Delwar Hussein Sayedi found guilty as war-criminal Dilu Razakar : to be hanged for murder, genocide and rape.
Is it time to celebrate? Perhaps at least the hope that an Islamist war criminal – who explicitly used Islamic memes long existing and preached and propagandized to the faithful brainwashed of mullahcracy subjugated and terrorized societies, to rape, loot, forcefully convert, murder, and commit genocide in collaboration with the jihadist army of Pakistan in 1971 – might, just might be hanged. Why is that unique? Because even the famously just International Court of Justice and the International Criminal Tribunal for Former Yugoslavia (ICTY) could not find any Muslim guilty of any war crimes or crimes against humanity in the Balkan civil war, even though allegations existed against organizations like the Kosovo Liberation Army, but found almost all the Serbs accused – guilty.
Rarely have the international pretenses of justice ever found a Muslim war-criminal guilty and worthy of passing sentences of execution. Even more importantly, no mullah, no Muslim theologian – self-proclaimed or actually graduating through any of the Islamist educational networks, have been found guilty of war-crimes and crimes against humanity in spite of allegations. No one wants to talk about the Afghan Taliban leadership as fit for trials for war-crimes and crimes against humanity. No one talks of Hafeez Sayid or other Islamist Ulema leading, and producing the doctrines as well as the jihad factories nourished by the dawa system in Pakistan, as a criminal against humanity.
In that sense, the Bangladeshi youth at Shahbag have scored a first. They show a glimmer of hope – that one day the totalitarianism represented by Islamism will be forced to modernize and come out of its terror tactic of maintaining power by violently opposing and crushing all dissent and any criticism.
That the Jamaat leadership and the entire spectrum of Islamist parties and movements in Bangladesh are actually Fascist totalitarian dictatorship aspirants, is shown by the following revealing Islamist mindset:
(a) they declare criticism of their leader’s past activities as equal to criticism of “Islam”. Criticism of Islam is “atheism”.
(b) they declare that atheism deserves the punishment of killing. “Atheists” must be killed as per Islamists.
(c) Jamaat not only targets their critics at Shahbag who are predominantly Muslims by birth, but Jamaat has targeted non-Muslim communities, both people and temples of Hindus and Buddhists in its programme of violent confrontation that is going on for more than a week.
(d) Islamists outside Muslim-dominated countries, have been organizing to demand that “Shahbag atheists” be punished, and not unsurprisingly – they have shown their loudest presence in the United Kingdom, which appears to have grown into a haven for pockets of primarily Pakistani led Islamism and Islamist propaganda aimed at establishing Islamic totalitarianism in Europe as part of a wider programme of islamization.
What should the Shabag youth be aware of ?
(1) They should remember, that Fascists always triumph when a more liberal, critical, popular movement with progressive aspirations starts and shows promise of almost nearing success, but cannot or is prevented from succeeding to gain a decisive share of power. This was how Russian Bolsheviks, French Jacobins, German Nazis gained power.
(2) Bangladeshi society as a whole is tilted towards youth – age wise – demographically. But the entire society is a continuous demographic relic of past times and social as well as religious fossils. The hold of mullahcracy runs deep – fostered by decades of dictators, sections of the army, and international Islamist forces as well as their cold-war patrons in the west.
(3) In a confrontation like this, Bangladeshi society is likely to split into roughly a 40-40-10-10 split. This is based on a rough estimate from past few elections, where, 40% go for what I dub the covert Islamists, represented within the Awami League, 40% go for the overt Islamists, represented within the BNP+Jamaat spectrum, 10% are really seculars, and 10% are undecided – who swing elections in the first past the post system.
(4) The Shabag youth probably represent around 15-20% - the more educated, more urbanized, sections of the overall youth population. This does not mean that they are going to be defeated. Determined and audacious minorities have always been the one and only harbinger of change of societies and political systems. However, the dangers they must be aware of is that of complacency. There is a portion of rural youth kept carefully away from modernization by the collaborative structure of feudal remnants, land-grabbers (the primary motivation for supporting Pakistan was the hope in the middle and upper-middle level of rural Muslim gentry to gain the land and women and wealth of Hindus), virulent Islamists, collaborators and rapists and genociders of ’71 protected under pressure subsequently by the international Islamist networks, and the network of predominantly Saudi funded (and funded by charities working from western nations like UK) dawa-madrassa net.
(5) the state structure of Bangladesh will necessarily carry Islamist elements in its armed wings, intelligence, and administration. These have been carefully nurtured from even the Liberation war times. There is a genuine possibility of a covert call to arms by the jihadists against the Shahbag movement.
(6) the youth should form an organizational structure, while keeping leadership in a group – so that individuals targeted for elimination will not stop the movement. They should remember that Islamist strategy of terror is “total terror”. From the time of the founder, verbal dissenters or critics were targeted for elimination – as in a female poetess accused of lampooning the leader of the early Islamics – and whose assassination was called for from within the early mosque. Families, loved ones, are targeted too – for the Fascist Islamist mullahcracy’s mind is a sadist one. It seeks not only to give pain, but it enjoys the very act of giving pain and that its victim is suffering mentally as well as physically.
The Egyptian youth have had trouble because they trusted the more established political parties pretending sympathy and failed to create a political structure of their own. The Shahbag youth should not make this error. They should understand that even the Awami League represents primarily an aging generation – and who therefore have greater identification with Islamist undercurrents. They will show this in signs of conciliatory tone towards Islamism, and try to prove themselves as “proper Muslims”. In turn this shows the inner ideological affiliations which even if weaker than that of BNP – is still an affiliation to the Islamists.
The Shahbag youth resistance will be sought to be controlled by both the major power elite factions in Bangladeshi politics. If they can manage to control, they will eventually dismantle this movement – for they do see it as a threat to their own established power structures.
Islamists have however made a blunder. By equating criticism of war-crimes and war-criminal Islamists as anti-Islam, and therefore equivalent to atheism, and therefore fit to be killed – they have revealed what Islamism is really all about. They have managed to show that Islamism is equal to war-crimes, and that atheism by criticizing such depravity – proves itself pro-humanity and not anti-humanity as Islamism does in contrast.