jalal – took up swords against the local non-Muslim ruler, whose daughter Anandi “promptly fell in love with this paragon of peace with a sword in hand on the battle field itself” (what was the girl doing there?), and was “immediately” “converted” and was married on the “battlefield”.

Shams Siraj Afif (fourteenth century) write “Firoz Shah was born in the year 709 H. (1309 C.E.). His father was named Sipahsalar Rajjab, who was a brother of Sultan Ghiyasuddin Tughlaq Ghazi. The three brothers, Tughlaq, Rajjab, and Abu Bakr, came from Khurasan to Delhi in the reign of Alauddin (Khalji), and that monarch took all the three in the service of the Court. The Sultan conferred upon Tughlaq the country of Dipalpur. Tughlaq was desirous that his brother Sipahsalar Rajjab should obtain in marriage the daughter of one of the Rais of Dipalpur. He was informed that the daughters of Ranamall Bhatti were very beautiful and accomplished. Tughlaq sent to Ranamall a proposal of marriage. Ranamall refused. Upon this Tughlaq proceeded to the villages (talwandi) belonging to Ranamall and demanded payment of the whole year’s revenue in a lump sum. The Muqaddams and Chaudharis were subjected to coercion. Ranamall’s people were helpless and could do nothing, for those were the days of Alauddin, and no one dared to make an outcry. One damsel was brought to Dipalpur. Before her marriage she was called Bibi Naila. On entering the house of Sipahsalar Rajjab she was styled Sultan Bibi Kadbanu. After the lapse of a few years she gave birth to Firoz shah“. If this could be accomplished by force by a regional officer, there was nothing to stop the king. In the seventeenth century, Jahangir writes in his Memoirs that after the third year of his accession, “I demanded in marriage the daughter of Jagat Singh, eldest son of Raja Man Singh (of Amer). Raja Ram Chandra Bundela was defeated, imprisoned, and subsequently released by Jahangir. Later on, says Jahangir, “I took the daughter of Ram Chandra Bandilah into my service (i.e. married her)”.

Ibn Battuta who visited India during Muhammad bin Tughlaq’s reign and stayed at the Court for a long time writes:  “At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me. My companion took three girls, and – I do not know what happened to the rest.” On the large scale distribution of girl slaves on the occasion of Muslim festivals like Id, he writes: “First of all, daughters of Kafir (Hindu) Rajas captured during the course of the year, come and sing and dance. Thereafter they are bestowed upon Amirs and important foreigners. After this daughters of other Kafirs dance and sing. The Sultan gives them to his brothers, relatives, sons of Maliks etc. On the second day the durbar is held in a similar fashion after Asr. Female singers are brought out. the Sultan distributes them among the Mameluke Amirs”. Thousands of non-Muslim women were distributed in the above manner in later years.

The few incidents I quoted above, are just a few among thousands of such narratives – described with pride and glee by Islamic chroniclers.  Wherever Muslims arrive for the first time in India, their chronicles show extreme surprise at the openness of Indian/Hindu womens’ public presence, their lack of “proper covering” (proper in the Islamic head-to-toe sense), and their relative freedom in society. The father of the doyen of Indian secularism – Hyder Ali, father of Tipu – is described in Nishan-i-Hyduri to have enslaved Coorgi women when he attacked Coorg – for their heinous crime of walking about bare-breasted or short dresses.

Thus it became a norm for Indian society – to be anxious and unhappy at the birth of the girl child, because the girl child brought rape, raid, and destruction of families, livelihoods, and entire communities. The girl child had to be married off early, hidden from the eager glances of every local muslim who felt it was his divine right to appropriate the beautiful of the kaffir for rape or other pleasures , and therefore not to be educated, not to be given skills to run businesses or professions, and closeted out of sunlight. Hidden away from the public place – so that even her existence did not come under the notice of Islamic hunters for female flesh.

Society takes a long time to come out of what had become a rationalization of impotence – especially if it had to be tolerated for more than a thousand years.

Indian culture is not about the violently misogynist memes of the Middle East, and Indians should not feel ashamed of their true culture – which was far different from the Islamic hybrid it is now pushed as for. It is a case of mistaken identities.

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Islamo-Judaic Relations : politically correct mythology – 5: late-Medieval to the modern.

Posted on April 7, 2012. Filed under: Arab, Christians, diaspora, Egypt, exile, Gaza, Historians with political agenda, History, Islam, Islamic propaganda, Israel, Jew, Jihad, Muslims, Ottoman, Palestine, religion, Syria, terrorism, Turkey, UK |

Maimonides (1135-1204), was a famous Jewish philosopher and author who fled Spain from a murderous Muslim persecution and took up the job of a physician to Saladin. However over time his experiences come out in his “Letter to Yemen” [1]

“[as punishment] God has hurled us into the midst of this people, the Arabs, who have persecuted us severely, and passed baneful and discriminatory legislation against us… Never did a nation molest, degrade, debase, and hate us as much as they.”

Maimonides had correspondence with Jews over a large area (yes, including India), and was therefore in a position to compare.

The 9th century Muslim writer al-Jahiz (an Arab settled in Baghdad) wrote: “…the hearts of the Muslims are hardened toward the Jews but inclined toward the Christians.”[2] He pointed out that “in his time the Christians were both socially and economically better off than the Jews.”[3] He explained this by the political resistance of the Jews of Medina to Muhammad.

In this contemporary chronicle from Baghdad by Obadyah the Proselyte, in 1100 C.E.: [7: …the Caliph of Baghdad, al—Muqtadi [1075—1094], had given power to his vizier, Abu Shuja… [who] imposed that each male Jew should wear a yellow badge on his headgear. This was one distinctive sign on the head and the other was on the neck— a piece of lead of the weight of a silver dinar hanging round the neck of every Jew and inscribed with the word dhimmi to signify that the Jew had to pay poll—tax. Jews also had to wear girdles round their wastes. Abu Shuja further imposed two signs on Jewish women. They had to wear a black and a red shoe, and each woman had to have a small brass bell on her neck or shoe, which would tinkle and thus announce the separation of Jewish from Gentile [Muslim] women. He assigned cruel Muslim men to spy upon Jewish women, in order to oppress them with all kinds of curses, humiliation, and spite. The Gentile population used to mock all the Jews, and the mob and their children used to beat up the Jews in all the streets of Baghdad…When a Jew died, who had not paid up the poll—tax [jizya] to the full and was in debt for a small or large amount, the Gentiles did not permit burial until the poll—tax was paid. If the deceased left nothing of value, the Gentiles demanded that other Jews should, with their own money, meet the debt owed by the deceased in poll—tax; otherwise they [threatened] they would burn the body.”

Bernard Lewis refers to attempts at reform in the 19th century Ottoman empire by quoting a Turk “… whereas in former times, in the Ottoman state, the communities were ranked, with the Muslims first, then the Greeks [Greek Orthodox], then the Armenians, then the Jews, now all of them were put on the same level. Some Greeks objected to this, saying: “The government has put us together with the Jews. We were content with the supremacy of Islam.”[4] Most likely this refers to the reform decrees that resulted out of the power struggle between Muhammad Ali of Egypt and the Ottomans.

The British envoy, Dr John Bowring was in Lebanon and Syria in the 1830s, and he writes:

The Mussulmans. . . deeply deplore the loss of that sort of superiority which they all & individually exercised over and against the other sects. . . a Mussulman. . . believes and maintains that a Christian — and still more a Jew — is an inferior being to himself.[5] […] The condition of the Jews forms, perhaps, an exception [to the general improvement of non-Muslims] and cannot be said to have improved comparatively with that of the other Sects[6]

Towards the end of Mameluk rule (from the Mongol withdrawal in 1260 to the Ottoman conquest in 1517), a Franciscan monk named Francesco Suriano lived in the monastery in Jerusalem for about a quarter of a century. He served as Custos Terrae Sanctae or Guardian of the Holy Land for his order for some time and therefore the highest ranking Catholic official there, charged by the pope with overseeing Roman Catholic interests in the Christian holy places and Church affairs in the country. He writes about the Jews in Jerusalem:

“I wish you to know how these dogs of Jews are trampled upon, beaten and ill-treated, as they deserve, by every infidel nation, and this is the just decree of God. They live in this country in such subjection that words cannot describe it. . . there in Jerusalem, where they committed the sin for which they are dispersed throughout the world [i.e., the Crucifixion], they are by God more punished and afflicted than in any other part of the world. And over a long time I have witnessed that . . . No infidel [= Muslim] would touch with his hand a Jew lest he be contaminated but when they wish to beat them, they take off their shoes with which they strike them on the mustaches; the greatest wrong and insult to a man is to call him a Jew. And it is a right notable thing that the Moslems do not accept a Jew into their creed unless he first become a Christian. . . And if they were not subsidized by the Jews of Christendom, the Jews who live in Judea would die like dogs of hunger.”[7]

The Ottoman Empire needed the Jewish expertise in various fields including finances so initially after conquest they brought in some of the more outstanding into service. This was vehemently opposed by the local muslims. Therefore, “The Jewish community… paid the jizya at rates somewhat higher than the [Greek] Orthodox.”[8] Now, even under and after such “great” patronage by the Ottomans, Chateaubriand, (a famous French author), visited Jerusalem in 1806, and later wrote:

Special target of all contempt [i.e., of both Muslims and Christians], they lower their heads without complaint; they suffer all insults without demanding justice; they let themselves be crushed by blows… Penetrate the dwellings of these people, you will find them in frightful poverty…

Nothing can prevent them from turning their gaze towards Zion. When one sees the Jews dispersed throughout the world,… one is probably surprised, but, to be struck by supernatural astonishment, it is necessary to find them in Jerusalem.. . to see these legitimate owners of Judea, slaves and strangers in their own land. One must see them under all oppressions, awaiting a king who is to redeem them.[9]

Neophytos was a Greek Orthodox monk belonging to the Brotherhood of the Holy Sepulcher, which governed Orthodox church affairs in Jerusalem. Around 1834, Neophytos writes:

“As we are on the question of repairs, we must say something about the Jewish Synagogue. One year ago only, seeing the liberal dispositions of Mehemet Ali Pasha [Muhammad Ali] and Ibrahim Pasha [his son, general, and deputy], they dared to speak about their Synagogue. They asked that their House of Prayer, being in a ruinous condition and in danger of falling in, might be repaired. So, those who did not even dare to change a tile on the roof of the Synagogue at one time, now received a permit and a decree to build.”[10]

Felix Bovet, a Swiss Protestant minister who visited Jerusalem in 1858, writes “the Jews are still, to this day, the most miserable part of the population of the Holy City.”[11] Bovet quotes a French convert to Islam, who wrote: “the Jerusalem Jew only half lives, scarcely daring to breathe.”[12]

References
1. Maimonides, “Epistle to Yemen,” in David Hartman, ed., Crisis and Leadership: Epistles of Maimonides (tr. A Halkin; Philadelphia: Jewish Publication Society 1985), p 126.

2. Quoted in Bernard Lewis, The Jews of Islam (Princeton 1984), pp 59-60.

3. Words of Moshe Sharon, op. cit., p 94; also see Carlo Panella, Il ‘Complotto Ebraico’ — L’antisemitismo islamico da Maometto a Bin Laden (Torino: Lindau 2005), p 89

4. Bernard Lewis, What Went Wrong? (London: Orion House 2002), p 104.

5. Quoted in William R Polk, The Opening of South Lebanon, 1788-1840 (Cambridge, MA: Harvard University Press 1963), p 138. Other 19th century Western observers noted the same Arab-Muslim Judeophobia, as quoted by Saul S Friedman, Land of Dust (Washington, DC: University Press of America 1982), p 136.

6. William R Polk, The Opening of South Lebanon, 1788-1840 (Cambridge, MA: Harvard University Press 1963), p 138.

7. Francesco Suriano, Treatise on the Holy Land (Jerusalem: Franciscan Press, 1949) [in original: Trattato di Terra Santa e dell’Oriente], pp 101-02. For a scholarly view of the Jews in Jerusalem in the late Mamluk period, when Suriano lived there, see Avraham David in “The Mamluk Period” in Israel: People, Land, State (Avigdor Shinan, ed.: Jerusalem: Yad Izhak Ben Zvi, 2005).

8. Amnon Cohen, “On the Realities of the Millet System: Jerusalem in the 16th century,” in B Braude and B Lewis, Christians and Jews in the Ottoman Empire (New York: Holmes & Meier 1982), p 14.

9. Chateaubriand, Itinéraire de Paris à Jérusalem (Paris: Juilliard 1964), pp 426-427.

10. Neophytos, Extracts from Annals of Palestine 1821-1841 (Jerusalem, Ariel Publishing House, 1979; compiled by Eli Schiller), p 78. Originally published in Journal of the Palestine Oriental Society, vol. XVIII (1938; tr S N Spyridon).

11. Felix Bovet, Egypt, Palestine, and Phoenicia (Eng. trans; London: 1872), p 180

12. Ibid., p 181.

Discussion

The more one studies the history of Islamic repression on the Jews, the more one comes up with the stark reality that in many many ways, the Islamic treatment simply picked up and intensified the iconoclastic violence and genocidic tendencies latent within the Churches of east. In many many ways, the appearance of the Islamics provided a tool and a hope in the eastern churches to actually achieve what they had so far failed to do – the complete elimination of the Jews as a physical reality.

From this started a whole lot of processes :

(1) realizing that the Jews will remain strongly resistant to conversion in spite of certain disgruntled Jews switching allegiance and acting against their own origin community (not surprising for Hindus of India!). As long as the Jews remained adamant to conversion, Jews are a problem to the two other claimants of the sole rights to the Abrahamic legacy (which in turn in its proselytizing/converting form is a most effective tool for imperialism).

(2) try and blame all atrocities , or even invent genocide/exile/enslavement on a grand scale and assign it to “Romans” (not the Church primarily)

(3) suppress all references to non-genocidic/encouraging behaviour from “Roman” authorities

(4) when instigating “Roman” authorities as much as possible to eliminate the Jews was not achieving this goal, the Islamists were a “Godsend”. This is shown in the active collaboration of the Eastern Churches leadership with the Islamists and Jihadists to eliminate and repress Jews to an extent they could only rant about but not actually implement under “Roman” rule. The combined effort achieves the target to a much greater degree than ever achieved before in the pre-Islamic period.

(5) jihadis use this eagerness in Church leadership to intensify their dhimma policy – which is not toleration as represented by Islamists and their non-Muslim apologists, neither is it a purely “social discrimination” non-physical-violence non-Jihad thing. It is a double edged sword, by first enforcing a one-sided set of extremely harsh and almost impossible to meet conditions on the Jews, and then systematically and regularly claim that the “covenants” of the dhimma had been broken so jihad was now applicable to the captive population of dhimmis.

(6) gradually Jihadis tighten the noose on Levantine non-Muslims, especially Christians who are increasingly subjected to forced conversions, genocide and enslavement once the Islamists gain a foothold with their leaders’ initial weaknesses, and this in turn makes the Christian leadership more and more eager to please the Islamists. They start suppressing evidence of Jihadi violence on Christians (unfortunately even the most enlightened so-called paragons of tolerance Ottoman behaviour in this regard is also historically documented) and increase their collaboration in persecution of Jews in the hope of achieving their aims of cleansing of the land of the Jews.

(7) this leads to the western churches being ideologically cornered since eastern churches have to justify their collaboration with the Islamics on the “original sin” or so called responsibility of “deicide”. This concept of collective responsibility was taken to its extreme both by the christians as well as the muslim leadership, but finds its perfection under Islamic leadership of christianity. So the major “expulsions” and “genocides” have to be put at the door of the Roman empire BEFORE the acceptance of Christianity as a Roman imperial religion.

“Sado-masochism” – the almost sexual enjoyment of giving and receiving intense pain (mental as well as physical)- is perhaps a key to understand this modern (and not so modern) Christian reaction against the Jews which intensified under Islamic leadership over the greater part of Christian leadership’s mindset. Its intensity and naked expression in Jihadi Islam is simply the next stage of development from Christian attitudes towards the origin – perhaps a generalization of father-son antagonistic dynamic so insightfully discovered by a man of Jewish origins, Sigmund Freud. The Judaic being the father, and Christianity the elder born, and Islam the younger, with the sons having a raging sibling rivalry, a shared hatred of the father who stands between them and the mother – the legacy of the Abrahamic.

Now why should it find expression in some Indians who were born as Hindus? Perhaps the same mindset that led to a few Jewish converts into Islam or Christianity – an unconscious attraction for the possibilities of gratifying their sado-masochastic tendencies!

Each of the points (1)-(7) can be supported with documented sources. I have already mentioned once on the modern thinking in a large part “professional historians” on the so-called “greater role” of Romans in the “diaspora”. Apparently many like the one I mentioned have argued for the whole thing being a “myth”(!!) and that there was really no traumatic dispersal at the scales of hundreds of thousands or millions under the Romans [ there are detailed arguments about the 1.1 million being absurd based on actual estimates of food production, archaeological reconstructions of living conditions and settlement estimates, etc.] – according to these “experts”.

Maybe the pro-Islamics of all colours should unite against these very Jewish profs and academics as being part of a Zionist conspiracy with overt pro-Palestinian sympathies but actually undermining the whole Islamist cause!! Denying the key-pivot of Roman role in Diaspora combined with source narrative claims from Islamists themselves about atrocities and genocide perpetrated by Muslims on the Jews is problematic for the Islamist-line of Palestinian “movement”.

Part 4

To be continued.

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Islamo-Judaic Relations : politically correct mythology – 4 : From departure of Muhammad to Islamist Conquest of Palestine and Syria

Posted on March 1, 2012. Filed under: Antisemitism, Arab, Christians, diaspora, Egypt, exile, Gaza, Historians with political agenda, History, Islam, Islamic propaganda, Israel, Jew, Jihad, Muslims, Palestine, religion, Roman, Syria, terrorism |

From the successful genocide at Khyber and land grab, in the late 620’s until his death, Muhammad tried to expand the reach of his army towards Syria and Palestine. His first attempt with an open declared campaign (for the first time in his life, because previously he had always relied on surprise and deception) against Heraclius was a disaster, and at this time we have reports of increasing dissent against his leadership. So Muhammad renewed his earlier strategy of covert and piecemeal targeting of isolated communities and tribes.

During this phase he was taken ill and passed away, according to the Hadiths, exactly at the time when a new and larger expedition was being planned against the then Byzantine held territories of Syria and Palestine. The expedition did take off, and similar expeditions were then subsequently organized until finally at the Battle of Yarmouk a large Byzantine army was defeated and Heraclius abandoned Syria and Palestine and went back to Constantinople. This is just within 10 years of Khyber. However many cities held out.

Some Bedouin nomadic tribes at this period did hover around in the frontierland between Byzantium and beyond (the southern desert of Palestine, west of the Euphrates (Hira) in the Syrian desert, Palmyra), where for a long time due to the competition with the persians, the Byzantines had come to an arrangement of benefits and payment to enlist the large nomadic Arab tribes as a bulwark against raids from beyond. The arable inner regions and the cities were populated by Aramaic speaking Jews and Christians. The contemporary writings of the Church Fathers and in Talmudic sources show that they had little or no identification/sympathy with the Bedouins (who spoke a different language) and actually were quite hostile because they faced constant raids. [1]

Moshe Gil, [1] quotes surviving sources from the defeated indigenous non-Muslim populations, to show that they

“reflect the attitude of the towns and villages in Palestine quite accurately; the attitude of a sedentary population, of farmers and craftsmen, toward nomads whose source of income is the camel and who frequently attack the towns, pillage and slaughter the inhabitants, and endanger the lives of the wayfarer. These sources completely contradict the argument to the effect that the villagers and townsmen in Palestine accepted the invasion of those tribes bearing the banner of Islam with open arms of their so-called racial affinity.” [This is a copyrighted book, so I cannot quote extensively. Those interested do look up]

The whole Gaza region up to Kaiseria [Caesarea] was sacked and devastated in the campaign of 634. Four thousand Jewish, Christian, and Samaritan peasants who defended their land were massacred. The villages of the Negev were looted. Cities such as Jerusalem, Gaza, Jaffa, Caesarea, Nablus, and Beth Shean were isolated and closed their gates. In his sermon on Christmas day 634 CE, the patriarch of Jerusalem, Sophronius, says “the Christians are being forcibly kept in Jerusalem…chained and nailed by fear of the Saracens, whose savage, barbarous and bloody sword kept them locked up in the town”. In 636, Sophronius, [Day of the Epiphany 636], writes of the destruction of the churches and monasteries, the sacked towns, the fields laid waste, the villages burned down by the “nomads” [generic name for Arabs including Islamics whom the Byzantine Christians were yet to recognize as any significant independent faith system] who were overrunning the country. In a letter the same year to Sergius, the patriarch of Constantinople, he mentions the ravages wrought by the Arabs. Thousands of people perished in 639, falling victim to the raids as well as the famine and plague that resulted from these destructions. [2] For Jerusalem, according to one version of the terms of the treaty with the Patriarch for surrender, “Jews” would not be allowed to remain within the city.

According to Baladhuri (d. 892 C.E. – his name also comes up in connection with records of campaigns in Sindh in India), 40,000 Jews [20,000 according to some translations] lived in Caesarea alone at the Arab conquest, after which all trace of them is lost. [3] Tabari further reports that 4000 survivors were taken prisoner and transported out of the region and given as slaves to Muslims in Al-Jurf. [4]

Gil further shows that the period of the conquest was also that of the destruction of the synagogues and churches of the Byzantine era, remnants of which have been turning up in archaeological discoveries. Towns in the western strip and the central strip (the region of the red sand hills and the swamps) in the Sharon, decreased from fifty-eight to seventeen. It is estimated that the erosion of the soil from the western slopes of the Judaean mountains reached as a result of the decultivation during the Muslim period to almost 2,000 to 4,000 cubic meters. The direct evidence of the destruction of agriculture and the desertion of the villages is shown by the fact that the papyri of Nessana are completely discontinued after the year 700. [1]

Similar conclusions have been reached in archaeological analysis with Negev being reduced to a wasteland. Gil has translated these observations by the 10th century Karaite [The rationalist movement within Judaism started by Maimonides] commentator Yefet b. Ali recording that there was great destruction in Palestine and that there were places which remained uninhabited, while there were other places to which people returned and settled:

“the places which were completely destroyed so that no memory of them remains, like Samaria…are the places which have been destroyed and ruined, but despite this there are guards and people living there, such as Hebron and others” [1]

There is no reason to expect, like some of us probably do – that just within 10 years the entire spirit of Badr, Khyber would be forgotten and abandoned by Islamism – all of a sudden when they overrun Palestine.

[1] Moshe Gil, A History of Palestine, 634-1099

[2] Bat Yeor, “Islam and the Dhimmis”, The Jerusalem Quarterly, 1987, Vol. 42,

[3] The origins of the Islamic state, being a translation from the Arabic, accompanied with annotations, geographic and historic notes of the Kitab futuh al-buldan of al-Imam abu-l Abbas Ahmad ibn-Jabir al-Baladhuri -p213 [4] Ibid p216-218

Part 3

Part 5

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Islamo-Judaic Relations : politically correct mythology – 3 : Foundation of Islam and the ethnic cleansing of Jews

Posted on February 18, 2012. Filed under: Antisemitism, Arab, diaspora, exile, Islam, Islamic propaganda, Israel, Jew, Jihad, Muslims, religion, terrorism |

3  Islam and the Jews – the historical testament :

I am starting with the record of “encouragement” by Muslims to the Jews living around the Levant and Near East. This may appear to be “too much history” – but pause to think what effect this can have on the collective social consciousness of the Jews towards the Muslims who continued in the longest most recent occupation of their homeland until 1948. Note that this is the early period – in the 600’s. I will post subsequently about the medieval period.

With Islam what seems to be most interesting is that the more organized communities that Muhammad appears to face up to, are the Jews. In fact it was a Jewish settlement, Yathrib, that afforded him asylum when he felt supposedly persecuted in his birth-place, Mecca. But significantly we hear that the Meccans had not carried out any violence on him for his activities and allowed him to “migrate” with 100 or 140 or 60 or 90 depending on sources] companions including females. Prior to this, Muhammad had preached “secretly” against the ruling clan, their beliefs, their idols and called for their overthrow. It appears that when one of his followers began mocking publicly and then got into a fight, he killed or fatally wonded a Meccan with a sharpened camel bone. That was how the sect was exposed and even then, Muhammad was offered medical help of the time [curing demonic possession which was the natural conclusion of Meccans because Muhammad claimed that he heard voices from angels, and God was speaking to him directly]. Yathrib has been renamed Medina now [another consistent Muslim practice of renaming a place to wipe out cultural linkages to the past].

After this, Muhammad seems to have taken to raiding vulnerable oasis settlements which appear to have been worked more by Jewish settlements. Whatever might have been his initial motivations, perhaps easy loot, providing females to his soldiers, the way the Quranic and Hadthic narratives have shaped it all up – makes it all a divine necessity.

This “God ordered” aspect and the peculiar notion of “Sunna” – emulating what Muhammad actually did, makes the erasure of Jews a persistent core religious theme within the Islamic. I acknowledge gratefully faithfreedom.org for most of the supporting material:

3.1 The Ethnic Cleansing of Banu Quaynuqa Jews from Medina by Muhammad-July, 624CE

After the decisive victory at Badr II and after assassinating intellectual critics at Medina, like a talented mother who lampooned his claims (Asma bnt Marwan) and a 120 year old Jewish critique, Muhammad moved against the Jews who were successful agriculturists, artisans, craftsmen, jewelers and merchants. The three important Jewish clans, the Banu Quaynuqa, Banu Nadir and Banu Qurayza made a covenant with Muhammad when he migrated to Medina “to live in tranquility and harmony and to aid him, should any attack fell on him.” So, Gabriel brought the decree (Quaran 8:58) from Allah that Muhammad was free to break the treaty with the Jews. Muhammad selected the B. Qaynuqa Jews as the target probably because they were the weakest of the three, and declared to the B. Qaynuqa Jews in their market:

“O Jews, beware lest God bring on you the like of the retribution which he brought on Quraysh. Accept Islam, for you know that I am a prophet sent by God. You will find this in your scriptures and in God’s covenant with you.”

The B. Qaynuqa Jews retaliated by ignoring his plea for Islam and challenged Muhammad to face them militarily, replying “Muhammad, do you think that we are like your people? Do not be deluded by the fact that you met a people with no knowledge of war and that you made good use of your opportunity. By God, if you fight us you will know that we are real men!” Then Muhammad demanded Jizya from the Jews but the Jews disparaged Muhammad by saying that His Allah was poor. An angry Allah, (Quaran 3:181), immediately promised His retribution to the Jews. Allah also revealed verse 3:12, 13, assuring Muhammad of his victory against the Jews. In addition, the Muslims also complained of sowing discord between the B. Aws and B. Khazraj by the Jews by narrating the battle of Buath, in which these two tribes had fought. It was during this time that Allah forbade, (Quran verse 5:57), to engage in friendship by the Muslims with the Jews and the Christians.

An Arab wife of a Muslim convert of Medina was waiting on a seat for some jewelry at a  Jewish goldsmith in the market of Qaynuqa. A flirtatious neighbor stepped on her skirt and on rising the inevitable happened. Her screamed drew a passing Muslim who immediately killed the offending Jew. The brother of the Jew then killed the Muslim. The family of the murdered Muslim then appealed to the converts of Medina to take revenge.

The conflict spread and contrary to the propaganda now made  that Muhammad avoided conflict and mitigated for peace, he made no such attempt or try to do  justice. He immediately gathered his followers under a white banner in the hand of Hamzah and marched forward to attack the Jews who took shelter in their fortified apartments. So, Muhammad laid a siege and a full blockade was imposed. The siege lasted for fifteen days. The Jews were expecting help from their Khazarj allies. But the help did not come. So, the desperate B. Qaynuqa Jews had no choice but to surrender to Muhammad. Their hands were tied behind their backs and preparations were made for their execution. At this time, Abd Allah ibn Ubayy, the Khazarite and a new convert to Islam (he was a highly effective exposer of Muhammad at Medina, indicated in Muhammad calling him a hypocrite) intervened.  He begged Muhammad for mercy, but Muhammad turned his face away. Abd Allah persisted. Finally, Muhammad yielded and let the prisoners escape execution. He then cursed the Jews and Abd Allah ibn Ubay with Allah’s punishment. Then Muhammad ordered the Jews of B. Qaynuqa to leave Medina within three days on condition  that the Jews surrendered their arms and jewel-making machinery.

Tabari writes: “Allah gave their property as booty to his Messenger and the Muslims. The Banu Qaynuqa did not have any land, as they were goldsmiths. The messenger of God took many weapons belonging to them and the tools of their trade

3.2 The Murder of Ibn Sunyanah at Medina by Muhayyish b. Masud -July, 624CE

Ibn Sunyanah was a Jewish merchant who was friendly and helpful to many Muslim converts. In the morning after the murder of Ka’b b. Ashraf, [a Medinite poet of Jewish descent who criticized Muhammad – and who was assassinated in a deceptive night meeting] Muhammad gave a general license to kill any Jew whom they might chance to meet.

Tabari:

The messenger of God said, “Whoever of the Jews falls into your hands, kill him.” So Muhayyish b. Masud fell upon Ibn Sunaynah, one of the Jewish merchants who was in close terms with them and used to trade with them, and killed him. Huwayyish b. Masud (his brother) at that time had not accepted Islam; he was older than Muhayysih, and when (the latter) killed (the Jew), he began beating him saying, “O enemy of God, have you killed him? By God you have made much fat in your belly from his wealth.” Muhayyish said, “I said to him, ‘By God, if he who commanded me to kill him had commanded me to kill you, I would have cut off your head.’” And, by God, that was the beginning of Huwayyish’s acceptance of Islam. He said, “If Muhammad had ordered you to kill me. You would have killed me?” and I replied, “Yes, by God, if he had ordered me to kill you I would have cut off your head.” “By God,” he said, “a faith which has brought you to this is indeed a marvel.” Then Huwayyisah accepted Islam.

From the Sahih Hadith of Sunaan Abu Dawud: (Book 19, Number 2996): Narrated Muhayyisah: The Apostle of Allah (PBUH) said: If you gain a victory over the men of Jews, kill them. So Muhayyisah jumped over Shubaybah, a man of the Jewish merchants. He had close relations with them. He then killed him. At that time Huwayyisah (brother of Muhayyisah) had not embraced Islam. He was older than Muhayyisah. When he killed him, Huwayyisah beat him and said: O enemy of Allah, I swear by Allah, you have a good deal of fat in your belly from his property.

3.3  The Ethnic Cleansing of B. Nadir Jews from Medina by Muhammad-July, 625CE

Bani Nadir Jews were the second of three tribes in the vicinity of Medina to be targeted. They were prosperous landowners with substantial orchards of date palms. Muhammad went to the Bani Nadir Jews to raise the blood money to be paid for the killing of two men of B. Amir, whom the assassin, Amr b. Umayya al-Damri, employed by Muhammad, had killed by mistake.

Muhammad, accompanied, Abu Bakr, Ali and Umar visited the village of B. Nadir, and requested the chief of B. Nadir to refund the blood money that he had already paid. The B. Nadir Jews received Muhammad courteously, asked him to sit down while they attentively listened to his demand and agreed to honor Muhammad’s request. After agreeing to Muhammad’s demand for blood money, the B. Nadir Jews went for a private discussion among themselves. Muhammad claimed that B. Nadir Jews wanted to kill him by dropping a stone from top of the house under whose shade he was waiting as informed by “Gabriel”. So, he suddenly stood up and left the place, as if to answer the call of nature asking others, including Abu Bakr, Umar and Ali not to leave the place until he returned. When his companions found that Muhammad’s return was very much delayed, they went out looking for him. On their way to Medina they met a man who told them he saw Muhammad was headed for Medina. When they met Muhammad at Medina, he told them of his perception of treachery by B. Nadir and asked the Muslims to prepare to fight the B. Nadir.

Muhammad asked another of his assassins, Muhammad ibn Maslamah (murderer of Ka’b b. Ashraf), to go to the Banu Nadir Jews to announce to them the ultimatum to leave Medina within ten days, and if after this deadline any Jew was seen in the area, he would be killed. Maslamah, on friendly terms with the Jews who expressed their dismay at the action of Muhammad, said, “ Hearts have changed, and Islam has wiped out the old covenants.”

When Abd Allah ibn Ubayy learned about the precarious situation of the B. Nadir Jews, he sent the message to them that he himself would be coming to their assistance with two thousand Jewish and Arab fighters. But the Banu Nadir Jews recalled that the same person promised to help the Banu Qaynuqa Jews, but in the end, betrayed. So, the Banu Nadir Jews, at first, decided towards removing themselves to Khaybar or nearby. They thought that they could still come to Yathrib (Medina) to harvest their crops and then return to their fortresses at Khaybar. Huyayy ibn Akhtab, their leader finally resolved against this view. He decided to send a message to Muhammad, declining his order of expulsion,. entered in their fortified fortresses, stocked them with enough supplies to last up to a year and got ready to defend themselves. So, no Jew left Medina after the expiry of the ten days ultimatum.

Accordingly, when Muhammad ibn Maslamah returned to Medina with the news Muhammad,  immediately gave order to his fighters in his mosque to arm themselves and march forward to lay a siege on the fortresses of B. Nadir. In the beginning, the Jews defended themselves well and the siege lasted for fifteen or twenty days. Muhammad, in contravention of the ancient Arab laws, cut down the surrounding date trees and burned them. When the Jews protested about the breaking of sacrosanct Arab laws on warfare, he demanded a special revelation from Allah (59:4) that was promptly sent down, sanctioning the destruction of enemy’s palm trees. In this verse Allah gave generous permission to the Muslims to cut down the palm trees: it was not a destruction but the vengeance from Allah, and to humble the evil doers that is to say, it is alright to cut down cultivated land and burn crops in a war. The Muslim poet Hassan b. Thabit enjoyed this destruction of the livelihood of the B. Nadir Jews and composed lyrics on this :

Sahih Bukhari :Volume 3, Book 39, Number 519:  Narrated ‘Abdullah:

The Prophet got the date palm trees of the tribe of Bani-An-Nadir burnt and the trees cut down at a place called Al-Buwaira . Hassan bin Thabit said in a poetic verse: “The chiefs of Bani Lu’ai found it easy to watch fire spreading at Al-Buwaira.”

We should note that the current propaganda by teleslamists tries to establish Muhammad’s kindness towards the trees/crops/orchards of enemies. [Most versions of sharia law texts sanction similar destruction of crops and trees of enemies – but this is carefully avoided in representations to western or non-Muslim audiences with an outright lie claiming exactly opposite stipulations].

B. Nadir surrendered after this and an agreement was reached by which Muhammad spared their lives, and required of the Jews to only take those of their property that they could carry on their camels, surrender all arms. Some of them, with their chiefs Huyey, Sallam and Kinana went to Khaybar.

An entire sura (Sura 59:al- Hashr) relates to the B. Nadir, where Allah says that the B. Nadir Jews were subdued by the striking of terror in their hearts.

Hussain Haykal comments:

After the expulsion of the B. Nadir Jews, Muhammad distributed their lands to the Mohajirs and with this, they were quite satisfied with their new lands. The Ansars were equally happy that they no longer had to support the Mohajirs. Muhammad claimed that B. Nadir property was a special gift from Allah to him. He sold B. Nadir booty to purchase arms, horses, provision for his wives and used the B. Nadir property to support his wives.

Sahih Bukahri: Volume 6, Book 60, Number 407:

Narrated Umar:

The properties of Bam An-Nadir were among the booty that Allah gave to His Apostle such Booty were not obtained by any expedition on the part of Muslims, neither with cavalry, nor with camelry. So those properties were for Allah’s Apostle only, and he used to provide thereof the yearly expenditure for his wives, and dedicate the rest of its revenues for purchasing arms and horses as war material to be used in Allah’s Cause.

Sunaan Abu Dawud : Book 19, Number 2961:

Narrated Umar ibn al-Khattab:

Malik ibn Aws al-Hadthan said: One of the arguments put forward by Umar was that he said that the Apostle of Allah (pbuh) received three things exclusively to himself: Banu an-Nadir, Khaybar and Fadak. The Banu an-Nadir property was kept wholly for his emergent needs, Fadak for travellers, and Khaybar was divided by the Apostle of Allah (pbuh) into three sections: two for Muslims, and one as a contribution for his family. If anything remained after making the contribution of his family, he divided it among the poor Emigrants.

3.4 The Genocide of Bani Qurayzah Jews by Muhammad-February-March, 627

After Muhammad escaped from the Battle of the Trench to Medina, and while he was washing his head in the house of Umm Salamah, one of his wives, “Gabriel” visited him at noon and informed him that the battle was not over yet, and that Allah commanded him (Muhammad) to besiege the B. Qurayzah. After listening to the instruction of Gabriel, Muhammad abandoned the noon (Asr) prayer and ordered the Muslims to march against B. Qurayzah, Ali being sent ahead of the rest. Muhammad informed his followers that during war, prayer can be omitted, as fighting during this time was more incumbent than praying.  In the evening, the Muslims soldiers marched toward the fortress of Bani Qurayza that lay two or three miles to the south-east of Medina. Muhammad rode an ass, while an army of three thousand Muslims, with thirty-six horses followed him. A tent in the compound of the mosque in Medina was also pitched where Sa’d b. Muadh took shelter to recuperate from his wound.

Muhammad approached the fortress of the B. Qurayzah Jews, yelling, ‘you brothers of apes.’ This is alluded to in  Qur’an in verses 2:65, 5:60 and 7:166, where Allah says that He turned the Jews in to apes : i and Muhammad had confirmed this “O brothers of monkeys and pigs! Fear me, fear me.” and asked his poet friend Hassan b. Thabit to make verbal abuse of the Jews through poems.

Sahih Bukhari : Volume 5, Book 59, Number 449: Narrated Al-Bara: “The Prophet said to Hassan, “Abuse them (with your poems), and Gabriel is with you (i.e, supports you).” (Through another group of sub narrators) Al-Bara bin Azib said, “On the day of Quraiza’s (besiege), Allah’s Apostle said to Hassan bin Thabit, ‘Abuse them (with your poems), and Gabriel is with you (i.e. supports you).’ ”

B. Qurayzah Jews were patient and courteous with Muhammad, and addressed him as Abu al-Qasim (father of Qasim, Muhammad’s dead son). Tabari writes: ‘When the Messenger of God had approached their fortresses, he said: “You brothers of apes! Has God shamed you and sent down his retribution on you?” they said, “Abu al-Qasim, you have never been one to act impetuously.”’

The Muslim archers had no impact and  a Muslim approaching carelessly, was killed by a Jewess by casting down a millstone on him.  After twenty-five days of siege, the Jews were on the verge of starvation. Among the Jews was Huyayy b. Akhtab who, as a fulfillment of his pledge to be with B. Qurayzah through thick and thin, did not escape with the Quraysh and the Ghatafan, but stayed with the B. Qurayzah Jews. Unable to bear the desperate situation of the Jewish women and children, the B. Qurayzah leader, Ka’b b.Asad proposed that the Jews should accept Islam to save their lives but the Jews refused. Ka’b proposed that they should kill their women and children, then, all the men could go out and fight Muhammad without any impediment. But the Jews did not want to kill their loved ones. Ka’b then proposed an attack on Muhammad the next day which was a Jewish Sabbath day (ie Saturday). The Jews flatly declined to engage in any warfare during the Sabbath.

The Jews  sent a message to Muhammad, asking that Abu Lubabah b. Abd al-Mundhir, their confidante from B. Aws, be sent to them for a discussion and advice.

Tabari writes: “When they saw him (i.e Abu Lubabah), the men rose to meet him, and the women and children rushed to grab hold of him, weeping before him, so that he felt pity for them. They said to him, “Abu Lubabah, do you think that we should submit to Muhammad’s judgment”? “Yes”, he said, but he pointed with his hand to his throat, that it would be slaughter.”’

So, the Banu Qurayzah sent the proposal to evacuate their territory and to remove themselves to Adriat (in Syria). Muhammad rejected their proposal and insisted on their abiding by his judgment. Having indicated by sign language what Muhammad had in mind for the Jews, Abu Lubabah felt guilty that he had broken his promise of secrecy with Muhammad. To atone for his ‘misdeed’ he went straight to the mosque and bound himself with ropes to one of the pillars. This pillar is known as the ‘pillar of repentance’ or the ‘pillars of Abu Lubabah’. Allah expressed His displeasure with Abu Lubabah’s conduct through verse 8:27.

In the morning, the B. Qurayzah Jews surrendered to Muhammad for his judgment. The male Jews were chained and kept in the fortress till a decision was made about their fate. The B. Aws people were on good terms with the B. Qurayzah Jews. They pleaded with Muhammad for mercy and a fair judgment for their Jewish allies. On this, Muhammad proposed that the judgment be passed by Sa’d b Muadh who was the B. Aws leader, recuperating from his wound in a tent nearby Medina. B. Aws and the B. Qurayzah both agreed on this proposal of Muhammad, hoping to have some mercy from Sa’d b. Muadh. Muhammad dispatched some B. Aws men to bring Sa’d to deliver his judgment. Riding a donkey Sa’d arrived at the site where all the seven or eight hundred Jewish men and many B. Aws people were standing to listen to his judgment. Many B. Aws people requested Sa’d to deal with the Jews with leniency and mercy. Sa’d then asked his people if they would accept whatever judgment he pronounced. The crowd agreed.

Then Muhammad asked Sa’d b. Muadh to pass his judgment. Sa’d replied, “I pass judgment on them that the men shall be killed, the property divided, and the children and women made captives.” Muhammad praised Sa’d for proclaiming a solemn judgment of the Almighty. “You have passed judgment on them with the judgment of God and the judgment of His Messenger.” Sahih Bukhari, Volume 5, Book 58, Number 148: Narrated Abu Said Al-Khudri: “Some people (i.e. the Jews of Bani bin Quraiza) agreed to accept the verdict of Sad bin Muadh so the Prophet sent for him (i.e. Sad bin Muadh). He came riding a donkey, and when he approached the Mosque, the Prophet said, “Get up for the best amongst you.” or said, “Get up for your chief.” Then the Prophet said, “O Sad! These people have agreed to accept your verdict.” Sad said, “I judge that their warriors should be killed and their children and women should be taken as captives.” The Prophet said, “You have given a judgment similar to Allah’s Judgment (or the King’s judgment).”

[this is usually omitted in the “public face” versions of Shahi Bukhari : the full text of Sahih Al-Bukhari contains it] “The women and children were then separated from their husbands and fathers, others were put under the care of Abdullah, a renegade Jew. All the goods and possessions of the B. Qurayzah Jews, their camels and flocks were all brought as spoils of war to be distributed amongst the Muslims.”

After Sa’d b. Muadh passed the judgment of slaughter, the B. Qurayzah Jews were brought down from their dwellings; the men were handcuffed behind their backs with their women and children having already been separated. They were placed under the charge of Mohammad ibn Maslama, the assassin of Ka’b ibn Ashraf, to be despatched to Medina to the compound of the daughter of another Muslim, al-Harith before their execution in batches. A long trench was dug in the marketplace of Medina. The prisoners were then taken there, made to kneel down and beheaded in groups of five or six. Muhammad was personally present to witness this slaughter. Ali and Zubayr cut off the heads of the Jews in front of Muhammad. Sourcing from Al-Waqidi, Tabari writes:“…the messenger of God commanded that furrows should be dug in the ground for the B. Qurayzah. Then he sat down, and Ali and al-Zubayr began cutting off their heads in his presence.” Ibn Ishaq writes that they were taken in groups to Muhammad for beheading in front of him.

Tabari further writes: “The messenger of God went out into the marketplace of Medina and had trenches dug in it; then he sent for them and had them beheaded in those trenches. They were brought out to him in groups. Among them were the enemy of God, Huyayy b. Akhtab, and Ka’b b. Asad, the head of the tribe. They numbered 600 or 700-the largest estimate says they were between 800 and 900. As they were being taken in groups to the Messenger of God, they said to Ka’b b. Asad, “Ka’b, what do you understand. Do you not see that the summoner does not discharge [anyone] and that those of you who are taken away do not come back? By God, it is death!” the affair continued until the Messenger of God had finished with them.’

Huyayy b. Akhtab, the banished B. Nadir Jewish leader was taken to the execution field. Tabari describes his execution this way: “Huyayy b. Akhtab, the enemy of God, was brought. He was wearing a rose-colored suit of clothes that had torn all over with fingertip-sized holes so that it would not be taken as booty from him, and his hands were bound to his neck with a rope. When he looked at the Messenger of God, he said, “By God, I do not blame myself for being hostile to you, but whomever God forsakes is forsaken.” Then he turned to the people and said: “People, there is no injury in God’s command. It is the book of God, His decree, and a battlefield of great slaughter ordained against the Children of Israel. Then he sat down and was beheaded.’

One woman of the B. Qurayzah was killed. She was the wife of Hasan al-Qurazi and was friendly with Aisha. Aisha narrated her story of beheading thus: ‘Only one of their women was killed. By God, she was by me, talking with me and laughing unrestraintedly while the Messenger of God was killing their men in the marketplace, when suddenly a mysterious voice called out her name, saying, “Where is so and so?” She said, “I shall be killed.” “Why?” I asked. She said, A misdeed that I committed.” She was taken away and beheaded. (Aisha used to say: I shall never forget my wonder at her cheerfulness and much laughter, even when she knew that she would be killed.).’

This incident is also recorded in a Sahi Hadith of Abu Dawud:

Book 14, Number 2665: Narrated Aisha, Ummul Mu’minin: “No woman of Banu Qurayzah was killed except one. She was with me, talking and laughing on her back and belly (extremely), while the Apostle of Allah (peace_be_upon_him) was killing her people with the swords. Suddenly a man called her name: Where is so-and-so? She said: I I asked: What is the matter with you? She said: I did a new act. She said: The man took her and beheaded her. She said: I will not forget that she was laughing extremely although she knew that she would be killed.”

A very old Jewish man named Az-Zabir saved the life of a Muslim convert, Thabit b. Qays in the Bu’ath war. Now, when Az-Zabir was about to be beheaded Thabit requested Muhammad to save the life of this old man and his family as a return to his favor. Muhammad reluctantly agreed to spare this Jewish man and his family members. Az-Zabir then asked Thabit b. Qays about the fate of the Jewish leaders such as Ka’b b. Asad and Huayy b. Akhtab, and he preferred to die rather than to live without them. Az-Zabir said, “Then I ask you for the sake of the favor I once did for you to join me to my kinsmen, for by God there is no good in living after them. I will not wait patiently for God, not even [the time needed] to take the bucket of a watering trough, until I meet my dear ones.” So Thabit brought him forward, and he was beheaded. When Abu Bakr heard what that old man said just before his execution, he said, “He will meet them, by God, in the Gehenna, there to dwell forever and forever.”

Muhammad commanded that all those Jewish men with pubic hair were to be killed. One Jewish boy took refuge with a Muslim woman, Salma bt. Qays. She requested Muhammad that mercy be shown to this Jewish boy. It is said that Muhammad spared his life. Here is a Hadith from Sunaan Abu Dawud on this: Book 38, Number 4390: Narrated Atiyyah al-Qurazi: “I was among the captives of Banu Qurayzah. They (the Companions) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair.”

Having beheaded all the adult males of the B. Qurayzah Jews, Muhammad now busied himself with the distribution of the Jewish booty. He divided the wealth, the wives and the children of the B. Qrayzah Jews among his followers. The booty rules were changed slightly. A horseman received three shares: two shares for the horse and one share for the rider. A foot Jihadist, who had no horse, received one share. It was the first booty in which shares were allotted and from which the Khums was deducted. This simplified rule on booty (fai) was followed in the later plunders.

 After executing all the adult male Jews, Muhammad sent Sa’d b. Zayd al-Ansari with some captives (women and children) from the B. Qurayzah to Najd to sell them in the slave market. Among the captive women, he found a pretty, young Jewess called Rayhanh bt. ‘Amr b. Khunafah and took her as his concubine. It is said that when Muhammad offered to make her his wife by embracing Islam, she declined. She preferred to remain a concubine slave to becoming a Muslim. “Messenger of God, rather leave me in your possession [as a concubine], for it is easier for me and for you.”

3.5 The Raid on Bani al-Mustaliq by Muhammad-December, 627CE

Two months after Muhammad returned from Dhu Qarad campaign, Allah suddenly revealed that B. al-Mustaliq, a Jewish tribe friendly to Muslims, under the leadership of Haritha b. Abi Dirar was mobilizing against him.  Muhammad, spread the rumour that B. al-Mustaliq were now joining with the Quraysh to launch an attack against the Muslims. The Muslims killed a man from B. al-Mustaliq accusing him of spying and Muhammad rallied all the fighting men around him to assail the B. al- Mustaliq. B. al-Mustaliq Jews took all precautionary measures to prevent such an invasion on them. Naturally, they sought help from other clans as well. Muhammad gave no opportunity to this clan to embrace Islam before facing genocide unlike previous occasions, when he had given a three days reprieve to decide whether to accept Islam or face liquidation.

Shahi Muslim Book 019, Number 4292: Ibn ‘Aun reported: I wrote to Nafi’ inquiring from him whether it was necessary to extend (to the disbelievers) an invitation to accept (Islam) before meeting them in fight. He wrote (in reply) to me that it was necessary in the early days of Islam. The Messenger of Allah (may peace be upon him) made a raid upon Banu Mustaliq while they were unaware and their cattle were having a drink at the water. He killed those who fought and imprisoned others. On that very day, he captured Juwairiya bint al-Harith. Nafi’ said that this tradition was related to him by Abdullah b. Umar who (himself) was among the raiding troops.

•Sahih Bukhari: Volume 3, Book 46, Number 717: Narrated Ibn Aun: “I wrote a letter to Nafi and Nafi wrote in reply to my letter that the Prophet had suddenly attacked Bani Mustaliq without warning while they were heedless and their cattle were being watered at the places of water. Their fighting men were killed and their women and children were taken as captives; the Prophet got Juwairiya on that day. Nafi said that Ibn ‘Umar had told him the above narration and that Ibn ‘Umar was in that army.

Muhammad gave Abu Bakr the flag for this attack. The Muslim forces then started marching with thirty horses. After eight days of marching they encamped at the wells of Muraysi near the seashore, close to Mecca. Muhammad pitched tents for himself, Aisha and Umm Salma, two of his wives who accompanied him. When the B. al-Mustaliq people heard the arrival of Muhammad’s soldiers, they were dismayed, but fought gallantly. After exchanging arrows for a brief period, the Muslim forces advanced and quickly surrounded the B. al-Mustaliq, and soon B. al-Mustaliq’s ranks fell in disarray and they were vanquished, having lost some of their men. Ali b. Talib killed a few wounded B. al-Mustaliq people; among them were Malik and his son. Muhammad seized their cattle herd, took many as captives and divided them among the Jihadists. Two hundred families were taken as captives, two thousand camels and five thousand sheep and goats, as well as a huge quantity of household goods were taken as booty. Juwayriah, the young, beautiful and vivacious daughter of B. al-Mutaliq chief was one of the captives. The household goods were sold in an auction to the highest bidders. During the battle a Muslim was mortally wounded by another Muslim by accident.

Here is the “encouragement” provided to the Jewish B. Mustaliq women captives.

Sahih Bukhari: Volume 5, Book 59, Number 459: Narrated Ibn Muhairiz: I entered the Mosque and saw Abu Said Al-Khudri and sat beside him and asked him about Al-Azl (i.e. coitus interruptus). Abu Said said, “We went out with Allah’s Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interrupt us, we said, ‘How can we do coitus interruptus before asking Allah’s Apostle who is present among us?” We asked (him) about it and he said, ‘It is better for you not to do so, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist.” After having sex (rape) with his captive-girl, Said al-Khudri took this young girl to the nearest slave market for a quick sale. Here is the continuation of the above story, as told by al-Waqidi (vol.i, p.413) and excerpted by Rodinson: “A Jew said to me: ‘Abu Said, no doubt you want to sell her as she has in her belly a baby by you.’ I said: ‘No; I used the ‘azl.’ To which he replied [sarcastically]: ‘Then it was lesser child-murder!’ When I repeated this story to the Prophet he said: ‘The Jews lie. The Jews lie.’”

The captives of the B. al-Mustaliq were carried to Medina. Among the captives were two hundred women. Men from B. al-Mustaliq soon arrived to make terms for their release. At first, unknown to Muhammad, the pretty Juwayriah fell in the hands of Thabit b. Qays, an Ansar and one of his cousins. Juwayrah was a young woman, the daughter of B. al-Mustaliq chief and married to Musab b. Safwan. As soon as she became a captive, her marriage was immediately cancelled-as per Islamic rule and she was handed over to those two Jihadists [why two at the same time?] to do with her whatever they liked. Because of Juwayriah’s rank, her captor/s put a ransom of nine ounces of gold. She could not raise that large sum of gold. So, she approached Muhammad while he was resting in Aisha’s apartment and pleaded for some remission for the heavy price demanded for her release. As soon as Aisha saw Juwayriah she was filled with jealousy. Muhammad gently replied that he would pay her ransom and marry her. Juwayriah agreed on this suggestion. The ransom was paid and Muhammad immediately married her and built a seventh quarter to house her. She was only twenty and Muhammad fifty-eight when he married her. Aisha was thirteen at that time. [From Sunaan Abu Dawud, Book 29, Number 3920: (Narrated by Aisha, Ummul Mu’minin)]

This consistent enslavement, rape and concubinage of Jewish women should be noted. It is rarely matched in Christian “atrocities”. Moreover this entire description occurs in Islamic narratives – outlined with unabashed glee and pride.

3.6 Assassination of Al-Yusayr b. Rizam and a party of Khaybar Jews at al-Qarqara-February, 628CE

Even with the assassination of Abu Rafi (also known as Sallam ibn Abul-Huqayq), the chief of Khaybar Jews in December, 624 Muhammad did not feel safe from the Jews of Khaybar. The new chief of the Khaybar Jews was Al-Yusayr b. Rizam. He maintained the good relation with the B. Ghatafan, the tribe that Muhammad was scared of. Muhammad dispatched Abdallah ibn Rawaha, a leader of the B. Khazraj to Khaybar, to gather intelligence to eliminate Al-Yusayr clandestinely. But Abd Allah ibn Rawaha found the Jews to be very alert and returned to Medina. Muhammad sent him back with thirty men mounted on camels to persuade al-Yusayr b. Rizam to visit Medina. When the Muslims arrived at Khaybar the Jews treated them well. Abd Allah ibn Rawaha pretended to be friendly with the Jews and invited al-Yusayr b. Rizam to visit Medina with them. He assured al-Yusayr b. Rizam that Muhammad would make him the ruler of Khaybar, giving al-Yusayr b. Rizam a solemn guarantee of his safety. At first, al-Yusayr declined. But due to the persistence of the Muslim delegation he finally relented and went with them with a number of Jews. One of the Muslim delegates, Abd Allah b. Unays mounted al-Yusayr on his beast and rode behind him. When they arrived at al-Qarqarat, about six miles from Khaybar, al-Yusayr suspected the motive of the Muslims and changed his mind about going to meet Muhammad. He dismounted from the beast he was riding with Abd Allah Unays. Abd Allah b. Unays claimed that he perceived al-Yusayr was drawing his sword so he rushed at him and cut off his leg. Al-Yusayr hit Abd Allah b. Unays with a piece of wood and wounded his head. Ibn Ishak claims that later, God killed al-Yusayr. The Muslims killed all other Jews except one who escaped on his feet. When Abd Allah b. Unays came to Muhammad, Muhammad spat on his wound in his head and it healed immediately. Muhammad praised Allah when he heard the news of assassination of al-Yusayr b. Rizam and the killing of the Jews.

This is one in the long line pf precedence in Islamo-Jewish relationship about deceptive guarantees of safety/peace/non-aggression from the Muslim side towards the Jews – each of which was made when the Muslims side was not strong enough to kill off the Jews – but each of which was broken as soon as it was convenient to do so.

3.7 The Raid on Khaybar and Fadak by Muhammad-May, 628CE

After the famous Hudaibiya pact, with dissent mounting among his followers, in the backdrop of a severe drought at Medina, Muhammad decided to plunder and loot the remaining Jews at Khaybar. Haykal writes that the the Jews living at Khaybar were the strongest, the richest and the best equipped for war of all the peoples of Arabia (Hykal, Ch. Khaybar expedition).To assure and to please Muhammad in this plunder, Allah revealed Sura al-Fath (Victory, Sura 48) forgiving his past and future sins (48:2) and guaranteeing him triumph (48:21) through His (Allah’s) help. In verses 48:16, 20 Allah promised further booty for joining in Jihad; this was to improve the material life of the Jihadists. Mubarakpuri insists that this promise of booty meant the loot of Khaybar.

al-Tabari:

During the prevailing draught at Medina at that time, a group of B. Aslam who had embraced Islam came to Muhammad for assistance. But Muhammad had nothing to assist them. So he prayed to Allah so that they could plunder the richly laden fortresses of the Khyabar Jews including their luscious green agricultural lands. He said, “O God, Thou knowest their condition-that they have no strength and that I have nothing to give them. Open to them [for conquest] the greatest of the fortresses of Khaybar, the one most abounding in food and fat meat.”

The next morning, Muhammad plundered the fortress of al-Sa’b b. Muadh (a Jewish chief) that had the most abundance in food.

Sahih Bukhari : Volume 5, Book 59, Number 547: Narrated ‘Aisha: When Khaibar was conquered, we said, “Now we will eat our fill of dates!”

Volume 5, Book 59, Number 548: Narrated Ibn Umar: We did not eat our fill except after we had conquered Khaibar.

Muhammad’s army started marching against the Khaybar Jews with a force of around fourteen hundred with around 100-200 cavalry, covered the distance of about one hundred miles from Medina in about four or five days. Ibn Sa’d writes that it was a fasting month; some Muslims fasted, some did not. Before attacking the Khaybar Jews, Muhammad stopped at a valley named al-Rajii encamping between the people of Ghatafan and the people of Khaybar to prevent the people of Ghatafan to come to the aid of the Khaybar Jews when he attacked them.

When the Ghatafan heard of Muhammad’s advance they assembled their men and marched forward to help the Khaybar Jews. After marching for a day they heard from planted spies that Muhammad had attacked their families left behind. So they hastened back to protect their families. This opened the way to Khaybar and Muhammad made an early morning attack on Khaybar claiming that early morning times were miserable times for the infidels (Sahih Bukhari, vol. 4, book 52, number 195). The attack was so sudden that the farmers of Khaybar were completely taken by surprise when they were just preparing to go to their plantations.

Ibn Ishak writes that the war cry of the Muslims at Khaybar was, ‘O victorious one slay, slay!’ It is the Islamic custom to raid a place early in the morning invoking the name of Allah. Sahih Bukhari Volume 1, Book 11, Number 584:

Narrated Humaid:

Anas bin Malik said, “Whenever the Prophet went out with us to fight (in Allah’s cause) against any nation, he never allowed us to attack till morning and he would wait and see: if he heard Adhan he would postpone the attack and if he did not hear Adhan he would attack them.” Anas added, “We reached Khaibar at night and in the morning when he did not hear the Adhan for the prayer, he (the Prophet ) rode and I rode behind Abi Talha and my foot was touching that of the Prophet.

The inhabitants of Khaibar came out with their baskets and spades and when they saw the Prophet they shouted ‘Muhammad! By Allah, Muhammad and his army.’ When Allah’s Apostle saw them, he said, “Allahu-Akbar! Allahu-Akbar! Khaibar is ruined. Whenever we approach a (hostile) nation (to fight), then evil will be the morning of those who have been warned.”

Initially shocked, the Khaybar Jews returned to rally around their new leader, Abul Huqayq and posted themselves in front of their citadel, Qamus. Previously, Muhammad had assassinated Sallam ibn Abul-Huqayq (Abu Rafi) and another Jewish leader, Al-Yusayr b. Rizam just a few months earlier. In the beginning, Muhammad made a few unsuccessful attempts to dislodge them from their formidable fortress.

Then one of the Jews, Marhab challenged the Muslims in a single combat. So, a Jihadist, Amir, confronted Marhab. Unfortunately, while attacking Marhab, Amir accidentally cut his vein by himself and died. Many Muslims thought that Amir had committed suicide and sought Muhammad’s clarification about those who commit suicide while fighting the infidels. Muhammad assured them that Amir will receive double reward for his (suicidal) action. Sourcing authentic chain of narrators, Ibn Sa’d writes: ‘ Salamah ibn Akwa said: “ I came across the Companions of the Apostle of Allah, may Allah bless him, who declared: All the good deeds of ‘Amir were lost, as he had committed suicide. Salamah said: Then I approached the Apostle of Allah, may Allah bless him weeping and asked : ‘Were the deeds of ‘Amir vain? He said: And who said this? I said some of your Companions (said this). The Apostle of Allah, may Allah bless him said: He who said this uttered a lie. His reward has been doubled.”’

Sahih Bukhari on “suicide attacks”: Volume 5, Book 59, Number 515: Narrated Abu Huraira:

We witnessed (the battle of) Khaibar. Allah’s Apostle said about one of those who were with him and who claimed to be a Muslim. “This (man) is from the dwellers of the Hell-Fire.” When the battle started, that fellow fought so violently and bravely that he received plenty of wounds. Some of the people were about to doubt (the Prophet’s statement), but the man, feeling the pain of his wounds, put his hand into his quiver and took out of it, some arrows with which he slaughtered himself (i.e. committed suicide). Then some men amongst the Muslims came hurriedly and said, “O Allah’s Apostle! Allah has made your statement true so-and-so has committed suicide. “The Prophet said, “O so-and-so! Get up and make an announcement that none but a believer will enter Paradise and that Allah may support the religion with an unchaste (evil) wicked man.

After the death (suicide) of Amir, Muhammad b. Maslamah (the professional killer) went to fight with Marhab and in a grueling duel he killed Marhab. Then Marhab’s brother, Yasir rushed forward to avenge his brother’s death. Then al-Zubayr went forward to meet him in a single combat. After a short fighting, al-Zubayr killed Yasir.

A general battle now ensued and the Muslims were able to make a good advance. The situation of the Jews became desperate. Muhammad started appropriating Khaybar property piece by piece, fortress by fortress. He captured the first fortress that belonged to Na’im. Muhammad’s comrade Mahmud b Maslama (Muhammad b. Maslama’s brother) was killed here when a millstone was hurled at him. The next fortress to fall was Qamus, which belonged to Abul Huqayq. Then Muhammad besieged the last two of the fortresses, the fortress of al-Watih and al-Sulalim for thirteen and nineteen days respectively. The Jewish leader, Sallam ibn Mishkam was killed and al Harith ibn Abu Zaynab took over the leadership of the Jewish forces. Many Jews, after being defeated at other locations had taken sanctuary at these two fortresses that Muhammad found difficult to penetrate. So he, as per Islamic rule, cut off their water supply. The Jews then had no choice but to submit to the invading Muslim army. Muhammad continued with his plunder until he finished capturing all the property that he could lay his hands on. He agreed to spare the lives of the surrendered Jews by expelling them from their ancestral homes on condition that they must hand over all their yellow and white metals (i.e. gold and silver). The Jews were permitted to take with them all their belongings that they could load on their beasts (camels and donkeys) except for gold and silver. Failure to comply with this stipulation meant a certain death-Muhammad warned. There was a severe shortage of provision for the Muslim soldiers and many of them became very hungry. Unable to find provision easily, Muhammad asked them to eat horse meat but forbade them to eat donkey meat. Other prohibitions imposed were: the eating of garlic (raw) and the ‘muta’ (contract) marriage. However, the Shias claims that no such ban on ‘muta’ marriage was imposed. [This and the source of dynastic religious heritage are the primary examples of the grand differences between the Sunnis and the Shias that many non-Muslims refer to vaguely when they talk about the non-monolithic nature of Islam ]

The Jews lost ninety-three men while the loss on the Muslim side apparently only nineteen men. Muhammad took some Khaybar Jews as captives, including Safiyyah bt. Huyayy b. Akhtab, an exquisitely pretty young newly married bride of Kinanah b. al-Rabi b. al-Huqayq. She was the daughter of B. Nadir chief, Huayy b. Akhtab who was beheaded by Muhammad in the slaughtering of B. Qurayzah (Muhammad had already expelled B. Nadir Jews from Medina. Kinanah had recently married Safiyyah, and had received a good treasure trove as gift. Muhammad also took two daughters of Safiyaah’s paternal uncle. At first Dihyah al-Kalbi, a Muslim Jihadists asked for Safiyyah. But when Muhammad saw her, he chose her for himself and gave her two cousin sisters to Dihyah.

Tabari writes:

“After the Messenger of God conquered al-Qamus, the fortress of Ibn Abi al-Huqyaq, Safiyyah bt. Huyayy b. Akhtab was brought to him, and another woman with her. Bilal, who was the one who brought them, led them pat some of the slain Jews. When the woman who was with Safiyyah saw them, she cried out, struck her face, and poured dust on her head. When the Messenger of God saw her, he said, “Take this she-devil away from me!” she commanded that Safiyyah should be kept behind him and that the Messenger of God had chosen her for himself.”

Muhammad then accused Safiyyah’s husband, Kinanah and his cousin of hiding some of their properties in contravention of the terms of surrender. He was especially angered that Kinanah had hidden the wealth (worth about ten thousad Dinars) that he received from his marriage to Safiyyah. A renegade Jew divulged the secret of Kinanah’s hidden gold treasures. That Jew went and fetched the hidden treasures. Kinanah and his cousin were promptly arrested by the Muslims and brought to Muhammad. Muhammad charged him of hiding his wealth in some underground storage. When Kinanah denied this allegation, Muhammad ordered to inflict torture on him. He was tormented by branding his chest with a heated stake and then he was beheaded.

Quoting Ibn Ishak, Tabari writes:

‘Kinanah b. al-Rabi b. al-Huqyaq who had the treasure of B. Nadir was brought to the Messenger of God, who questioned him; but he denied knowing where it was. Then the messenger of God was brought a Jew who said to him, “I have seen Kinanah walk around this ruin every morning.” The Messenger of God said to Kinanah: “What do you say? If we find it in your possession, I will kill you.” “All right,” he answered. The Messenger of God commanded that the ruin should be dug up, and some of the treasure was extracted from it. Then he asked him for the rest of it. Kinanah refused to surrender it; so the Messenger of God gave orders concerning him to al-Zubayr b. al-‘Awwam, saying, “torture him until you root out what he has.” Al-Zubayr kept twirling his firestick in his breast until Kinanah almost expired; then the Messenger of God gave him to Muhammad b. Maslamah, who beheaded him to avenge his brother Mahmud b. Maslamah.”’

Muir writes that then the heads of the two chiefs (Kinana and his cousin) were cut off. Citing the so-called treachery by the Jews for allegedly hiding their treasures, Muhammad now ordered the Muslims to take possession of the women and children of the Jews of Khaybar. Muhammad sent Bilal to bring Safiyyah, Kinana’s wife (real name Zaynab and was allotted to Dhiya al-Kalbi. But Muhammad chose her as his Safi – special selection by Muhammad before the khums and distribution of booty to the Muslims). So when Zaynab became Muhammad’s Safi she became to be known as Safiyyah (Muhammad’s special selection).

Sunan Abu Dawud: Kitab al-Kharaj Book 19; number 2988

‘A’isha said: Safiyyah was called after the word safi (a special portion of the Prophet).

Sunan Abu Dawud: Kitab al-Kharaj : Book 19; number 2992

Anas said: Captives were gathered at Khaibar. Dihyah came and said: Apostle of Allah, give me a slave-girl from the captives. He said : Go and take a slave-girl. He took Safiyaah daughter of Huyayy. A man then came to the Prophet (may peace be upon him) and said: You gave Safiyaah daughter of Huyayy, chief lady of Quraizah and al-Nadir to Dihyah? This is according to the version of Ya’qub. Then the version goes: She is worthy of you. He said: Call him along with her. When the Prophet (may peace be upon him) looked at her, he said to him: Take another slave-girl from the captives. The Prophet (may peace be upon him) then set her free and married her.

Bilal brought Safiyyah and her cousin straight across the battlefield strewn with the dead and close by the corpses of Kinana and his cousin. The two cousin sisters of Safiyyah shrieked in terror when they witnessed the grotesque scene of the slain dead bodies of their dearest relatives that they had to cross over. They tremulously begged a stone-hearted Bilal for mercy but to no avail. When they were brought to Muhammad, he cursed the panic-stricken cousins as devilish and cast his mantle around Safiyyah indicating that she was to be his own. Muhammad consoled a frustrated Dhiya by giving him Safiyyah’s cousin sisters. Ibn Sa’d says that Muhammad purchased Safiyyah from Dhiyah for seven camels and consummated his possession the same night.

Ibn Sa’d writes:

: “….when it was night, he entered a tent and she entered with him. Abu Ayyub came there and passed the nigh by the tent by the tent with a sword keeping his head at the tent. When it was morning and the Apostle of Allah, may Allah bless him, perceived (some body) moving, he asked: Who is there? He replied: I am Abu Ayub. He asked: Why are you here? He replied: O Apostle of Allah! There is a young lass newly wedded (to you) with whose late husband you have done what you have done. I was not sure of safety, so I wanted to be close to you. Thereupon the Apostle of Allah, may Allah bless him, said twice: O Abu Ayyub! May Allah show you mercy.” Note that the 3 month Iddat period was not followed.

During the time of negotiation with the Khaybar Jews, Muhammad sent a message to the Jews of Fadak asking them to surrender their properties and wealth or be attacked. When the Fadak Jews heard of Khaybar they requested Muhammad to take over their property and banish them. Muhammad did exactly that. After the Khaybar Jews surrendered to Muhammad and having lost their only source of livelihood, they requested him to employ them back on their properties for half the share of the crop. Muhammad found it much more convenient to re-employ them, as the Jews were already very experienced with their land, whereas the Muslims had no experience with agriculture and cultivation. So Muhammad made some conciliation to the Khaybar Jews by re-engaging them in their lost land, but on condition that he reserved the right to banish them at anytime he wished. Same terms were applied to the Fadak Jews. Later, when Umar became the Caliph of Islam, he expelled all the Jews from Kahybar and Fadak.

Khaybar became the booty of the Muslims, but Fadak became Muhammad’s private property (a Fai), as there was no fighting involved in Fadak. This provision was sanctioned by Allah in verse 17:64, 59:6-7

A fifth of the booty was set apart for Muhammad. The remaining four-fifths were then divided into 1,800 shares. One share went for a foot soldier and three for a horseman. One half of Khaybar land was reserved for Muhammad and his family and the remaining land was divided using the same rule as for the personal booty.

Sahih Bukhari: Volume 3, Book 39, Number 531:

Narrated Ibn ‘Umar:

Umar expelled the Jews and the Christians from Hijaz. When Allah’s Apostle had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Allah’s Apostle intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits. Allah’s Apostle told them, “We will let you stay on thus condition, as long as we wish.” So, they kept on living there until ‘Umar forced them to go towards Taima’ and Ariha’.

Muhammad used the annexed land of the Jews of Khaybar to support his increasing Harem. Sahih Muslim, Book 010, Number 3759:

Ibn Umar (Allah be pleased with them) reported: Allah’s Messenger (may peace be upon him) handed over the land of Khaibar (on the condition) of the share of produce of fruits and harvest, and he also gave to his wives every year one hundred wasqs: eighty wasqs of dates and twenty wasqs of barley. When ‘Umar became the caliph he distributed the (lands and trees) of Khaibar, and gave option to the wives of Allah’s Apostle (may peace be upon him) to earmark for themselves the land and water or stick to the wasqs (that they got) every year. They differed in this matter. Some of them opted for land and water, and some of them opted for wasqs every year. ‘A’isha and Hafsa were among those who opted for land and water.

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Mubarak for Mubarak : what are you upto, Egypt?

Posted on February 11, 2011. Filed under: Arab, Egypt, Gaza, Hosni Mubarak, Israel, Turkey, USA |

The soon-to-be-ex-President of Egypt, Hosni Mubarak is leaving – even if he pretends not to leave. He is leaving behind thirty years of Middle Eastern politics where Egypt has tried to delude itself that it has finally thrown off the shadow of colonial control. The history of colonial control, British and French and Ottoman, is too well known, for us to repeat to boredom. But now since Mubarak is going – do the young Egyptians have an opportunity to look back on their at least two-thousand years of subjugation to foreign powers?

First, does Egypt has an identity of its own? Does it have a national foundation which is uniquely Egyptian and which will provide the rallying point for its society and youth to cluster around? Does Egypt have something which makes it unique among the Middle Eastern and Eastern Mediterranean circle of nations and people?

The name Mubarak itself comes from an Arabic root, ironically showing how much Arabic culture has replaced that of Egypt. The first signs of a nation of people losing its identity and becoming the slave of another is losing its original language, its mother-tongue. Whatever be the reason for Arabic expansion into the land of the then Copts – at least the Coptic had far greater connections to the Egypt of the old, its imperial past where it ruled much of populated parts of its neighbourhood. From that thread, can the new Egypt reinvent itself as distinct and separate and a path breaker for Eastern Mediterranean?

Second, actually is closely related to the first. A lot of Egypt’s problems came to be Egypt’s problems because it thought itself as Arab, and made Arab causes Egyptian causes. It fought Arab wars against Arab’s enemies, made Arab’s friends its friends and Arab’s enemies its own enemies.

Does Egypt really have to make Israel its unconditional enemy, because the Muslim Brotherhood wants Egypt to fight Arab or Iranian wars? Does Egypt need to make Israel its unconditional friend because its military needs American support? Does Egypt have to tolerate a pseudo-transition where the more things change the more they remain the same?

The youth of Egypt can make a new Turkey out of itself, or something uniquely Egyptian. It can reinvent itself, by not constraining to any of its obligations to colonizers – Europeans, Greeks, Arabs, Turks, Arabs, Europeans – in sequence. It remained colonized in its national spirit even after formal presence of colonizers were gone. Egypt’s spirit is lost under the burden of Europe and Arab causes, jealousies and insecurities.

Can you, Egypt’s young, steer a path of your own? Can the young of Tahreer square form a new party of your own on the spot- declare a Constituent Assembly and elect your own parliament, and declare your own interim government of transition? Can you declare yourself neutral in international politics of the region  -a policy of equidistance from the two sides in the everlasting Middle Eastern conflicts and chart a programme of profound reform aimed inside the country? Otherwise your sacrifices will only feed the old colonial interests – including that of the Arabs.

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The geopolitics of the Gaza adventure

Posted on June 5, 2010. Filed under: Arab, Gaza, India, Iran, Islam, Islamic propaganda, Israel, Jihad, Kashmir, Left, Marxism, Muslims, Pakistan, Palestine, Politics, Russia, Syria, terrorism, Turkey, UK |

The recent fiasco in the “Gaza adventure” throws up in sharp light the current tomfoolery that is being played on Asia. Since the fall of USSR there was a temporary lull in pandering to Islamist violence from the west. Within that space, the Jihadis consolidated and turned their attention from Russia towards their real objectives in Asia – Israel and India. They intensified their campaign against India with Jammu and Kashmir, and their rocket/bombing campaigns against Israelis, from both within Lebanon and the Gaza strip.

Their real ambitions is for global domination, and the real long term targets for Islam – militant Jihad and Ghazwas to convert, loot, rape and take over non-Muslim majority nations. This became clear to the racially and colour blinded ideology of the west only when the Jihadis turned their attention directly to pricking the west, as part of their global strategy to tie down western forces away from any protective interest the west may develop for Israel and India.

The calculations were quite clear and as consistently seen in the tactics of Islamist groups ranged against their Asian targets.

(1) Carry out terrorist outrages against both military and civilians of Israel and India, so that the military of these nations are forced to react. Use the terror attacks to stimulate survivor instincts within the civilians in the hope that they will create political pressure on their governments not to retaliate. Use the internationally conformed limitations within which national armies have to work as a tactical field advantage.

(2) Pressurize Muslims living within the territory of these nations to take sides, which in the ultimate analysis has always been historically proved to be on the position that “jihad cannot or should not be opposed violently” by Muslims anywhere. In every situation of war or conflict where Islamism has taken up arms to subjugate non-Muslims among them or beside them, the Muslim population has never ever really taken any effective steps to resist such Jihadi outrages on non-Muslims. In Middle East, in now Pakistan occupied western India, or in then East Pakistan now Bangladesh in 1971, large Muslim populations which apparently showed all outward forms of communal amity did not do anything to stop Jihadi outrages on non-Muslims and in many instance took advantage of the situation to possess land, wealth and women of non-Muslims. This practice is consistent with the basic line of Islamist expansion as formulated in their core texts.

(3) Simultaneously carry out a publicity campaign among western nations – especially those in academia and media who for various reasons have had anti-establishment fantasies all the while being sustained by the establishment. There have always been a toying undercurrent with Marxist thinking in the west, especially in the British universities beginning in the post war radicalism phase of 60’s. Probably this was maintained out of two tactical considerations by the authorities – as a honey trap to confine radical intellectuals so that they did not go out to do more damage in the outer world, and at the same time work as a captive experiment where the Leftist thought process could be observed and manipulated. Problem with this game is that it basically creates a reward system for radicalism and anti-establishment sentiments which over time will draw more and more opportunist political activists who will use this legitimacy to carry out their personal political agendas.

The Islamists used this sympathetic base from within the western establishment. It was natural that with the fall of the USSR and an overtly nationalistic and dictatorial redefinition under Putin the western establishment radicals were without a cause to champion. This they now found in championing the cause of supposedly repressed Islamic communities under Israel and India.

(4) To drive home the Islamist representation of reality, Islamists selectively targeted western institutions with violence. Having placed a pro-Islamist radical western sympathy base among the very vocal academia, media, NGO’s, charities etc, such targeting could be used to pretend that all this was because the west was not doing enough to destroy Israel and India or dismember these countries so that the Jihadis could occupy the dismembered portions. The general risk avoidance of the civilian populations of prosperous economies would ensure that there would be a backlash against any government retaliation.

(5) Once the western core of governments or regimes realized the new trends, the policy formulated was perhaps two pronged : give the Jihadis a new target of shifting attention towards Russia in Chechnyia and adjoining Muslim dominated areas sensitive for Russian security, and towards Eastern Turkmenistan currently under Chinese occupation. Simultaneously, overt pressure would be put on both India and Israel to concede more towards Islamist demands. It is possible that the first hesitant and obviously confused (read secret intense debate and therefore indecision) implementation of this policy was in the Balkans with the ultimate creation of a Muslim homeland within Europe.

(6) The success of the Croatian case showed the Jihadis the way forward, and they now know almost all the manipulative strings that they can use to pressurize the west into conceding more and more Islamist homelands carved out of non-Muslim dominated areas, from where they will launch more and more Jihadi campaigns.

The western strategists are losing this game. It is crucial that Israel and Indian people do not get confused by the manipulative propaganda and representations of Islamists and their non-Muslim sympathizers, and see to it that regimes capable of resisting western pressures are put in government.

The national armies and even special intervention forces have to work under international forms and restrictions that will be stringently applied by Islamists and their sympathizers for their ulterior motives. In both countries there should be targeted erasure of the sources of support for Jihad, or all anti-state terror under forces that do not officially exist. Forces which also have strong ideological indoctrination to add that extra armour to manipulation. Forces which do not exist and therefore are free of formal restrictions of so-called one-sided humanitarianism.

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Islamist universalism to regionalism to imperialism to jihad

Posted on June 5, 2010. Filed under: Arab, Iran, Islam, Islamic propaganda, Jihad, Muslims, Pakistan, Syria, terrorism, Turkey |

The history of transformation of the revealed traditions is the history of empires. Most of the inspiration for empire building appear in communities that are not much productive in knowledge/technology terms themselves, but who are located on the major trade routes that carry continental level economic exchanges. Ambitious among them, see the potential in transforming an ideology that can help them mobilize to impose greater control over this flow and preferably the hotspots also.

The Jews opted out of the empire game early, perhaps because of factional experiences and therefore thinking of non-kin communities as unreliable. So that after this stage of national evolution, they became much more strictly endogamous and ceased proselytizing or converting to any significant level. However with the Islamists, one can easily see that the main centres of Islamic ambitions are exactly those which had empire ambitions also in pre-Islamic periods. The Qureshyi Mecca that produced the founding fathers of Islam are not exceptions in this regard, since the area had been at the periphery of major empires as well as quite close to major trade routes. The Nabateans and Sabateans lined the Red Sea trade routes right into the Arabain Sea as well as the trade routes connecting the Mediterranean to the CAR and India overland.

The two other ambitious Islamic centres are Anatolia-Syria, and Iran-Persia. Perhaps Afghanistan-Pakistan satisfies the criteria of being on the trade route while not being that productive themselves. Each of these centres thought that their imprial ambitions could be spurred and supported if they could use the universalist pretensions of Islam to justify imposing their regional rule on other territories under Islam.

But at the same time this universalism poses an unsolvable dilemma. Some have observed that each retreat of Islamist power is followed by decades or centuries belated but all-sweeping Islamist reaction. I would like to add that the reaction in fact is a much more complex phenomenon that is both the source of strength as well as the downfall of Islamists. The reaction is actually a cover for other regions within the reach of Islam to rush in in the name of Islam and impose their own regional imperial ambition on an area that has been weakened in fighting with the non-Musilm.

You can see this in noting that the cases that fit such succesful reaction, like the Mameluks, or Turks are all by Islamic armies led or core formed from regions external to the place they ultimately come to fight the “infidel” and clear the land of “kufr”.  Arabs are primarily interested in the riches of the Persian empire, and Egypt. Saladin was a Kurd prancing around in Egypt, Palestine. Mameluks were essentially Central Asians first enslaved and employed as soldiers in the early Caliphate. Seljuk Turks swept all the way from around the Pamirs, finsihing off the northern reaches of Ghaznavids, and ultimately expanding to form modern Turkey.

This is the reason in apparent century level gaps in the cause and reaction. It is not really a reaction, but an opportunistic use of Islamic universalism by regional ambitions to impose imperial extraction of profits from larger regions. However such imperial ambitions also impose a huge drain – economically, intellectually and ideologically – especially because the Muslims are mostly confined to areas which are not that highly productive. Over time, the new imperialist sucks the regional economy dry – and keeps other Islamic regions under constant subversion and suspicion – because it knows that other regions could try to emulate its successful strategy.

This is why in each corner of the Islamic world we find the ambition to pose as the centre of the Caliphate – be it Pakis, or Turkey or KSA or Iran. The more Islam expands the more we will see proliferation of that internal conflict. It is the universalist claims of Islamism that generates regionalism within Islam and which fuels further Jihad.

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